English
Do a brief summary, and then begin the recitation of the Protector. At the end of the session, replenish the torma with food and offer the torma. Perform the offering, praise, and entrusting of activities as usual, and complete any deficiencies with the Hundred Syllable Mantra. Ask for forgiveness for any incompleteness. Instead of requesting departure, offer the steadfast abiding of Supratiṣṭha (藏文：སུ་པྲ་ཏིཥྛ，梵文天城體：सुप्रतिष्ठ，梵文羅馬擬音：supratiṣṭha，漢語字面意思：Good Abiding). Dedicate the merit to enlightenment, and then conclude the session. The visualization for the recitation is as follows: Visualize yourself as the yidam, and in front of you, visualize the Front Generation Protector, the main deity and retinue of eight, abiding in the manner of being commanded. On the sun at your heart, visualize a five-pronged vajra with its horns raised. The central horn is hollow, and in the center of the sun is a blue Hūṃ (藏文：ཧཱུཾ，梵文天城體：हुं，梵文羅馬擬音：hūṃ，漢語字面意思：Hūṃ). Around it are the Protector's heart mantra and root mantra. Outside of that is the mantra of the Action Protector. All of these rotate clockwise. Outside of that, also visualize the mantra of the yidam surrounding it. At the heart of the Protector in front, on a blue eight-spoked wheel, is a blue-black curved knife with the horn of the handle being hollow, and in the center of the sun is a black Hūṃ (藏文：ཧཱུཾ，梵文天城體：हुं，梵文羅馬擬音：hūṃ，漢語字面意思：Hūṃ). At the heart of the goddess is a sword with the handle being hollow, and in the center of the sun is bhyaḥ (藏文：བྷྱོཿ，梵文天城體：भ्योः，梵文羅馬擬音：bhyoḥ，漢語字面意思：Fear). For the Action Protectors, also visualize a Hūṃ (藏文：ཧཱུཾ，梵文天城體：हुं，梵文羅馬擬音：hūṃ，漢語字面意思：Hūṃ) each at the center of their respective hand implements at their hearts. From the Hūṃ (藏文：ཧཱུཾ，梵文天城體：हुं，梵文羅馬擬音：hūṃ，漢語字面意思：Hūṃ) at your heart, emanate the ten-syllable heart mantra, from the tip of the rays of various colors, along with inconceivable clouds of samaya substances and offerings. Emanate from your mouth and enter the mouth of the Protector, from the center of the curved knife, going down from the hollow of the horn, rotating clockwise on the Hūṃ (藏文：ཧཱུཾ，梵文天城體：हुं，梵文羅馬擬音：hūṃ，漢語字面意思：Hūṃ) syllable at the center, slowly dissolving, filling the entire inside of the body with light. Inner abandonment and realization and power increase. The outer samaya substance body increases, and visualize it becoming glorious, radiant, and perfect. From the Hūṃ (藏文：ཧཱུཾ，梵文天城體：हुं，梵文羅馬擬音：hūṃ，漢語字面意思：Hūṃ) at the Protector's heart, emanate the five-colored light of the heart mantra. Emanate from the Protector's navel and enter your navel, dissolving into the hook at the foot of the Hūṃ (藏文：ཧཱུཾ，梵文天城體：हुं，梵文羅馬擬音：hūṃ，漢語字面意思：Hūṃ) at your heart. Visualize offering the life essence to yourself, and visualize that all desired goals will be quickly accomplished. Recite the Protector's heart mantra about two thousand times. This is the practice of the goddess: From the Hūṃ (藏文：ཧཱུཾ，梵文天城體：हुं，梵文羅馬擬音：hūṃ，漢語字面意思：Hūṃ) at your heart, emanate light, illuminating the enemies, obstacles, and obscurations of the world.
Chinese
世间自在梵天子，火神之王得灌顶， 殊胜智慧焚诸惑，敬礼怖畏火神尊。 箭木、黑油等，于彼等间隙，当随所应供养。观想为：于通常修法道上，观想血肉之海，以及观想供品为上妙九种供物而供养。若为猛烈事业之时，则混合仇敌之血肉骨髓脂肪等相似之物而供养。所有有害之恶毒者，刹那间勾摄，于彼处斩为百千碎片，血肉供、骨供，熊熊燃烧，以火焚烧，灰烬亦飞散，刹那间融化等，观想种种变化。
English
Here, one should practice correctly. JAḤ HŪṂ VAṂ HOḤ, dissolve into non-duality. OṂ AGNEYE HŪṂ, offer the full pouring seven times. OṂ AGNEYE, harm-doers, enemies, obstacles, all MĀRAYA HŪṂ PHAṬ, say this. Arghaṃ etc., offer up to Śapta. Lord of the World, son of Brahma, King of the Fire God, empowered, With supreme wisdom burns all afflictions, I prostrate to the terrifying Fire God. Thus praise. Again, offer one ladle. The Fire God transforms into a blazing form. Cleanse with Amrita, and from purifying into emptiness up to establishing the samaya, generate the Protector with retinue and invite them, as in the Torma ritual. Again, offer, praise, and urge. If it is a kind with a large linga in the fire pit, then the hooking and abiding, etc., are the same as the general, and at the end, while reciting the Śāsana mantra, strike with the fist. OṂ MAHĀKĀLA, harm-doers, enemies, obstacles, all MĀRAYA HŪṂ PHAṬ, thus, with a sword or curved knife, cut into many pieces. Also, mentally generate the small lingas as real enemies, and repeatedly hook and abide. OṂ MAHĀKĀLA etc. as before. With the Śāsana mantra, take with a ladle and offer three times the blood arghaṃ. Then, offer about seven times the black oil full pouring, and offer twenty-one thorny yam sticks etc. with those mantras. If it is the killing of the linga, then offer the linga remains twenty-one times with that mantra. Offer the small lingas without cutting them, thinking of them as real enemies. After that, burn all other burnable substances and offer with the mantra shown above, and finally offer three ladles of chang. The yam sticks, black oil, etc., should be offered as appropriate in those intervals. The focus is: on the ordinary practice path, imagine an ocean of flesh and blood, and offer imagining the offerings as the nine excellent substances. If it is a time of wrathful activity, then mix and offer things similar to the flesh, blood, bones, marrow, fat, etc. of the enemies and obstacles. All harmful and malicious ones are instantly hooked and destroyed into hundreds and thousands of pieces in that very place, and the flesh offering and bone offering are consumed with relish, and burned by fire, and the ashes also go up in smoke, and instantly melt, etc., imagine various transformations.
Chinese
于诸智者之殊胜，具信甲胄之莲足，世间唯一眼，珍宝贤善者，祈请。 圆满明咒能力之札登巴，雪域教法之怙主萨钦巴，祈请。 贤者自在持明成就者索南孜，穷尽密咒大海之至尊者，五类智者之顶严萨班，祈请。 转妙法 轮之圣者莲足，役使誓言者为仆之贡噶扎，贤善贤者具吉祥功德索南，祈请。 持守大密诀窍之宝生，三界众生之怙主法王，持僧衣自在吉祥戒律者，祈请。 具足灌顶传承诀窍之俄千，金刚持洛哲旺修之莲足，言说无等班钦法王，祈请。 具宝菩提心之青年名，苦行成就之勇士卓秋足，寂静调柔之吉祥持者杰仁波切，祈请。 无余诸族之遍主金刚持，显现为善知识之度母怙主，宣说甚深义之殊胜者耶谢足，祈请。 具足能力威势之贡噶顿约，以及具名吉祥达吉贡噶顿珠，以及功德圆满之根本上师，祈请。 功德宝藏仁钦涅达，以及诀窍宝藏昂旺云丹，以及甚深道究竟之贡噶达吉足，祈请。 遍主上师贡噶洛桑，以及弘扬甚深义之昂旺桑丹等，三宝总集根本传承上师，祈请。 于金刚岩堡红黑怖畏处，不可摧毁守护之轮恒常住，以极怖畏忿怒尊十相之等持，加持战胜不顺之战。 三世诸佛之智慧所化现，百种明咒音声，以不可说之空性多相念诵，加持密咒能力稳固。 以息增怀诛之事业，无碍成办一切事业，随应所化行利益众生之事，加持令圣教如日中天。 金刚黑袍大护法祈请。
English
To the excellent of the wise, the lotus feet adorned with the armor of faith, The only eye of the world, the precious and virtuous one, I beseech. To Drakdengpa, who has perfected the power of mantras, To Sachenpa, the lord of the teachings of the Land of Snows, I beseech. To Sonam Tse, the wise master, the accomplished vidyadhara, To the venerable one who has exhausted the ocean of secret mantras, To Sakya Pandita, the crown ornament of the five kinds of wise men, I beseech. To the lotus feet of the noble one who turns the wheel of the sacred Dharma, To Kunga Drak, who enslaves the oath-bound ones as servants, To Kunga Sonam, the virtuous, excellent, and auspicious one, I beseech. To Rinchen Gyal, the holder of the treasury of great secret instructions, To Chokyi Je, the guru of beings in the three realms, To Paldan Tsultrim, the master of holding the saffron robes, I beseech. To Ngorchen, the treasury of empowerments, transmissions, and instructions, To the lotus feet of Lodro Wangchuk, the vajra holder, To the unparalleled speaker, the great pandita Chöje, I beseech. To the one with the mind of precious bodhichitta, with the name Zhonnu, To the supreme liberator, the hero accomplished in asceticism, To Je Rinpoche, the peaceful and tamed, the auspicious holder, I beseech. To the vajra holder, the universal lord of all lineages, To Drolwai Gön, who appears as a sacred spiritual friend, To Yeshe Zhap, the supreme one who speaks of profound meanings, I beseech. To Kunga Donyö, who possesses the waves of power and strength, And to the well-named Dargye Kunga Dondrup, And to the root guru, who is endowed with perfect qualities, I beseech. To Yönten Terdzo Rinchen Nyamzhak, the treasury of qualities, And to Ngawang Yönten, the holder of the treasury of instructions, And to Kunga Dargye Zhap, the ultimate of the profound path, I beseech. To the universal lord guru Kunga Losang, And to Ngawang Samten, who spreads the profound meanings, etc., To the root and lineage gurus, the embodiment of the Three Jewels, I beseech. At the Vajra Rock Fortress, the red-black terrifying place, Where the indestructible protective wheel constantly abides, With the samadhi of the ten aspects of the extremely terrifying Wrathful One, Bless us to be victorious in the battle against adversity. From the wisdom of all the Buddhas of the three times, Emanating the hundredfold sound of mantra lineages, With the unspeakable, empty, and manifold recitations, Bless the power of secret mantras to be firm. With the activities of pacifying, increasing, empowering, and wrathful manifestations, Accomplishing all activities without obstruction, Acting for the benefit of beings, taming them according to their needs, Bless the teachings of the Buddha to be like the sun. Mahakala with the black vajra, I beseech.
Chinese
此乃怙主之守护轮金刚岩堡传承祈请文，应比丘坚固金刚之请，比丘耶谢嘉措于一座间书写，善哉！吉祥增上！此传承之补遗又为： 通达经论之雄，救度之怙主，威力无等，具实义之足，语力究竟，名称殊胜之佛陀，祈请…… 威力智慧之加持，极善胜利，实相究竟，功德圆满之足，持有教诲之宝藏，语自在极善胜利，祈请…… 圣者摄受，根嘎达吉坚参，金刚持真身，事业极善胜利之足，威力自在，伦珠嘉措，祈请…… 嗡 斯瓦斯谛！ 吉祥金刚黑汝嘎，敬礼极忿怒怙主后，对于极深奥著名之，守护、遣除、诛杀三者略述之。从怙主忿怒十尊之修法开始，书写修持之口诀，即是名为守护轮金刚岩堡之日常念诵，以及事业守护、遣除、诛杀之口诀，略书少许所需。皈依、发心、四无量心等，皆如共同仪轨而行之。以自性空净化。从空性中，三字化为金刚岩堡红黑色三角，与三千世界等量。其上，由埃字化生法源三角，深蓝色，极其宽广。其中，由邦字化生莲花，让字化生太阳，吽字化生杂色金刚杵。其中心，由安住之吽字放光。于金刚地基上，在围墙、罗网、帐篷、幡幢、智慧之火燃烧之中。吽 班 吽。由蓝色融化所出之天铁燃烧之十辐轮，顶端锐利，内部空旷，宽广浩大，无有空隙。轮之内部中央与十方，各有莲花与日轮之座。其上，各有一个深蓝色吽字。彼等放光。斩断所有怨敌魔障恶毒者。收摄融入后，于中央之座上，自身化为大金刚黑
English
This is the prayer of the Protector's protection wheel, the Vajra Rock Fortress lineage. At the request of the monk Tenzin Dorje, the monk Yeshe Gyatso wrote it in one sitting. May virtue and goodness increase! The supplement to this lineage is also: The chief of those who speak of scripture and reason, the protector who liberates, Whose power and strength are unmatched, whose feet are meaningful, Whose speech power is ultimate, whose name is auspicious, to the Buddha, I pray... The blessings of power, strength, and wisdom are completely victorious, Whose ultimate reality is complete, whose qualities are spontaneously accomplished, Holding the treasury of instructions, Ngawang Nampar Gyal, I pray... Taken care of by the holy ones, Kunga Dhargye Gyaltsen, The actual Vajra Holder, Trinley Namgyal, Whose power and strength are sovereign, Lhundrup Gyatso, I pray... Oṃ Svasti! Having prostrated to the glorious Vajra Heruka, The extremely wrathful Protector, I will briefly write about the most profound and famous, The three protections, reversals, and killings. Starting from the practice method of the ten wrathful Protectors, I will write down the essential oral instructions for practice, the daily recitation known as the Protection Wheel Vajra Rock Fortress, and the essential oral instructions for the activities of protection, reversal, and killing. Refuge, Bodhicitta, the four immeasurables, etc., should be done in accordance with the common practice. Purify with Svabhava into emptiness. From the state of emptiness, from the syllable SUM arises the red-black triangular Vajra Rock Fortress, equal to the size of a thousand worlds. On top of that, from the syllable E arises a Dharma source triangle, dark blue, extremely vast. Inside that, from the syllable PAM arises a lotus, from the syllable RAM arises the sun, from the syllable HUM arises a variety of vajras. From the HUM residing in the center of that, light radiates. Inside the vajra ground, in the midst of the fence, net, tent, awning, and blazing fire of wisdom. HUM BHRUM HUM. A ten-spoked wheel of burning meteoric iron, born from the melting of blue, The tips are sharp, the inside is empty, vast and wide, There is no opportunity. Inside the wheel, in the center and in the ten directions, there is a lotus and a sun mandala each. On top of each of those, there is a dark blue HUM. From each of those, light radiates. Cutting off all enemies, obstacles, and malicious ones. Having gathered and completely transformed, on top of the central seat, oneself becomes the great Vajra Black