English
Is the Mother. Praise and prostrate to you, the sovereign mother of the desire realm. Please accept this offering of food! From "May all wishes be fulfilled!" entrust the activity. Please fill the deficiencies with the hundred-syllable mantra and ask for forgiveness! If there is a support, then pray for it to remain; if not, then pray for it to depart. This is just a food offering ritual, and the fulfillment of the goddess is sufficient as it is common with Ra Ma Ti. There is no separate detailed old text for this. If you practice this root practice, then in a secluded place, in front of a painted image, arrange food offerings, offerings, medicine, and blood. Or on a stone slab or the like, draw a triangular image with a triangular tip mixed with knife blood and cinnabar, which can also be used as a substitute for the image. After that, first offer the food offering, widely distribute the exorcism food offering, visualize the boundary protection wheel, and bless the place and objects. With self-generation deity preceding, bless the medicine, blood, and food offerings according to the deity's ritual. If there is a deity arising, then make offerings up to the food offering. Even if there is no deity arising, it is okay. After that, the order of the goddess herself is as described above. When it comes to the time of recitation, first recite the root mantra twenty-four hundred thousand times. In the meantime, except for reciting the others about three times each, there is no need to recite. After that, recite a little of the root mantra first, and recite the exorcism mantra forty thousand times. After that, after reciting the second mantra a little, recite the curse forty thousand times. After that, after reciting the third mantra a little, recite the Dharma protector mantra forty thousand times. After that, combine the five mantras into one and recite one hundred thousand times. However, it is better to recite four hundred thousand times. During this recitation period, repeatedly perform fulfillment and confession. In this way, the root recitation is completed. This is a concise method, so the practice and activity are combined into one, and the curse and killing are also combined into one, so there is no need to separate them. For this, first offer to the Three Jewels, proclaim the scriptures, make tsha-tshas, plant special aspirations, release exorcism food offerings, offer food offerings to the local deity, and also offer food offerings with true offerings to the eight classes of gods and demons, and dig holes for offering.
Chinese
封界。修习守护轮。汇集物品。补充本尊和护法的念诵。然后用七个蚁穴在地上，于方形台座的中央，做一个三角形的坑，开口朝外。在开口处涂上毒血的边缘，插上二十一根橛，以及二十一根以女妖步姿排列的橛。三角形的底部朝向自己。顶端方向放置唐卡或者，系有箭幡的擦擦。台座的西南角放置依仗食子。中央竖立写有咒语的纸卷，用鹫鸟的羽毛装饰。未腐烂的麝香的中心，也插上一根短箭。东北角做一个施法室，里面倒入猫头鹰的羽毛、人瘟疫血和毒血。东南方的颅骨碗中倒入刀剑的血和各种血。西北方放置麻风病人的血、诃子和装满毒药的猪头。芥子、黑芥子等干燥的诅咒物倒入恶颅中，按照适合的方向放置。在双层叠加的三角形法源的中心，书写带名字的诛杀咒语。六个角上，书写以镇压姿态压在下方的六支。外围书写用诅咒咒语和降伏咒语环绕。压在依仗食子的下方。在涂有大量油脂的纸上，书写与通常的林伽绘制方法相似的图案，但在心脏处写上“某某 阿卡夏 亚 匝。班达 班达 玛拉亚 吽 啪特。”。在其边缘，用头部朝外的诛杀咒语环绕。在其外侧，用降伏咒语环绕。在其外侧，用念诵咒语和召唤诅咒环绕。在所有这些的末尾，用“此物 玛拉亚 索 贝 贝 亚 亚 琼 琼。”来结束，将物品放入其中。多次进行勾招和遣返，从头开始向下卷起。用死者的头发捆绑，放入用混合了物品的糌粑制作的鱼的腹部。将其放置在坑的中央。用未亡者的五缕头发捆绑。将那个容器绑在紫色的橛子上。在依仗食子的前面，将橛子固定。将一份非共同誓言物，即混合了麝香血肉的上好材料制成的庄严食子，摆放在右侧。同样的东西，在左侧稍远的地方，作为抵押食子。将其放入用黑色绸缎覆盖的盒子里。
English
Seal the boundaries. Meditate on the protective circle. Gather the substances. Replenish the recitation of the deity and Dharma protector. Then, using seven anthills on the ground, in the center of a square platform, create a triangular pit with the opening facing outward. At the edge of the opening, smeared with poison blood, insert twenty-one pegs, and twenty-one pegs arranged in the gait of a demoness. The base of the triangle faces oneself. At the direction of the apex, place a Thangka or a Tsakali attached to an arrow banner. At the southwest corner of the platform, place the support Torma. In the center, erect a scroll of paper with mantras written on it, adorned with vulture feathers. Also insert one short arrow with the undeteriorated musk deer's heart. In the northeast corner, create a Thun room, and pour into it owl feathers, human plague blood, and poison blood. In the southeast, pour sword blood and various kinds of blood into a skull cup. In the northwest, place leprosy blood, Terminalia chebula, and a pig's head filled with poison. Pour mustard seeds, black mustard seeds, and other dried Thun substances into the evil skull, and place them in the appropriate directions. In the center of the double-layered triangular Dharmadhatu, write the killing mantra along with the name. On the six corners, write the six limbs in a posture of being suppressed underneath. On the outer circumference, write encircling curse mantras and subjugation mantras. Press it under the support Torma. On paper smeared with a large amount of fat, draw a Linga similar to the general method of drawing, but at the heart write "So-and-so Akarsha Ya Ja. Bhandha Bhandha Maraya Hum Phet." Around its edge, encircle with the killing mantra with the head facing outward. On its outer side, encircle with the Thun mantra. On its outer side, encircle with the recitation mantra and the summoning curse. At the end of all of these, use "This thing Maraya So Bhyo Bhyo Ya Ya Chum Chum" to conclude, and put the substances into it. Perform many acts of attraction and repulsion, rolling it down from the head. Bind it with dead person's hair, and put it into the belly of a fish made of roasted Tsampa mixed with substances. Place it in the center of the pit. Bind it with five strands of hair from a deceased person. Tie that container to a purple peg. In front of the support Torma, fix the peg. Arrange one magnificent Torma made of uncommon samaya substances, i.e., good materials mixed with musk deer flesh and blood, on the right side. Place the same thing on the left side, a little further away, as a pledge Torma. Put it in a box covered with black silk.
Chinese
也行。另外，用血肉装饰的朵玛，按照总朵玛的方式随意摆放。做一个和前面说的写像一样的，放在大林伽下面，或者在洞穴内部里头尾颠倒地摆放也行。在年轻干净女子的手的小指上系上黑色的幡条，以及镇压和火供的用具等也要准备齐全。在开始事业之前，前行朵玛和处所用具加持，驱逐邪魔，设结界，立界标，修持守护轮等在第一天做。之后的几天里，一定要做处所用具加持。如果前行朵玛能完成就很好。然后第一座时，先进行本尊的自生起念诵。在此事业修行之时，本尊的对生朵玛供养也很重要，所以在此时做。再次将供品都广大地加持，药供和血供的加持要认真地做。之后对生像的清扫等如前一样做到圆满供养为止。然后自己观想为本尊所依之主，黑女神。念诵几次心咒，期间生起林伽，多次做勾招。在心咒和呼唤、诅咒、诛杀三者结合的最后，念诵大约一百遍“ཆྒཻ་མོའི་བླ་སྲོག་ཐམས་ཅད་ཨ་ཀརྵ་ཡ་ཛཿཛཿ(藏文）阿迦夏呀 匝 匝（梵文天城体：आकर्षय जाः जाः，梵文罗马拟音：ākarṣaya jāḥ jāḥ，勾引 烧 勾引 烧）”，然后只念诵五种咒语结合的。观想念诵者与本尊分离，勾招束缚，打破量度。各座之间也系上绳索，将五种咒语合一，每次念诵几百遍等就可以了。不需要另外的座间咒。每座都重新加持朵玛并供养。如果能完成抵押朵玛，就和那座一样，如果不能完成，就在最后一座重新加持，加持的方式和通常一样。座间用尸布或者粗布封住洞口。这样七天之内会出现相应的征兆。如果林伽发出咔嚓咔嚓的声音，就是征兆。本来这是将诅咒和诛杀合二为一的，所以从出现征兆开始，也不需要勾招安住等。即使过了七天没有出现征兆，开始诛杀事业也是最好的。其做法的次第和前面一样。
English
It's also okay. In addition, arrange the torma decorated with red flesh and blood in the manner of a general torma as convenient. Make one that looks like the written image mentioned above and place it under the large lingam, or you can arrange it upside down inside the cave. Tie a black banner to the little finger of a young, clean woman's hand, and also have all the implements for subjugation and fire puja ready. Before starting the activity, perform the preliminary torma and bless the place and implements. Expel obstacles, set boundaries, erect boundary markers, and meditate on the protective circle on the first day. On the following days, be sure to bless the place and implements. It is good if the preliminary torma can be completed. Then, in the first session, first perform the self-generation and recitation of the yidam. During this activity, the visualization of the yidam in front and the offering of torma are also important, so do it at this time. Again, bless all the offerings extensively. The blessing of medicine and rakta should be done carefully. After that, the purification of the visualized deity in front should be done as before until the completion of the offering. Then, visualize yourself as the glorious Black Goddess, the lord of the yidam's abode. Recite the heart mantra several times, and in the meantime, generate the lingam and perform the hook and draw many times. At the end of combining the heart mantra with the calling, cursing, and killing, recite about a hundred times, "ཆྒཻ་མོའི་བླ་སྲོག་ཐམས་ཅད་ཨ་ཀརྵ་ཡ་ཛཿཛཿ(Tibetan) 阿迦夏呀 匝 匝(Sanskrit Devanagari: आकर्षय जाः जाः, Sanskrit Romanization: ākarṣaya jāḥ jāḥ, meaning: attract burn attract burn)", and then only recite the combination of the five mantras. Visualize the reciter separating from the deity, binding the hook and draw, and breaking the measure intensely. In each session, also tie a rope and combine the five mantras into one, reciting it hundreds of times in each session. No separate session mantra is needed. In each session, replenish the torma and offer it. If the pledge torma can be completed, it is the same as that session. If it cannot be completed that much, replenish it in the last session and bless it in the same way as usual. At the end of the session, seal the cave with a corpse cloth or coarse cloth. In this way, signs of capture will appear within seven days. If the lingam makes a cracking sound, it is a sign. Since this is originally a combination of cursing and killing, there is no need for hooking and abiding from the appearance of the sign. Even if no sign appears after seven days, it is best to start the killing activity. The order of the actions is the same as before.
Chinese
摘录于网络：念诵之前，先做三次勾招和遣返。念诵勾招咒语少许即可，不必多念。之后，在正式念诵咒语达到大约一百遍时，有敲击节拍的习俗。然而，像这样更好的是，在一个六十颗珠子的念珠上，将五个咒语连接起来计数，每圈念珠的结尾，每两个的结尾，每三个的结尾，仅仅是咒语消灭咒语连接，总共九九八十一次在灵嘎上敲击节拍。在灵嘎的中心，用生发系上护身线。念诵时，抓住护身线的一端。停止念诵时，将其系在金刚杵上，按压在金刚杵的中心。在通常念诵的观想阶段，观想自己和面前的明妃都用左手拿着铁钩和绳索，捆绑并拉扯牵引。当气息向外散发时，观想自己和面前的本尊的种子字咒语串上，显现出许多极其愤怒的空行母，手持刀和颅骨碗。从面前所要降伏之人的心脏进入，进入身体内部，用弯刀切断所有要害。特别是切断命脉，从根部拔出。观想从心脏中像蜡烛一样燃烧的意识，用左手的颅骨碗盛满毒血，砰砰地杀死。所要降伏之人的寿命和身体的精华都变成了甘露的自性吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。那些空行母拿走这些，随着气息进入，从自己和面前所生本尊的鼻孔进入，融入心脏的种子字咒语串中，变成光彩、光泽和精华。观想所要降伏之人的寿命和权力都归于自己，并且大大增长。关于观想的次数，一般来说不需要确定，但是每六次咒语连诵，就观想一次那个观想，这样就会有间隔，所以在实践中要这样做，上师这样说。像这样进行了九次之后，在最后六次咒语连诵时，进行阻断念诵。当呼气时，观想从自己和面前所生本尊的鼻孔中散发出强烈而无法忍受的狂风，杀死所要降伏之人的像蜡烛一样的意识，将整个身体打得粉碎。当气息进入时，观想他的脉、气、明点的精华，以及保护、能力、吉祥、寿命、福德和权力等全部