Chinese
由于堪布的职位没有改变，所以官职“帕巴·贝桑”之上加上“帕巴”一词，是为了纪念恩德深厚的喇嘛嘉顿钦波帕嘉瓦的名字。) 这个官职是萨迦巴四座拉章的主人，恰逢巴千顿约嘉参居住于此，由他下令任命为洛东康的镇压者，从而使洛东热全部归于统治之下。在寺院堪布的四个职位中，被任命为夏喀堪布，因此被称为帕丹夏喀巴。后来，岱本洛哲嘉参在四座拉章中，任命（衮觉、林仓、夏喀、丹玛）钦波，在钦波之上，官职钦波帕巴贝桑在三十三岁时，迎娶了夏鲁昆祥霍尔擦衮噶顿珠的女儿白玛为妻，因此将强拉的庄园、寺庙和主要供奉物等，都作为女儿白玛的嫁妆赐予。弟弟帕仁担任强拉的管家。兔年建造了帕日南嘉噶波。龙年建造了甘巴伦珠宗。玛吉白玛的儿子衮噶帕在强拉出生，并建造了许多强拉的德央等，迎请了精通一切的布顿仁钦珠。举行了盛大的开光仪式，用九两黄金制作了曼扎，献上并请求灌顶。帕巴贝是元朝皇帝赐予的。强拉拉康及其所在地，据传是十六罗汉以足迹加持过的地方。在这里，哲钦波转法轮，囊谦帕巴迎请布顿到娘堆强拉，并为以金制十万颂为首的众多经典举行开光仪式。举行了乌玛派系的生起次第仪轨。堪布钦波涅宁巴和囊谦巴昆仲等，都以大乘佛法使他们心满意足。特别是布顿精通一切，这里是开启众多甚深密续坛城的地方。北方香巴拉的持种大王，觉囊巴法王衮钦钦波多波夏，从卫藏返回后，从绒地到拉萨之间，为一千多人传授了六支瑜伽，去时在耶哲，返回时在娘热下部的恰巴迎接。
English
Because the position of Khenpo did not change, the title "Phagpa Pelzang" was added above the official title "Phagpa" to commemorate the name of the kind and virtuous Lama Jyalton Chenpo Phagjyal.) This official title was granted by the master of the four Sakya Labrangs, when Bagchen Donyo Gyaltsen resided there, and he was appointed as the suppressor of Lho Dungkhang, thus bringing all of Lho Dungreng under his rule. Among the four positions of the Khenpo of the monastery, he was appointed as Sharkha Khenpo, hence he was known as Palden Sharkhapa. Later, Tai Dbon Lodro Gyaltsen in the four Labrangs, appointed (Gonkyo, Lingtsang, Sharkha, Dänma) Chenpa, and above the Chenpa, the official title Nangchen Phagpa Pelzang, at the age of thirty-three, married Padma, the daughter of Shalu Kunzhang Hor Tsa Kunga Dondrub, as his wife, and therefore, the estate of Changra, the monastery, and the main offerings, etc., were all given as the dowry of his daughter Padma. His younger brother Phagrin served as the steward of Changra. In the year of the Rabbit, Phagri Namgyal Karpo was built. In the year of the Dragon, Ganpa Lhundrub Dzong was built. The son of Magig Padma, Kunga Phag, was born in Changra, and built many Deyangs of Changra, etc., and invited Buton Rinchen Drub, who was proficient in everything. A grand consecration ceremony was held, a mandala made of nine srangs of gold was arranged, offered, and empowerment was requested. Phagpa Be was bestowed by the Emperor of the Yuan Dynasty. It is said that Changra Lhakhang and its location are the places blessed by the footprints of the Sixteen Arhats. Here, Drebchenpo turned the wheel of Dharma, and Nangchen Phagpa invited Buton to Nyangto Changra, and consecrated many scriptures headed by the Golden Bum. He performed the Utpala lineage's generation stage ritual. Khenchenpo Nyeningpa and Nangchenpa Kunchung, etc., were all satisfied with the Mahayana Dharma. In particular, Buton was proficient in everything, and this is the place where many mandalas of profound tantras were opened. The great holder of the lineage of Northern Shambhala, Jönangpa Dharma King Kunchyen Chenpo Dolpo Shay, after returning from Ü-Tsang, taught the Six Yogas to more than a thousand people from Rong to Lhasa. On the way to Ye Dro, he was greeted at Chabpa in the lower Nyangre on the way back. Even before that, Nangchen Phagpa
Chinese
帕桑昆仲的法缘似乎已经结束，因此迎请至香拉，从台阶上发出“哦”的呼喊，在水池边的战场上，开启了殊胜时轮金刚的大型幡幢坛城，举行了修供。广赐灌顶，并在香拉长期驻锡。据说在孜钦的山坡上显现出香巴拉宫殿的景象，因此预言了孜钦寺的出现，香拉的战场也是如此。囊谦帕巴·多波在送别至驻锡地时说：“要真实地敬重佛陀的常在，法的真实，僧伽的不虚妄。这样对今生来世都有利益，政权也会稳固。”说完就前往觉囊了。印度的大学者夏日布扎的足迹遍布香拉，在那里住了两个月，并在此广讲布扎六法。热罗向年措和香拉两地供养了五十部十万颂，以及每月一份的口粮，共计一万驮。香拉的法座是嘉央坚巴桑波建造的八根本佛塔。（法王华丹玛·索南坚赞帕桑波前往卫藏时，迎请囊谦帕巴至香拉，举行开光典礼，并迎请旧寺的僧众宣布诏令）香日山的上游是噶，据说那里有帕擦瓦译师尼玛扎的弟子，精通四支之词的噶瓦协吾的寺庙和加持洞，山顶上有佛塔，据说非人会绕塔，路标也很清晰。噶瓦协吾讲经说法的中心是江若。他的弟子，被称为霞玛明波杰·昆布的特殊人物也出现在江若。噶瓦协吾的全身舍利塔，位于像脑袋大小的班仲村，据说那里有十万土堆。在名为冈底斯冈若的寺庙里，连同三所依，成就者根洛也举行了盛大的开光仪式。在其下方不远处，就是香布孜古，也叫孜钦，这里曾是国王赤脱赞的宫殿。过去，藏王们在圆满完成国政后，都会沿着天梯升天，化为无肉身的虹身，但到了国王赤脱赞时期就不是这样了。
English
The Dharma connection with the Pal Zang brothers seemed to have ended, so they were invited to Changra. With shouts of "O!" from the stairs, the great banner mandala of the glorious Kalachakra was opened on the battlefield by the pond, and a practice offering was performed. Extensive empowerments were bestowed, and they resided in Changra for a long time. It is said that a vision of the Shambhala palace appeared on the hillside of Tsechen, thus prophesying the emergence of Tsechen Monastery, and the battlefield of Changra is also such. When Nangchen Phagpa Dolpo was escorted to his seat, he said, "Sincerely respect the permanence of the Buddha, the truth of the Dharma, and the infallibility of the Sangha. This will benefit both the present and the future, and the government will also be stable." After saying this, he went to Jonang. The great Indian scholar Shariputra stayed at the feet of Changra for two months and extensively taught the Six Dharmas of Putra there. Ra Lotsawa offered fifty volumes of the Hundred Thousand Songs to Nyentso and Changra, and provisions for each month, totaling one hundred thousand loads. The throne of Changra is the Eight Root Stupas built by Jamyang Gyaltsen Sangpo. (When Dharma Lord Paldenma Sonam Gyaltsen Pal Zangpo went to U-Tsang, Nangchen Phagpa was invited to Changra, a consecration ceremony was held, and the assembly of the old monastery was also invited to announce the decree.) The upper reaches of Changri Mountain is called Gang, where there is said to be the monastery and blessed cave of Kawa She'u, a disciple of Patsab Lotsawa Nyima Drak, who was proficient in the words of the four branches, and there is a stupa on the top of the mountain, and it is said that non-humans circumambulate the stupa, and the road signs are also clear. The center where Gangpa She'u taught and listened to the Dharma is Jangro. His disciple, a special person known as Shyama Mingpo Je Khonbu, also appeared in Jangro. The complete relics of Gangpa She'u are located in Banzhong Village, about the size of a head, where it is said that there are one hundred thousand earth mounds. In the temple called Gangkyi Gangro, along with the Three Supports, the accomplished Kunkhyen also held a grand consecration ceremony. Not far below it is Shambu Tsegu, also called Tsechen, where the palace of King Trithok Tsenpo was located. In the past, the Tibetan kings, after successfully completing the affairs of state, would ascend to the heavens along the divine rope, transforming into rainbow bodies without physical remains, but this was not the case by the time of King Trithok Tsenpo.
Chinese
赞普的心中住着魔，说必须与自己的百姓为敌，于是用自己的古孜剑在头上旋转，斩断了天神的绳索和缰绳。国王战死等，这就是香布孜第九次发生的事情。百姓的首领做了，占据城堡的时候，在姆佐巴吉度[增吉如]养育了勇士的锐气，在香布孜第九座山的鹫巢中居住，攻下城堡，杀了百名男子，百名女子等[积蓄]的历史也如之前所说的那样。 （当政益阿帕巴桑波和阿帕仁钦等住在香拉的时候，在土狗年，噶玛巴让炯多吉到达中国。从香拉派遣侍从帕西昆嘎巴瓦父子前往香布孜第九座山，请求允许建造寺庙的旨意。于是，蒙古国王脱欢帖木尔赐予内钦的诏书和允许在香布孜第九座山建造寺庙的旨意，并由帕西曲沃带回学习，当时内钦阿帕巴桑波四十八岁。木蛇年二月二十日，与孜钦卡卡巴南伦珠孜等一起举行了奠基仪式。特别是孜钦寺院）全知多布将孜钦视为香巴拉的宫殿，并赐予了教诲。被束为头饰（内钦巴桑波四十九岁时的火马年，孜钦寺院的经堂的奠基、铁墙和屋顶都完成了。内钦阿帕巴桑波的弟弟阿帕仁钦隐居。铁狗年四月，哥哥内钦阿帕巴吉坚登上王位，治理政事。五月，建造了孜钦寺院的拉让集会堂等。五十二岁铁猪年八月，在孜钦寺院）雅旺是萨迦的大学者雅尊二位中的雅，卫藏学者六人中的顶月，吉祥上师说传承道果的八位学者中的八位之首，多布说无与伦比的弟子一位中的学者雅旺
English
The demon resided in the heart of Tsenpo, saying that he must fight against his own people, so he spun his own Guzi sword on his head, severing the rope and reins of the gods. The king died in battle, and so on, this is what happened for the ninth time in Shambu Tsegupa. When the leader of the people became the leader and occupied the castle, he nurtured the spirit of the warriors in Mdzopa Kyi Tu [Dzeng Kyi Ru], and lived in the vulture's nest on the ninth mountain of Shambu Tse, and conquered the castle, killing a hundred men, a hundred women, etc. The history of [accumulation] is also as mentioned before. (When Pon Yig 'Phags pa dPal bzang po and 'Phags pa Rin chen etc. were in Lchangra, in the Earth Dog year, Karmapa Rangjung Dorje arrived in China. From Lchangra, the attendant Pagshi Kunga Palwa and his son were sent to Shambu Tsegupa Mountain to request permission to build a temple. Then, the Mongol king Toghan Temur granted the edict of Nangchen and the edict allowing the construction of a temple on Shambu Tsegupa Mountain, and Pagshi Chos 'od brought it back to study, when Nangchen 'Phags pa dPal bzang po was forty-eight years old. On the twentieth day of the second month of the Wood Snake year, the foundation laying ceremony was held together with Tsechen Khakhapa Nam Lhundrup Tze etc. In particular, Tsechen Monastery) All-Knowing Dolbu saw Tsechen as the palace of Shambhala and gave teachings. Was bound as a diadem (In the Fire Horse year when Nangchen Palsangpo was forty-nine years old, the foundation, iron walls and roofs of the Tsechen Monastery's main hall were completed. Nangchen 'Phags pa dPal bzang po's younger brother 'Phags pa Rin chen went into seclusion. In the Iron Dog year, in the fourth month, the elder Nangchen 'Phags pa dPal gyi rGyal mtshan ascended the throne and ruled the government. In the fifth month, the residence and assembly hall of Tsechen Monastery were built. In the Iron Pig year at the age of fifty-two, in the eighth month, at Tsechen Monastery) Nyawon is Nya of the two great scholars of Sakya, Nyatson, the moon at the head of the six scholars of U-Tsang, the chief of the eight scholars who uphold the Lamdre tradition, said by the glorious Lama, and the scholar Nyawon, one of the unparalleled disciples said by Dolbu.
Chinese
衮噶贝（衮噶贝，在迎请了约六百位上师和弟子的古汝昆洛传记中）建立了孜钦寺并驻锡于此。在此，清净地转动讲说、辩论、写作这三方面的法轮，并完善地建立了经学院。汇集了卫藏康区三地的众多善知识，任命了智慧铁钩结晶的杰仁巴·喜饶帕和曲贝衮布等大德。弟子也有热达瓦·云努洛哲（据说，在法王传记中被立为堪布），擦敏巴或娘普巴、索南桑波、香巴·衮噶仁钦、喜饶沃热、洛哲扬巴、古汝昆噶洛哲、杰尊宗喀巴·洛桑扎巴等无量众。孜钦寺的 न्या་དབོན་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）之位，由古汝昆洛在十九岁时，木虎年担任。这位昆洛，生生世世的前世依次是拉杰·曲江，之后是喀且班钦·释迦室利（之后的昆钦·曲吉沃热），之后是布顿。通达了智慧大海的彼岸，被称为儿子的您是殊胜者，拥有法眼的太阳之名者，在此成为衡量和见证。以前忆念的现量 प्रमाण（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）和您亲口承诺的教言，以及对有智慧者有助益的 प्रमाण（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），由此 सिद्ध（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）成就了珍贵的成就。布顿的转世古汝昆噶洛哲，对他恩德最大的上师是至尊 न्या་དབོན་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。之后是巴丹喇嘛丹巴，儿子向琼波拉协、时轮金刚上三部、觉囊派的觉囊派、昆·多吉仁钦、曲杰·觉桑瓦钦波、译师仁钦南嘉、香康瓦·蒋扬仁钦坚赞、贝顿·昆噶坚赞、特钦曲杰等广泛听闻了包括显密在内的一切佛法。班禅纳仁米巴住在内热孔时，夜晚做了个梦，于是前往古汝洛寺伦珠德钦的住所，从小桥到寺院周围都是时轮金刚（坛城和，住在其中的
English
Kunga Pal (in the biography of Grubchen Kunlo, after inviting about six hundred masters and disciples) established Tsechen Monastery and resided there. Here, he turned the immaculate wheel of Dharma in terms of teaching, debating, and writing, and established a well-organized monastic college. Many virtuous spiritual friends from the three regions of U-Tsang and Kham gathered. He appointed Jerezingpa Sherab Phag, the iron hook of intelligence, and Chöpal Gonpo, etc., as great ones. Among the disciples were Redawa Zhönnu Lodrö (it is said that he was enthroned as Khenpo in the biography of the Dharma King), Tsam[tsal] Minpa or Nyagphuwa, Sönam Zangpo, Shangpa Kunga Rinchen, Sherab Özer, Lodrö Yangpa, Grubchen Kunga Lodrö, Jetsun Tsongkhapa Lobsang Drakpa, and so on, who were countless. The seat of Nyawön of Tsechen Monastery was held by Grubchen Kunlo at the age of nineteen, in the Wood Male Tiger year. This Kunlo, in successive rebirths, was Lhaje Chöbyang, then Khache Panchen Shakya Shri (then Kunkhyen Chöku Özer), then Butön. Having reached the far shore of the ocean of knowledge and love, you, who are called the son, are the supreme one. The one with the name of the sun, who possesses the eye of Dharma, is here to be measured and witnessed. The valid cognition of remembering the past and the words of promise from your own mouth, and the valid cognition that helps the wise, by that Siddha, precious Siddhi is accomplished. The rebirth of Butön, Grubchen Kunga Lodrö, his most kind and supreme lama was Nyawön. After that, Palden Lama Dampa, the son extensively listened to all the Dharma cycles from Khyunpo Lhase, the three upper parts of Kalachakra, the Jonang tradition of Jonangpa, Khön Dorje Rinchen, Chöje Josangwa Chenpo, Translator Rinchen Namgyal, Spokhangwa Jamyang Rinchen Gyaltsen, Pältön Kunga Gyaltsen, Tekchen Chöje, etc., all the Dharma included in Sutra and Tantra. When Panchen Nagrin Migpa was residing in Nerokhung, he had a dream at night, so he went to the residence of Grubchen Lo Monastery Lhundrub Dechen, from the small bridge to the surroundings of the monastery were all Kalachakra (mandala and, residing in it)