Chinese
加上四门，即为十二尊帐篷护法之灌顶，此乃龙树派。所谓的五尊帐篷护法，是指身、语、意、功德、事业之怙主的坛城，接受四种灌顶的传承在布敦派中存在。广为人知的八尊帐篷护法的随许。怙主帐篷护法有外传、内传。秘密传授有外传三种。眷属猛厉尊仲玛也有外、内、密三种传授。怙主五灌顶是玛尔罗·洛哲扎巴，即玛尔大译师赐予萨钦·贡噶宁波，是印度金刚座北门的守护神，是受佛陀嘱托的金刚帐篷怙主真身。将塑像供奉在噶尔·曲达处守护，据说曾腾空飞来，这是众所周知的，作为身之所依，有会飞的黑混合像。作为语之所依，在黑布上书写夏萨纳的咒语。作为意之所依，赐予九尖铁金刚杵，并对萨钦和混合像二者都进行了加持。达塔嘎达（梵文：तथागत，tathāgata，如来），raksita（梵文：रक्षित，rakṣita，保护者），三百万颂，由山谷瑜伽母所传出的凶猛怙主四面之法类。面授有二种。大黑天乌鸦面。白拉姆具有日月鬘。魔王尸林主等等。此法降临于萨迦派。事业者普扎拉。从噶瓦取出之普扎·果玛。普扎的事业法类是赐予喀且班钦班智达，是行持四事业之源，有帐篷护法的唐卡。萨钦仁波切自己的身像唐卡、食子等一应俱全。寝具、法器、手鼓等全部具备。四门流水之源头在尼荣。（此地北方有苯日丘那，据说与直贡觉巴同时代的苯教成就者永仲尼西的祖先扎顿塔扎和扎巴曾到尼荣曲桑。这是苯教方面所熟知的。因为那是他的出生地，所以可以问问苯教徒）。上隆巴·仁钦僧格的弟子琼康巴大师，上隆巴说：“你的所化在藏地，去那里。获得寺庙，聚集弟子，讲述真假二谛。”在去往藏地时，上隆巴说：“真假二谛和琼康前往藏地。真不真，去问帕崩彭牦牛。”手杖
English
Adding the four doors results in the empowerment of the twelve Gur Lhas, according to the Nagarjuna tradition. The so-called five Gur Lhas refer to the mandala of the protectors of body, speech, mind, qualities, and activities, and the tradition of receiving the four empowerments exists in the Bodongpa school. The well-known permission of the eight Gur Lhas. For Gonpo Gur, there are outer and inner teachings. The secret teachings have three types: outer teachings. For the retinue Dragdzongma, there are also outer, inner, and secret teachings. The five empowerments of Gonpo were given by Malro Lodro Drakpa, the great translator of Mal, to Sachen Kunga Nyingpo, as the actual Vajra Tent Gonpo resides as the guardian of the northern gate of Bodhgaya in India, entrusted by the Buddha. The statue is enshrined at Gar Chodar for protection, and it is said that it flew through the sky, which is well known. As the support of the body, there is the black mixed statue that knows how to fly. As the support of speech, the mantra of Shasana is written on black cloth. As the support of mind, the nine-pointed iron vajra is given, and blessings are bestowed on both Sachen and the mixed statue. Tathagata (梵文：तथागत，tathāgata，Thus Come One), Rakshita (梵文：रक्षित，rakṣita，Protector), Three Million Verses, the Dharma cycle of the fierce Gonpo with four faces transmitted from the Yogini of the Mountain Valley. There are two oral instructions. Mahakala Crow Face. White Lhamo with a garland of sun and moon. Lord of the Cemetery, King of Demons, etc. This Dharma descended upon the Sakya school. To the worker Putra. Putra Kolma extracted from Kawa. The activities of Putra were given to Kache Panchen Pandita, which is the source of performing the four activities, and there is the Thangka of Gur. Sachen Rinpoche's own image Thangka, Torma, etc., are all complete. Bedding, Dharma instruments, hand drum, etc., are all present. The source of the four rivers of the four doors is in Nyingro. (In this place, north of Phu Shar, there is Bonri Khyu Nag, and it is said that the ancestors of Yongdrung Nyishar, the Bonpo adept contemporary with Drikung Kyopa, Dranton Tadräl and Drapa, went to Nyingro Chuzang. This is well known in the Bon tradition. Because that is his birthplace, ask the Bonpos). The disciple of Todlungpa Rinchen Senge, Khyungkham Chenpo, was told by Todlungpa, "Your disciples are in Tsang, go there. Obtain a monastery, gather disciples, and teach the two truths." When going to Tsang, Todlungpa said, "The two truths and Khyungkham went to Tsang. Whether it is true or not, ask Pabong Peng Yak." Staff
Chinese
用棍棒敲打，被称为帕崩擦。之后前往藏地，在宁若塔瓦擦建立了鼎普寺，因此被称为格西鼎普。这里也是将真俗二谛的法类归纳为十二部而宣讲的殊胜圣地。藏巴嘉热的第一批大弟子是斯巴江二位，中间一批大弟子是嘉哲二位，最后是洛郭二位。中间一批大弟子的嘉哲的哲莫瓦寺（哲莫寺的下方，传说在历代王朝时期，为了镇压火灾，在南方修建了名为斯亚囊哲拉康的村落隆措拉康，现已荒废。主尊上半身是铜像，手指甲是牧民的家。比拉萨的觉卧仁波切还小，非常特别。有修行的人住在这种偏僻的地方真是不可思议。据说这里有很多目录历史之类的东西。现在觉尊寺在哲莫）。藏巴嘉热的二十一个身像显现出二十一位观世音菩萨。哲莫觉尊有两尊，当人们说哲莫寺时，一尊在哲莫的佛塔中，一尊融入了佛身舍利中，现在被称为哲莫觉卧。当拉隆巴人说时，两尊中一尊在哲莫的佛塔中，一尊在洛寺的施主宗巴手中，是官员扎巴益西的圣物，后来到了蒙古皇帝脱欢帖木尔的手中，名为索喀布。在那之下一点，在伦巴的普哲乌隆的深处，有成就者林热用凿子凿出的岩洞，非常具有加持力，被称为小凿洞。它在哲乌隆的上游。有凿出的挂鼓的地方，积水的地方等，用手凿出的洞穴非常神奇且具有加持力。在恰玛的南方，山谷的名字叫玉石白山，像坐在宝座上的朗日嘉钦嘉波。这座山上聚集了吉祥八宝。还有莲花生大师的禅修洞穴，被称为修行室。莲花生大师在这里将三根本总集修法作为伏藏埋藏，古汝蒋扬喇嘛取出。稍微讲述一下那段历史。在小凿洞的下方，有由曲旺传承所持有的名为哲乌隆的寺庙的岩洞中进行修行。
English
It is said that striking with a stick is called Pabong Tsal. Then, having gone to Tsang, he established Dingphu Monastery in Nyingro Talwa Tsal, hence he was known as Geshe Dingphu. This is also the supreme sacred place where the Dharma categories of the two truths were condensed into twelve sections and taught. Among the first great disciples of Tsangpa Gyare were Spa and Kyang, the middle great disciples were Gya and Dre, and the last were Lo and Go. The Dremo nunnery of Gya and Dre, the middle great disciples (below Dremo Monastery, it is said that during the dynasties, in order to suppress fire, the village of Syal Nangdrol Lhakhang, called Lungtso Lhakhang, was built to the south, which is now in ruins. The upper body of the Jowo statue is made of copper, and the fingernails are from a herder's house. It is smaller than the Jowo Rinpoche in Lhasa and is very special. It is amazing that practitioners live in such remote places. It is said that there are many catalogs and histories here. Now the Jotsun Monastery is in Dremo). Twenty-one body emanations of Tsangpa Gyare appeared as twenty-one Avalokiteśvaras. When people say there are two Jowo Tsuns in Dremo, one is in the stupa of Dremo, and one is absorbed into the relics of the Buddha's body, now called Dremo Jowo. When the Ralongpas say, of the two, one is in the stupa of Dremo, and one is in the hands of the patron Dzongpa of Lho Monastery, which was the sacred object of the official Drakpa Yeshe, and later came into the hands of the Mongol Emperor Toghon Temur, named Sokhab. A little below that, deep in Phug Dra'u Lung of Lumba, there is a blessed rock cave carved with a chisel by the accomplished Lingre, known as Small Chisel Cave. It is upstream of Dra'u Lung. There are places for hanging drums, places for collecting water, etc., caves carved by hand that are very amazing and blessed. To the south of Chakma, the name of the valley is Turquoise Crystal White Mountain, like Langri Gyalchen Gyalpo sitting on a throne. This mountain is complete with the Eight Auspicious Symbols. There is also Guru Padmasambhava's meditation cave, called the Retreat Chamber. Here, Guru Padmasambhava hid the Three Roots Condensed Practice as a treasure, which was revealed by Guru Jamyang Lama. Briefly recounting that history, below Small Chisel Cave, there is practice in the rock cave of the monastery called Dra'u Lung, held by the Chowing lineage.
Chinese
由于父亲居住，为了不间断地供奉朵玛，嘉协扎纳巴·卓杰纳波来取朵玛时，蒋扬喇嘛心想：“我要用你的朵玛骗取一些财物”，于是当扎纳巴作为朵玛客人来时，便赐予了他财物。但他以有漏的现量知晓，光芒迅速返回，导致财物未能完全取出。这似乎是以祈请的方式进行事业。得知其中包含许多法类，但并未广为人知。一件具有加持力的铁普巴现在格饶隆，流落到了一些人的手中。据说古汝蒋扬喇嘛的转世或化身将降临达纳卓玛巴。蒋扬喇嘛出生在名为嘉协玉协的索瓦村。后来，在该村的乃宁东面，由曲旺传承持有之桑丹岗寺，在达恰（箭幡）的普巴修法洞的门上，有一个四方的希波巴门帘。后来，由于流浪，靠近山边，将羊放在乔拉时，遭到了狼的憎恨。据说有门帘时，没有发生过敌人、强盗、盗贼、野兽等事件。现在，将一寻长的普巴装上箭杆，安放在桑丹岗。在各自的房屋后面，有存放着班贡嘉的贝索玛的宝瓶。现在也流落了。班贡嘉的出生地是法王的后裔，班仲位于蔬菜之下。班仲被称为贡仁波切。擦南（蔡南）仁波切四部中，有班仲仁波切。擦南德钦的佛塔中，供奉着金写经书，因此德钦被称为曲仁钦。卓萨有金轭，因此卓萨被称为色仁波切。尼提有玉石和羊脂，因此尼提被称为玉仁波切。娘堆宗的不祥之山被其镇压，山变得吉祥而圆满。藏布江中是哲钦波·喜饶沃的出生地。恰芒是鲁梅四个儿子中的一个。荣·绛曲迥乃的堪布是贝波括瓦。贝堪布。（恰芒之所以得名，是因为他擅长讲解俱舍论，所以被称为恰芒波。）
English
Because the father was residing there, in order to continuously offer the torma, Gyachey Drak Nagpa Droljey Nagpo came for the torma. Jamyang Lama thought, "I will trick him out of some wealth with your torma," so when Drak Nagpa came as a torma guest, he bestowed wealth upon him. But he knew with his contaminated direct perception, and the rays quickly returned, causing the wealth to not be completely extracted. This seems to be the accomplishment of activities in the manner of a supplication. It is known that it contains many Dharma categories, but it is not widely known. A blessed iron phurba is now in Gra'u Lung, having wandered into the hands of some people. It is said that a reincarnation or emanation of Guru Jamyang Lama will come to Ta Nag Drolma Ba. Jamyang Lama was born in a village called Gyachey Yusher gyi Sowa. Later, in that village, to the east of Neynying, the Samten Gang monastery, held by the Chowing lineage, had a four-sided Shingpo pa door screen at the door of the phurba practice cave of Dachar (arrow banner). Later, due to wandering, near the mountain, when sheep were placed in Kyogra, they were hated by wolves. It is said that when there was a door screen, there were no enemies, robbers, thieves, wild animals, etc. Now, a phurba one fathom long is fitted with an arrow shaft and placed in Samten Gang. Behind each house, there is a vase containing Ban Gungyal's Bersoma. It has now wandered away. The birthplace of Ban Gungyal is the lineage of the Dharma King, and Ban Drong is located under the vegetables. Ban Drong is known as Dung Rinpoche. Among the four classes of Tsanam (Tsenam) Rinpoche, there is Ban Drong Rinpoche. In the stupa of Tsanam Dechen, there is a golden scripture, so Dechen is called Cho Rinchen. In Dro Sa, there is a golden yoke, so Dro Sa is called Ser Rinpoche. In Nyiti, there is turquoise and sheep fat, so Nyiti is called Yu Rinpoche. The inauspicious mountains of Nyangto Zhung are suppressed by it, and the mountains become auspicious and prosperous. The birthplace of Drebochen Sherab Wo is in the Tsangpo River. Chamang is one of the four sons of Lume. Rong Jangchub Jungne's khenpo was Bepo Korwa. Be Khenpo. (Chamang was named because he was good at explaining the Abhidharma, so he was called Chamangpo.)
Chinese
是ེ་མདའ的寺院分院。在ཉིང་རོ་གཤོང་མགུར་有被称为“བླ་འབུམ་སྐྱ་པོད་སྒམ་བཞི་”的，是འབྲེའི་手写经文的四部合集，现在还在。后面的山是苯教的修行地，叫རྒྱལ་ཆེན་རྨུག་རི་，据说གུར་སྒོམ་修成了虹身。)ཡམ་ཤུད་做了老师，僧人མངོན་ཤེས་出家。之后建立了གཡོ་རུ་གྲ་ཐང་，僧人མངོན་ཤེས་的堪布འབེ་གཡོ་རོང་བཙུན་在མྱང་སྟོད་建立了འཆད་མང་。在那里，འབྲེ་ཆེན་པོ་ཤེས་རབ་འབར་讲了很多佛法，下起了很大的花雨。因为འབྲེ་ཆེན་པོ་ཤེས་རབ་འབར་讲的佛法没有比这更多的，所以被称为འཆད་མང་。还有གཡའ་བཟང་ལྷ་མོ་。(在གནས་རྙིང་པའི་གྱེད་མདོ་中记载：ཡོལ་ཐོག་འབེབས་在ཕྱོ་མདའ་和རྨོག་པའི་之间来回走动时，有一次供养了གྲོ་，几次之后说需要གྲོ་ས་，于是建立了གྲྭ་ཐང་。བཙད་རྣམ་是很大的部落。说需要ཞག་ས་，于是建立了འཆད་མང་和ཟེ་ཐང་。འཆད་མང་和ཟེ་ཐང་，གྲྭ་ཐང་，གཤོང་མགུར་རྨོག་པོ་等地都修建了很大的铁围墙和走廊等，所以是上部地区很大的དཀོན་མཆོག་མཁར་བ་。之后在འཆད་མང་，གནས་རྙྀང་的堪布དབང་ཕྱུག་རིན་ཆེན་建造了过去、现在、未来三世佛的佛像。)ཆོས་རྗེ་སྣུབས་འདུལ་བ་འཛིན་པ་ཆེན་པོ་，被称为གཡའ་བཟང་བ་的那个人讲述了从这个地方迎请了ལྷ་མོ་的历史：一个年轻女子被活剥了皮，在每一块骨节的缝隙里都插了一支箭的皮，现在还在གཡའ་བཟང་。在那下面的南方，出生了གཡུ་ཐོག་པ་，是汉藏混血。(现在在རྒྱ་ཕྱེད་ཐང་，有医生，是他们的后代，有ཤེལ་རྩག་和སྨན་སྐྱོངས་རུས་སྦལ་མ་འཁྱར་。གཡུ་ཐོག་本人就是前面提到的ལུང་དམར་ལྟག་གོང་。ལུང་དམར་的这个首领也被认为是他们的后代，而且来源可靠。)出生在གཡེ་མཛོད་。在那里可以看到གཡུ་ཐོག་པའི་的帽子等。在那下面一点是མྱང་སྟོད་ཆུ་མིག་，据说印度的班智达一百万中的第三位来过这里。རྒྱ་འདུལ་འཛིན་的寺院ཆུ་མིག་由他主持。积累了很多的寺庙庄园，广泛地讲述了戒律。ནེ་རིང་པ་的སྟོན་ཆོས་གྲགས་对རྒྱ་འདུལ་说ཆུ་མ