Chinese
让康也因此得名。图拉巴的出生地也是玛图拉拉。嘉康巴的出生地也是卓巴嘉康玛。玛嘉康。唐贝瓦的出生地是玛，此外，许多格西都出生在这里，所以玛被称为神之谷。在杜琼的上游，名叫江喀的山谷里，有吐蕃赞普松赞干布建造的前弘期寺庙，被称为瓦乌寺，历史非常悠久。在江喀达隆这个地方，凭借威力，潘扎和扎巴占领了江喀达隆。之后，出家僧人兴盛发展，被称为祖措。后来，江喀达隆寺的戒律传承并非来自拉尊西绕迥乃的印度戒律。在江喀山谷里，靠近托古的地方，一位仁波切向一位名叫斯乌的人彻底请教了瑜伽，桑堆鲁尼的两种传承、续部注释、口诀等等，以及时轮金刚卓系的昆邦巴传承等所有深奥的精髓，昆钦帕沃云丹嘉措的住所就在托古的斯乌那里。（洛钦仁钦桑波的弟子，来自娘地的上部，娘上部的江布曲吉洛哲建造了江热斯乌玛，在那里，桑波洛扎瓦的供养人，洛钦仁钦桑波的弟子，娘下部的弟子斯乌琼瓦在娘地的江杜建造了一座巨大的寺庙，其中供奉着金刚界坛城的诸神，中央是洛钦的内供，释迦牟尼佛的金像高十八肘，带有背光和靠背。洛钦的头发、圣物、法衣，以及印度东西方众多学者和成就者的誓言和加持，都作为圣物供奉着。洛钦最大的内供是西藏唯一的。）西波布古的成员，以及时轮金刚洛系的传承持有者，珠古蒋扬萨玛，以及萨迦班智达二十岁时在江杜听取了《量理宝藏论》等，以及恩重如山的喇嘛，格西楚琼努僧格等人的住所，寺庙的遗址，佛塔和法座的遗址都在那里，被称为江杜。昆钦曲吉沃瑟长期居住在那里，并向珠古蒋扬萨玛听取了许多佛法。昆邦昆塔
English
Rangkhang is also named after it. Thurlapa's birthplace is also Mag Thurlha. Jakhangpa's birthplace is also Drokpa Jakhangma. Mag Jakhang. Thangpewa's birthplace is Mag, and also, many Geshes were born here in Mag, so Mag is called the valley of the gods. In the upper reaches of Duchung, in the valley called Gyangkhara, there is a pre-propagation period temple built by King Songtsen Gampo, called Wau Lhakhang, which is very ancient. In that place called Gyangkhara Taklung, Pan Drak and Drakpa seized Gyangkhara Taklung by means of power. Thereafter, the ordained monks flourished and developed, and were called Zutsok. Later, the monastic lineage of Gyangkhara Taklung Monastery was not the Indian lineage of Lhetsun Sherab Jungne. In the valley called Gyangkhara, near Thukgu, a son Rinpoche completely inquired about yoga from a Spe'u, the two lineages of Sangdü Luni, commentary on the tantras, oral instructions, etc., and all the profound essences of the Kumpangpa lineage of the Kalachakra Dro tradition, etc. The residence of Kunkhyen Phak-od Yonten Gyatso is that Spe'u of Thukgu. (A disciple of Lotsawa Rinchen Zangpo, from the upper part of Nyang, Jangbu Chokyi Lodro of Nyangtod built Gyangro Spe'u Mar, and there, the patron of Zangpo Lotsawa, a disciple of Lotsawa Rinchen Zangpo, Spe'u Chungwa, a disciple of Nyangmedpa, built a huge temple in Gyangdu of Nyang, where the deities of the Vajradhatu mandala reside, in the center is the inner offering of Lotsawa, a golden statue of Shakyamuni Buddha, eighteen cubits high, with a back light and backrest. Lotsawa's hair, relics, robes, and the vows and blessings of many scholars and accomplished ones from eastern and western India are enshrined as sacred objects. The largest inner offering of Lotsawa is only this one in Tibet.) A member of Shipo Bugu, and the holder of the Kalachakra Lo tradition, Tulku Jamyang Sarma, and Sakya Pandita, at the age of twenty, heard the Pramanavarttika etc. at Kyangdur, and the kind lama, Geshe Tshur Zhonnu Senge etc.'s residence, the remains of the monastery, the stupa and the remains of the throne are there, called Kyangdur. Kunkhyen Chökyi Özer resided there for a long time, and heard many teachings from Tulku Jamyang Sarma. Kumpang Kunt
Chinese
邬萨巴·图杰尊哲（U Zabgpa Thugs-rje brTson-'grus）也在强堆（rKyang 'Dur）进行讲修。名叫图拉（Thur-la）的寺院，位于德庆（sDe-pa 'Dus-chung）地区，在玛（Mag）山谷的上游和江喀（rGyang-mkhar）两地之间，那里是多尔（Dol）的楚敦旺额（mTshur-ston dBang-nges）的所在地。最初没有发展显密等功德的基础，而是格（gZad）的列（Lce）父子。列（Lce）是赞拉衮（Zla-mgon）翻译时轮金刚的施主。列·赞扎奇迪（Lce Tandra-kirti）前往耶尔巴拉日宁布（Yer-pa Lha-ri snying-po），在帕当巴（pha dam pa）尊前获得了希解（zhi byed）支派的传承，以及其他一百零八种诀窍等，都是从帕当巴那里获得的。向洛扎玛尔巴（Lho-brag Mar-pa Lo-tsa）请教了密集金刚的五次第等甚深口诀。楚敦旺额（mTshur-ston dBang-nges）的殊胜弟子是：详细听取了果库巴拉杰（'Gos Khug-pa Lhas-btsas）的弟子中最好的芒拉瓦·森给坚赞（Mang-ra-ba Seng-ge rGyal-mtshan）和绒玉巴·格萨（rNgog dBus-pa Ge-sar）所讲的密集金刚的续部、释义和注释。康岗巴·奇迪（'Khon Gang-pa Ki-rtis）和嘉康巴的图拉·昂亚扎巴（Bya-khang-pa'i Thur-lar Nga-ya Grags-pa）二人。这二人是同母异父的兄弟。嘉康巴（Bya-khang-pa）建造了图拉（Thur-la）的经堂等。为了防止江喀（rGyang-mkhar）上部的色扎（srad-pa）的马匹造成损害，嘉康巴（Bya-khang-pa）的完整遗体被安放在图拉（Thur-la）的经堂中，此后便免受损害。嘉康巴（Bya-khang-pa）向图拉巴·楚臣嘉布（Thur-la-pa Tshul-khrims skyabs）讲述。他向唐贝瓦·帕巴嘉布（Thang-spe-ba 'Phags-pa skyabs）讲述，他向色丁巴·云努沃（Ser-sding-pa gZhon-nu 'od）讲述，他向衮钦·确吉沃哲（Kun-mkhyen Chos-sku 'od-zer）讲述，他向帕沃·云丹嘉措（'Phags-'od Yon-tan rgya-mtsho）讲述，他向布顿仁波切（Bu-ston Rin-po-che）讲述了包括续部、释义和口诀在内的所有传承。此外，图拉（Thur-la）寺还出现了达德巴·森给坚赞（sTag-sde-pa Seng-ge rGyal-mtshan）的弟子，十三位持伞者的圆满僧团，即图谢（Thur-she）大小二者。此外，从措妥（Tsho-stod）分支出来的堪布·云努炯内（mkhan-bu gZhon-nu 'byung-gnas）占据了江喀·图拉（rGyang-mkhar Thur-la）。从他那里分离出来的被称为祖措（gZu-tsho）。娘麦（Myang-smad）的卓隆色琼（sGro-lung Ser-chung）的库隆（Khu-lung）中，诞生了被称为岗巴（Gangs-pa）的杰出弟子桑林仁波切（bsam-gling Rin-po-che）。桑林仁波切（bsam-gling Rin-po-che）建立了娘麦·桑林（Myang-smad bsam-gling）。桑林（bsam-gling）被称为绒敦（rNgog-ston）的寺院。现在由帕阔德钦（dPal-'khor bde-chen）的康萨扎仓（khang-gsar Grwa-tshang）管理，位于德庆（'Dus-chung）的西面。桑林仁波切（bsam-gling Rin-po-che）还对贝确桑（dpyal Chos-bzang）的补充讲解进行了阐述。德庆（'Dus-chung）山谷的尽头是贝堪（dpyal mkhan）。
English
U Zabgpa Thugs-rje brTson-'grus also taught and practiced at rKyang 'Dur. The monastery called Thur-la is located in the sDe-pa 'Dus-chung area, between the upper reaches of the Mag valley and rGyang-mkhar, where mTshur-ston dBang-nges of Dol was located. Initially, instead of developing the basis of qualities such as Sutra and Tantra, it was the Lce father and sons of gZad. Lce was the patron of Zla-mgon's translation of the Kalachakra. Lce Tandra-kirti went to Yer-pa Lha-ri snying-po and received the transmission of the Zhi byed lineage from Pha Dampa, as well as one hundred and eight other instructions, all obtained from Pha Dampa. He requested the profound instructions such as the five stages of Guhyasamaja from Lo-tsa Marpa of Lho-brag. The excellent disciples of mTshur-ston dBang-nges, who listened in detail to the Guhyasamaja Tantra, its explanation and commentary, from Mang-ra-ba Seng-ge rGyal-mtshan, the best of the disciples of 'Gos Khug-pa Lhas-btsas, and rNgog dBus-pa Ge-sar, were 'Khon Gang-pa Ki-rtis and Nga-ya Grags-pa of Thur-la of Bya-khang-pa. These two were brothers from the same mother. Bya-khang-pa built the Thur-la monastery, etc. To prevent damage from the horses of Srad-pa in the upper part of rGyang-mkhar, the complete remains of Bya-khang-pa were placed in the Thur-la monastery, and since then it has been free from harm. Bya-khang-pa explained to Thur-la-pa Tshul-khrims skyabs. He explained to Thang-spe-ba 'Phags-pa skyabs, who explained to Ser-sding-pa gZhon-nu 'od, who explained to Kun-mkhyen Chos-sku 'od-zer, who explained to 'Phags-'od Yon-tan rgya-mtsho, who explained to Bu-ston Rin-po-che all the transmissions including the Tantra, commentary and instructions. Furthermore, in the Thur-la monastery, there also appeared the complete Sangha of thirteen umbrella holders, the disciples of sTag-sde-pa Seng-ge rGyal-mtshan, the elder and younger Thur-she. Furthermore, the Khenpo gZhon-nu 'byung-gnas, who branched out from Tsho-stod, occupied rGyang-mkhar Thur-la. Those who separated from him are called gZu-tsho. In Khu-lung of sGro-lung Ser-chung of Myang-smad, the extraordinary disciple known as Gangs-pa, bsam-gling Rin-po-che, was born. bsam-gling Rin-po-che established Myang-smad bsam-gling. bsam-gling is known as the monastery of rNgog-ston. It is now managed by the Khang-gsar Grwa-tshang of dPal-'khor bde-chen, located west of 'Dus-chung. bsam-gling Rin-po-che also elaborated on the supplementary explanations of dpyal Chos-bzang. At the end of the 'Dus-chung valley is dpyal mkhan.
Chinese
博·然那室利知晓祖辈之法。依止努·桑结益西仁波切之莲足。作为聂玛地方的智者成就者而闻名。在纳南地方建造了特殊的嘉岭拉康，那就是诺琼上部的嘉岭。诺琼的虎山山坡上，之前广泛学习显密。之后一心专注于时轮，与布仁波切和乌瑟相伴十八年。听闻时轮续释十七遍。时轮方面胜过自己的智者，是贡松德钦曲吉白瓦的（贡松德钦曲吉白瓦的亲传弟子，夏鲁寺中被誉为最杰出的智者仁钦索南培。他的亲传弟子，侍从十三年，听闻学习了时轮续的口诀、图表，以及夏鲁派的所有文字，无一遗漏的大智者，名为西饶仁钦。）贡松寺，现在由穆增巴持有。诺琼的下方，译师至尊，成为世间的眼睛。如太阳般闻名的人物，诞生于雪域的荣耀。噶、觉、香三者中的觉若·鲁坚赞的寺庙有三座觉若，即：中央的觉若，香的觉若，娘的觉若。诺琼下方，娘曲如碧玉神龙般的附近。后山如雄鹰展翅般的山坡。从远处看是山谷，靠近时是土堆。如海螺般的腹地，是觉若·鲁坚赞的诞生地。也是寺庙的所在地。以诞生之人的名字命名，称为觉若寺。特殊的女神康布玛也在此居住。诺布琼孜，即大权王帕。内钦衮噶帕。阿钦贝桑三人从汉地皇帝处请求了长寿天之舍蒙。依靠获得诏书的力量。在嘉喀的腰部建立了旺丹孜。在箭的位置建立了诺布琼孜。中间在娘堆的中心建立了仲孜。是具备十善的三个区域。诺布琼孜的后方，有早期弘扬佛法的寺庙，历史悠久，加持力强大的普寺。娘堆达孜的上方，（内部的内部）虎。
English
Bo Ratna Shri knew the Dharma of his ancestors. He relied on the lotus feet of Nub Sangye Yeshe Rinpoche. He was known as a wise and accomplished person in the Nyima area. He built a special Gyaling Lhakhang in the Nanam area, which is the Gyaling in the upper part of Nor Kyong. On the tiger mountain slope of Nor Kyong, he previously studied extensively both Sutra and Tantra. Later, he focused single-mindedly on Kalachakra, and stayed with Bu Rinpoche and Uze for eighteen years. He listened to the Kalachakra Tantra commentary seventeen times. The wise man who surpassed himself in Kalachakra was Gongsum Dechen Chokyi Pelwa's (Gongsum Dechen Chokyi Pelwa's direct disciple, Rinchen Sonam Pel, who was known as the most outstanding scholar in Shalu. His direct disciple, who served for thirteen years, listened to and studied all the Kalachakra Tantra's oral instructions, diagrams, and all the writings of the Shalu tradition without exception, was the great scholar named Sera Rinchen.) Gongsum Monastery, is now held by Mu Dzingpa. Below Nor Kyong, the supreme translator, who became the eye of the world. A person as famous as the sun, born from the glory of the snowy land. Among the three, Ka, Jok, and Shang, the monastery of Jokro Luyi Gyaltsen has three Jokro, namely: the central Jokro, the Jokro of Shang, and the Jokro of Nyang. Below Nor Kyong, near the Nyangchu, which is like a turquoise dragon. The back mountain is like a hillside with eagle wings spread. From a distance, it looks like a valley, but when you get close, it is a mound of earth. The conch-like belly is the birthplace of Jokro Luyi Gyaltsen. It is also the location of the monastery. Named after the person who was born, it is called Jokro Monastery. The special goddess Khambuma also resides there. Nobu Kyongtse, namely the great Wangyal Pag. Nechin Kungga Pag. Achen Belsang, the three of them requested the long-life heavenly Shemong from the Chinese emperor. Relying on the power of obtaining the imperial decree. Wangdan Tse was established at the waist of Gyalkhar. Nobu Kyongtse was established at the arrow position. In the middle, Drongtse was established in the center of Nyangto. It is three regions with complete ten virtues. Behind Nobu Kyongtse, there is Pu Monastery, a monastery of the early propagation of Buddhism, with a long history and great blessings. Above Nyangto Tagtse, (inside the inside) Tiger.