Chinese
人們在時輪金剛的壇城裡，法王大成就者居於中心主位。班禪納仁給予時輪金剛灌頂。之後我請問大成就者貢洛，是否能獲得灌頂？譬如大成就者鄔金巴在夢中接受法王郭倉巴的時輪金剛灌頂一般。之後，班禪納仁給予大成就者貢洛六合、心性休息、精髓義成、長壽引導等眾多佛法教誨。此外，康巴喇嘛貢邦巴，因為大成就者貢洛聲名遠播，想知道他在做什麼，於是在夢中前往拜見，卻未見到尊者本人。不久，在虹光身中，看到勝樂金剛身壇城安住在寢室裡。之後，又見到金剛手菩薩大眷屬。我曾周遊各國邊境，但在藏地雪域中，沒有比法王您更好的人了。並以身語意三門的虔誠信仰，詳細地談論了這段歷史。這位大成就者貢洛，對於顯現奇妙的事業，就像阿羅漢一樣，不需要思考，沒有任何阻礙。有時親眼看到他的腳不觸地。有時看到他顯現為本尊。有時完全看不到。有時在不同的寺廟裡，同時看到他顯現各種身相說法。由於圓滿了生起次第，即使只是長出一顆牙齒，也有本尊自然顯現，並以明點菩提心堅固，因此產生了芥子般的舍利子，這也是獲得斯拉達（第六地）的徵兆。還多次逆轉冰川崩塌和洪水等自然災害。以及壓制日月等，擁有無數不可思議的功德。而這位大成就者的寺院聖地，就是至高無上的孜欽法寺。孜欽寺的後方有一座佛塔，由約爾旺顯現成就徵兆，並引導至佛塔如馬鞍般的位置。如今，八大佛塔位於柳樹林下。孜欽寺的南方，有一位據說是持明者仲巴仲嘉瓦的化身。
English
People, in the mandala of Kalachakra, the Dharma King, the great accomplished one, resides in the central main position. Panchen Nagrin bestowed the Kalachakra initiation. Afterwards, I asked the great accomplished one Kunlo whether he could receive the initiation. It is like the great accomplished one Orgyenpa receiving the Kalachakra initiation from the Dharma King Godtsangpa in a dream. Afterwards, Panchen Nagrin gave the great accomplished one Kunlo the Six Unions, Resting the Mind in its Natural State, Essence of Meaning Accomplished, Longevity Guidance, and many other Dharma teachings. Furthermore, Khampa Lama Kunpangpa, because the great accomplished one Kunlo was widely known, wanted to know what he was doing, so he went to visit him in a dream, but did not see the venerable one himself. Soon, in the rainbow body, he saw the Chakrasamvara body mandala residing in the bedroom. Afterwards, he also saw the great retinue of Vajrapani. I have traveled around the borders of various countries, but in the snowy land of Tibet, there is no one better than the Dharma King himself. And with the devotion of body, speech, and mind, he discussed this history in detail. This great accomplished one Kunlo, for manifesting wonderful deeds, is like an Arhat, without the need for thinking, without any obstacles. Sometimes he is seen with his feet not touching the ground. Sometimes he is seen manifesting as a deity. Sometimes he is not seen at all. Sometimes in different monasteries, he is seen simultaneously manifesting various forms teaching the Dharma. Because he has perfected the generation stage, even just growing a tooth, a deity naturally appears, and with the bindu bodhicitta solidified, relics like mustard seeds are produced, which is also a sign of attaining Slada (the sixth bhumi). He has also repeatedly reversed natural disasters such as glacier collapses and floods. And suppressing the sun and moon, etc., he possesses countless inconceivable merits. And this great accomplished one's monastery sacred site is the supreme Tsechen Dharma Temple. Behind Tsechen Temple is a stupa, with Yolwang showing signs of accomplishment, and guiding to the position where the stupa is like a saddle. Today, the eight great stupas are located under the willow grove. To the south of Tsechen Temple, there is said to be an emanation of the mantra holder Drompa Dromgyalwa.
Chinese
略述其存在方式：土猴年（藏历），内钦帕巴在孜钦寺建造了三十六根柱子的大殿和八根柱子的净室，净室中央供奉着用珍贵材料制成的释迦牟尼佛像，佛像具有十二岁孩童的体貌特征，佩戴着六种装饰，庄严无比。佛像安坐在狮子抬起的宝座上，左右两侧供奉着从珠布（陵墓）迎请来的、以自生而闻名的吉隆觉卧的两个檀香佛像。同时，从哲仲嘉达迎请来的度母像，是用金铜制成的，据说是喀什米尔班智达的作品。因为是在印度班智达的嘉达建造的，所以那个地方也被称为嘉达。净室中央供奉着八十位成就者的塑像，大殿右侧墙壁上绘制着药师佛的坛城，以及弥勒佛、无量光佛、燃灯佛、观世音菩萨、金刚摧破佛、马头明王护法、不动明王，门上方供奉着五部主尊。左侧墙壁上绘制着见解脱唐卡、文殊菩萨、弥勒佛、不动佛、般若佛母、度母、尊胜佛母、欲天、空行母等主尊的坛城，上方墙壁左侧绘制着摩揭陀吉祥女的本生传，以及各自的化身。右侧墙壁上绘制着《三摩地王经》中所说的净土，以及轮回图。僧帽的内侧绘制着八十位成就者的画像。由昆氏家族的法脉持有者、具法名者和法主的受持者等主持开光。内钦帕巴贝桑波的内供是其弟帕仁建造的释迦牟尼佛像的宝座靠背。八根柱子的净室中央，供奉着先前建造的释迦牟尼佛像，佛像位于左侧。右侧是司徒帕巴仁波切的内供，即菩提大塔。塔内供奉着释迦牟尼佛的宝座靠背等。这两尊身像和心像的开光由无与伦比的侄子主持。其下方是供奉着成就者根洛的遗骨舍利的肖玛寺。其下方是仲孜
English
To briefly describe its existence: In the Earth Male Monkey year (Tibetan calendar), Nangchen Phagpa built the Tsechen Monastery with a hall of thirty-six pillars and a pure chamber of eight pillars. In the center of the pure chamber, a Shakyamuni Buddha statue made of precious materials was enshrined. The statue had the appearance of a twelve-year-old child, adorned with six ornaments, and was extremely dignified. The Buddha statue was seated on a throne supported by lions, with two sandalwood Buddha statues of Jowo of Kyirong, known for being self-arisen, enshrined on the left and right, having been brought from Drubu (tomb). At the same time, a Tara statue brought from Dretshang Gyatak, made of gold and copper, was said to be the work of a Kashmiri Pandit. Because it was built in Gyatak of an Indian Pandit, that place was also called Gyatak. In the center of the pure chamber, statues of eighty great achievers were enshrined, and on the right wall of the hall, a mandala of the Medicine Buddha was painted, as well as Maitreya, Amitabha, Dipamkara, Avalokiteshvara, Vajravidharana, Hayagriva protector, Achala, and the five principal deities were enshrined above the door. On the left wall, mandalas of the Seeing Liberates Thangka, Manjushri, Maitreya, Akshobhya, Prajnaparamita, Tara, Vijaya, Kamadeva, and Dakinis were painted, with the Jataka tales of Magadha auspicious woman and their respective emanations painted on the upper wall on the left side. On the right wall, the pure land mentioned in the Samadhiraja Sutra and the Wheel of Life were painted. Inside the inner circumference of the hat, portraits of eighty great achievers were painted. The consecration was presided over by the lineage holders of the Khon family, those with Dharma names, and the holders of the Lord's vows. The inner offering of Nangchen Phagpa Pelzangpo was the throne backrest of the Shakyamuni Buddha statue built by his younger brother Phag Rin. In the center of the eight-pillared pure chamber, the previously built Shakyamuni Buddha statue was enshrined, with the Buddha statue on the left side. On the right side was the inner offering of Situ Phagpa Rinpoche, the Great Bodhi Stupa. Inside the stupa, the throne backrest of Shakyamuni Buddha, etc., was enshrined. The consecration of these two body and mind representations was presided over by the unparalleled nephew. Below it is the Shoma Monastery, where the relics of the bones of the great achiever Kunlo are enshrined. Below it is Drongtser.
Chinese
卫藏国王后裔仲孜拉尊的寺庙里有身像、心像等圣物，还有阿底峡尊者亲手加持过的佛塔。此外，仲孜法王有能力，他请来工匠，本打算建造六臂玛哈嘎拉，但工匠在墙上塑造了帐篷怙主，大神通者、大成就者仁波切，即被称为印度菩提贤者的人，为之开光。这尊玛哈嘎拉像，曾对竹巴噶举一切智者弥庞白玛嘎布说：“我来是为了守护你免受障碍。”人们觉得他像真实显现一样，是具有加持力的圣物。仲孜的上方，名为“胜乐园”的地方，以前由学修兼备的大成就者衮洛加持过地基，建立了住所。据说那里生长着藏中地区的龙坛。那里有令人愉悦的苹果树和柏树林，是娘隆地方的中心。在具有大神力的山脚下，吉祥而富饶的地方，被外托丹等特殊人物预言过的地方，竹巴一切智者在未建寺庙之前，在胜乐园住了大约七天，在第五个夜晚的梦中，那里有一个大湖。我坐在一个朝南的山坡上，湖中央冒着咕嘟咕嘟的泡泡，从中飞出一个绿油油的阿杂惹。他来到我身边，顶礼后说：“我把这块土地献给您，请您在这里建立一个修行地。”说完就消失在湖里了。第二天，当仲孜施主接受玛哈嘎拉的灌顶时，一只极其巨大的乌鸦，大得超乎想象，发出悦耳的声音，所有人都看到了。当时，他们献上了胜乐园。那一年，建成了大约二十座拉章和禅房。还有，在神变节期间，当修持白文殊时，在第八天的黎明，胜乐园西方的天空中，在彩虹云彩的穹顶中，文殊语狮子正在为天子和天女说法，他看到后说：“这个地方会涌现出许多贤哲和善良之人。”还有，在这个地方的上层禅房闭关时，当舌尖抵住上颚做记录时，梦见喝了据说是夏瓦里的瓶装水后吐了出来。之后是猪...
English
In the monastery of Drongtse Lhatsun, a descendant of the Tibetan king, there are sacred objects such as body representations and mind representations, as well as a stupa that Jowo Atisha personally blessed. In addition, Drongtse Dharma Lord was capable, and he invited craftsmen, intending to build a six-armed Mahakala, but the craftsmen sculpted a Tent Lord on the wall. The great powerful one, the great accomplished one Rinpoche, known as the Indian Bodhibhadra, consecrated it. This Mahakala statue once said to the omniscient Drukpa, Mipham Pema Karpo, "I have come to protect you from obstacles." People felt that he appeared as if he were real, and it is a blessed sacred object. Above Drongtse, in a place called "Victory Garden," the ground was previously blessed by the great accomplished one Kunlo, who possessed both learning and accomplishment, and a residence was established. It is said that the dragon altar of Central Tibet grows there. There are pleasant apple trees and cypress forests, and it is the center of Nyanglung. At the foot of the mountain with great divine power, in a place that is auspicious and prosperous, and prophesied by special figures such as Phyi Tokden, the omniscient Drukpa stayed in Victory Garden for about seven days before building the monastery. On the fifth night, in a dream, there was a large lake. I was sitting on a south-facing hillside, and from the center of the lake, bubbles were bubbling, and a green Acharya flew out. He came to me, prostrated, and said, "I offer you this land. Please establish a practice center here." Then he disappeared into the lake. The next day, when the Drongtse patron received the Mahakala initiation, an extremely large crow, beyond imagination, made a pleasant sound, and everyone saw it. At that time, they offered Victory Garden. That year, about twenty labrangs and meditation rooms were built. Also, during the Festival of Miracles, when practicing White Manjushri, at dawn on the eighth day, in the sky to the west of Victory Garden, in the dome of rainbow clouds, Manjushri Lion of Speech was teaching the Dharma to the sons and daughters of the gods. After seeing this, he said, "Many wise and virtuous people will emerge in this place." Also, when I was in retreat in the upper meditation room in this place, when I touched my tongue to the palate and made notes, I dreamed that I drank what was said to be Sharavari's bottled water and vomited. After that, the pig...
Chinese
撰写了《天法引导》，完成一半时，将口耳传承写成文字，没有想过是自己产生（的想法）。占卜之后，因为梦兆吉祥，所以将所有的口耳传承都写在了此胜幢园中。 善说如龙鸣百万般努力， 虔诚次第右旋之时起， 妙音天女以高亢之音声， 令彼方日之兄弟亦胆怯。 以彼四方僧众聚集之， 绛红色染就天界地与下， 世间歌舞扬名之文字行， 清晰书写此非为常事想。 如是印度那若班智达之化身， 智者成就者麦彭白莲，建立了讲修二者的良好僧团。 略微记载一下寺庙与三所依的安住方式，其上方有座大山，名为拉多。 前弘时期，国王赤松德赞所建的巴隆寺，很早以前就被称为拉多。 聂宁寺的堪布曲吉仁钦也建立了拉多寺。 聂宁寺的大堪布仁钦桑波曾在卫藏拉多山上闭关十二年。 其下方一点的地方，名为康玛，是国王赤松德赞的臣子卓仁东赞建造的康玛拉康，如今其中供奉着佛陀的舍利。 名为康玛巴的施主，是对竹巴噶举一切智者具有信心的特殊人物，他与仲孜巴结为供施关系，为建造胜幢园创造了巨大的因缘。（详细来说，色扎雅隆之山，东方卡热钦巴贝巴所建的寺庙中，曲宗堪布法王桑丹旺秋迎请了竹巴一切智者。 在那里，德措的仲孜第巴才旺贡布送茶时，康玛巴来了，从那以后，供施的缘起就具足了，如上所述。）其下方一点的地方，名为孜涅萨，是化身国王松赞干布发愿建造一百零八座寺庙时，建成四十二座寺庙中的一座。 现在被称为大护法殿的就是它。 所谓的大护法殿，在有三层殿堂的深处，是...