Chinese
痛苦的集合完全寂灭的喜乐，以及天界之神与天女嬉戏等安乐增长，并且确实感受到的痛苦完全寂灭，这就是安置于天界的安乐。其中，没有解脱之分者，仅安置于天界；具足善缘者，将天界安置为解脱的阶梯，这两种情况是存在的。安置于声闻、独觉的解脱时，对于烦恼痛苦的有情众生所生的恐惧，以及寂灭死亡，为烦恼所困的有情们指示解脱之道，从而使恐惧的生和死亡寂灭，即生病、衰老、与不悦意的事物相遇、以及所求不得等等，这些都得以平息，这就是安置于声闻、独觉的菩提。这是为了那些虽有解脱的善缘，但暂时没有获得成佛的善缘者而说的。安置于佛陀的菩提时：获得胜者的权位之后，超越世间，唯名寂灭，不可动摇，不衰老，无迷惑，证得无死之位。此处，无论种姓是否确定，都是指具有大乘善缘者，既是胜者，也是权位者，因为世间的引导者即是权位者。如此证得的果位是超越世间的。如果有人问：声闻、独觉的圣者们不也是超越世间的吗？答：他们只是从粗略的层面来说是超越世间的，但他们仍有无明习气的地、无漏的业、意所生的身体、不可思议的法，以及死殁和再生，因此，轮回烦恼的污垢尚未完全清净，所以并非真正超越世间。佛陀的身语意事业，以非他人所能及的名相来显示，应断之障等一切都得以平息，不可动摇的常恒之身，那是不受五蕴变化衰老影响的。过失，即显示无常之相，不会变成涅槃，并且不具有这些。证得报身之位。以教诲的方式引导所化众生走向觉悟。
English
The joy and happiness of the complete pacification of the aggregates of suffering, and the increasing bliss of heavenly gods playing with celestial maidens, and the complete pacification of the suffering that is definitely felt, this is the placement in the bliss of the heavenly realms. Among these, there are two kinds: those who do not have the fortune of liberation are only placed in the heavenly realms, and those who have the fortune place the heavenly realms as a stepping stone to liberation. When placing in the liberation of Hearers and Solitary Realizers, for the fear generated by the suffering sentient beings afflicted by disturbing emotions, and pacifying death, by showing the path of liberation to the sentient beings afflicted by disturbing emotions, thus pacifying the arising of fear and death, that is, sickness, old age, encountering unpleasant things, and not finding what is desired, etc., all these are pacified, this is the placement in the Bodhi of Hearers and Solitary Realizers. This is for the sake of those who have the fortune of liberation, but temporarily do not have the fortune of attaining Buddhahood. When placing in the Bodhi of the Buddhas: After attaining the power of the Victorious Ones, transcending the world, only the name is pacified, immovable, not aging, without delusion, attaining the state of immortality. Here, whether the lineage is definite or indefinite, it refers to those who have the fortune of the Great Vehicle, who are both Victorious Ones and powerful ones, because the guide of the world is the powerful one. Having attained such a state is to have transcended the world. If someone asks: Are the Hearers and Solitary Realizers not also transcendent? Answer: They are only said to be transcendent from a rough level, but they still have the ground of ignorance and habitual tendencies, uncontaminated karma, a body born of mind, inconceivable dharmas, and death and rebirth, therefore, the defilement of the disturbing emotions of samsara has not been completely purified, so they are not truly transcendent. The body, speech, mind, activity, and enlightened activities of the Buddhas are shown by names that cannot be reached by others, and all that should be abandoned, such as obscurations, are completely pacified, the immovable, eternal body, that is not affected by the aging of the changing aggregates. Faults, that is, showing the aspect of impermanence, will not become Nirvana, and do not possess these. Attain the state of the Sambhogakaya. Guide the disciples to enlightenment through the way of instruction.
Chinese
这是关于安置职位的事业的教导。正文完成的意义有三：一是提及论典的名称，即《亲友书》，是大学者圣龙树寄给乐行贤国王的，到此结束。 译者是印度的堪布萨尔瓦吉那提婆，校对者是译师班德·贝策。 对施主的劝诫是： 愿吉祥龙树的教诲如雨水般， 滋润国王的心湖， 使王国的鱼蛙众多， 庇护他们，满足他们的愿望。 后两句是译者所作。 如同圣龙树， 以其甘露般的教言精华， 成熟了乐行国王一样， 愿我获得教诲之语的真谛。 这种方式是所有统治者的首领， 胜过一切治国之方， 为了利益一切求法者， 并令一切圣者欢喜而作。 如此，以无垢的法义之日光， 驱散众生的衰败黑暗，开启殊胜的解脱道。 无碍显现自他二利任运成就， 愿不变至尊之身的利生事业广大。 如此，这部由大学者圣龙树所著的《亲友书》的注释， 是根据至尊一切智者多罗那他的口述，由统治一切的藏地首领， 藏地第司彭措南杰记录下来的。 愿此也能成为全知觉囊派教法兴盛之因。 萨尔瓦芒嘎朗（藏文，梵文天城体，梵文罗马拟音，一切吉祥）。 印刷题记和祈愿文： 在解脱寂静的海洋中成为一体， 无边佛法如缓流之河。 即使是一滴词语的微粒， 也能洗净三毒的污垢，这善说之甘露。 以印刷此书的纯净善业之力， 愿开启成千上万的正法之门， 使五道的众生， 都能获得决定胜妙的珍宝宝藏。 为了在广阔的世间，释迦狮子的无害寂静之道能够兴盛，以及为了暂时和长远的众多利益， 内教
English
This is the teaching on the activities of establishing positions. The meaning of the completion of the text is threefold: First, mentioning the name of the treatise, which is "Letter to a Friend," sent by the great scholar Arya Nagarjuna to King Udayibhadra, is completed here. The translator is the Indian Khenpo Sarvajñadeva, and the reviser is the translator Bande Pel Tsek. The advice to the patron of the translation is: May this rain of teachings, advised by the virtuous Nagarjuna, Swell the lake of the king's heart, So that the many fish and frogs of the kingdom, Are protected and their hopes fulfilled. The latter two verses were composed by the translator. Just as Arya Nagarjuna, With the essence of his nectar-like teachings, Matured King Udayibhadra, May I find the true meaning of the teachings. This way is the leader of all rulers, Victorious over all methods of governance, Made for the benefit of all seekers of Dharma, And to please all the supreme beings. Thus, with the light of the stainless Dharma sun, May the darkness of decline be dispelled from beings, and the supreme path of liberation be opened. May the effortless accomplishment of both self and other's benefit be manifested without hindrance, And may the activities of the unchanging supreme body flourish. Thus, this commentary on "Letter to a Friend," composed by the great scholar Arya Nagarjuna, Was recorded by the ruler of all Tibet, Tsang Desi Phuntsok Namgyal, according to the instructions of the venerable omniscient Taranatha. May this also become a cause for the flourishing of the omniscient Jonangpa teachings. Sarva Mangalam (藏文，梵文天城体，梵文罗马拟音，All auspicious!). Colophon and aspiration: In the ocean of liberation and peace, becoming one taste, The boundless Dharma is like a gently flowing river. Even a single drop of the word's particle, Can wash away the stains of the three poisons, this nectar of good speech. By the power of the pure white accumulation of printing this, May thousands of doors of the true Dharma be opened, So that all beings of the five realms, May have power over the treasure of definite goodness and jewels. In order to expand the unharmed peaceful path of Shakya Simha, the guide in the vast world, and for the sake of many immediate and long-term benefits, The inner teaching
Chinese
由不分教派的诸经籍，无论是已印或将印，皆可适用的善愿祈祷词，乃释迦比丘法师阿旺洛桑丹增嘉措所著。 隆霞寺如意宝藏文集编辑部制作成电子书。 声明： 一、我等如意宝藏文集编辑部，经营着一个专门制作电子书并进行发行的电子图书馆。对于符合佛教各宗派且与我图书馆规章相符的任何现代新书籍，我们都在制作电子书。对于需要制作成电子书并进行发行的书籍等，请提供书籍的内容概要和作者介绍。经过我方文集审查小组的审查后，定会制作成电子书并放入电子图书馆的书籍之列。 二、个人制作的电子书，如果所有者希望将其放入我方的电子书之列，请通过以下地址联系。经过我方审查小组的审查批准后，即可放入电子图书馆的书籍之列。 三、恳请阅读我方电子图书馆电子书的广大贤士们，对书籍中出现的错漏之处提出宝贵意见，对于书籍的排版制作方面，也请不吝赐教，我方将根据情况酌情采纳。 恳请广大的读者和贤士们给予支持和关怀。 知悉，知悉，知悉。
English
This prayer of aspiration, applicable to all scriptures of all denominations, whether printed or to be printed, was composed by the Shakya monk and Dharma speaker Ngawang Lobsang Tenzin Gyatso. The Lung-Kya Monastery Wish-Fulfilling Jewel Treasury Editorial Board has converted it into an e-book. Announcement: 1. Our Wish-Fulfilling Jewel Treasury Editorial Board is operating an electronic library that specializes in producing and distributing e-books. We are producing e-books of any new modern books that are in accordance with the tenets of all Buddhist schools and the regulations of our library. For books that need to be made into e-books and distributed, please provide a summary of the book's content and an introduction to the author. After review by our collection review team, it will definitely be made into an e-book and placed in the library's collection. 2. If individuals who have created e-books wish to place them in our collection, please contact us through the addresses listed below. After approval by our review team, it will be placed in the library's collection. 3. We request that the knowledgeable readers who read the e-books in our electronic library provide feedback on any errors or omissions in the books. We also welcome suggestions on the layout and production of the books, which we will consider and adopt as appropriate. We ask for the support and concern of the general readership and the community of scholars. Please be aware, be aware, be aware.