Chinese
乌鸦化身为黑色的女人。赞和乐神的军队化身为穿着老虎服装的男人。阎魔和国王的军队化身为伟大的咒士和阿罗汉。男魔和女魔的化身，两万一千魔军，以及龙族夜叉等八部众的军队，化为十亿之众，成为兄妹二神的守护者。与非天交战，玛哈嘎拉手中拿着明亮的棍棒和响亮的甘地拉，将非天击败。摧毁了三层楼的城市。用弯刀砍下非天的头颅，在头盖骨中盛满鲜血饮用，从神的形象转变为夜叉的形象，变得黑暗且极其恐怖。恰蒙迪用名为火焰之链的剑砍下了非天希拉尼亚卡夏布的头。许多天兵向非天降下武器之雨，杀死了军队。恰蒙迪饮用希拉尼亚卡夏布头盖骨中的鲜血并嬉戏。使非天的鲜血无法化为士兵，恰蒙迪的腹部化为十亿天兵的堡垒进行战斗，白色天兵获胜，成为了如意树的主人，击败了非天。之后，在楞伽城，有七十万罗刹的城市，天神们用炮火摧毁了它。罗刹达夏格里瓦为了束缚天人和人类，将他的妹妹拉拉齐达献给摩诃提婆为妻。二人结合生下一个奇异的女儿。当她长大后，拉拉齐将女儿带到恰蒙迪处作为仆人。她侍奉女神，并靠近女神的膝盖，女神非常高兴和喜悦。女神说：“你让我满意，我也会满足你的一切愿望。”话一出口，女仆抓住机会，将她的舅舅达夏格里瓦带来，哄骗并欺骗女神说：“请您与他结为永久的伴侣。”由于之前的承诺已经说出，并且神有不可更改的誓言，女神别无选择，只能嫁给罗刹。在那里，女神乌玛愤怒地诅咒道：“哥哥玛哈嘎拉会杀死妹妹。
English
The crow transformed into a black woman. The assembly of praise and music gods transformed into men dressed in tiger costumes. The army of Yama and the king transformed into great mantra practitioners and Arhats. The emanations of male and female demons, twenty-one thousand demon soldiers, and the army of the eight classes of gods and demons, numbering one billion, transformed and became the protectors of the two sibling deities. Fighting against the Asuras, Mahakala, holding a bright club and a resounding Ghandari, struck down the Asuras in battle. He destroyed the three-tiered city. Cutting off the head of the Asura with a hooked knife, he filled the skull with blood and drank it, transforming from the form of a god into the form of a Yaksha, becoming dark and extremely terrifying. Chamundi, with a sword called the chain of flames, beheaded the Asura Hiranyakashipu. Many heavenly soldiers rained down weapons upon the Asuras, killing the armies. Chamundi filled the skull of Hiranyakashipu with blood and reveled in it. She made it impossible for the blood of the Asuras to transform into soldiers, and Chamundi's belly became a fortress for a billion heavenly soldiers to fight, and the white heavenly soldiers were victorious, becoming the masters of the wish-fulfilling tree, defeating the Asuras. Then, in the city of Lanka, there were seven hundred thousand Rakshasa cities, which the gods destroyed with cannons. The Rakshasa Dashagriva, in order to bind the gods and humans, offered his sister Lala Chida to Mahadeva as a wife. From their union, a wondrous daughter was born. When she grew up, Lala took the daughter and offered her to Chamundi as a servant. She served the goddess and drew near to the goddess's knee, and the goddess was very pleased and delighted. The goddess said, "You have pleased me, so I will grant you whatever you desire." As soon as the words were spoken, the maid seized the opportunity and brought her uncle Dashagriva, coaxing and deceiving the goddess, saying, "Please make him your permanent companion." Because the previous promise had been made, and the gods have an immutable vow, the goddess had no choice but to marry the Rakshasa. There, the goddess Uma angrily cursed, "The brother Mahakala will kill the sister."
Chinese
耶若去寻找，看见妹妹的脚上被戴上了铁环。在那里，玛哈嘎拉也愤怒了，杀死所有罗刹及其眷属，吃肉饮血，彻底摧毁了楞伽补利（Laṅkāpurī）。调查其原因，得知是众神所为。玛哈嘎拉也对众神发怒。以前天神和非天战斗时，天神投掷武器轮宝，摧毁并击败了非天。当时，玛哈嘎拉在轮宝中加入了使轮宝反弹的法术，因此天神和非天战斗时，天神投掷轮宝，轮宝反弹回来，反而击败了天神。在那里，父亲大自在天愤怒了，当时将黑儿子从须弥山顶驱逐，黑儿子非常愤怒，发出了恐怖的笑声。愤怒地跺脚，整个大地都摇动了，须弥山也摇晃倾斜几乎要倒塌，然后降落到须弥山三层台阶的边缘，那里有一个名叫“光芒”的夜叉，大自在天赐予了他世间最有力量的共同成就。黑儿子降落到他那里，杀死了光芒，吃肉饮血，破坏了父亲赐予的成就。黑儿子也变成了夜叉的形象，非常可怕，有四颗獠牙。之后，光芒转世到赡部洲，成为渔夫。他也因前世的愿望和业力，在靠近国王的王宫三层楼的城市附近，建造了像须弥山三层台阶和非天国王的三层楼城市一样的三层楼房，住在那里，获得了大自在天的共同成就。在那里，凶猛的黑儿子也因业力的力量降临到赡部洲的三层楼城市，普遍成为了许多众生的死神。特别是杀死了三层楼城市的国王和大臣等所有人，吃肉饮血，摧毁了三层楼城市的所有城市。由于前世行为的因果关系，转世为渔夫的光芒也被杀死，吃肉饮血，砍下头颅，用母亲给的左颅碗盛血饮用，用父亲给的弯刀。
English
Yera went to search and saw that his sister's feet were shackled. There, Mahākāla also became angry and killed all the rakshasas and their retinues, eating their flesh and drinking their blood, completely destroying Laṅkāpurī. Investigating the cause, it was learned that it was the work of the gods. Mahākāla was also angry with the gods. Previously, when the gods and asuras fought, the gods threw the weapon wheel jewel, destroying and defeating the asuras. At that time, Mahākāla inserted a technique into the wheel jewel that caused it to bounce back, so when the gods and asuras fought, the gods threw the wheel jewel, and it bounced back, instead defeating the gods. There, the father, the Great Lord, became angry and at that time banished the black son from the top of Mount Sumeru, and the black son became very angry, uttering a terrifying laugh. Stomping his feet in anger, the whole earth shook, and Mount Sumeru also shook and tilted, almost collapsing, and then descended to the edge of the three-tiered steps of Mount Sumeru, where there was a yaksha named 'Radiance,' to whom the Great Lord had granted a common accomplishment that was the most powerful in the world. The black son descended to him, killed Radiance, ate his flesh and drank his blood, and destroyed the accomplishment granted by his father. The black son also transformed into the form of a yaksha, very terrifying, with four fangs. After that, Radiance was reborn in Jambudvipa as a fisherman. He also, due to the wishes and karma of his previous life, near the king's palace in the three-storied city, built a three-storied house like the three-tiered steps of Mount Sumeru and the three-storied city of the asura king, and lived there, obtaining the common accomplishment of the Great Lord. There, the fierce black son also descended to the three-storied city of Jambudvipa due to the power of karma, and became the death of many beings in general. In particular, he killed all the kings and ministers of the three-storied city, eating their flesh and drinking their blood, destroying all the cities of the three-storied city. Due to the causal relationship of his previous actions, Radiance, who was reborn as a fisherman, was also killed, his flesh eaten and his blood drunk, his head cut off, and his blood poured into the left skull cup given by his mother to drink, and the curved knife given by his father.
Chinese
请您守护誓言，我将成办您所说的一切。我将守护您的教法。说完，献上命心，立誓守护教法。此后，所有佛和菩萨聚集于此，如同堆积的坐垫一般。从主尊大金刚持开始，将金刚交付于黑者的手中，以誓言之口水滋润其舌，令其立誓，并授予其力量，使其具有守护佛陀教法的能力，并加持之。金刚持下令说：您是身语意三密之主，加持您守护三世一切佛的教法。您是具德黑怙主，既然您已承诺守护教法，就请您安住于释迦狮子的教法中，成为伟大的誓言守护者。如此告诫，并委托其守护佛陀的教法。世尊对此感到欢喜并听从，所有众生也都圆满了神通之力，一千零二尊佛陀行持守护教法之事。身语意功德事业的五种化身怙主，以及其他众多的事业怙主等众，与各自的眷属，即世间傲慢者们一起，在世尊面前献上各自的命心，并承诺成为守护佛陀教法、入教者，特别是进入密咒之门的修行者们的守护者。其中，所有身之本尊众，以遍照如来作为守护教法的身之怙主的代表。所有语之本尊众，以莲花自在作为守护教法的语之怙主的代表。所有意之本尊众，以金刚手作为守护教法的意之怙主的代表。所有事业之本尊众，以忿怒作明佛母作为守护教法的事业怙主的代表。功德之本尊众是上述诸尊的共同化现。因此，此尊是意之怙主，所以金刚手或嘿汝嘎等意之忿怒尊会作为其代表出现。意之怙主又分为持钺刀者和持弯刀者两种。持钺刀者有四种，即钺刀环绕身像修法。
English
Please keep your vows, I will accomplish everything you say. I will protect your doctrine. After saying this, they offered their life essence and vowed to protect the doctrine. Thereafter, all the Buddhas and Bodhisattvas gathered there, like a pile of cushions. Starting from the chief Vajradhara, the vajra was handed to the black one, his tongue was moistened with the nectar of the vow, and he was made to take a vow. He was empowered and blessed with the power to protect the Buddha's doctrine. Vajradhara commanded: You are the lord of the three secrets of body, speech, and mind. I bless you to protect the doctrine of all the Buddhas of the three times. You are the glorious Great Black One. Since you have promised to protect the doctrine, please abide in the doctrine of Shakya Simha and become a great guardian of the vows. Thus he was admonished and entrusted with the protection of the Buddha's doctrine. The Bhagavan was pleased and obedient, and all beings also perfected their miraculous powers, and one thousand and two Buddhas performed the work of protecting the doctrine. The five emanations of the lords of body, speech, mind, qualities, and activities, as well as the many lords of karma, together with their retinues, the arrogant ones of the world, offered their life essence before the Bhagavan and promised to be the protectors of the Buddha's doctrine, those who enter the doctrine, and especially the practitioners who enter the gate of secret mantra. Among them, all the deities of body, with Vairochana as the representative of the lord of body who protects the doctrine. All the deities of speech, with Padma Wangchen as the representative of the lord of speech who protects the doctrine. All the deities of mind, with Vajrapani as the representative of the lord of mind who protects the doctrine. All the deities of activity, with Wrathful Kurukulle as the representative of the lord of activity who protects the doctrine. The deities of qualities are the common manifestations of the above deities. Therefore, this deity is the lord of mind, so Vajrapani or Heruka and other wrathful deities of mind will appear as his representatives. The lord of mind is also divided into two types: those who hold a chopper and those who hold a curved knife. There are four types of those who hold a chopper, namely, the practice of the chopper surrounding the body.
Chinese
之仪轨。虎乘内之口传修法。扎夏秘密心之修法。彼等之教敕住持作事怙主等猛厉事业之修法仪轨也。持钺刀者，又有甘达（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）与无甘达（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）二者，无甘达（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）者乃持钺颅者。于彼虽生起不可思议之修法一种，然主要者乃婆罗门殊胜贪所造之修法大中小三者，名为怙主持钺刀者而广为人知。具甘达（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）之修法虽多，然婆罗门殊胜贪，怙主现身，于彼怙主亲自赐予此修法。乃随金刚帐之口诀修法。婆罗门殊胜贪于佩丹之地修持胜乐等之时，热玛迪置于手掌中而醉之，乘骡马而绕四洲一次，执二耳而绕一次。如是之方式屡屡作障碍而醉之时，怙主亲自以热玛迪鞭击之，云：如是损害教法之破誓食肉者耶？而令热玛迪醉。吾之姊妹此女仍于汝作障碍也。修此，语已，乃赐予怙主之修法也。彼有单独修持与合修二者。单独修持之仪轨中，又有男单独修持与女单独修持二者。男单独修持中，有如聚主之方式修持与如教敕之方式修持二者。女单独修持中，有如一髻母之方式修持，如热玛迪之方式修持，如埃嘎扎哲之方式修持，如门母之方式修持，与如外道天女之方式修持等五种。合修中，又有如父父之方式修持与如姊弟之方式修持二者。于彼二者任何一者，与眷属门巴和合而修持，与合修等四种。眷属中，又有作事怙主铜刀者，门巴姊妹五者，尸林主，八部，使者之修法，门巴之修法，门巴之生起方式等各异而宣说。