Chinese
此乃血之替身。将其施于水中。栖于水中的神灵鬼怪们，请享用此替身与朵玛。放开所抓，解开所缚。今后切莫加害。此乃肉之替身。将其施于地上。栖于地上的神灵鬼怪们，请享用此替身与朵玛。放开所抓，解开所缚。今后切莫加害。此乃骨之替身。将其施于岩石上。栖于岩石上的神灵鬼怪们，请享用此替身与朵玛。放开所抓，解开所缚。今后切莫加害。此乃筋脉之替身。将其施于树上。栖于树上的神灵鬼怪们，请享用此替身与朵玛。放开所抓，解开所缚。今后切莫加害。此乃皮肤之替身。将其施于平原上。栖于平原上的神灵鬼怪们，请享用此替身与朵玛。放开所抓，解开所缚。今后切莫加害。此乃肠之替身。将其施于路上。栖于路上的神灵鬼怪们，请享用此替身与朵玛。放开所抓，解开所缚。今后切莫加害。此乃头发之替身。将其施于森林中。栖于森林中的神灵鬼怪们，请享用此替身与朵玛。放开所抓，解开所缚。今后切莫加害。此后，面向施放替身的方向，如此说道： 喂！现在为替身指示一条道路。一是真实义的道路。二是世俗幻化的道路。指示真实义的道路，指示法性空性的道路。指示世俗幻化的道路，以五大元素的身体力量，无需移动，仅凭意念，便可到达其他三千世界。那里的享用丰富多彩。障碍之王居住在那里。现在为替身指示一条道路。道路指示于蔚蓝的天空中。天空中灰色的贝壳之路。在那条路上行走，升向天空。再次为替身指示一条道路。道路指示于河流的主流中。河流中蔚蓝的水路。沿着这条路行走，前往那个方向。再次为替身指示一条道路。天神、龙族、夜叉、
English
This is the ransom of blood. Let it be given to the water. All the gods and demons dwelling in the water, please accept this ransom and offering. Release what is held, untie what is bound. From now on, do no harm. This is the ransom of flesh. Let it be given to the earth. All the gods and demons dwelling on the earth, please accept this ransom and offering. Release what is held, untie what is bound. From now on, do no harm. This is the ransom of bone. Let it be given to the rock. All the gods and demons dwelling on the rock, please accept this ransom and offering. Release what is held, untie what is bound. From now on, do no harm. This is the ransom of sinews. Let it be given to the tree. All the gods and demons dwelling on the tree, please accept this ransom and offering. Release what is held, untie what is bound. From now on, do no harm. This is the ransom of skin. Let it be given to the plain. All the gods and demons dwelling on the plain, please accept this ransom and offering. Release what is held, untie what is bound. From now on, do no harm. This is the ransom of intestines. Let it be given to the road. All the gods and demons dwelling on the road, please accept this ransom and offering. Release what is held, untie what is bound. From now on, do no harm. This is the ransom of hair. Let it be given to the forest. All the gods and demons dwelling in the forest, please accept this ransom and offering. Release what is held, untie what is bound. From now on, do no harm. Then, facing the direction in which the ransom is given, say this: Hey! Now show the ransom a path. One is the path of true meaning. Two is the path of illusory convention. Showing the path of true meaning, showing the path of emptiness of Dharma nature. Showing the path of illusory convention, with the physical strength of the five elements, without moving, with mere thought, one can travel to other three thousand worlds. The enjoyments there are vast and varied. The king of obstacles resides there. Now show the ransom a path. Show the path in the expanse of the blue sky. The gray shell path of the sky. Walk on that path and ascend to the sky. Again, show the ransom a path. Show the path in the main stream of the river. The blue water path in the river. Walk this path and go in that direction. Again, show the ransom a path. Gods, Nagas, Yakshas,
Chinese
幼童们，各自的道路难以思议，在那条道路上行走，不要返回。法性真谛的加持和，密咒教言的加持和，持咒者的我的加持，愿具足所欲的受用。宿怨之王，魔障之众，享用此祭品和朵玛，不要损害一切，迅速收摄你们的疾病。占卜时就打开占卜，掷骰子时就丢掉骰子，计算时就进行计算，赌博时就转移赌注，前往各自的处所和依处，今后不要损害这里。拿走这个殊胜的替身，用它来平息疾病和灾难，带走生病的病痛，带走发热的热病，如果有什么束缚就解开释放，如果有什么捆绑就解脱释放，祈请遣除巨大的恐惧和惊吓，遣除恶梦和凶兆，遣除一切诅咒和降头，将魔的绳索反转。之后将善根回向菩提，祈愿和吉祥。这个四大的朵玛仪轨，也是塔拉纳塔对旧朵玛仪轨进行校正的，名为“加持的光芒闪耀，疾病魔障彻底平息”。吉祥！关于驱除人晦之物，在黑色的希望袋子里，准备糌粑、荞麦和蒜头三种，葱、芫荽和酥油三种，竖起灶架、父灵和凶猛之物，收集常三、违逆之物、黑头和鸟巢等，作为驱除人晦之物。准备白糖的男根，以及母牛的母根，双手合十。还有，豆类、荞麦、芝麻、青稞、豌豆、盐、姜黄、香草、麦芽、羊毛、狗毛、头发、蒜头、黑石、牦牛角、羊蹄、狗头、羊头盖骨、荞麦秸秆、母牛、魔芋、布托的盖子残片，箭残、矛残、弓残、刀残、爪残、碗残、勺残、垫子碎片、鞋子碎片，将这些都放进去，结束。吉祥！请求一份。从今生开始积累，依靠有意义的行为的力量，一旦将此物从障碍之因中抛弃，就能从轮回中所有低劣的生处解脱。善哉！吉祥！四百供仪轨，名为佐钦派仪轨。在此，四百供仪轨的示现，向圆满正等觉的佛陀顶礼。导师善逝
English
Young children, their individual paths are inconceivable, walk on that path and do not return. With the blessings of the truth of Dharma, and the blessings of the secret mantra teachings, and the blessings of the mantra-holding self, may you possess the desired enjoyments. King of karmic debts, assembly of obstructing forces, accept this ransom and offering cake, without harming everyone, quickly gather your diseases. If it falls on divination, then open the divination; if it falls on dice, then discard the dice; if it falls on calculation, then perform the calculation; if it falls on gambling, then move the bet. Depart to your respective places and abodes, and do not harm this place in the future. Take this great and sacred ransom, and with it, resolve the diseases and calamities. Take away the burden of sickness from the sick, take away the burden of heat from the feverish. If there is anything bound, then release and liberate it; if there is anything tied, then untie and free it. Please avert great fears and terrors, avert bad dreams and omens, avert all curses and black magic, turn back the noose of the demons. Afterwards, dedicate the merit to enlightenment. Prayers and auspiciousness. This offering ritual of the four elements, also corrected by Tāranātha from an old offering ritual, is called "The Blazing Radiance of Blessings, Utterly Pacifying Diseases and Obstacles." Maṅgalaṃ. Regarding the substances for averting misfortune, inside a black bag of hope, three things: tsampa, buckwheat, and garlic. Three things: onions, coriander, and clarified butter. Erect the stove, father spirit, and fierce objects. Gather the three constants, contradictory items, black heads, and bird nests, as substances for averting misfortune. Prepare a white sugar phallus, and a cow's vulva, with hands joined right and left. Also, beans, buckwheat, sesame, barley, peas, salt, turmeric, herbs, malt, sheep wool, dog wool, hair, garlic, black stone, yak horn, sheep hoof, dog head, sheep skull, buckwheat straw, cow, arum, fragments of a Buto lid, broken arrow, broken spear, broken bow, broken knife, broken claw, broken bowl, broken spoon, torn mat, torn shoe. Pour all these in. Finished. Auspiciousness! One request. From this life onwards, accumulating greatly, relying on the power of meaningful actions alone, as soon as this object is discarded from the cause of obstacles, may one be liberated from all lower realms of rebirth in samsara. Good! Homage! The Ritual of the Four Hundred Offerings, called the Jonang Tradition, is presented here. The demonstration of the Ritual of the Four Hundred Offerings, I prostrate to the Buddha who is perfectly and completely enlightened. The Teacher, the Sugata.
Chinese
以。教法殊胜珍宝此，何时没落衰败时，咒师内部起纷争，咒师内敌扰乱教，彼乃度脱之田也，为遣除能仁真实之敌，苯教邪见及破誓者等，以四魔及般若心经回遮之，当精进修持密咒。嗡 斯瓦斯谛！顶礼三宝。欲作百四朵玛之仪轨，此有三：前行、正行、后行。初中有二：绘制坛城，积聚百四之物。初者：于清净处，于莲花八瓣之坛城中，绘能仁佛之右手仰掌之手印，手之全貌及手帜之一半。于手掌中心，陈设莲花八瓣之中央能仁佛之身像，其周围以供品围绕。二者积聚物品：制作一百个擦擦并加持，一百盏酥油灯，一百个糌粑朵玛，一百个米饭团等，于手掌中心之四方陈设。另有其他力所能及之供品种类，以及供品、受用、赎物等，全部汇集。二者正行，有自观为本尊，前之生起处，迎请，安住，百四供养，其他供养，赞颂，委托事业等八。初者：首先加持供品。与虚空等同之有情众生，皈依上师。皈依佛。皈依法。皈依僧。念诵七遍。诸佛正法贤圣三宝尊。等。愿一切众生具乐及乐因。等。自身刹那间观为能仁佛，于心间阿（藏文，梵文天城体：आ，梵文罗马拟音：ā，汉语字面意思：阿）字化为月轮，其上吽（藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字金色。其放光芒。于前方虚空中，能仁大佛为诸佛及菩萨众围绕，班杂萨玛扎（藏文，梵文天城体：वज्रसमाजा，梵文罗马拟音：vajrasamājaḥ，汉语字面意思：金刚萨玛扎）。嗡 释迦牟尼 萨巴热瓦ra 阿尔刚 扎底扎 梭哈。嗡 班杂 布贝 阿 吽。至夏巴达 阿 吽。之间供养。三宝我皈依。至。愿成就佛。之间念诵三遍。嗡 梭巴瓦。空性中净化。空性之中，于珍宝之座四方有四魔，
English
With. This precious and sacred Dharma of the Teachings, When it is close to decline, There will be internal strife among mantra practitioners. The internal enemies of mantra practitioners will disrupt the Teachings. That is the field for liberation. In order to avert the enemies of the truth of the Sage, Bönpos, those with wrong views, and those who break their vows, Avert the four maras with the Heart Sutra. Practice mantras diligently. Om Svasti! Homage to the Three Jewels. This, the desire to offer the hundred and four tormas, has three parts: preliminary practices, the main practice, and subsequent activities. The first has two parts: drawing the mandala and gathering the hundred and four substances. The first is: In a clean place, within a mandala of eight lotus petals, draw the right hand of the Sage with the mudra of the palm facing up, the entire hand and half of the banner. In the center of the palm, arrange the image of the Sage in the center of eight lotus petals. Surround it with offerings. The second, gathering substances, is: Make one hundred tsha-tshas that have been consecrated. One hundred butter lamps. One hundred tormas of roasted barley flour. One hundred rice cakes, etc., arranged in the four directions in the center of the palm. Also, whatever kinds of offerings are available, as well as offerings, enjoyments, ransom objects, etc., all should be assembled. The second, the main practice, has eight parts: visualizing oneself as the deity, the source of arising in front, inviting, abiding, offering the hundred and four, offering other offerings, praising, entrusting activities. The first is: First, bless the offerings. All sentient beings equal to the sky take refuge in the lama. I take refuge in the Buddha. I take refuge in the Dharma. I take refuge in the Sangha. Recite seven times. The Buddha, the Dharma, and the Sangha, the supreme jewels. Etc. May all sentient beings have happiness and the causes of happiness. Etc. Instantly visualize oneself as the Sage, and in the heart, from the letter Ah (Tibetan, Devanagari: आ, Romanized Sanskrit: ā, literal meaning: Ah) transforms into a moon disc, upon which is the letter Hum (Tibetan, Devanagari: हुं, Romanized Sanskrit: hūṃ, literal meaning: Hum) golden in color. From it, light radiates. In the sky in front, the Great Sage is surrounded by the Buddhas and Bodhisattvas, Vajrasamājaḥ (Tibetan, Devanagari: वज्रसमाजा, Romanized Sanskrit: vajrasamājaḥ, literal meaning: Vajrasamaja). Om Shakyamuni sapariwara argham pratitsa svaha. Om Vajrapushpe ah hum. Offer up to Shabda Ah Hum. I take refuge in the Three Jewels. Until. May I attain Buddhahood. Recite three times. Om Svabhava. Purify into emptiness. From within emptiness, on the four sides of a precious throne are the four maras,
Chinese
连接。 唉！在三千世界盛满的器皿中， 酥油、奶油如海洋般充满的中央， 如须弥山般的酥油灯树上， 如日月般光芒闪耀，光明百倍。 献给烦恼魔众及其眷属。 平等性智清净法身， 祈愿获得世尊宝生佛之身， 一切众生从烦恼魔中解脱！ <如前念诵敲击连接> 唉！在广阔如虚空的器皿中， 不死甘露的饮料如海洋般充满， 食物和饮料堆积如须弥山， 装饰精美血肉的朵玛百份。 献给天子魔众及其眷属。 妙观察智清净法身， 祈愿获得世尊无量光佛之身， 一切众生从天子魔中解脱！ <如前念诵敲击累积数量> 唉！由五种珍贵谷物制成， 外形美丽，声音悦耳，心意和感官清晰， 汇集一切美好，拥有众多财富， 具有百种功德的强力赎命供品百份。 献给死主魔众及其眷属。 成所作智清净法身， 祈愿获得世尊不空成就佛之身， 一切众生从死主魔中解脱！ <百份数量念完后> 虽然自性清净本为一味， 但为了如幻的四魔军队， 这如幻术般的四百供品， 以如雷鸣般的声音来供养。 请享用这如化身般的供品， 法界性智清净法身， 祈愿获得世尊毗卢遮那佛之身， 一切众生战胜四魔之敌！ 第六，献上其他供品： 用嗡（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡）、啊（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊）、吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）三字加持供品，使其清净。 唉！如海洋般充满的供水， 身躯清澈闪耀的洗足水， 极其悦目的鲜花， 烟雾如云充满虚空的熏香， 极其闪耀盛满的酥油灯， 同时散发美妙香味的香水， 味道和能量圆满的食物， 以及各种美妙动听的乐器。 献给四魔及其眷属。 愿一切众生平息四魔的障碍！