English
The abbot Yol Chöwang took over the old Kyeg Ne. From that lineage came the upper Ba Tsho. Yol Thogbeb took over Changra. Tagpa Jobtsun took over Lhedpe. Those two are called the middle Ba Tsho. From the lineage of Rtsi came the lower Ba Tsho. Later, at this new Rtsi site, Jetsun Sherab Jungne, who was the best of Jetsun who was the seat holder of Shalu from India to Namkhor, and Khenpo Gowa Yeshe Yungdrung took over the Rtsi Lhakhang. Since then, the monastic lineage of the new Rtsi site has only been known as the Indian monastic lineage. Above that new Rtsi site, the special monastery of the early propagation of the doctrine, Dedpu Monastery in Tsepchu, was very early. Above that is the solitary place of Rtsiphu, where Jowo Atisha had four famous disciples, among whom Jowo consecrated the monastery as a guru offering place. Azeng Wangchuk Gyaltsen, a disciple of the monastery, had four famous disciples, among whom Zhangkawa or Zhangbu Chigpa was very special. Lumbawa Yeshe Jangchub or Geshe Gangpar was also famous. A disciple of both Putowa and Karmapa stayed at the solitary place of Nyangtö Rtsiphu and matured about thirty disciples. Among them, the best disciple was Khule Khamo Zeutön. He also matured at the solitary place of Rtsine Sarphu. His name was also known as Lumba or Gangpar. It is said that when he taught the Dharma at Gangro Lhakhang, about eight hundred monks gathered. I wonder if he is the same as Gangpa She'u, a disciple of Patsab. Below the new Rtsi site, Damdzes Yongdröl Tennyi Lingpa invited sacred substances from Drölma Drag. A little below that is Gyalkhar Lungpa, which is like a bell, so the bottom is comfortable. Kyikhar Lungpa is like an umbrella, so the top is comfortable. Magnas is like a belt, so the middle is comfortable. A castle was built on the territory of the three valleys, and there is Armo Duchung. He was the oppressor of Patsab Samdrub Tse. (Ngog Lodan Sherab is from the lineage of Gönpo Nyöndrung. The text says, "Relying on the ocean in the east, the Brogmi will eventually reach there. Other than Lodan Lohita, no one else will reach the peak of wisdom. The north is also the same, the land of snow." As prophesied, Ngog Lotsawa met Dombi Heruka in India. Riding on the back of a tiger, he entered the sky.
Chinese
考虑将藏地视为黑暗的洲，希望像旭日东升般弘扬讲修之风。抵达后，最初在娘堆堆龙（今拉萨市堆龙德庆区）的都琼（寺）开始转法轮，之后是沃东（寺），然后是拉萨等地，以及卫如和永如地区，广泛地转动法轮。）在都琼的四个方向，有古代的特殊寺庙，南方有XXX，西方有江堆拉康，北方有昂吉拉康，东方有哲拉康。哲拉康是前弘期的寺庙。都琼附近有哲拉康，在那里，洛敦多吉旺秋的二十四位弟子之一的果瓦益西永仲主持讲经说法。杰尊前往印度时，果瓦益西永仲负责夏鲁寺。后来，都琼占据了哲拉康，并主持讲经说法。洛敦的亲传弟子阿梅的弟子贡波塔巴仁钦有四位弟子，其中祖敦潘扎负责哲吉仲和印度的达隆寺。之后，出家僧众兴盛发展，被称为祖措。杰尊嘎波负责昂益。在普吉塘地区，吉塘洛巴普热依次涌现出许多学者。特别是，智仁钦旺秋精通桑堆续、口诀和喜金刚续三部。拉杰杰尊嘉纳（传承古尔丁巴）的祖父潘江尊前往康区，返回后模仿隆塘卓玛寺建造了吉塘拉康。拉杰杰尊嘉纳是拉杰珠普巴钦波的心传弟子，四位火、四位黑、四位导师共十二人，其中拉杰杰尊嘉纳的吉塘拉康，普遍讲授宁玛派的教法，特别是幻化寂怒的灌顶传承等口诀，因此成为了培养出无数弟子的特殊之地。如果详细讲述拉杰杰尊嘉纳的历史，他以祖波切和祖琼巴而闻名，其中祖琼巴名为西绕扎巴。他在扎嘉沃久杜闭关十四年，因此被称为拉杰德谢嘉沃，他是早期的觉姆。
English
Considering Tibet as a dark continent, he intended to promote the practice of teaching and learning like the rising sun. Upon arriving, he first turned the wheel of Dharma at Dulchung in Nyangto Tod (present-day Doilungdêqên District, Lhasa), then at Wodong Monastery, and then in Lhasa and other places, as well as in the Üru and Yönru regions, extensively turning the wheel of Dharma.) In the four directions of Dulchung, there are special ancient monasteries: XXX in the south, Kyangdur Lhakhang in the west, Ngangskya Lhakhang in the north, and Dre Lhakhang in the east. Dre Lhakhang is a temple from the early propagation period. Near Dulchung is Dre Lhakhang, where Gowa Yeshe Yungdrung, one of the twenty-four disciples of Lotson Dorje Wangchuk, presided over teachings and discussions. When Jetsun went to India, Gowa Yeshe Yungdrung took charge of Shalu Monastery. Later, Dulchung occupied Dre Lhakhang and presided over teachings and discussions. Kongpo Tarpa Rinchen, a disciple of Ame, a direct disciple of Lotson, had four disciples. Among them, Zuptön Phendrak took charge of Dretsé Tsham and Taglung Monastery in India. Thereafter, the ordained sangha flourished and developed, and they were called Zutso. Jetsun Karpo took charge of Angyik. In the Pu Kyinkhar area, many scholars successively emerged from Kyinkhar Logpa Puru. In particular, Tri Rinchen Wangchuk was proficient in the Sangdü Tantra, oral instructions, and the three Hevajra Tantras. Lhaje Jetsun Gyana (of the Gurtingpa lineage)'s grandfather, Phang Jangtsön, went to Kham and returned, imitating Longtang Drolma Temple to build Kyinkhar Lhakhang. Lhaje Jetsun Gyana was a heart disciple of Lhaje Drophukpa Chenpo, among the four fires, four blacks, and four teachers, totaling twelve, Lhaje Jetsun Gyana's Kyinkhar Lhakhang generally taught the Nyingma teachings, especially the empowerment lineages of the wrathful and peaceful deities of Mahayoga, along with oral instructions, thus becoming a special place that produced countless disciples. If the history of Lhaje Jetsun Gyana is told in detail, he is known as Zurpoche and Zurchungpa, among whom Zurchungpa's name was Sherab Drakpa. He stayed in Drak Gyawodü for fourteen years only in retreat, therefore he was known as Lhaje Deshek Gyawor, and he was the earlier Jomo.
Chinese
王妃达玛菩提生了王族姐妹二人。觉姆仁玛达迪是觉卧释迦的姐妹，当她前往曲尼巴时，像上师祖琼的觉姆一样，生下的儿子也叫释迦僧格或达擦霍尔波。也被称为拉杰卓普巴大师，他有许多弟子，都是伟大的善知识，持有僧位，护持佛法，持伞者达千人。其中，能记住的弟子有四、三、十二人，分为火四人、黑四人、施四人。火四人是：翁敦恰久、夏泽色瓦、江敦多吉扎、玉敦。黑四人是：杰敦嘉纳、祖纳阔洛、娘纳多波、达纳祖托旺秋。施四人是：嘉敦、嘉敦、涅敦、香敦。黑四人中最殊胜的是杰敦嘉纳，他的祖父昂江尊前往康区，返回后效仿隆塘度母寺建造了吉卡拉康。他的侄子拉杰嘉纳以非常博学而闻名，名叫琼波扎色。班钦钦白，从达巴喀切处听闻了《现观庄严论》和《量论》。当他住在拉杰卓普巴的座下时，嘉尊僧官仆人挑起争端，嘉尊失败了，拉杰卓普巴非常高兴。赐予了生圆次第三者的教法和诀窍等，如瓶子注满一般，还赐予了特别的甚深诀窍，因为教法圆满，所以历史原因也是如此。他的侄子杰敦觉宗等，杰敦嘉纳或拉杰康巴的后裔吉卡瓦，拥有幻化的灌顶讲解、甘露功德，普巴根本保持原样，以及共同仪轨大圆满佐钦堪流，阿阇黎阿若心髓精华大圆满康流的引导和相关诀窍，大圆满布拉玛之部，一切生起次第之部，嘉纳制作甘露修法时，从药王殿请出一位天女，绕坛城三圈后融入药王殿，众人都看到了，等等，是宁玛派经续窍诀一切深奥的源泉，是吉卡拉康圣地。
English
The queen Tsadmo Darma Bodhi gave birth to two Tsatsa sisters. Jomo Tingma Dartik was the sister of Jowo Shakya. When she went to Chonyinpa, she became like the Jomo of Lama Zur Chung, and the son born was also named Shakya Senge or Datsa Horpo. He was also known as Lhaje Dropukpa Chenpo, who had many disciples, all great Kalyanamitras, holding monastic positions, upholding the Dharma, and thousands of umbrella bearers. Among them, there were four, three, and twelve disciples who could remember, divided into four fires, four blacks, and four alms-givers. The four fires are: Wonton Chakyu, Shabtse Serwa, Jangton Dorje Drak, and Yuton. The four blacks are: Jeton Gya Nak, Zurnak Khorlo, Nyangnak Dopa, and Danak Tsuktor Wangchuk. The four alms-givers are: Gyaton, Gyapton, Nyeton, and Zhangton. Among the four blacks, the most excellent was Jeton Gya Nak, whose grandfather Ang Jangtson went to Kham and returned, and modeled after Longtang Dolma Temple to build Kyikhar Lhakhang. His nephew, Lhaje Gya Nak, was known to be very learned, named Khyunpo Drakse. Banchen Chyinbai, heard the Abhisamayalankara and Pramana from Dakpa Khache. When he stayed at the feet of Lhaje Dropukpa, Gyatson Sengpon's servant stirred up a dispute, and Gyatson was defeated, so Lhaje Dropukpa was very pleased. He gave the teachings and instructions of the three stages of generation and completion, etc., like filling a vase, and also gave special profound instructions, because the teachings were complete, so the historical reason is also like that. His nephew Jeton Jogzung, etc., the descendants of Jeton Gya Nak or Lhaje Khangpa, the Kyikharwa, possess the empowerment explanation of illusion, nectar qualities, the root of Vajrakilaya remaining as it is, and the common practice of Dzogchen Zokchen Khamluk, the essence of Acharya Aro's heart, the guidance of Dzogchen Khamluk and related instructions, the Dzogchen Brahma section, all the generation stage sections. When Gya Nak made the nectar sadhana, a goddess was invited out from the medicine palace, circled the mandala three times, and then merged into the medicine palace, which everyone saw, etc. It is the source of all the profound secrets of the Nyingma lineage's tantras, transmissions, and instructions, and is the sacred Kyikhar Lhakhang.
Chinese
而且，持有这些传承的拉杰是来自中国的血统。拉杰中国的血统是古尔丁巴，掘藏师古汝耶谢炯扎也是出自那个血统。名叫玛格德丁的寺庙是昆钦曲吉沃瑟建造的（德丁的这个地方是昆钦曲吉沃瑟奠基的，德丁的觉卧第一次开光是昆钦曲吉沃瑟，儿子仁波切，成就大士昆洛三位一起开光等等，关于化身的次第，总的来说，出自《经庄严论》：无漏法界中，诸佛如虚空，身无有故及，先前身所随，佛非一亦多。首先是拉杰曲江，然后是喀且班钦，然后是昆钦曲吉沃瑟，然后是儿子仁波切，然后是成就大士昆洛）。玛格德丁的觉卧是昆钦曲吉沃瑟，拉萨的觉卧仁波切亲自显现并赐予了许多讲经说法的门路。特别是做一百次火供，建造一百座佛塔。尤其是在玛格德丁，我的弟弟将会到来，正如所说的那样，从印度飞来并到达玛格德丁（成就大士昆洛的传记中说，三位化身一起开光）。觉卧飞来的地方，现在也叫做飞来隆。昆钦曲吉的心丸舍利在玛格德丁。大部分遗骨在闭关者的佛塔里。大遍知者昆都桑波在德丁建造了内供的说法金像和外供的尊胜佛塔，现在还在。玛格德丁上面一点的寺庙叫做多杰丹（铁阳狗年，堪钦拉旺波前，弟弟帕巴仁钦请求建造多杰丹寺庙，建造了斯布波德丹，听闻了许多灌顶和佛法）。是曲吉饶丹昆桑帕的特别上师班禅拉旺波建造的寺庙。每年江孜地主们都会去那座寺庙朝拜，所以……
English
Moreover, these Lhajes who hold this lineage are from the Chinese lineage. The Lhaje Chinese lineage is Gurdingpa, and the treasure revealer Guru Yeshe Kyung Drak also came from that lineage. This monastery called Mag Geding was built by Kunkhyen Chöku Özer (This place of Geding was founded by Kunkhyen Chöku Özer, the first consecration of the Jowo of Geding was Kunkhyen Chöku Özer, Son Rinpoche, and the great accomplished Kunkhyen Lo together consecrated it, etc. Regarding the order of incarnations, in general, it comes from the Ornament of the Sutras: In the stainless realm, the Buddhas are like space, because the body does not exist and because it follows the previous body, the Buddhas are neither one nor many. First was Lhaje Chögyang, then Kache Panchen, then Kunkhyen Chöku Özer, then Son Rinpoche, then the great accomplished Kunkhyen Lo). The Jowo of Mag Geding is Kunkhyen Chöku Özer, and the Jowo Rinpoche of Lhasa personally appeared and bestowed many ways to preach the Dharma in general. Especially, do a hundred fire offerings and build a hundred stupas. Especially in Mag Geding, my brother will come, as it was said, he flew from India and arrived at Mag Geding (In the biography of the great accomplished Kunkhyen Lo, it says that three incarnations consecrated it together). The place where the Jowo flew to is still called Phurlung today. The heart relic of Kunkhyen Chöku is in Mag Geding. Most of the relics are in the stupa of the hermit. The great all-renouncing Kuntu Zangpo built the golden statue of the inner offering of teaching and the outer offering of the Namgyal Stupa in Geding, which still exist today. The monastery above Mag Geding is called Dorje Dren (In the Iron Male Dog year, in front of Khenchen Lhawangpo, his younger brother Phagpa Rinchen requested to build Dorje Dren Monastery, built Spilpo Deden, and heard many empowerments and Dharma teachings). It is the monastery built by the special lama of Chögyal Rabten Kunsang Phag, Panchen Lhawangpo. Every year the lords of Gyaltse go to that monastery to pay their respects, so...