English
The practice lineage. Tiger-riding inner oral transmission practice. Tragshad Secret Mind practice. The practice methods of the attendant Karmic Lords of these are fierce activity practices. Among those with a hooked knife, there are those with and without a ghanda (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning). The one without a ghanda (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) holds a skull knife. Although one inconceivable practice method arises for that, the main ones are the three great, medium, and small practice methods created by the Brahmin Supreme Desire, known as the Lord of the Hooked Knife. Although there are many practice methods for the one with a ghanda (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning), the Lord appeared to the Brahmin Supreme Desire and personally bestowed this practice method upon him. It is a secret practice method that follows the Vajra Tent. When the Brahmin Supreme Desire was practicing Chakrasamvara and others in the land of Pedan, Remati was placed in the palm of his hand and made drunk, riding a mule and a horse, circling the four continents once, and holding both ears and circling once. In this way, he repeatedly created obstacles and became intoxicated. The Lord himself struck Remati with a whip of ashes, saying, "Are you a vow-breaker and flesh-eater who harms the teachings in this way?" and made Remati drunk. "This sister of mine is still creating obstacles for you. Practice this," he said, and bestowed the Lord's practice method. There are solitary practices and combined practices. Within the solitary practice method, there are male solitary practices and female solitary practices. Within the male solitary practice, there are practices in the manner of a Ganapati and practices in the manner of a command. Within the female solitary practice, there are practices in the manner of Ekajati, practices in the manner of Remati, practices in the manner of Eka-dzati, practices in the manner of Monmo, and practices in the manner of a heretical goddess, totaling five. Within the combined practice, there are practices in the manner of father and mother and practices in the manner of siblings. In either of these two, there are practices combined with the Monpa retinue and combined practices, totaling four. Within the retinue, there is also the Karmic Lord with a copper knife, the five Monpa siblings, the Lord of the Cemetery, the Eight Classes, the practice method of the messenger, the practice method of the Monpa, and various accounts of the origin of the Monpa.
Chinese
黑大自在天姊弟的，如何生起之理是，为了策励具信精进的弟子，蒋扬玛谛所著。 吉祥黑大自在天姊弟的生起方式，是应众多弟子再三劝请，蒋扬玛谛班智达于格丹萨桑所造。 吉祥！如愿！善哉！以善妙之功德，愿我等，于此生及一切生世中，恭敬珍视胜妙之教法，恒常守护一切门！ 嗡 斯瓦斯谛！顶礼上师与黑汝嘎，至极恭敬作礼赞，黑大自在天姊弟的，修持口诀略述说。 其中，总的来说有单独修法和合修法两种。第一种，又分三种：修男身、修女身、修眷属。第一种是，单修怙主父身，这又分四种修法，如教令住者般修法，如聚主般修法，如夜叉般修法，如阎罗般修法。第一种是，于自身观为本尊之前，观想怙主为威猛教令之相而修。第二种是，自身观为怙主而修。第三种是，以上两种修法皆可，但极赞修增益事业。第四种是，以上两种修法皆可，但极赞修降伏事业，如是而修。第二种是，即使有怙主古汝咕噜（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），也不观想，即使有教谕眷属，也不观想，而单修本尊母。此又分寂静修法和猛厉修法。第一种是，观想一髻母为教谕而修。此又分两种，观想大母一髻母于腹中生起，是为极寂静修法，观想于心间生起，是为稍猛厉修法。第二种是，即使有大母一髻母为教谕，也不观想，而修吉祥天母。第三种是单修眷属，即使有姊弟为教谕，也不观想，而单修眷属。即八大天、八大龙、八大曜、
English
Of the Great Black One, Brother and Sister, this is how they arise. To encourage faithful and diligent students, it was composed by Jamyang Mati. These various ways in which the glorious Great Black One, Brother and Sister, arise were composed by Jamyang Mati Panchen at Ganden Sasang at the repeated urging of many disciples. Mangalam! Bhavantu! Shubham! By the virtue of this well-constructed work, may we, in this and all lifetimes, respect and honor the precious teachings of the Victorious Ones, and may we always uphold them in every way! Om Svasti! I pay homage to the Guru and Heruka with utmost reverence. I will briefly explain the essential instructions for the practice of the Great Black One, Brother and Sister. In general, there are two types of practice: solitary and combined. The first type has three aspects: practicing the male deity alone, practicing the female deity alone, and practicing the retinue alone. The first is the solitary practice of the Father Protector of the Tent. This has four aspects: practicing as a command attendant, practicing as a lord of hosts, practicing as a yaksha, and practicing as a Yama. The first is to practice in front of oneself, visualizing oneself as the yidam, with the Protector in the form of a fierce command. The second is to practice by visualizing oneself as the Protector. The third is that either of the two previous methods can be used, but it is highly praised for accomplishing expansive activities. The fourth is that either of the two previous methods can be used, but it is highly praised for accomplishing wrathful activities, and one practices accordingly. The second is that even if there is a Protector Guru (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), one does not visualize it, and even if there is a retinue of command listeners, one does not visualize them, but practices the goddess alone. This also has peaceful and wrathful methods of practice. The first is to practice by making Ekajati the command attendant. This also has two aspects: visualizing the great mother Ekajati arising in the womb is a very peaceful method, and visualizing her arising in the heart is a slightly wrathful method. The second is to practice the glorious goddess without visualizing the great mother Ekajati as the command attendant. The third is the solitary practice of the retinue, in which one practices the retinue alone without visualizing the brother and sister as the command attendants. That is, the eight great gods, the eight great nagas, the eight great planets,
Chinese
二十八星宿，八位田主，八位阎罗，八位摧毁者，八位母神。总而言之，将所有显有世间的神灵鬼怪八部众全部单独修持，这是共同的眷属单独修持。不共同的眷属单独修持是，不依赖于兄妹作为压制者，外在的事业怙主是赤裸持铜刀者，内在的事业执行者是黑袍持铜刀者，秘密的事业执行者是普札兄妹，这些都单独修持。第二，双运修持分为父母双运修持、兄妹双运修持、兄妹双运修持、主眷双运修持四种。第一种是，怙主和女神二者以如同世间星宿夫妇的方式修持。第二种是，怙主和女神二者以如同世间兄妹的方式修持。第三种是，女神非常粗暴，将怙主作为压制者来修持。第四种是，兄妹三神被共同和不共同的眷属围绕而修持，这有共同的主眷双运修持和不共同的主尊双运修持。而且，相比于单独修持，双运修持更为深奥，双运修持中也是后面的比前面的更深奥，因此，相比于兄妹三神，被夜叉父母和普札兄妹三者围绕，据说最为深奥。因此，通过八神双运修持之门，应当进入念诵。在进入闭关之前，对大黑天进行广大的酬补和忏悔，星宿，在欢乐的夜晚送走驱逐障碍的食子，设立结界桩，如果知道并且能够，则将四桩观想为四大天王，献上食子，委托其守护阻碍的事业。在修法房内，在自己的前方陈列本尊护法的画像，按照仪轨陈设供品和食子，用一周或两周，或者根据自己的能力，补充本尊的念诵。之后，进入怙主的实际念诵，在每一个的开头，都先进行本尊的生起次第，根据自己的能力，或繁或简，念诵少许，然后将怙主兄妹八神全部按照食子仪轨生起，直到誓言稳固。之后供养
English
Twenty-eight constellations, eight field lords, eight Yamas, eight destroyers, eight Matri goddesses. In short, to practice all the gods and demons, the eight classes of beings of phenomenal existence, individually, this is the common entourage practiced individually. The uncommon entourage practiced individually is, without relying on siblings as suppressors, the external activity protector is the naked one holding a copper knife, the internal activity executor is the black-robed one holding a copper knife, the secret activity executors are the Putra siblings, these are all practiced individually. Second, combined practice is divided into four types: father-mother combined practice, sibling combined practice, brother-sister combined practice, and main-entourage combined practice. The first is, the protector and the goddess are practiced in the manner of worldly star couples. The second is, the protector and the goddess are practiced as worldly siblings. The third is, the goddess is very fierce, and the protector is practiced as a suppressor. The fourth is, the three sibling deities are surrounded by common and uncommon entourages, which includes common main-entourage combined practice and uncommon main deity combined practice. Moreover, compared to individual practice, combined practice is more profound, and in combined practice, the latter is progressively more profound than the former, therefore, compared to the three sibling deities, being surrounded by Yaksha parents and the three Putra siblings is said to be the most profound. Therefore, through the door of the eight deities' combined practice, one should enter into recitation. Before entering retreat, offer extensive fulfillment and confession to Mahakala, constellations, on a joyous night, send away the obstacle-expelling torma and dispel obstacles, set up the boundary stakes, and if you know and are able, visualize the four stakes as the Four Great Kings, offer torma, and entrust them with the task of guarding against obstacles. Inside the practice room, display the thangkas of the yidam and Dharma protectors in front of you, arrange offerings and torma according to the practice, and for one or two weeks, or according to your ability, supplement the recitation of the yidam. After that, enter into the actual recitation of the protector, at the beginning of each, first perform the generation stage of the yidam, according to your ability, either elaborate or concise, recite a little, and then generate all the protector siblings, the eight deities, according to the torma ritual, until the samaya is firm. Then offer
Chinese
做一個簡短的總結，然後開始護法的念誦。在結束時，用食物來滋養朵瑪，並獻上朵瑪。像往常一樣進行供養、讚頌和委託事業，並用百字明咒來彌補任何不足。請求寬恕任何未完成之處。不要請求離開，而是獻上蘇布拉底提剎（藏文：སུ་པྲ་ཏིཥྛ，梵文天城體：सुप्रतिष्ठ，梵文羅馬擬音：supratiṣṭha，漢語字面意思：善安住）的堅固安住。將功德迴向菩提，然後結束課程。念誦的觀想如下：觀想自己是本尊，前方觀想生起法的護法主眷八尊以奉命姿態安住。觀想自己心間的太陽上有一五股金剛杵，其角豎立。中央的角是空心的，在中心的太陽上有藍色的吽（藏文：ཧཱུཾ，梵文天城體：हुं，梵文羅馬擬音：hūṃ，漢語字面意思：吽）。其周圍環繞著護法的心咒和根本咒。其外圍是事業護法的咒語環繞。所有這些都順時針旋轉。再外圍也觀想有本尊的咒語環繞。前方護法的心間，在一個藍色的八輻輪上，有一把藍黑色的彎刀，刀柄的角是空心的，在中心的太陽上有黑色的吽（藏文：ཧཱུཾ，梵文天城體：हुं，梵文羅馬擬音：hūṃ，漢語字面意思：吽）。明妃的心間有一把劍，劍柄是空心的，在中心的太陽上有bhyaḥ（藏文：བྷྱོཿ，梵文天城體：भ्योः，梵文羅馬擬音：bhyoḥ，漢語字面意思：怖）。對於事業護法們，也要觀想在各自的心間，在各自的法器中心有各自的吽（藏文：ཧཱུཾ，梵文天城體：हुं，梵文羅馬擬音：hūṃ，漢語字面意思：吽）字。從自己的心間的吽（藏文：ཧཱུཾ，梵文天城體：हुं，梵文羅馬擬音：hūṃ，漢語字面意思：吽）字發出十個字的心咒，從光芒的頂端發出無數種顏色的光芒，以及不可思議的誓言物和供養雲。從自己的口中發出，進入護法的口中，從彎刀的中央，從角的空心中向下，在中心的吽（藏文：ཧཱུཾ，梵文天城體：हुं，梵文羅馬擬音：hūṃ，漢語字面意思：吽）字上順時針旋轉，慢慢地融入，身體的內部充滿了光芒。內在的捨棄和證悟以及力量增長，外在的誓言物身體增長，觀想變得光彩奪目，光芒四射，完美無缺。從護法的心間的吽（藏文：ཧཱུཾ，梵文天城體：हुं，梵文羅馬擬音：hūṃ，漢語字面意思：吽）字發出五顏六色的心咒光芒。從護法的肚臍發出，進入自己的肚臍，融入心間的吽（藏文：ཧཱུཾ，梵文天城體：हुं，梵文羅馬擬音：hūṃ，漢語字面意思：吽）字的腳下。觀想將生命精華獻給自己，並觀想所有想要的目標都能迅速實現。念誦護法的心咒約兩千遍。這是明妃的修持：從自己的心間的吽（藏文：ཧཱུཾ，梵文天城體：हुं，梵文羅馬擬音：hūṃ，漢語字面意思：吽）字發出光芒，照耀世界上的敵人、障礙和遮蔽。