Chinese
三、由胜者之意幻化生，唯一智慧怙主黑尊相，示现调伏无边幻化身，于彼赞颂恭敬亦顶礼。如是赞颂。之后于此间，阐明下文将述之五要点。嗡 班匝 扎扎 Raksha 吽 奔 吽 啪 (藏文，梵文天城体：，梵文罗马拟音：oṃ vajracakra rakṣa hūṃ bhrūṃ hūṃ phaṭ，汉语字面意思：嗡，金刚轮，保护，吽，奔，吽，啪)如是说。嗡 玛哈嘎拉 吽 啪 (藏文，梵文天城体：，梵文罗马拟音：oṃ mahākāla hūṃ phaṭ，汉语字面意思：嗡，大黑天，吽，啪)如是及。嗡 希瑞 玛哈嘎拉 亚 吽 吽 啪 梭哈 (藏文，梵文天城体：，梵文罗马拟音：oṃ śrī mahākālāya hūṃ hūṃ phaṭ svāhā，汉语字面意思：嗡，吉祥，大黑天，呀，吽，吽，啪，梭哈)如是及。香布坚等多次念诵，结尾作意为诛杀怨敌魔障而行事业。Śāsana（教法）等，无增句或有增句时，随宜念诵二十一至一百零八遍。于结座时，根本与传承诸具德上师尊者之教言谛实，本尊坛城之诸圣众之教言谛实，佛陀之教言谛实，正法之教言谛实，僧伽之教言谛实，空行护法守护母众之教言谛实，具德多吉内波钦波古尔之怙主圣众眷属一切之教言谛实，祈愿我等之三摩地与手印与秘密真言与种姓真言之基成就。祈愿我等眷属一切不顺之方寂灭。祈愿遣除返回。祈愿于我等怀有嗔恨心者与怀有恶毒心者与怀有暴戾心者与作意恶劣及行事恶劣之怨敌魔障及诅咒一切之恶念恶行皆于法界中寂灭。若未寂灭，则彼时束缚彼等一切之身。束缚语。束缚意。神力摧毁。威力摧毁。神通摧毁。以彼所修之咒语摧毁彼等。以彼所修之护法与神鬼食彼等之肉。以彼之三摩地与手印与咒语与药物与轮一切摧毁彼等。愿诅咒反噬其身。此外，我等之恶梦与恶兆与凶相与不吉祥与流年不利与流月不利与流日不利与疾病缠身与魔障附体与邪魔作祟与鬼祟作乱等
English
Three, from the manifestations of the Victorious One's mind, the sole wisdom, the form of the Black Protector, displaying endless manifestations to tame beings, to that one, I offer praise and respectfully prostrate. Thus praised. Then, in this interval, clarify the five key points to be explained below. Oṃ Vajracakra Rakṣa Hūṃ Bhrūṃ Hūṃ Phaṭ (藏文，梵文天城体：，梵文罗马拟音：oṃ vajracakra rakṣa hūṃ bhrūṃ hūṃ phaṭ，汉语字面意思：Om, Vajra Wheel, Protection, Hum, Bhrum, Hum, Phat) Thus spoken. Oṃ Mahākāla Hūṃ Phaṭ (藏文，梵文天城体：，梵文罗马拟音：oṃ mahākāla hūṃ phaṭ，汉语字面意思：Om, Great Black One, Hum, Phat) Thus and. Oṃ Śrī Mahākālāya Hūṃ Hūṃ Phaṭ Svāhā (藏文，梵文天城体：，梵文罗马拟音：oṃ śrī mahākālāya hūṃ hūṃ phaṭ svāhā，汉语字面意思：Om, Auspicious, Great Black One, Ya, Hum, Hum, Phat, Svaha) Thus and. Recite Shambhu Can and others many times, and at the end, contemplate acting to slay and cut off enemies and obstacles. Śāsana (Doctrine) etc., without additional words or with additional words, recite as appropriate from twenty-one to one hundred and eight times. At the time of concluding the session, may the words of truth of the glorious and precious root and lineage Lamas, the words of truth of the deities of the Yidam mandala, the words of truth of the Buddhas, the words of truth of the Dharma, the words of truth of the Sangha, the words of truth of the Dakinis, Dharma protectors, and guardian mothers, the words of truth of all the deities and retinues of the glorious Dorje Nakpo Chenpo Gurgyi Gonpo, may the basis of our Samadhi, Mudra, secret mantra, and lineage mantra be accomplished. May all unfavorable circumstances for us and our retinue be pacified. May they be turned back. May those who harbor hatred towards us, those who harbor malice, those who harbor violence, and the enemies and obstacles who intend evil thoughts and perform evil deeds, and all the evil thoughts and harsh actions of curses be pacified in the Dharmadhatu. If they are not pacified, then at that time, may the bodies of all of them be bound. Bind speech. Bind mind. May their power be destroyed. May their strength be destroyed. May their miraculous abilities be destroyed. May those who accomplish it with mantra destroy them. May the protectors and spirits who accomplish it eat their flesh. May all their Samadhi, Mudra, mantra, substances, and wheels destroy them. May the curse recoil upon the curser. Furthermore, our bad dreams, bad omens, inauspicious signs, misfortunes, annual obstacles, monthly obstacles, daily obstacles, the arising of diseases, the arising of demonic possessions, the stirring of demons, and the rising of evil spirits, etc.
Chinese
巨大的震动和恐惧啊！总而言之，愿一切障碍和不顺遂都得以遣除！如此等等，伴随着诅咒拍手。忿怒燃烧的众神们，将所有敌人的身语化为灰尘，将意识超度至法界。对于那些制造障碍和邪恶引导者，为了调伏难以调伏者，英雄以极其凶猛的忿怒形象，愿能摧毁所有顽劣之徒！再次，观想身语意不改变的金刚橛的专注一次。进行供养和赞颂后，将其收摄于光明之中，稍微安住于平等舍。从空性中，刹那间如前般成就。如此说。额头上（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡），喉咙上（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊），心间（藏文：ཧཱུཾ，梵文天城体：हुँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）。念诵三次这三个咒语。加持一切处所、身体、受用和显现。以此善行，愿我迅速……如此等等的愿望，以及往昔世尊等等的吉祥偈颂也念诵。这些是念诵的次第。以这种方式完成念诵后，应进行下面将要出现的各种事业。现在将简要地解释通常和特殊的口诀。其中，通常的口诀是在如上所述的念诵过程中，要具备五个要点。这些要点与种姓主的扩展、供养和赞颂一起完成。在间隙中，首先要清晰地观想这些专注点，然后通过安住于该专注点的持续中进行念诵。其中，五个要点中的第一个是隐藏所修之身的要点：在自己明观为怙主之身的心间，观想弯刀的刀柄呈金刚杵的形状，位于脐轮中空的空间内。观想安住于日轮上的自心为黑色的（藏文：ཧཱུཾ，梵文天城体：हुँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）字。如果所守护的对象是自己的上师，则观想在（藏文：ཧཱུཾ，梵文天城体：हुँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）字的顶端内。同样地，如果是父母等值得尊敬的人，则观想在（藏文：ཧཱུཾ，梵文天城体：हुँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）字的前面。使者在右边，使女在左边，弟子和仆人在后面，财物在下面这样想。对于守护国土等大群体，也有观想在（藏文：ཧཱུཾ，梵文天城体：हुँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）字下面的方式，但仅观想其包含在轮中就足够了。无论将所守护的对象安置在内外何处，它们
English
Great quaking and fear! In short, may all obstacles and unfavorable circumstances be averted! Thus, etc., clapping hands with curses. By the hosts of wrathful burning ones, May the bodies and speech of all enemies and obstructors Be reduced to dust, May their consciousnesses be liberated into the realm of Dharma. For those who create obstacles and lead astray, To tame the difficult to tame, the hero, With an extremely fierce wrathful form, May he destroy all the unruly ones! Again, contemplate once the unwavering focus of the vajra stake of body, speech, and mind. Having made offerings and praises, gather it into clear light, and rest slightly in equanimity. From emptiness, in an instant, it will be accomplished as before. Thus say. On the forehead, Oṃ (藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡). On the throat, Āḥ (藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊). On the heart, Hūṃ (藏文：ཧཱུཾ，梵文天城体：हुँ，梵文罗马拟音：hūṃ，汉语字面意思：吽). Recite these three mantras once. Bless all places, bodies, enjoyments, and appearances. By this virtue, may I quickly... Thus, etc., aspirations, and also recite auspicious verses such as "In the past, the Bhagavan..." These are the steps of recitation. Having completed the recitation in this way, one should perform the activities that will follow. Now, I will briefly explain the key instructions for both the ordinary and the extraordinary. Among these, the key instruction for the ordinary is that during the recitation, as described above, it should be done with five key points. These are accomplished with the expansion, offerings, and praises of the lineage lord. In between, first, clarify these focuses well, and then recite by abiding in the continuity of that focus. Among these, the first of the five key points is the key point of concealing the body to be accomplished: In the heart of oneself, clearly visualized as the form of the Protector, visualize the handle of the hooked knife in the form of a vajra, located within the empty space of the navel chakra. Visualize one's own mind, abiding on the sun, as a black Hūṃ (藏文：ཧཱུཾ，梵文天城体：हुँ，梵文罗马拟音：hūṃ，汉语字面意思：吽) syllable. If the object to be protected is one's own lama, then visualize it within the crown of the Hūṃ (藏文：ཧཱུཾ，梵文天城体：हुँ，梵文罗马拟音：hūṃ，汉语字面意思：吽). Similarly, if it is someone worthy of respect, such as parents, then visualize it in front of the Hūṃ (藏文：ཧཱུཾ，梵文天城体：हुँ，梵文罗马拟音：hūṃ，汉语字面意思：吽). The messenger on the right, the female messenger on the left, the disciples and servants behind, and wealth and possessions below. For protecting a large group, such as a country, there is also a method of visualizing it below the Hūṃ (藏文：ཧཱུཾ，梵文天城体：हुँ，梵文罗马拟音：hūṃ，汉语字面意思：吽), but it is sufficient to visualize it as being included within the wheel. Wherever the object to be protected is placed, whether inside or outside, their
Chinese
在周围观想根本咒、心咒和近心咒的字，并有光芒闪耀。第二要点是隐藏名字：如果所守护的对象是上师，那么就观想上师的心间有名字的第一个字母。还有，对于其他的守护对象，观想在吽字的下半部分中有他们的名字的第一个字母。虽然这样说，但在口诀的实践中，整个名字都以RAKSHA RAKSHA HUM（རཀྵ་རཀྵ་ཧཱུཾ，梵文天城体：रक्षा रक्षा हुं，梵文罗马转写：rakṣa rakṣa hūṃ，汉语字面意思：保护保护吽）结尾。因此，观想以嗡（ཨོཾ，梵文天城体：ओम्，梵文罗马转写：oṃ，汉语字面意思：嗡）开头是很好的，例如：嗡（ཨོཾ，梵文天城体：ओम्，梵文罗马转写：oṃ，汉语字面意思：嗡） 某某 RAKSHA RAKSHA HUM（རཀྵ་རཀྵ་ཧཱུཾ，梵文天城体：रक्षा रक्षा हुं，梵文罗马转写：rakṣa rakṣa hūṃ，汉语字面意思：保护保护吽）。第三要点是隐藏意：将自己心间的吽（ཧཱུཾ，梵文天城体：हुं，梵文罗马转写：hūṃ，汉语字面意思：吽）观想为所守护者们的心识的本体。从嗡（ཨོཾ，梵文天城体：ओम्，梵文罗马转写：oṃ，汉语字面意思：嗡）中散发出无数的金刚微粒，观想自己和所守护者的身体毫无间隙地充满。第四要点是身语意不改变的要点：在自己的头顶上，从嗡（ཨོཾ，梵文天城体：ओम्，梵文罗马转写：oṃ，汉语字面意思：嗡）中出现一个白色的轮，以嗡（ཨོཾ，梵文天城体：ओम्，梵文罗马转写：oṃ，汉语字面意思：嗡）字为标志。从中发出光芒，迎请上师、本尊、佛、菩萨、圣者、声闻、缘觉、勇士、空行母、护法、守护神、天神和仙人等一切的身、加持、能力和威力，都以白色光芒的形式，融入自己额头的嗡（ཨོཾ，梵文天城体：ओम्，梵文罗马转写：oṃ，汉语字面意思：嗡）字中。从中发出光芒，充满身体的内部，从而消除身体的罪障，消除鬼神进入身体等过失，观想获得金刚身不改变的寿命成就。同样地，类推，在喉咙处，从阿（ཨཱཿ，梵文天城体：आ，梵文罗马转写：āḥ，汉语字面意思：阿）中出现红色的莲花，以阿（ཨཱཿ，梵文天城体：आ，梵文罗马转写：āḥ，汉语字面意思：阿）字为标志，收集语言的加持，光芒遍布自己的身体，从而消除语言的罪障，净化压制语言等。观想金刚语的能力和威力毫无阻碍地成就。同样地，在心间，从吽（ཧཱུཾ，梵文天城体：हुं，梵文罗马转写：hūṃ，汉语字面意思：吽）中出现蓝色的金刚，以吽（ཧཱུཾ，梵文天城体：हुं，梵文罗马转写：hūṃ，汉语字面意思：吽）字为标志，收集意的加持，光芒充满身体内部，从而消除意的罪障，净化被药物、咒语等压制和折磨的因缘，以及由此产生的迷惑和错乱等。观想金刚意显现智慧、慈悲和能力三者的自性。观想自己的舌头上有从吽（ཧཱུཾ，梵文天城体：हुं，梵文罗马转写：hūṃ，汉语字面意思：吽）中出现的金刚，以吽（ཧཱུཾ，梵文天城体：हुं，梵文罗马转写：hūṃ，汉语字面意思：吽）字为标志。第五要点是转动轮的要点：从自己所观想的轮中发出光芒，迎请上师、本尊、佛
English
Meditate on the syllables of the root mantra, heart mantra, and near-heart mantra blazing with light all around. The second key point is concealing the name: If the object to be protected is the lama, then visualize the first letter of their name in their heart. Also, for other objects to be protected, visualize the first letter of their name inside the hook of the HUM (ཧཱུཾ，梵文天城体：हुं，梵文罗马转写：hūṃ，汉语字面意思：吽). Although it is said so, in the practical application of the oral instructions, the entire name is supported by RAKSHA RAKSHA HUM (རཀྵ་རཀྵ་ཧཱུཾ，梵文天城体：रक्षा रक्षा हुं，梵文罗马转写：rakṣa rakṣa hūṃ，汉语字面意思：Protect Protect HUM) at the end. Therefore, it is considered good to meditate with OM (ཨོཾ，梵文天城体：ओम्，梵文罗马转写：oṃ，汉语字面意思：OM) at the beginning, such as: OM (ཨོཾ，梵文天城体：ओम्，梵文罗马转写：oṃ，汉语字面意思：OM) So-and-so RAKSHA RAKSHA HUM (རཀྵ་རཀྵ་ཧཱུཾ，梵文天城体：रक्षा रक्षा हुं，梵文罗马转写：rakṣa rakṣa hūṃ，汉语字面意思：Protect Protect HUM). The third key point is concealing the mind: Consider the HUM (ཧཱུཾ，梵文天城体：हुं，梵文罗马转写：hūṃ，汉语字面意思：吽) in your own heart to be the essence of the minds of all those to be protected. From OM (ཨོཾ，梵文天城体：ओम्，梵文罗马转写：oṃ，汉语字面意思：OM), emanate countless tiny vajras, and imagine that your body and the bodies of those to be protected are filled without any gaps. The fourth key point is the key point of unchanging body, speech, and mind: On the crown of your head, from OM (ཨོཾ，梵文天城体：ओम्，梵文罗马转写：oṃ，汉语字面意思：OM) appears a white wheel marked with OM (ཨོཾ，梵文天城体：ओम्，梵文罗马转写：oṃ，汉语字面意思：OM). From it, light radiates, inviting all the body, blessings, power, and abilities of the lama, yidam, Buddha, bodhisattva, arya, shravaka, pratyekabuddha, hero, dakini, dharma protector, guardian deity, deva, and rishi, etc., in the form of white light, and dissolving into the OM (ཨོཾ，梵文天城体：ओम्，梵文罗马转写：oṃ，汉语字面意思：OM) on your forehead. From it, light radiates, filling the entire inside of the body, thereby purifying the sins and obscurations of the body, and eliminating faults such as spirits entering the body. Believe that you have attained the unchanging vajra body and the accomplishment of life. Similarly, by analogy, at the throat, from AH (ཨཱཿ，梵文天城体：आ，梵文罗马转写：āḥ，汉语字面意思：AH) appears a red lotus marked with AH (ཨཱཿ，梵文天城体：आ，梵文罗马转写：āḥ，汉语字面意思：AH), and collecting the blessings of speech, the light pervades your body, thereby purifying the sins and obscurations of speech, and purifying things like speech suppression. Believe that the power and abilities of vajra speech are accomplished without obstruction. Similarly, at the heart, from HUM (ཧཱུཾ，梵文天城体：हुं，梵文罗马转写：hūṃ，汉语字面意思：HUM) appears a blue vajra marked with HUM (ཧཱུཾ，梵文天城体：हुं，梵文罗马转写：hūṃ，汉语字面意思：HUM), and collecting the blessings of mind, the light fills the inside of the body, thereby purifying the sins and obscurations of mind, and purifying the causes and conditions of being oppressed and tormented by substances, mantras, etc., and the confusion and delusion arising from them. Believe that the vajra mind manifests the nature of wisdom, compassion, and power. Imagine your tongue marked with a vajra from HUM (ཧཱུཾ，梵文天城体：हुं，梵文罗马转写：hūṃ，汉语字面意思：HUM), marked with HUM (ཧཱུཾ，梵文天城体：हुं，梵文罗马转写：hūṃ，汉语字面意思：HUM). The fifth key point is the key point of turning the wheel: From the wheel you are visualizing, light radiates, inviting the lama, yidam, Buddha,