Chinese
愿寒病平息！愿女鬼平息！愿西方水神的损害平息！皈依发心。 嗡 班匝 阿弥利达 吽帕 ōng bān zá ā mí lì dá hōng pà（藏文，梵文天城体：ओँ वज्र अम्रृता हुं फट，梵文罗马拟音：oṃ vajra amṛta hūṃ phaṭ，汉语字面意思：嗡，金刚，甘露，吽，呸）净化。 梭巴瓦 雄昂 སྭ་བྷཱ་ཝ་ 雄昂（藏文，梵文天城体：स्वभाव शुद्धाः सर्व धर्माः，梵文罗马拟音：svabhāva śuddhāḥ sarva dharmāḥ，汉语字面意思：自性清净一切法）净化。从空性中，从班(བྷྲུཾ)中，在由珍宝制成的深广容器中。从邦(པཾ)中，黄色土质坚硬而致密。嗡 阿 吽 ōng ā hōng（藏文，梵文天城体：ओँ आः हुं，梵文罗马拟音：oṃ āḥ hūṃ，汉语字面意思：嗡，啊，吽）三次。 朗(ལཾ) 哩(ལི) 丽(ལཱྀ) 达(ཏ) 塔(ཐ) 达(ད) 达(དྷ) 纳(ན)等。以阿伽等供养。从朗(ལཾ)中，黄色土质坚硬而致密的这些供品，供养上师和具有意义的成就的本尊众及其眷属。请享用，并加持显现为缘起。请加持通过缘起能利益众生。愿能从根本上动摇轮回。愿烦恼愚痴平息！愿病症粘液平息！愿鬼怪平息！愿北方夜叉的损害平息！嗡 班匝 阿弥利达 吽帕 ōng bān zá ā mí lì dá hōng pà（藏文，梵文天城体：ओँ वज्र अम्रृता हुं फट，梵文罗马拟音：oṃ vajra amṛta hūṃ phaṭ，汉语字面意思：嗡，金刚，甘露，吽，呸）净化。 梭巴瓦 雄昂 སྭ་བྷཱ་ཝ་ 雄昂（藏文，梵文天城体：स्वभाव शुद्धाः सर्व धर्माः，梵文罗马拟音：svabhāva śuddhāḥ sarva dharmāḥ，汉语字面意思：自性清净一切法）净化。从空性中，从班(བྷྲུཾ)中，在由珍宝制成的深广容器中。供养布施的朵玛，包括形象、替身、酒、饮料等，具备五种妙欲。嗡 阿 吽 ōng ā hōng（藏文，梵文天城体：ओँ आः हुं，梵文罗马拟音：oṃ āḥ hūṃ，汉语字面意思：嗡，啊，吽）三次。 纳摩 萨瓦 达塔嘎达 阿瓦洛给得 ōng āḥ hūṃ（藏文，梵文天城体：नमः सर्व तथागत अवलोकिते，梵文罗马拟音：namaḥ sarva tathāgata avalokite，汉语字面意思：敬礼，一切，如来，观自在）。嗡 桑巴Ra 桑巴Ra 吽 ōng sāng bā ra sāng bā ra hōng（藏文，梵文天城体：ओँ सम्भर सम्भर हुं，梵文罗马拟音：oṃ sambhara sambhara hūṃ，汉语字面意思：嗡，圆满，圆满，吽）。念诵四如来的名号。这个具备五种妙欲的供养布施朵玛，包括形象、替身、酒、饮料等，我们施主及其眷属，从无始轮回至今，因打击而生的疾病，因杀戮而短寿，抢夺的蛋、羊毛、食物、财富、生命的债，以及其他高处城堡的债，低处土地的债，珍珠、金银铜铁的债，牲畜牦牛、马、羊三种的债，家畜驴、骡、猪三种的债，村民邻居的债，父母子女的债等等，布施给所有债的种类。愿从无始轮回至今积累的所有债都偿还，所有仇恨都平息，所有债务都偿还，彼此安住在慈爱中！唉！无论这三界中的任何地方，居住于此的所有鬼神
English
May the cold disease be pacified! May the female ghost be pacified! May the harm of the western water god be pacified! Take refuge and generate bodhicitta. Oṃ vajra amṛta hūṃ phaṭ (藏文，梵文天城体：ओँ वज्र अम्रृता हुं फट，梵文罗马拟音：oṃ vajra amṛta hūṃ phaṭ，汉语字面意思：Om, Vajra, Amrita, Hum, Phat) purify. Svabhāva śuddhāḥ sarva dharmāḥ (藏文，梵文天城体：स्वभाव शुद्धाः सर्व धर्माः，梵文罗马拟音：svabhāva śuddhāḥ sarva dharmāḥ，汉语字面意思：By nature all things are pure) purify. From emptiness, from bhrūṃ, in a deep and vast vessel made of precious jewels. From paṃ, yellow earth is solid and dense. Oṃ āḥ hūṃ (藏文，梵文天城体：ओँ आः हुं，梵文罗马拟音：oṃ āḥ hūṃ，汉语字面意思：Om, Ah, Hum) three times. Laṃ lī līṃ ta tha da dha na, etc. Offer with argha, etc. From laṃ, these offerings of yellow earth, solid and dense, are offered to the gurus and the assembly of deities who accomplish meaningful purposes, together with their retinues. Please accept them and bless them to appear as interdependent origination. Please bless them to be able to benefit beings through interdependent origination. May the wheel of benefiting beings be able to be shaken from its roots! May the afflictive emotions of ignorance be pacified! May the disease of phlegm be pacified! May the evil spirits be pacified! May the harm of the northern yakshas be pacified! Oṃ vajra amṛta hūṃ phaṭ (藏文，梵文天城体：ओँ वज्र अम्रृता हुं फट，梵文罗马拟音：oṃ vajra amṛta hūṃ phaṭ，汉语字面意思：Om, Vajra, Amrita, Hum, Phat) purify. Svabhāva śuddhāḥ sarva dharmāḥ (藏文，梵文天城体：स्वभाव शुद्धाः सर्व धर्माः，梵文罗马拟音：svabhāva śuddhāḥ sarva dharmāḥ，汉语字面意思：By nature all things are pure) purify. From emptiness, from bhrūṃ, in a deep and vast vessel made of precious jewels. The torma of offering and generosity, including images, effigies, alcohol, and beverages, is endowed with the five desirable qualities. Oṃ āḥ hūṃ (藏文，梵文天城体：ओँ आः हुं，梵文罗马拟音：oṃ āḥ hūṃ，汉语字面意思：Om, Ah, Hum) three times. Namaḥ sarva tathāgata avalokite (藏文，梵文天城体：नमः सर्व तथागत अवलोकिते，梵文罗马拟音：namaḥ sarva tathāgata avalokite，汉语字面意思：Homage to all the Tathagatas, the observers). Oṃ sambhara sambhara hūṃ (藏文，梵文天城体：ओँ सम्भर सम्भर हुं，梵文罗马拟音：oṃ sambhara sambhara hūṃ，汉语字面意思：Om, accumulate, accumulate, hum). Recite the names of the four tathagatas. This torma of offering and generosity, including images, effigies, alcohol, and beverages, endowed with the five desirable qualities, is given by us, the patrons and retinues, to all the debts of disease caused by beatings, short life caused by killing, and stolen eggs, wool, food, wealth, and life, from beginningless time until now. Furthermore, the debts of high castles, the debts of low lands, the debts of pearls, gold, silver, copper, and iron, the debts of livestock, yaks, horses, and sheep, the debts of domestic animals, donkeys, mules, and pigs, the debts of villagers and neighbors, the debts of parents and children, and so on, are all given to the categories of debts. May all the debts accumulated from beginningless time be purified, all hatred be pacified, all debts be repaid, and may we abide in mutual love! Alas! Whatever is in these three realms, all the spirits and obstacles residing here.
English
Mas. Come, listen to the teachings of the Victorious One. Excellent grain offering, how wondrous! In the past, it was the offering of the lord of gods, Indra; now, it is the offering of the wealthy patron. All lords of offerings, please accept the offering! Please accept the offering as the offering to the master. This flesh offering of myself and other patrons with their retinues is offered to the earth. All the gods and demons dwelling on the earth, partake of this offering and torma, and do not harm all. This blood offering is offered to the water. All the gods and demons dwelling in the water, partake of this offering and torma, and do not harm all. This warmth offering is offered to the fire. All the gods and demons dwelling in the fire, partake of this offering and torma, and do not harm all. This breath offering is offered to the wind. All the gods and demons dwelling in the wind, partake of this offering and torma, and do not harm all. This mind offering is offered to the sky. All the gods and demons dwelling in the sky, partake of this offering and torma, and do not harm all. In the past, through the blessing of truth, and now, through the wealth of the patron, with a completely pure mind, with the yoga possessing both benefits, with a pure intention, please accept this offering and torma. If it falls on divination, open the divination; if it falls on the arrow, discard the arrow stone; if it falls on calculation, calculate it; if it falls on adornment, move the adornment; release what is held, untie what is bound, turn back the noose of the demon. Furthermore, perform whatever kinds of reversal are appropriate. Moreover, if this torma of the four elements of the supreme Buddha, the protector of beings, is offered as a reversal for a severe illness, one hundred and five divine food offerings, alms for the poor, crescent-shaped offerings are cast facing east. One hundred and three triangular shapes are cast facing south. One hundred and six round shapes are cast facing west. One hundred and four square shapes are cast facing north. One hundred food offerings. One hundred small sticks. One hundred wine bottles. The effigy made of tsampa, whether male or female, should have its sexual organs clearly depicted. On its right shoulder, place items for human consumption. On its left shoulder, place a divination stick corresponding to the patient's age. Place the right sleeve of the patient's clothing on top, facing oneself. Place a large copper vessel in front of it. Include refuge and bodhicitta, self-generation, divine food offerings, crescent shapes, and other items of the aforementioned kinds. Include food offerings, wine bottles, and other items with mouths facing upwards. The offering is completed.
Chinese
将所有财产和财富都送出去，宣说真实的威力，之后回向给无上的菩提。念诵百字明咒补缺。此外，这样说道： 喂，请听着，显有世间的神灵鬼怪们。 这个替身是从哪里产生的呢？ 最初，世尊释迦牟尼为了帝释天的利益而做。 中间，是六转法轮的替身，使四大聚合摆脱疾病。 现在，是施主供养的替身，瑜伽士咒师我，为了八部众而施放，平息所有障碍。 我的替身是金色的阿杂惹，用光芒装饰，眼睛像长长的山谷。 眼睛相遇时，发出“赫里克塞，赫里克”的声音。 嘴唇的牙齿洁白光亮，脸庞带着微笑，发出“穆鲁鲁”的声音。 右手用珍贵的黄金制成，左手用珍贵的绿松石制成。 手的舞姿轻盈摇曳，左脚用巨大的铁制成，右脚用智慧的铜制成。 脚的舞步旋转跳跃，六种意识聚集于此，光彩夺目的光芒聚集于此，血肉骨骼聚集于此，享用财富权力聚集于此，英雄气概力量增长聚集于此。 行走时如牛群之王野牛的步伐，说话时如梵天的声音。 用五种珍宝装饰，穿着五种颜色的丝绸衣裳，散发五种彩虹的光芒。 如此殊胜奇妙的替身，比起人更喜欢替身，比起鸟更喜欢羽毛。 献给显有世间的神灵鬼怪，接受后回到各自的住所。 喂，现在施放五大元素的替身，将朵玛替身施放给五大元素，指引通往无上之地的道路。 第一个聚合是心的替身，第一个元素施放给虚空。 居住在虚空中的神灵鬼怪们，请享用这个替身和朵玛，释放束缚，解开捆绑，从此以后不要作祟。 那个聚合是气息的替身，那个元素施放给风。 居住在风中的神灵鬼怪们，请享用这个替身和朵玛，释放束缚，解开捆绑，从此以后不要作祟。 那个聚合是温度的替身，那个元素施放给火。 居住在火中的神灵鬼怪们，请享用这个替身和朵玛，释放束缚，解开捆绑，从此以后不要作祟。 聚合
English
Send out all possessions and wealth, proclaim the power of truth, and then dedicate it to the unsurpassed Bodhi. Recite the Hundred Syllable Mantra to make up for any deficiencies. Furthermore, it is said like this: Hey, listen, all you gods and spirits of the phenomenal world. From where does this ransom arise? Initially, the Blessed Shakyamuni did it for the benefit of Indra. In the middle, it is the ransom of the six turnings of the wheel, freeing the four gatherings from disease. Now, it is the ransom of the benefactor who provides the resources, the yogi mantra holder, I, who release it for the eight classes, pacifying all obstacles. My ransom is a golden Acharya, adorned with rays, eyes like long valleys. When the eyes meet, they make a "Hrikse, Hrik" sound. The teeth of the mouth are white and bright, the face has a smile, making a "Mulu Lu" sound. The right hand is made of precious gold, the left hand is made of precious turquoise. The dance of the hands is light and swaying, the left foot is made of great iron, the right foot is made of wisdom copper. The dance steps of the feet are spinning and jumping, the six consciousnesses are gathered here, the dazzling light is gathered here, the flesh, blood, and bones are gathered here, the enjoyment of wealth and power are gathered here, the heroic courage and strength are gathered here. When walking, it is like the gait of a herd of buffalo kings, when speaking, it speaks like the voice of Brahma. Adorned with five kinds of precious jewels, wearing clothes of five colors of silk, radiating the light of five rainbows. Such a supreme and wonderful ransom, more pleasing than a person, more pleasing than feathers than a bird. Offer it to the gods and spirits of the phenomenal world, accept it and return to your respective abodes. Hey, now release the ransom of the five elements, release the Torma ransom to the five elements, guiding the path to the unsurpassed place. The first gathering is the ransom of the mind, the first element is released to the sky. All you gods and spirits dwelling in the sky, please enjoy this ransom and Torma, release the bonds, untie the knots, and do not harm from now on. That gathering is the ransom of breath, that element is released to the wind. All you gods and spirits dwelling in the wind, please enjoy this ransom and Torma, release the bonds, untie the knots, and do not harm from now on. That gathering is the ransom of heat, that element is released to the fire. All you gods and spirits dwelling in the fire, please enjoy this ransom and Torma, release the bonds, untie the knots, and do not harm from now on. Gathering