Chinese
在教法中，有一位名叫莱丹纳波（藏文：ལེགས་ལྡན་ནག་པོ་）的比丘，他肤色黝黑，心怀恶意，安住于四谛的学修中。尤其是一位总是执着于常有的比丘，他出现在佛陀的近旁，因为他稍微具有一些有漏的神通，所以在如来近旁，他傲慢地认为“我具有神通”。当时，世尊说：“比丘，你具有邪妄的傲慢。例如，在欲界中，虽然没有比大自在天更强大的神，但他连如来的一根毫毛孔或功德的一部分都比不上。比丘，你不要这样傲慢。” 听了这话，他的心变得卑微，心想：“我成为佛陀的眷属有什么用呢？” 于是，他前往南方的一片森林中居住。在那里，有一个大自在天的依处。二十一天里，那位比丘向其祈祷。在梦中，大自在天预言说：“比丘，你将成为我的儿子，我将在这个世间赐予你强大的成就。” 之后，如来想到那位比丘已经邪入歧途，于是如来化现成一位比丘，来到他的面前，问道：“你在这里做什么？” 他回答说：“我没有进入世尊的眷属中，而是皈依了大自在天。” 化现的比丘说：“已经获得了正确的道路，却进入了错误的道路，就像挖出明亮的眼睛，反而被白内障的过失所染污一样。比丘，你就是这样。” 听了这话，那位比丘说：“那么，我现在该怎么办？” 化现的比丘说：“比丘，你应该在如来面前忏悔，并接受斋戒。”说完，他立刻消失了。之后，那位比丘来到世尊面前，进行了忏悔和斋戒。之后，他向佛祈祷说：“请您授记我，让我在此生就能获得究竟的果位。” 如来说：“由于你皈依了邪恶的依处，所以要经历许多世
English
In the Dharma, there was a monk named Lekden Nakpo (Tibetan: ལེགས་ལྡན་ནག་པོ་), who was dark-skinned and malicious, and who abided in the study and practice of the Four Noble Truths. In particular, he was a monk who was always attached to permanence, and he appeared near the Buddha. Because he possessed some contaminated supernormal powers, he arrogantly thought, "I possess supernormal powers" near the Tathagata. At that time, the Blessed One said, "Monk, you possess perverse arrogance. For example, in the desire realm, although there is no god more powerful than the Great Lord, he is not even equal to a pore of the Tathagata's hair or a fraction of his qualities. Monk, do not be so arrogant." Hearing this, his mind became humble, and he thought, "What is the use of me becoming a member of the Buddha's retinue?" So he went to live in a forest in the south. There, there was a support of the Great Lord. For twenty-one days, that monk prayed to him. In a dream, the Great Lord prophesied, "Monk, you will become my son, and I will bestow upon you powerful accomplishments in this world." After that, the Tathagata thought that the monk had gone astray, so the Tathagata manifested as a monk and came before him, asking, "What are you doing here?" He replied, "I did not enter the retinue of the Blessed One, but instead took refuge in the Great Lord." The manifested monk said, "Having obtained the correct path, you enter the wrong path, just like gouging out bright eyes and instead being stained by the fault of cataracts. Monk, you are like that." Hearing this, the monk said, "Then, what should I do now?" The manifested monk said, "Monk, you should confess before the Tathagata and receive the fast." Having said this, he immediately disappeared. After that, the monk came before the Blessed One and performed confession and fasting. After that, he prayed to the Buddha, saying, "Please prophesy that I may attain the ultimate fruit in this very life." The Tathagata said, "Because you have taken refuge in an evil support, you will pass through many lifetimes
Chinese
之后，他将投生为大自在天的儿子，名叫黑猛。在那之后，他将投生为业力黑魔，在这个贤劫中，他将被金刚持降伏，最终发心守护佛法，成为黑大菩萨。预言说，当他圆满守护佛法的事业后，将在名为金刚庄严的刹土中，证悟成佛，佛号灰尘自在。之后，经过许多世的转世，在赡部洲印度的一个地方，有一个名为三层城的王宫，在其附近的北方，半个太阳的地方，有一个名为各自洲的大墓地，那里所有的尸体食物和尸体衣服都被豺狼吃掉。在那个墓地里，在某个时候，那位比丘将变成一个没有父母的黑色男孩。他作为比丘进行苦行，并在墓地中冥想。墓地的所有空行母都喜欢他，并供养他尸肉。他在那里享用尸肉、尸衣和尸体食物，并进行冥想。三层城的所有人都说：墓地里住着一个吃尸体的魔鬼，他会吃掉所有人，所以必须杀了他。他们向所有人宣布。然后，他们带着军队来到墓地。比丘知道他们要杀他，就说：我不是魔鬼，我是在墓地里一心一意地修行佛法的人。但没有用，他们用武器攻击他。然后，比丘被愤怒所染污，在临死时发出了诅咒：我持守戒律并苦行了九年，发心利益众生，但你们却不让我修行，杀了我。愿我死后立即变成一个凶猛的夜叉，普遍吸取所有众生的生命气息，特别是成为三层城国王、王室和所有眷属的死神。然后，那个黑比丘以前曾皈依大自在天，并得到了他的悉地。
English
After that, he will be born as the son of the Great Powerful One, named Black Fierce. After that, he will be born as a Black Demon of Karma, and in this Fortunate Aeon, he will be subdued by the Vajra Holder himself, and finally generate the mind to protect the Buddha's teachings, and become the Great Black Bodhisattva. It is prophesied that after he completes the task of protecting the Buddha's teachings, he will attain complete enlightenment as the Buddha Thale Wangpo in the pure land called Vajra Adorned. Then, after passing through many lifetimes as a monk, in one part of Jambudvipa, in the land of India, there is a royal palace called the Three-Tiered City, and near it, to the north, half a sun away, there is a great charnel ground called Each Continent, where all the corpse food and corpse clothing are eaten by jackals. In that charnel ground, for a certain time, that monk will transform into a black boy without parents. He will perform the deeds of a mendicant ascetic and meditate in that charnel ground. All the dakinis of the charnel ground will be pleased and offer him corpse flesh. There, he will enjoy corpse flesh, corpse clothing, and corpse food, and meditate. All the people of the Three-Tiered City will say: There is a flesh-eating demon child in the charnel ground, and he will eat all the people, so he must be killed. They will announce it to everyone. Then, they will go to that charnel ground with a host of troops. The monk, knowing that they will kill him, will say: I am not a demon, I am meditating in the charnel ground with a single-minded devotion to the Dharma. But it will be of no use, and they will strike him with weapons. Then, the monk, stained by anger, will cast a curse at the time of his death: I have kept the vows and practiced asceticism for nine years, and generated the mind to benefit sentient beings, but you have not allowed me to meditate and have killed me. May I, immediately after death, become a fierce yaksha, generally sucking the life breath of all sentient beings, and especially become the executioner of the king of the Three-Tiered City, the royal family, and all their retinues. Then, that black monk had previously taken refuge in the Great Powerful One, and had received his siddhi.
Chinese
因此，正如先前佛陀的预言一样，他死后立即在须弥山的顶峰，转生成为大神自在天和女神乌玛的儿子。那是如何发生的呢？在须弥山的东北角，有一棵名为“圆满聚集地”的树，它的根生长在非天（阿修罗）的领地。树顶栖息着大鹏鸟，树叶自然生出五种妙欲，果实则像庄稼一样成熟，结出七宝，能满足一切愿望，这是天神和非天共同的福德所生。这棵树的顶端位于天神居住的地方，因此当树叶和果实被天神掌控时，从须弥山的山腰，名为三层楼的非天城市开始，非天之王名为嘿让那帕古秀，从须弥山的根部名为光不显现的地方，非天之王三层楼，以及编织精美图案者、显现者、极度清凉者和罗睺等，率领着数亿军队，手持各种武器，聚集在须弥山顶名为善法堂的地方。在须弥山顶上，帝释天、婆苏提婆、摩诃提婆等天神聚集在一起，非天们说道：“这棵树虽然根从我们的领地生长出来，却被天神掌控，因此应该由天神和非天共同拥有。”天神们说：“这棵能满足一切愿望的树，是由天神的福德所成就的，果实成熟于天界，因此不会给你们。”非天们愤怒地说：“既然如此，那就开战吧！”说完就离开了。非天之王编织精美图案者，带着三十二位夜叉和数亿非天军队，手持各种武器，来到了须弥山顶。在名为善法堂的前面，天神们聚集在一起，准备战斗，天神们不知愤怒为何物。在粗暴转变的房间里，愤怒者黑卡达喝下了七个充满愤怒之水的池塘里的水，天神们生起了嗔恨。天神之王帝释天带着三十二位近臣和数亿天兵，手持各种武器，与天神和非天
English
Thus, as prophesied by the previous Buddha, immediately after his death, he was reborn on the summit of Mount Meru as the son of the great god Ishvara and the goddess Uma. How did that happen? On the northeast side of Mount Meru, there is a tree called "Sarvasamāgama-bhūmi" (Place of Universal Gathering), whose roots grow in the realm of the Asuras (non-gods). The top of the tree is inhabited by the Garuda bird, and its leaves naturally produce the five desirable qualities. Its fruits ripen like crops, bearing the seven precious jewels, fulfilling all desires. This tree is born from the shared merit of gods and non-gods. Because the top of this tree is in the abode of the gods, when the leaves and fruits are controlled by the gods, from the city of the non-gods called Trilayered, located at the waist of Mount Meru, the non-god king named Heranāpaguśu, and from the place called Invisible Light at the base of Mount Meru, the non-god king Trilayered, as well as Tāgsangri (Well-woven Pattern), Vairochana (Illuminator), Rabshil (Extremely Cool), and Rāhu (Grahana-graha, Seizer of the Planets), and others, leading hundreds of millions of soldiers, holding various weapons, gathered at the place called Sudharma on the summit of Mount Meru. On the summit of Mount Meru, Indra, Vasudeva, Mahadeva, and other assemblies of gods gathered. The non-gods said, "Although the roots of this tree grow from our realm, it is controlled by the gods. Therefore, it should be shared by both gods and non-gods." The gods said, "This tree that fulfills all desires is accomplished by the merit of the gods. Its fruits ripen in the realm of the gods, so we will not give it to you." The non-gods became angry and said, "If that is the case, then let us wage war!" Having said this, they departed. The non-god king Tāgsangri, with thirty-two Yakshas and hundreds of millions of non-god soldiers, holding various weapons, arrived at the summit of Mount Meru. In front of the place called Sudharma, the gods gathered and prepared to fight. The gods did not know what anger was. In the house of rough transformation, the wrathful black Kata drank from the seven ponds filled with the water of wrath, and the gods arose with hatred. The god king Indra, with thirty-two attendants and hundreds of millions of divine soldiers, holding various weapons, fought with the gods and non-gods.
Chinese
战斗时互相用武器攻击，非天流出的血使军队增多。天神的血不增加军队反而死亡，所以天神失败了。非天胜利了。为了使天神胜利，金刚手菩萨的心间化出一个吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽），融入天神毗湿奴拉扎的额头，变成一个铁的疖子。从疖子破裂的地方，出现一个具有相好特征的青蓝色女子。天神们给她取名为乌摩天女。因为想让她做天神们的妻子，所以从天空传来金刚手菩萨化身的声音说：为了天神们的王权不散而稳固，为了将六道众生安置于安乐，为了遣除非天魔鬼的大战，将乌摩给予自在天为妻。这样说了之后，将天神光显胜的女儿乌摩给予摩诃提婆为妻，行了交合之事，乌摩生了一男一女两个孩子。给儿子取名为阎罗摩诃迦罗。因为他肤色黑、矮小且凶猛，所以说摩诃提婆的儿子非常勇猛，肤色黑、身材矮小、光彩夺目，被称为黑大。女儿被称为摩诃迦利，也叫吉祥天女和天女扎门哲。父亲给黑大手中拿着弯刀，母亲给了一个头盖骨作为饮器。天神们将用光芒形成的明亮天女给予明亮者为妻。兄妹两人被迎请到善法天殿，受到众多天神的礼拜。天界自在将他们供养在殊胜的宫殿中。二十八位天将用四大园林来供养。在普会地窟中，亿万天子进行了供养。在石堆摩利卡的上方，也有亿万天子进行了供养。在善法天殿中，被任命为天神们的军队统帅。吉祥金刚手赐予战胜魔鬼的灌顶，并告诫和立誓要守护佛教。之后，在星宿吉日那天，东北方的八位夜叉化身为大鹏和铁鹰。南方的八位阎罗化身为黑狗、铁狼、虎豹和熊瞎子。十六位有
English
When fighting, they attacked each other with weapons, and the blood flowing from the Asuras caused the army to increase. The blood of the gods did not increase the army, but instead caused them to die, so the gods were defeated. The Asuras were victorious. In order to make the gods victorious, Vajrapani manifested a Hum (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hum) from his heart, which dissolved into the forehead of the god Visnuraja, turning into an iron boil. From the place where the boil burst, a blue-green woman with auspicious marks and characteristics appeared. The gods named her Uma Devi. Because they wanted her to be the wife of the gods, a voice from the sky, manifested by Vajrapani, said: "In order for the kingdom of the gods to be stable and not scattered, in order to place the six types of sentient beings in happiness, in order to avert the great war of the Asura demons, give Uma to Ishvara as his wife." After saying this, Uma, the daughter of the god Shri Changgirti, was given to Mahadeva as his wife, and they engaged in sexual union, and Uma gave birth to two children, a son and a daughter. The son was named Yama Mahakala. Because he was black, short, and fierce, it is said that Mahadeva's son was very brave, black in complexion, short in stature, and radiant, and was called Black Great One. The daughter was called Mahakali, and also Shri Devi and the goddess Tsamundri. The father gave the Black Great One a curved knife in his hand, and the mother gave him a skull as a drinking vessel. The gods gave the radiant goddess, formed from light, to the radiant one as his wife. The brother and sister were invited to the Good Dharma Heavenly Palace, and were worshiped by many gods. The Lord of the Gods offered them in a supreme palace. The twenty-eight generals of the gods made offerings with four great gardens. In the All-Gathering Earth Cave, hundreds of millions of sons of the gods made offerings. On top of the Stone Heap Molika, hundreds of millions of sons of the gods also made offerings. In the Good Dharma Heavenly Palace, they were appointed as the commanders of the gods' armies. The glorious Vajrapani bestowed the empowerment of victory over the demons, and admonished and vowed to protect the Buddhist teachings. Then, on the day of the Star King, the eight Yakshas of the northeast transformed into great garudas and iron hawks. The eight Yamas of the south transformed into black dogs, iron wolves, tigers, leopards, and bears. The sixteen beings of existence