Chinese
观想如同护轮一般，迎请。融入所写的轮中，力量和光辉变得不可估量。念诵七根本咒和七心咒，以及三缘起心咒，思维保护自己。守护到此为止即可。第二是遣除，虽然有从先前轮上进行的修法，但如果单独绘制遣除轮会更好，从混合毒血和阿吽开始。将所有字母的头朝内，代替守护的添加词，改为“损害名为此者的一切敌魔、诅咒，玛Ra雅吽帕特（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）”。 严陀罗曼陀罗嘎玛扎央格日西斯东巴雅朗（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。诅咒此者，基里基拉雅吽帕特（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。这是一个提问的差别。在上述守护之后，收集加持的方法，以及稳固咒语，如先前守护时一样进行。十一面观音变得非常忿怒，十方怙主的右腿伸展，面向八方。轮猛烈地逆时针旋转，在轮辐的间隙中，在堆叠着火焰和风坛城的座垫上。从“尼”字生出敌人和诅咒，从“智”字生出男鬼，从“森”字生出女鬼，他们身体消瘦，头发蓬乱，没有庇护，四肢被束缚，赤身裸体地颤抖，观想他们位于自己头顶的顶端。从自己的心间发出使者，手持铁钩、绳索等各种兵器。用绳索和铁钩勾回敌魔，用兵器威胁，反复融入先前观想的形象中。旋转轮，从脚到头顶，像太阳一样斩断，用火焚烧，灰烬被风吹散。再次，当敌人和诅咒的神灵、护法和军队返回时，轮猛烈地旋转，找不到进入的地方，被栅栏和火焰阻挡，也找不到去往彼岸的地方。从怙主的心间化现出凶猛可怖的使者，刹那间抓住他们，用兵器击打，血肉骨三者供养口中，做到连一点残余都不剩。使者融入自身，观想敌魔、诅咒、神灵、护法和军队等一切的身、命、寿命、福德、光彩和精华都归于自己。夏
English
Visualize and invite a protective wheel. By dissolving into the written wheel, power and glory become immeasurable. Recite the seven root mantras and seven heart mantras, as well as the three essential mantras of dependent origination, thinking of protecting oneself. That much is enough for protection. Secondly, for repulsion, although there is a practice done from the previous wheel, it would be better to draw a separate repulsion wheel, starting from mixing poison blood and A HUNG. Turn all the letters' heads inward, and instead of the additive word for protection, change it to "All enemies, demons, and curses that harm the one named this, MA RA YA HUM PHAT (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Literal Chinese Meaning). YANTRA MANTRA KARMA PRATYAM GIRA HRI STVAM BHA YA LAM (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Literal Chinese Meaning). Curse this one, KILI KILA YA HUM PHAT (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Literal Chinese Meaning)." This is a difference of questioning. After the above-mentioned protection has passed, the method of collecting blessings, and the mantra for stabilization, are done as in the previous protection. The Eleven-Faced Avalokiteshvara becomes very wrathful, the right leg of the Lords of the Ten Directions is extended, and the face looks outward in the eight directions. The wheel spins violently counterclockwise, and in the gaps between the spokes, on a cushion stacked with mandalas of fire and wind. From the syllable NI, enemies and curses arise; from the syllable DRI, male ghosts arise; from the syllable SRIN, female ghosts arise; they are emaciated, their hair is disheveled, they have no refuge, their limbs are bound, they are naked and trembling, visualize them as being at the crown of your head. From your heart, emanate messengers holding various weapons such as iron hooks and ropes. Use the rope and iron hook to hook back the enemies and demons, threaten them with weapons, and repeatedly dissolve them into the previously visualized image. By rotating the wheel, from the feet to the crown of the head, cut them off like the sun, burn them with fire, and scatter the ashes with wind. Again, when the gods, protectors, and armies of the enemies and curses return, the wheel spins violently, and they cannot find a place to enter, and are blocked by fences and flames, and cannot find a place to go to the other shore either. From the heart of the Lord, emanate fierce and unbearable messengers, who instantly seize them, strike them with weapons, and offer the three—flesh, blood, and bones—to their mouths, leaving not even a remnant. The messengers dissolve into oneself, and think that all the body, life, lifespan, merit, splendor, and essence of the enemies, demons, curses, gods, protectors, and armies have come to oneself. Sha
Chinese
按照所说的那样，必须安放诛杀之轮。具体做法如下：在纸上稍微涂抹大量鲜血，然后用混合了毒药、血、毒药草和盐的墨水，绘制双合或单独的轮。如果是双合轮，则上轮右旋，下轮左旋。二者必须平衡且协调。可以单独煮一个夹在中间的轮，然后用它来盖印，或者在一个轮画完后，在上面画上炭笔痕迹，然后将其潮湿地压在另一个上面也可以。在它的中央，也要安放一个写有咒语的林伽（लिंग，liṅga，男根）。如果做单轮，也要将一个画好的林伽贴在轮的中心。无论如何都要按照仪轨安放。用尸发捆绑。如果能找到，就用八、九、十个头盖骨中的任何一个。将男头盖骨和女头盖骨合在一起。如果找不到，也可以用类似的男头盖骨合在一起，或者女头盖骨合在一起。如果还是找不到，也可以将一个这样的头盖骨分成两半，做成头盖骨碎片合在一起，或者放在一个头盖骨里也可以。无论如何，将轮安放在敌人找到的六种污垢中的任何一种上，或者用脚印的土和食物残渣等混合的尸体残骸的土做成的林伽的中心。反复进行勾招和安放。或者按照诛杀轮剩余的双合轮的仪轨，绘制一个，然后从上下覆盖林伽的仪轨也有。不做也可以，用蓝红色线捆绑。将毒药和尸灰等填满头盖骨，然后安放。在上方的头盖骨上留一个孔。从外面用头发捆绑。将这样的头盖骨放入地洞中。在尸体上，内部画诛杀之轮，外部画金刚交杵和须弥山等，以此封闭。准备干朵玛、湿朵玛，以及铁或桑树木，或者人骨橛，也要准备橛座。在另一个方向，也要准备每天都要做的地洞和糌粑林伽，在地洞的后方，要大量陈设供品和食子。对于四种朵玛等，无论是这个朵玛的头部还是尾部，都要抛掷供品。
English
As it is said, the wheel of killing must be placed. This is how it is done: Smear a little bit of a lot of blood on paper. Then, with ink mixed with poison, blood, poison herbs, and salt, draw either a combined or a single wheel. If it is a combined wheel, the upper wheel should be drawn clockwise and the lower wheel counterclockwise. The two must be balanced and harmonious. You can cook a wheel in the middle separately and use it to stamp, or after drawing one wheel, put charcoal marks on it and press it damply on the other. In the center of it, also place a lingam (लिंग, liṅga, phallus) inscribed with mantras. If you make a single wheel, you must also attach a drawn lingam to the center of the wheel. In any case, place it according to the practice. Bind it with corpse hair. If you can find it, use any of the eight, nine, or ten skulls. Put a male skull and a female skull together. If you can't find it, you can use similar male skulls together, or female skulls together. If you still can't find it, you can split one such skull into two halves and make skull fragments together, or put it in one skull. In any case, place the wheel on any of the six kinds of filth of the enemy that you can find, or in the center of a lingam made of soil from the remains of a corpse mixed with soil from footprints and leftover food, etc. Repeatedly perform the hooking and placing. Or, according to the ritual of the remaining combined wheel of the killing wheel, draw one and then cover the lingam from above and below. It is also okay not to do that, bind it with blue-red thread. Fill the skull with poison and corpse ashes, etc., and then place it. Leave a hole in the upper skull. Bind it with hair from the outside. Put such a skull in the hole. On the corpse, draw the wheel of killing inside, and the vajra cross and Mount Meru, etc., outside to seal it. Prepare dry torma, wet torma, and iron or acacia wood, or a human bone stake, and also prepare a stake seat. In another direction, also prepare the hole and the torma lingam that must be made every day. Behind the hole, set up extensive offerings and torma. For the four kinds of torma, etc., whether it is the head or the tail of this torma, throw the offering.
Chinese
名为：气息如裹尸布“舍拉”，心如水肿“楚姆楚姆”，命如僵尸“班热里里匝匝”。 事业怙主们的呼唤、击打、杀害三者，也应根据情况念诵，则非常好。 那些是通过观修念诵来杀害的。 之后，干橛和湿橛是：将橛插入橛孔中，在上面的咒语之后加上：苏弥扎嘎ra恰 贝友（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。 提布提布匝嘎ra 贝友（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。 心嘎ra 杜恩 德热 贝友（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。 击打击打 德热纳 西西 塞纳 杜布杜布。 卡ra 击打 杜姆布 贝友（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。 班匝 泽德热 ra恰 匝德热 亚玛ra亚 贝友 贝友（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。 猛烈地念诵，用橛来杀害。 金刚橛瞬间观想帐篷的怙主从肚脐以下都变成金刚橛的形状。 在夏萨纳的结尾处：玛哈 嘎拉 班匝 嘎里 嘎拉亚 萨瓦 夏德润 玛拉亚 帕（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。 念诵七遍左右之后，将金刚橛拿在手中，在林伽上猛烈地滚动，猛烈地念诵那个咒语。 观想用金刚橛击打五个部位，血肉都燃烧起来，作为献给怙主及其眷属的供品。 再次，堵住孔口等，如前一样。 这样，如果修持七天或二十一天等，出现接近成就杀害事业的征兆，就献出抵押品和食子。 在那个孔口中，堆积尸体的残片和涂有毒血的荆棘木柴。 陈设盛大的猛厉供品食子。 混合血和黑油，以及荞麦和黑豆，以及黑白芥末，以及肉骨头发。 收集骆驼和驴的粪便，以及荆棘的树枝等。 观想如前一样，在事业火炉的孔口中，瞬间生起十一怙主、方向守护和事业执行者等。 一边念诵心咒，一边点燃火焰。 迎请智慧尊，按照供养赞颂和誓言安住等仪轨进行供养和回向。 不需要诛杀食子林伽。 之后，打开头盖骨，从林伽勾招放入开始，到用金刚橛杀害为止，如前一样进行。 用金刚橛真实地击打五个部位。 一边念诵夏萨纳，一边用兵器砍劈。 不要损害轮。 只念诵包含夏姆布的夏萨纳扩展词句，观想放入嘴中焚烧。 同样，也将其他焚烧物焚烧，最后也焚烧轮，献上供养赞颂食子，祈求宽恕，遣送尊神，祈愿吉祥。
English
It is named: breath like a shroud "Shri la", heart like edema "Chum chum", life like a corpse "Banrel lili dza dza." It is very good to recite the calling, striking, and killing of the Karma Protectors as appropriate. Those are killed by meditation and recitation. Then, the dry peg and the wet peg are: insert the peg into the peg hole, and after the above mantra add: Sumitra ga raksha bhyaḥ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). Thib thib chakra bhyaḥ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). Sying ga rag dun dri bhyaḥ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). Strike strike drina shig shig sena tub tub. Kha rag strike dumbu bhyaḥ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). Vajra tsitri raksha tsatri ya mara ya bhyo bhyo (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). Recite fiercely, and kill with the peg. In an instant, visualize the Lord of the Tent from the navel down as having the form of a vajra kila. At the end of the Shasana: Maha kila vajra kili kilaya sarva shatrum maraya phat (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). After reciting about seven times, take the vajra kila in your hand and roll it fiercely on the linga, reciting that mantra fiercely. Visualize that the five places are struck by the vajra kila, and the flesh and blood are burned, as an offering to the Lord and his retinue. Again, block the hole, etc., as before. In this way, if you practice for seven or twenty-one days, etc., and signs appear that the accomplishment of the killing action is near, offer the pledge and torma. In that hole, pile up pieces of corpses and firewood of thorny trees smeared with poisonous blood. Arrange a grand fierce offering torma. Mix blood and black oil, and buckwheat and black beans, and black and white mustard, and meat bones and hair. Gather camel and donkey dung, and thorny branches, etc. Visualize as before, and in the hole of the action stove, instantly generate the eleven Lords, the direction protectors, and the action performers. Light the fire while reciting the heart mantra. Invite the wisdom being, and make offerings and dedications according to the offering, praise, and oath-keeping rituals. It is not necessary to kill the zan linga. After that, open the skull, and from the act of hooking and inserting the linga, to killing with the vajra kila, proceed as before. Actually strike the five places with the vajra kila. Cut with weapons while reciting the Shasana. Do not harm the wheel. Only recite the Shasana extended words including Shambu, visualize putting it in the mouth and burning it. Similarly, burn the other burning substances as well, and finally burn the wheel as well, offer offerings, praise, and torma, ask for forgiveness, send away the deities, and pray for auspiciousness.
Chinese
中间作法，如仪轨和圆满文中所述。此为总结的火供，故仅需此仪轨。无需其他火供通用仪轨。然后是镇压，若有铃嘎（लिंग，liṅga，象征物）的外壳，则用此外壳。若无，则绘制与先前诛杀轮相似的图案，将铃嘎（लिंग，liṅga，象征物）置于交合处或单独处。猛烈地勾招和遣送后折叠，与火供灰烬一同放入先前的交合颅器中，用线缠绕，用死人头发捆绑。前往十字路口或佛塔等处，供养鬼神总供、地神朵玛，以及向龙族和阎罗王也供养指名道姓的朵玛。然后念诵“班杂 札 塔”（བཛྲ་ཏྲ་ཐ，梵文天城体：वज्र त्रट，梵文罗马拟音：vajra traṭ，金刚 断 截），首先挖开，观想龙族和阎罗王九层头发的腹部依次剖开，放入阎罗王的腹中，藏于坑中。用土和水稍作镇压，念诵“诶 啦 杂 扎 卡 提 玛 啦 雅 杂 扎 卡 提”（ཨེ་ལ་ཙཀྲ་ཁ་ཐིམ་མཱ་ར་ཡ་ཙཀྲ་ཁ་ཐིམ，梵文天城体：एलाचक्र खा थीम मारय चक्र खा थीम，梵文罗马拟音：elacakra kha thīm māraya cakra kha thīm，诶啦轮 吞噬 杀 轮 吞噬）。观想缝合阎罗王的腹部。再次如是做，观想缝合龙族的腹部。将剩余的火供灰烬和旧朵玛也堆在那里，再次用七层土水覆盖。在其上用堵塞洞口的盖子镇压，然后用土覆盖，使其不显现。之后，自己坐在上面，向护法及其眷属、龙族、阎罗王和地神等猛烈地诅咒和委托。不要回头看，面向外侧，切断道路，进入修行洞。会供轮的欢宴等如通常一样进行。此为镇压诛杀。༈ 以朵玛诛杀：然后猛烈地催促，直至事业成就。将护法忿怒十尊的朵玛作为朵玛，或如大红朵玛仪轨般，反复抛掷朵玛。此为朵玛诛杀。如是，从金刚岩堡（རྡོ་རྗེ་བྲག་རྫོང་，Dorje Drak Dzong）所出的守护、遣除、诛杀三者的重要口诀已清晰阐述完毕。从守护所出的守护瘟疫和抵御战争等，以及遣除之时，也有以修行和事业之名命名的诸多名目。在事业之时，也有以线遣除、以朵玛遣除、以镇压遣除等。