Chinese
建造拉邦。在称为藏扎的地方下面一点，在聂宁（Gnas rnying）的上面一点，在称为聂郭的地方的土堆里，供奉着昆琼喀（dkon mchog mkhar）的全身舍利。拉堆巴·昆琼喀，是贤哲琼波的上师，降临了玛哈嘎拉的旨意。上师琼波的不离之所依，是弥勒的朱砂鼻像，也是弥勒所作的智慧勇识真实安住的唐卡，汉地风格，无可争议的六臂智慧怙主和四位眷属，这是琼波所赐予的。考虑到不离上师的所依不能由弟子携带，没有带走，在前往香客栈的夜晚，飞向天空落入怀中。现在被称为“飞降处”的地方，就在聂宁的里玛拉康。一般来说，降临于拉堆巴·昆琼喀的是与古乔六法相关的灌顶加持引导，以及关于护法怙主的内容。上师怙主无别的加持。除障。降伏。将四位本尊融入上师进行修持。蓝怙主。朵玛灌顶遣除一切障碍。白怙主如意宝。红怙主权势之王。绿怙主寿主。黄怙主藏红花色。怙主赤钦。秘密修持具母怙主庄严等怙主旨意十三尊。上师怙主无别的引导。从罗睺罗传承下来的依于真身的五引导。从弥勒巴传承下来的四轮引导。从弥勒传承下来的空行母白和白怙主如意宝二者的依于四轮的长寿引导等。如果稍微讲述一下六臂智慧怙主的种类，从邬斯多巴和比丘伦珠扎巴在桑耶青普的岩石马头面具下迎请的马头明王善逝总集寂怒部族总集八教圆满的修持的组成部分中，有六臂怙主。广大的是白财续部，骑龙，四十五尊神。国王三界胜和。释迦牟尼佛等最初的六位吉祥天神。事业马头明王和。子马普巴，中间有两位吉祥天神。四位作明母等最后有十位吉祥天神。秘密
English
The construction of Rabum. Just below the place called Tsang Drak, a little above Gnas Nying, in the mound at the place called Gnas Gog, the complete relics of Kunchok Khar (dkon mchog mkhar) are enshrined. Lhatöpa Kunchok Khar, who was the supreme guru of the wise Khyunpo, received the command of Mahakala. The inseparable support of Guru Khyunpo is the vermillion nose image of Maitreya, also the Thangka made by Maitreya himself, where the wisdom hero actually resides, in the Chinese style, the indisputable six-armed wisdom protector and the four attendants, which was given by Khyunpo. Considering that the inseparable support of the guru could not be carried by the disciple, it was not taken. On the night of arriving at the Shang guest house, it flew into the sky and fell into his lap. The place now known as "Flying Descent Place" is located in the Lima Lhakhang of Gnas Nying. Generally, what descended upon Lhatöpa Kunchok Khar was the empowerment, blessing, and guidance related to the Six Dharmas of Gu, and the content about the Dharma protector Mahakala. The blessing of the guru Mahakala inseparable. Dispelling obstacles. Subjugation. Integrating the four deities into the guru for practice. Blue Mahakala. Torma empowerment to eliminate all obstacles. White Mahakala wish-fulfilling jewel. Red Mahakala king of power. Green Mahakala lord of life. Yellow Mahakala saffron color. Mahakala Chiching. Secret practice with consort Mahakala adorned, etc., the thirteen deities of Mahakala's command. The guidance of the guru Mahakala inseparable. The five guidances relying on the actual body transmitted from Rahula. The four wheel guidances transmitted from Maitripa. The longevity guidance relying on the four wheels of both Dakini White and White Mahakala wish-fulfilling jewel transmitted from Maitri, etc. If we briefly describe the types of the six-armed wisdom Mahakala, from the components of the practice of the peaceful and wrathful deities, the collection of all lineages, and the complete Eight Teachings, which were invited by Lopön Doktöpa and Bhikshu Lhundrup Drakpa from under the rock horse-head mask of Samye Chimphu, there is the six-armed Mahakala. The extensive one is White Zambhala wealth lineage, riding a dragon, forty-five deities. King Three Realms Victorious and. Shakyamuni Buddha, etc., the first six auspicious deities. Karma Hayagriva and. Son Horse Phurba, in the middle there are two auspicious deities. Four goddesses of knowledge, etc., in the end there are ten auspicious deities. Secret
Chinese
玛哈嘎拉，六臂怙主十三尊等之灌顶。来自拉堆衮却喀（la stod dkon mchog mkhar）的智者成就者琼波（khyung pos）也是心子和得加持的弟子，杰钦波（'bre chen po）也是心子中的佼佼者。在那之后不久，娘堆（myang stod）如同印度菩提伽耶的圣地。多喀（dog sa）如同八瓣莲花之上。天如同八辐法轮之下。墙壁内有吉祥八宝。后面如同卧象的山前。中央光芒四射。周围财富汇聚之地。被称为杰（skyes）的旧址。以前在前弘时期，赤松德赞国王在桑耶寺附近的赞塘（zangs mdog）山上找到一位咒师及其家人，为国王举行仪式，被称为嘉央巴桑瓦（rgya 'jam dpal gsang ba）。国王任命他为萨那雷（sad na legs）的根本上师。桑耶寺有显密二部，他是密部的首领，即上师。他是其子芒达赤热坚（mnga' bdag khri ral can）的根本上师。国王建造了以昂昌多（on 'chang rdo）（江多（ཅང་དོ་））无与伦比的九层汉式屋顶的寺庙为主的一千零二座寺庙时，所有设计者和开光者都是嘉央巴桑瓦，在扎（sgrags）的普赞塘（phu zangs mdog）修行时。以前赤松德赞国王的内臣大臣是噶赤桑（'gos khri bzang）。（此为噶贝玛贡赞（'gos padma gung btsan），请考证。以前赤松德赞国王的内臣大臣噶赤桑或噶赤仲康桑（'gos khri 'bring khang bzang）是其父，那位法臣之子噶的贝玛贡赞作为大臣是噶贝玛贡赞。又噶赤桑的父亲也是贝玛贡赞的祖父，是赤仲康桑的父亲。）父亲说：起初你为这片藏地弘扬佛法献计献策。现在你建造的寺庙和佛塔非常奇妙，所以现在你的奖赏是，从门觉曲拉康（mon skyer chu lha khang）开始，直到嘎拉措珠（ka la mtsho gzhug），直到仲参木果（'bri mtshams smug po）的地方都赐予你。因为大臣噶占领了这些地方，所以被称为噶域上三区。大臣噶的儿子被派去迎请琼果扎（khyung rgod rtsal），他是莲花生大师的亲传弟子。
English
Mahakala, the empowerment of the thirteen deities of the six-armed protector, and so on. Khyungpo, the accomplished scholar from Lhatok Konchok Khar, was also a heart-son and a disciple who received the transmission, and Drechenpo was also the best of the heart-sons. Shortly after that, Nyangto is like the sacred site of Bodhgaya in India. Doksa is like the top of an eight-petaled lotus. The sky is like the bottom of an eight-spoked wheel. The walls contain the eight auspicious symbols. Behind it is the front of a mountain that looks like a sleeping elephant. The center is radiant. The surrounding area is a place where wealth gathers. It is called the old site of Kye. Previously, during the early propagation period, King Trisong Detsen found a mantra practitioner and his family on the Copper-Colored Mountain near Samye Monastery. He performed rituals for the king and was known as Gya Jampal Sangwa. The king appointed him as the root guru of Sadnalegs. Samye Monastery had two divisions, Sutra and Tantra, and he was the head of the Tantra division, that is, the guru. He was the root guru of his son, the ruler Tri Relpachen. When the king built 1002 temples, mainly the unparalleled nine-story Chinese-style roofed temple of Onchang Do (Jiangduo), all the designers and consecrators were Gya Jampal Sangwa. When he was practicing in Drak Phu Zangdok, the chief minister of King Trisong Detsen was Go Tri Zang. (This is Go Padma Gungtsen, please verify. Previously, the chief minister of King Trisong Detsen, Go Tri Zang or Go Tri Trung Khang Zang, was his father, and the son of that Dharma minister, Go Padma Gungtsen, was the minister Go Padma Gungtsen. Also, Go Tri Zang's father was also the grandfather of Padma Gungtsen and the father of Tri Trung Khang Zang.) The father said: At first, you advised on how to spread Buddhism in this Tibetan land. Now the temples and stupas you have built are very wonderful, so now your reward is that from Mon Kyerchu Lhakhang onwards, up to Kala Tsozhuk, up to the area of Dritsam Mukpo, are all given to you. Because Minister Go occupied these places, it was called the Upper Three Regions of Go. Minister Go's son was sent to invite Khyunggotsal, who was a direct disciple of Guru Padmasambhava.
Chinese
确信。从嘉央文殊秘密音声的普日桑东迎请而来。嘉央文殊来到赤热王（Khri Ral）的处所，请求赐予一块建立基业的土地，国王说：“上面是如拉康三处，下面是秀隆三处，中间是杰如三处，连同土地一起，让包括艾琼（'Bre Khyun）君臣在内的所有人都知晓。”赐予诏书后，由俄的儿子琼郭匝（Khyung God Tsal）的近侍的后代担任。在杰地的中心建立住所，旧址被铁围山环绕。建造了包括上师寝宫和拉康在内的建筑。在文贡（dBen dgon），于乌隆塘孔（dbUs lung thang khung）建造寝宫。在吉郭（skyid sgor）建造上师的修行室。进行了三项伟大的汉地事业。嘉央文殊秘密的内依是，儿子央达嘉（Yang Dag skyabs）建造了观世音菩萨的利玛像。现在就在旧址集会殿堂上方的曼康（man khang）中。外依是旧址拉康内的吉祥多门塔，其中安放着完整的遗体。其中还有堪布菩提萨埵的额头和赤热的诏书。嘉央文殊秘密的儿子是央达嘉，他的儿子是觉萨多炯（Jo sras bdud 'joms），他的两个儿子中，大儿子是普巴嘉（Phur pa skyabs）或觉萨多杰旺秋（Jo sras rdo rje dbang phyug），小儿子是觉萨普巴培（Jo sras phur pa 'phel）。哥哥获得了成就，现在和侄女两人都没有舍弃肉身，住在贝热岩（bse rag brag）上。弟弟普巴培也成为了成就者，那时在乌隆塘库（dbUs lung thang khugs）的山脊上，能看到旧址的地方，寝宫外依是乌隆日东（dbUs lung ri gdong）的十万佛塔顶上的屋檐内，安放着完整的遗体。旧址的这个住所，以十大殊胜之处而著称，这十个是：国王赤松德赞赐予诏书，嘉央文殊秘密授记，觉卧仁波切迪邦嘎拉授记并开光，约顿三兄弟（Yol ston mched gsum）显示成就的征象，观世音菩萨授记，六臂智慧怙主降临，艾钦波西绕瓦（'Bre chen po shes rab 'bar）的座席，护法玛哈嘎拉的承诺，殊胜的弟子成就者三尊，殊胜的传承菩提心显现的方式。第一大殊胜是诏书已于上文叙述完毕。第二大殊胜是嘉央
English
Certainty. He was invited from the copper-colored Pūri of Jamyang Secret Sound. Jamyang went to King Tri Ral's place and requested a piece of land to establish a foundation. The king said, "In the upper part, there are three places in Rulagkhang, in the lower part, there are three places in She'u Lung, and in the middle, there are three places in Kyegru, including the land. Let everyone, including the 'Bre Khyun rulers and subjects, know this." After granting the decree, he made the descendant of the attendant of Khyung God Tsal, the son of Ngo, the caretaker. He established a residence in the heart of Kyeg, and the old site was surrounded by an iron fence. He built the lama's residence, including the Lhakhang. In Dben Gon, he built a residence in U Lung Thang Khung. In Kyid Gor, he built the lama's retreat. He performed three great Chinese deeds. The inner support of Jamyang Secret was that his son Yang Dag Skyabs built a Līma statue of Avalokiteśvara. It is now in the Mankhang above the old assembly hall. The outer support is the auspicious Gomang Stupa in the old Lhakhang, inside which the complete remains are enshrined. Inside it are also the forehead of Khenpo Bodhisattva and the decree of Tri Ral. Jamyang Secret's son was Yang Dag Skyabs. His son was Jo Sras Dudjom. Of his two sons, the elder was Phurpa Skyabs or Jo Sras Dorje Wangchuk, and the younger was Jo Sras Phurpa Phel. The elder attained accomplishment and now, along with his niece, resides on Bse Rag Rock without abandoning his physical body. The younger Phurpa Phel also became an accomplished one. At that time, on the ridge of U Lung Thang Khuk, where the old site could be seen, the outer support of the residence was the complete remains enshrined inside the eaves on top of the Bumpa of U Lung Ri Dong. This residence of the old site is distinguished by ten great qualities, which are: King Trisong Detsen granted a decree, Jamyang Secret prophesied, Jowo Rinpoche Dīpaṃkara prophesied and consecrated, the Yolton brothers showed signs of accomplishment, Avalokiteśvara prophesied, the command of the six-armed Yeshe Gonpo descended, the seat of 'Bre Chenpo Sherab 'Bar, the promise of the protector Mahākāla, the three supreme disciples who were accomplished ones, and the way in which the supreme lineage of Bodhicitta appeared. The first great quality is that the decree has been described above. The second great quality is Jamyang
Chinese
吉祥秘密者在一整块锦缎的中央留下他自己双足的足迹，周围显现了与他年龄相同的八十八位上师的身像。有伞盖的三十二位，有莲花的二十八位，没有伞盖和莲花的二十八位。有人问：“这是什么征兆？”他回答说：“未来，观世音菩萨的化身将不断地降临于此奈宁寺，总共有八十八位。”足迹真迹保存在母鸟的颈部，奈宁寺里的是面容。第三个伟大之处是，阿底峡尊者曾预言约尔三兄弟会在娘曲河一带向上奔跑。地面是八瓣莲花，天空是八辐轮，侧面是吉祥八宝，后面是像卧着的大象的山。在那里奔跑并建立寺庙，后来会对佛法的传承有益。因此，三兄弟向上来到约尔曲旺预言的地方，认为这里就是预言之地，于是来到了奈宁寺。觉沃之子普巴贝在那里建立了一个禅修之地，据说在山脊的约尔处有一个洞穴，他们就住在那里。那个洞穴被称为阿美约尔，至今仍以此名流传。之后，觉沃之子普巴贝等奈宁寺的人们得到了约尔钦波的帮助。阿底峡尊者从念措开始举行开光仪式，开光之花降临到奈宁寺。他们制作了很多擦擦作为修持品。曲吉旺秋问觉沃之子普巴贝：“如果我们在您的寺庙里建立一个僧团，您会不高兴吗？”觉沃之子非常高兴，说：“我的愿望实现了。”于是将杰内宁的土地、附属寺庙、三宝所依之物、施主等都交给了约尔钦波，并规定不能采用汉地的三种管理方式等。约尔建立了噶当派的良好僧院，担任了二十四个巴措的堪布。鄂钦波·西绕沃向约尔曲吉旺秋出家，听闻了所有的佛法和教诲。第四个伟大之处是，曲旺将法衣挂在阳光下，将香巴拉的八脉引向解脱之路。约尔仲松用红松的十股金刚杵击打出血，约尔托贝用白石……