Chinese
名叫ཚལ་(在内地的近处山谷里有叫མཁར་དགའ་སྨོན་སྤྲོ་的地方)的地方，是法王祖孙三代（ཆོས་རྒྱལ་མེས་དབོན་རྣམ་གསུམ་）的供养处，是诸位殊胜的善知识们发愿修建的。特别是国王赤松德赞（ཁྲི་སྲོང་ལྡེའུ་བཙན་）的供养处，是诸位殊胜的善知识们发愿修建的，莲花生（པད་མ་）和毗玛拉米扎（བི་མ་ལ་མི་ཏྲ）的亲传弟子，获得成就的圣者娘·定增桑布（མྱང་ཏིང་འཛིན་བཟང་པོ་）修建了隆雪霞拉康（ཀླུང་ཤོད་ཞྭའི་ལྷ་ཁང་）和卓拉康（གྲོག་གི་ལྷ་ཁང་）。乐模吉雍仲（རོལ་མོ་སྐྱིད་གཡུང་དྲུང་）为它做了开光。五大国王（རྒྱལ་པོ་ཆེན་པོ་སྡེ་ལྔ་）前来被任命为它的护法，莲花生（པད་མ་）立下了誓言。后来，后弘时期阿麦聪尊·洛顿（ཨ་མེས་ཚོང་བཙུན་ལོ་སྟོན་）的亲传弟子占据了达擦（སྟག་ཚལ་）的嘉确卡波切（བྱ་ཆོས་མཁར་པོ་ཆེ་），并维持了讲修院。玛秀萨雍女主人（མར་ཤུལ་ས་ཡོན་བདག་མོ་）向阿麦聪尊（ཨ་མེས་ཚོང་བཙུན་）供奉了སྙོས་སྨོས་སྨོན་འགྲོ། 他将མཁན་བུ་玛尔巴·多吉益西（མར་པ་རྡོ་རྗེ་ཡེ་ཤེས་），也就是尊号སྨོན་འགྲོ་译师玛尔巴·多耶（སྨོན་འགྲོ་ལོ་ཙཱ་བ་མར་པ་རྡོ་ཡེ་）托付给སྨོན་གྲོ། 后来，阿麦秋康（ཨ་མེས་ཕྱུག་མཚམས་）为玛尔巴·多耶（མར་པ་རྡོ་ཡེ་）修建并供奉了达擦仲塘（སྟག་ཚལ་དཀྱུས་ཐང་）。玛尔巴（མར་པ）修建了占玛岗波（བྲན་མ་སྒང་པོ་）。兰卓的达仓（ལན་འགྲོའི་སྟག་ཚང་）和四座被誉为与སྨོན་འགྲོ་的母亲一样的四子的寺庙是四处圣地，它们被称为སྨོན་གྲོ་སྐོར། 玛尔巴（མར་པ）四大传承弟子之一的藏绒的麦敦尊波（མེས་སྟོན་ཚོན་པོ）的出生地是达擦（སྟག་ཚལ་）。娘堆达擦（མྱང་སྟོད་སྟག་ཚལ་）主要是琼·仁钦扎（ཁྱུང་རིན་ཆེན་གྲགས་）的杰出弟子。卓隆巴（གྲོ་ལུང་པ）的弟子堆隆嘉玛（སྟོད་ལུང་རྒྱ་དམར་）（圣法的狮子，恩德浩大的上师）和若·昂瓦那（རོག་མངོན་པ་ན་）二人讲经说法，广转法轮。是佛法的伟大源泉。在那里，热琼巴（རས་ཆུང་པ）的弟子，被称为杰尊藏巴（རྗེ་བཙུན་གཙང་པ）或松巴（སུམ་པ）的那位在达擦（སྟག་ཚལ་）出家。闭关了一年。占据了热琼巴（རས་ཆུང་པ）的法座。如同恒河之水般美名远扬。据说口诀在藏汉两地都非常有名。菩提萨埵月王（བྱང་སེམས་ཟླ་བ་རྒྱལ་མཚན་）的弟子成就者尼普巴（གྲུབ་ཐོབ་ཉི་ཕུག་པ）说在达擦（སྟག་ཚལ་）的玛尔巴译师那里听闻了弥勒五论等许多法，那位就是真正的玛尔巴（མར་པ）。约·确旺仲松托埃三（ཡོལ་ཆོས་དབང་དྲང་སྲོང་ཐོག་འབེབས་གསུམ་）降生的地方是达擦约嘉巴（སྟག་ཚལ་ཡོལ་ལྕགས་པ་）。
English
The place called Tshal (there is a place called Khargak Mon Tro near the valley in the interior) was built as a place of worship for the three Dharma Kings and their descendants, and as a vow by the noble and virtuous spiritual friends. In particular, the place of worship of King Trisong Detsen, built as a vow by the noble and virtuous spiritual friends, was where Nyang Tingdzin Zangpo, a direct disciple of Padmasambhava and Vimalamitra who had attained accomplishment, built the Lungsod Zhawa Lhakhang and the Drog Lhakhang. Rolmo Kyigungdrung consecrated it. The five great kings came and were appointed as its protectors, and Padmasambhava made a vow. Later, the direct disciple of Ames Tsongtsun Loton of the Later Propagation held the Jacho Khakarpoche of Taktsal and maintained the shedra. The mistress of Marshul Sayon offered Nyosmo Mon Dro to Ames Tsongtsun. He entrusted the khenpo Marpa Dorje Yeshe, also known as Mon Dro Lotsawa Marpa Doye, to Mon Dro. Later, Ames Chuktsam built and offered Taktsal Kyutang to Marpa Doye. Marpa built Dranma Gangpo. Lantro's Taktsang and the four temples known as the four sons equal to Mon Dro's mother are four sacred places, and they are called Mon Dro Kor. The birthplace of Metsun Tsonpo of Tsangrong, one of Marpa's four main disciples, is Taktsal. Nyangto Taktsal was mainly an outstanding disciple of Khyung Rinchen Drak. Drolungpa's disciples Todlung Gyama (the lion of the holy Dharma, a kind and great lama) and Rog Ngonpa Na both preached the Dharma and turned the great wheel of Dharma. It is a great source of Dharma. There, Jetsun Tsangpa or Sumpa, a disciple of Rechenpa, was ordained in Taktsal. He stayed in retreat for a year. He held the seat of Rechenpa. He was known as good as the Ganges River. It is said that the instructions are very famous in both Tibet and China. The accomplished Nyiphukpa, a disciple of Bodhisattva Dawa Gyaltsen, said that he had heard many teachings such as the Five Maitreya Treatises from Marpa Lotsawa of Taktsal, and that was the real Marpa. The birthplace of Yol Chöwang Drongsong Tokbeb Sum is Taktsal Yolchakpa.
Chinese
约·斯敦钦波·曲旺（Yol ston chen po chos dbang）在宣讲《八千颂广释》时，于法座上圆寂。也在那里修建了佛塔，全身舍利完整地安放在其中。由于舍利不断涌现，后来被送往金塔（gser 'bum），现在安放在约（Yol）的北部寺庙中。他是与圣观世音菩萨无二无别的十一面观音的化身，获得了菩提萨埵月称（zla ba rgyal mtshan）的千手千眼及其修法仪轨和甚深教法的传承。他的殊胜弟子是成就者尼普巴·曲吉扎巴（nyi phug pa chos kyi grags pa）。尼普巴的弟子是仲普隆巴·云丹嘉措（grang phu lung pa yon tan rgya mtsho）。云丹嘉措的弟子是被称为圣者的阿阇黎龙树（klong sgrub）。龙树的弟子是众生怙主噶举巴·衮却云努（dkon mchog gzhon nu）。衮却云努的弟子是圣者大义成空者·西绕尊追（shes rab brtson 'grus），他在达擦嘉坚（stag tshal bya kan）修持义成空，通过一千次轮流禁食，以强烈的精进力修行了十八年。大多数人都亲眼见到了观世音菩萨。之后，他前往杰（skye）的旧址隐修地噶丹（dga' ldan），以大义成空坛城的沐浴仪式加持了大众。至今，内荣（gnas rnying）的持咒修法仍然盛行。达擦嘉坚（stag tshal bya kan）之地也被普遍称为普陀山（po Ta la）。译师嘉尊哲僧格（rgya brtson 'grus seng ge）学习和出家的地方是达擦（stag tshal）。出生地是娘堆蓬布日嘉堆（myang stod phum bu ri rgya stod）。多波巴（dol po）也在达擦（stag tshal）讲解了胜乐金刚的续部和口诀。成就者尼普巴（nyi phug pa）也在达擦（stag tshal）长期居住并广泛听闻佛法。藏噶尔译师之子四人中的门卓译师玛巴多耶（mar pa rdo ye）出生在达孜卡尔卡（stag rtse'i mkhar kha）的门卓（smon 'gro）。曼隆寺（man lung dgon pa）建立得很早，约·斯敦多杰旺秋（lo ston rdo rje dbang phyug）的堪布吉·阿阇黎耶西旺波（kyi A tsarya ye shes dbang po）的堪布，外扎尔四人中的门尊玉敦（mon btsun g.yu ston）和普敦·耶西云丹（phug ston ye shes yon tan）二人执掌曼隆寺。曼隆古汝（man lung gu ru）的前世是娘堆达擦（myang stod stag tshal）的曼隆巴大善知识扎顿塔热（bran ston mtha' bral）。
English
Yol ston chen po Chos dbang passed away on the Dharma seat while still in the midst of expounding the Great Commentary on the Eight Thousand Verses. A stupa was built there as well, inside of which his entire body was enshrined. Because relics continuously emerged, they were later sent to the Golden Stupa (gser 'bum), and are now enshrined in the northern temple of Yol. He was the emanation of the eleven-faced Avalokiteśvara, inseparable from the noble Lokeśvara, and received the transmission of the thousand-armed, thousand-eyed practice of the Bodhisattva Candrakīrti, along with its ancillary profound Dharma teachings. His supreme disciple was the accomplished Nyiphukpa Chökyi Drakpa. His disciple was Drangphu Lungpa Yönten Gyatso. His disciple was the one known as the Supreme Being, the noble Nāgārjuna. His disciple was the Protector of Beings, Kagyüpa Könchok Zhönnu. His disciple, the great noble Amoghapāśa Sherab Tsöndrü, practiced Amoghapāśa at Taktshal Jakän, pleasing him through a thousand cycles of fasting retreats, and engaging in intense practice for eighteen years. Most people directly saw Avalokiteśvara. Thereafter, he went to the old hermitage of Kyek, Ganden, and blessed the assembly of beings with the bathing ritual of the great mandala of Amoghapāśa. Even now, the mantra recitation practice of Nyerong continues without decline. The place of Taktshal Jakän is universally known as Potala. The translator Gya Tsöndrü Sengé's place of study and monastic college was Taktshal. His birthplace was Nyangtö Phumbu Rirgyatö. Dolpopa also taught both the tantra and instructions of Chakrasamvara at Taktshal. The accomplished Nyiphukpa also stayed at Taktshal for a long time and listened extensively. Marpa Doye, the translator of Mön, one of the four sons of the Zangkar translators, was born in Mön-dro of Taktse Kharkha. Manlung Monastery was established very early. Mön Tsün Yutön, one of the four outer students of Kyi Ācārya Yeshe Wangpo, the abbot of Lo-tön Dorje Wangchuk, and Phuk-tön Yeshe Yönten, held Manlung. The previous incarnation of Manlung Guru was the great spiritual friend Bran-tön Thabral of Manlungpa of Nyangtö Taktshal.
Chinese
智慧广大且证悟高深，拥有无碍神通的那位，在梦中见到喇嘛那若巴显现，次日便派遣使者前往娘麦方向探查。得知米札大师已经到来，父子二人便前往琼堆古尔（Tshong-'dus Mgur-mo）拜见，祈求加持和教诲。此外，扎敦（Brag-ston）前往克珠洛扎瓦绛巴贝（Khro-phu Lo-tsa-ba Byams-pa'i-dpal）处。当时，寻获布达拉宫的旅行指南，经过汇集和扩充，在转世后便占据了曼隆寺（Man-lung），并前往布达拉宫。像这样的大士，扎敦（Bran-ston）的曼隆寺（Man-lung）被称为脱离边际的寺院，拥有驻锡地和扎敦（Bran-ston）的后裔。据说科扎巴（Ko-brag-pa）的弟子是萨钦（Sa-chen）的再传弟子。波若多德寺（Pho-rog Mdo-sde dgon）的嘉炯寺（Bya-skyung）中，有他自己加持过的圣物——持寿瓶，每年神变月的马月会长出绿叶，以此来占卜年景的好坏。嘉洛曲桑（Dpyal-lo Chos-bzang）的哥哥瓦达（Ba-stag）的儿子中，第一位是堪布旺秋（Slob-dpon Dbang-phyug），他智慧广大，心怀正念，具足信心和精进，因此波若多德寺（Pho-rog Mdo-sde dgon）被他所吸引，他恳请上师，被授权成为嘉炯寺（Bya-khyung）的座主。喀喀（Mkhar-kha）东北方的普日（Phu'i-ri）山上，莲花生大师的禅房位于内若炯多（Nang-rol Cong-stod）。丹尼林巴（Bstan-gnyis Gling-pa）曾预言将发掘一百零八处伏藏，而根本伏藏则是迎请桑结贡杜（Sangs-rgyas dgongs-'dus）的达孜普扎玛（Stag-rtse'i Phu Brag-dmar），被称为伏藏坑。前弘期寺院中，特别殊胜的是松赞干布所建的达孜（Stag-rtse）的[贝]([Pre])达寺（ta dgon-pa），历史非常悠久。喀喀（Mkhar-kha）内的扎嘎拉布（Brag-dkar Lha-bu）据说属于三兄弟的后裔。达孜（Stag-rtse）山脚下，有前弘期所建的殊胜寺院——赤热巴巾（Khri Ral-pa-can）所建的娘措拉康（Nyan-tsho'i Lha-khang），寺院历史悠久，非常具有加持力。娘措（Nyan-tsho）是阿底峡尊者从印度前来之前，阿美聪尊（A-mes Tshong-btsun）将娘措（Nyan-tsho）献出，交给堪布饶洛哲桑布（Mkhan Bu-ra Blo-gros bzang-po）和康巴二人掌管。分别持有红色袈裟和铁卡，因此二人被称为饶措（Ra-tsho）和康措（Khams-tsho），二者合称为娘廓（Nyan-skor）。娘措（Nyan-tsho）有阿底峡尊者。
English
Being of great wisdom and profound realization, possessing unobstructed clairvoyance, he saw Lama Naropa appear in his dream. The next day, he sent a messenger to search in the direction of Nyangme. Upon learning that the great Mitra had arrived, the father and son went to Tshong-dus Gurmo to meet him, requesting blessings and teachings. Furthermore, Drakton went to Khro-phu Lotsawa Jampa Pal. At that time, he found the travel guide to the Potala Palace, which he collected and expanded. In his subsequent rebirth, he took possession of Manlung Monastery and went to the Potala. Such a great being, Drakton's Manlung Monastery, is known as the monastery beyond boundaries, possessing a residence and the descendants of Drakton. It is said that the disciple of Kobrakpa is a disciple of Sachen. In the monastery of Jarong in Porok Dode Monastery, there is a blessed vase of longevity in his hand. In the month of the horse in the month of miracles, green leaves grow, and the good and bad of the year are judged by this. Among the sons of Jallo Chosang's elder brother Watak, the first is Khenpo Wangchuk, who is of great wisdom, mindful, faithful, and diligent. Therefore, Porok Dode Monastery was attracted to him, and he earnestly requested the lama and was authorized to become the abbot of Jakhyung. On the northeast Phu mountain of Khakha, the meditation cave of Guru Rinpoche is located in Nerol Chongto. Tennyi Lingpa prophesied that one hundred and eight treasures would be revealed in general, but the root treasure is Tagtse Phuzama, where Sangye Gongdu was invited, known as the treasure pit. Among the monasteries of the early propagation period, the most special is Tagtse, built by Songtsen Gampo, and the [Pre]ta Monastery is very old. The Drakkar Lhabu inside Khakha is said to belong to the lineage of the three brothers. At the foot of Tagtse, there is a special monastery of the early propagation period, Nyantso Lhakhang, built by Tri Relpachen, and the monastery is very old and blessed. Before Jowo Rinpoche Atisha came from India, Ame Tsungtsun offered Nyantso and entrusted Nyantso to Khenpo Ralo Zangpo and Khampa. They held red robes and iron forts respectively, so the two were called Ratso and Khamtso, and both were known as Nyankor. Nyantso has Jowoje Atisha.