English
If you throw a stone, throw a stone; if the nāga puts in a curse, cut off the curse; if the king spreads madness, transfer it to the enemy; if a thief steals his own property, transfer it to the enemy; may all the plagues of the mamos be transferred to the enemy; eighty thousand kinds of obstacles, three hundred and sixty kinds of demons, four hundred and four kinds of diseases, eighteen kinds of untimely death, may the obstacles of the year and month be transferred to the enemy, may the obstacles of the day and meal be transferred to the enemy, all bad dreams, all demon armies, may all the plagues of the bhūtas be transferred to the enemy, may all curses and witchcraft be transferred to the enemy. Saying this, the ransom is sent to the four directions. <That is, the white corpse demon with a bird's head, together with the debts and various grains, is sent to the east; the yellow kleśa demon with a horse's head, together with the butter lamp, is sent to the south; the red deva demon with a dog's head, together with a hundred red offerings, is sent to the west; the black death demon with a snake's head, together with a hundred silk cloths, is sent to the north. When the ransom and the human year are placed on top of the demon, the red offering of the subsequent offering is blessed. After reciting the treasure mantra seven times, recite "bhyaḥ（བྷྱོཿ，梵文天城体：भ्यो，梵文罗马拟音：bhyaḥ，exclamation） red offering torma..." until "bhyaḥ（བྷྱོཿ，梵文天城体：भ्यो，梵文罗马拟音：bhyaḥ，exclamation）."> Secondly, the concluding ritual: Offerings and praises are made to the self-generated deity in any form, which can be elaborate or simple. Recite the Hundred Syllable Mantra, confess, and firmly place earth, salt, etc. on the mandala. Recite "sarva bhuta gaccha（萨瓦 布达 嘎恰，梵文天城体：सर्व भूत गच्छ，梵文罗马拟音：sarva bhūta gaccha，all ghosts and gods go）...". The four demons and their retinues go to the place of the four births. Dedication, aspiration, and auspicious prayers are performed. If dispelling obstacles is very important, then do this in the above-mentioned subsequent offering: First, prepare: Smear the blood of a yak or, if a yak cannot be found, a black cow on the triangular torma. Insert arrow feathers. Place it on green grass. After performing the self-entry yoga, bless it with the six-syllable mantra and the six mudras as before. Bless with incense, purifications, and the three fruits. After making offerings with the Akashagarbha mantra, etc., recite "bhyaḥ（བྷྱོཿ，梵文天城体：भ्यो，梵文罗马拟音：bhyaḥ，exclamation）! This majestic red offering torma, dispel the eighty-four bad omens. Looking upwards, one sees the bad omen of the sun and moon falling. This is the drought of the great god's wrath, may it be dispelled by this red offering torma! Looking into the middle sky, one sees vultures fighting with their claws. This is the drought of Yama, may it be dispelled by this red offering torma!"
Chinese
呜呼！ 森林里看见野牦牛角相抵，是魔所作祟的凶兆，血供朵玛。 草地上看见鹿角相抵，是凶猛的年神发怒的凶兆，血供朵玛。 山崖上看见岩羊角相抵，是凶猛的曜星发怒的凶兆，血供朵玛。 岩石上看见秃鹫爪相争，是药女发怒……血供朵玛。 山顶上看见猫头鹰爪相争，是曜魔发怒……血供朵玛。 森林里看见熊罴爪相争，是母魔发怒……血供朵玛。 红岩上看见野牦牛角相抵，是放出黑魔……血供朵玛。 天亮时看见红色床铺，是怠惰之神发怒……血供朵玛。 黑蛇盘踞在路上，是龙魔发怒的血供朵玛…… 野兽出现在村庄里，是地方鬼作祟……血供朵玛。 秃鹫出现在家里，是凶猛的山神降为魔……血供朵玛。 乌鸦爪相争发出叫声，是邪魔危害性命的凶兆，血供朵玛。 大树被风吹断，是断绝后代……血供朵玛。 凶兆和恶梦，是怠惰逐渐到来……血供朵玛。 妇女血流披散，是家族衰败……血供朵玛。 鹿在村庄里游荡，是赤身裸体九兄弟作祟……血供朵玛。 梦见蛇和青蛙，是恶性疾病如雨般降临的征兆……血供朵玛。 梦见黑暗笼罩，是四种瘟疫降临的凶兆，血供朵玛。 田地里长出稗草，是旱灾降临……血供朵玛。 人身上长出腐肉……是天罚降临……血供朵玛。 牲畜生出异类，是牲畜减少的征兆……血供朵玛。 羊群里闯入饿狼，是凶猛的曜星发怒…… 以此血供朵玛祈愿退散！ 房屋栋梁断裂，是怙主发怒……血供朵玛。 寒鸦落入家中，是邪魔损害财物……血供朵玛。 看见老鹰和秃鹫争斗，是中了诅咒……血供朵玛。 狗和狼争斗，是中了橛……血供朵玛。 看见黑暗翻滚，是魔的障碍降临的征兆，血供朵玛。 被大风卷走，是刀兵兴盛……血供朵玛。 黑鸟如乌云般聚集，是神鬼掠夺性命……血供
English
Ur chik! In the forest, seeing wild yaks locking horns, is an evil omen caused by demons. Blood offering Torma. On the meadow, seeing deer locking horns, is an evil omen of the fierce Nyen deities' wrath. Blood offering Torma. On the cliff, seeing bharals locking horns, is an evil omen of the fierce Rahu's wrath. Blood offering Torma. On the rock, seeing vultures fighting with claws, is the wrath of the maiden goddesses... Blood offering Torma. On the mountaintop, seeing owls fighting with claws, is the wrath of the Rahu demons... Blood offering Torma. In the forest, seeing bears fighting with claws, is the wrath of the mother demons... Blood offering Torma. On the red rock, seeing wild yaks locking horns, is the sending of black demons... Blood offering Torma. Seeing a red bed at dawn, is the wrath of the lazy deities... Blood offering Torma. A black snake coiled on the road, is the Naga demons' wrath. Blood offering Torma... Wild animals appearing in the village, is harm from local spirits... Blood offering Torma. A vulture appearing in the house, is the fierce Gyalpo spirit descending as a demon... Blood offering Torma. Crows fighting with claws and making noise, is an evil omen of Ya demons harming life. Blood offering Torma. A large tree broken by the wind, is the cutting off of descendants... Blood offering Torma. Bad omens and nightmares, is the gradual coming of laziness... Blood offering Torma. A woman with flowing blood, is the coming of family decline... Blood offering Torma. A deer wandering in the village, is harm from the nine naked brothers... Blood offering Torma. Dreaming of snakes and frogs, is a sign of severe diseases falling like rain... Blood offering Torma. Dreaming of dark shadows looming, is an evil omen of four kinds of epidemics coming. Blood offering Torma. Barnyard grass growing in the field, is the coming of drought... Blood offering Torma. Rotten flesh growing on a person... is the coming of heavenly punishment... Blood offering Torma. Livestock giving birth to non-species, is a sign of livestock decreasing... Blood offering Torma. A hungry wolf entering the flock of sheep, is the wrath of the fierce Rahu... Blood offering Torma. May this blood offering Torma avert it! The beams of the house breaking, is the wrath of the Protector... Blood offering Torma. A raven landing inside the house, is the Trimo harming wealth... Blood offering Torma. Seeing a hawk and a vulture fighting, is being struck by curses... Blood offering Torma. A dog and a wolf fighting, is being struck by a phurba... Blood offering Torma. Seeing dark shadows stirring, is a sign of demonic obstacles coming. Blood offering Torma. Being carried away by a great whirlwind, is the flourishing of weapons... Blood offering Torma. Black birds gathering like clouds, is gods and demons preying on life...
Chinese
拉朵（ར་གཏོར）！傍晚公马嘶鸣，是国王的灾难！玛朵（དམར་གཏོར）！劣马鞍子跑动，是人言被魔夺走！玛朵（དམར་གཏོར）！清晨家犬哭嚎，是鬼怪进入政权！玛朵（དམར་གཏོར）！父亲叔伯幼子内斗，是男神发怒的凶兆！玛朵（དམར་གཏོར）！深处生出蛆虫，是家园被逐！玛朵（དམར་གཏོར）！家中有猫头鹰筑巢，是来年空虚！玛朵（དམར་གཏོར）！梦见黑人恐怖，是黑怙主的幻化！玛朵（དམར་གཏོར）！梦见大水汹涌，是黑地主的预兆！玛朵（དམར་གཏོར）！妖鸟咕咕在夜间鸣叫，是妖女被放出！玛朵（དམར་གཏོར）！深处发生大火，是争讼将至！玛朵（དམར་གཏོར）！马粪马桩断裂，是敌害邪祟作祟！玛朵（དམར་གཏོར）！狗在门洞里拖拽，是凶星降临！玛朵（དམར་གཏོར）！以此猛厉红供，遣除八十四种不祥之兆！遣除所有上方的魔祟！遣除所有下方的邪祟！遣除所有父系亲属变为仇敌！遣除所有神鬼军队的兴起！遣除所有八部众的争斗！遣除所有非时死亡的降临！遣除所有听到恶声！遣除所有占卜和不祥之事！遣除所有噩梦！遣除所有见到地下小人！遣除所有生意失败！遣除所有十五种儿童大魔！遣除所有母子八十种妖魔！咒语本尊橛（Phurba）的橛击！遣除所有先前的敌人事业兴盛！遣除所有后来的敌人心中所想！遣除所有见到的恶毒！遣除所有听到的敌人凶兆等等！以此猛厉红供遣除！以此黑毛四股遣除！以旱獭猫头鹰羽毛引路！将仇敌邪魔送往不和之地！贝 贝 贝 贝 （བྷྱོཿབྷྱོཿབྷྱོཿབྷྱོཿ）！于空性无所缘中贝（བྷྱོཿ）！如是伴随盛大猛烈的乐器声，观想敌方，遣送出去！莲花生大师所著的四百魔障遣除仪轨简编圆满！ ！ 此乃至尊一切智者法轮之主蒋贡喇嘛达热纳塔所校订。
English
Ra Tor. When a stallion neighs at dusk, it is a harm to the king. Mar Tor. When an inferior horse runs with a saddle, it is human speech being taken away by demons. Mar Tor. When a dog cries at dawn, it is a demon entering the government. Mar Tor. When a father, uncle, and young child fight, it is a bad omen of the male deity being angry. Mar Tor. When maggots appear in the depths, it is the expulsion from the homeland. Mar Tor. When an owl nests in the house, it is emptiness in the coming year. Mar Tor. When dreaming of a terrifying black person, it is the manifestation of the Black Protector. Mar Tor. When dreaming of a great turbulent flood, it is a sign of the Black Earth Lord. Mar Tor. When a goblin bird cries "ku ku" at night, it is a demoness being released. Mar Tor. When a great fire breaks out in the depths, it is a lawsuit coming. Mar Tor. When horse dung and horse tethers are cut, it is enemies and evil spirits rising. Mar Tor. When a dog drags through a door hole, it is a fierce star descending. Mar Tor. With this fierce red offering, avert eighty-four inauspicious omens. Avert all the demonic influences from above. Avert all the evil influences from below. Avert all the paternal relatives turning into enemies. Avert all the rising of armies of gods and demons. Avert all the conflicts of the eight classes of beings. Avert all untimely deaths. Avert all hearing of bad sounds. Avert all divination and inauspiciousness. Avert all bad dreams. Avert all seeing of small people underground. Avert all business failures. Avert all fifteen great child demons. Avert all eighty mother and child demons. Mantra, Bon, and the piercing of the Phurba. Avert the flourishing of the previous enemy's activities. Avert the later enemy's thoughts in mind. Avert the evil of seeing poison rising. Avert all hearing of the enemy's bad omens, etc. Avert with this fierce red offering. Avert with this black wool four-strand. Lead the way with the feathers of the marmot and owl. Now send the enemies and obstacles to a land of discord. Bhayo! Bhayo! Bhayo! Bhayo! In the state of emptiness and non-objectification, Bhayo! Thus, accompanied by the sound of great and fierce instruments, visualize the enemy and send them away. The condensed ritual of averting four hundred obstacles composed by Master Padmasambhava is complete. This was proofread by the all-knowing Lord of the Wheel, Jamyang Lama Taranatha.
English
Since it is granted, it possesses the splendor of blessings, and all demonic obstacles will surely be averted. Sarva Mangalam! Shubham! If there are four red offerings, throw the ransom in four directions. Then recite the Repelling Sutra four times in four directions. May all enemies, obstructors, and harm-doers arise from the profound emptiness! Thus it is said. Then, focusing on oneself and the deity in front, perform offerings and praises with Om Shakyamuni Saparivara Argham, etc., and All beings of the three realms, etc. Recite the Hundred Syllable Mantra for forgiveness. Perform the stable abiding for Tsatsas and Buddha statues, etc. Dismiss the four maras of the four directions of the seat of Sarva Bhuta, etc. Dedicate merit and make aspirations. By doing auspiciousness, it is well accomplished. These annotations above and below are not self-made. They are according to the practice and oral tradition of Lama Dampa Sangtha, etc., of Se Monastery in Ngawa. May virtue and goodness increase! The origin of the glorious Great Black Coat Protector Brother and Sister. Om Swasti! Homage to the glorious Vajra Great Black Coat! The origin of the Great Black Coat Brother and Sister is as follows: Generally, there are three types of protectors. They are the Wisdom Protector, the Dharma Protector, and the Worldly Protector. The first is: The Dharmakaya, which is unborn, appears as the miraculous manifestation of birth, that is, all that appears as the Three Buddhas or the Five Buddhas are the Wisdom Protectors. The Dharma Protectors are the Bodhisattvas who abide on the ground, and those who have vowed to protect the teachings, who protect and help those who act according to the Dharma, such as the glorious Black Coat Protector and the glorious Lhamo, etc., and the glorious seventy-two or eighty protectors. The Worldly Protectors are: Those who belong to their retinue, the gods, nagas, yakshas, etc. who like the white Dharma, even the powerful pretas who roam in the sky, all who like the Dharma also protect and help those who practice the Dharma, so they are called Worldly Protectors. Therefore, this is all the Bodhisattvas who have vowed to protect the teachings of the thousand and two Buddhas of the past, present, and future, so they are Dharma Protectors. How did it come about? In the past, in the teachings of the Buddha Crowned with a Topknot,