English
Placed in the state of fruition. Again gathered, dissolved into the deities of generation, becoming a mandala that transcends. In the eyes of the wrathful deities, kṣriṃ (Tibetan, kshrim, kshrim, essence of earth) white, essence of earth. In the ears, jaṃ (Tibetan, jam, jam, Vajrapani) black, Vajrapani. In the nose, khaṃ (Tibetan, kham, kham, essence of space) yellow, essence of space. On the tongue, gaṃ (Tibetan, gam, gam, Lord of the World) red, Lord of the World. On the forehead, skaṃ (Tibetan, skam, skam, remover of obscurations) green, remover of obscurations. In the navel, saṃ (Tibetan, sam, sam, Samantabhadra) blue, the nature of Samantabhadra. For the assembly of deities of the Great Accomplisher, on the forehead, rtse (Tibetan) yellow. In the eyes, oṃ (Tibetan, Sanskrit: ॐ, oṃ, perfection) white. In the ears, āḥ (Tibetan, Sanskrit: आः, āḥ, purification) red. In the mouth, khe (Tibetan) white. In the throat, ā (Tibetan) red. In the heart, ra (Tibetan) red. In the hearts of the father deities of Chakrasamvara, oṃ oṃ ha (Tibetan, Sanskrit: ओँ ओँ ह, oṃ oṃ ha, perfection perfection ha) white, Vajrasattva. On the head, oṃ nama hi (Tibetan, Sanskrit: ओँ नम हि, oṃ nama hi, perfection homage hi) yellow, Vairochana. On the crown of the head, oṃ svāhā hūṃ (Tibetan, Sanskrit: ओँ स्वाहा हूँ, oṃ svāhā hūṃ, perfection svāhā hūṃ) red, Padmanartesvara. On both shoulders, oṃ bau ṣa ṭa he (Tibetan, Sanskrit: ओँ बौ ष ट हे, oṃ bau ṣa ṭa he, perfection bau ṣa ṭa he) black, glorious Heruka. In both eyes, oṃ hūṃ hūṃ ho (Tibetan, Sanskrit: ओँ हूँ हूँ हो, oṃ hūṃ hūṃ ho, perfection hūṃ hūṃ ho) red-yellow, Vajra Sun. On the eight major joints, oṃ phaṭ hiṃ (Tibetan, Sanskrit: ओँ फट् हिं, oṃ phaṭ hiṃ, perfection phaṭ hiṃ) green, the nature of the supreme horse. For the mothers, in the navel, oṃ vaṃ (Tibetan, Sanskrit: ओँ वं, oṃ vaṃ, perfection vaṃ) red, Vajravarahi. In the heart, haṃ yoṃ (Tibetan, Sanskrit: हं योँ, haṃ yom, haṃ yom) blue, Yama Mother. In the mouth, oṃ hrī mo (Tibetan, Sanskrit: ओँ ह्री मो, oṃ hrī mo, perfection hrī mo) white, Bewildering Mother. On the forehead, oṃ hrīṃ hrīṃ (Tibetan, Sanskrit: ओँ ह्रीं ह्रीं, oṃ hrīṃ hrīṃ, perfection hrīṃ hrīṃ) yellow, Generating Mother. On the crown of the head, oṃ hūṃ hūṃ (Tibetan, Sanskrit: ओँ हूँ हूँ, oṃ hūṃ hūṃ, perfection hūṃ hūṃ) green, Terrifying Mother. On the eight major joints, oṃ phaṭ phaṭ (Tibetan, Sanskrit: ओँ फट् फट्, oṃ phaṭ phaṭ, perfection phaṭ phaṭ) smoky, the nature of Caṇḍikā. Thus, arranging the armor separately is the practice of the lamas. The intention of the great accomplished Khyungpo is, in the eyes of the nine deities of Hevajra, from maṃ (Tibetan) white to naṃ (Tibetan) black in the navel, as above. Because the five body mandalas, except for the outer mandala, are generated in an instant. Therefore, they do not accept the blessing of generation and the blessing of the three places. Therefore, it is also not beautiful to generate the deities of the five mandalas of the body mandala from the seed syllables. On the forehead of all the deities, from the white oṃ (Tibetan, Sanskrit: ॐ, oṃ, perfection) rays of light emanate. Purifying the sins and obscurations of the bodies of sentient beings. Arousing and gathering the blessings of the bodies of all Buddhas. Dissolving into oṃ (Tibetan, Sanskrit: ॐ, oṃ, perfection), transforming into the white Body Vajra Mother. From the red āḥ (Tibetan, Sanskrit: आः, āḥ, purification) in the neck, rays of light emanate. Purifying the sins and obscurations of the speech of sentient beings. Arousing and gathering the blessings of the speech of all Buddhas. Dissolving into āḥ (Tibetan, Sanskrit: आः, āḥ, purification), transforming into the red Speech Vajra Mother. In the heart, the white hūṃ (Tibetan, Sanskrit: हूँ, hūṃ, hūṃ)
Chinese
从那个“嗡”字发出光芒，净化了众生心中的罪障，催动并汇集了所有佛的意之加持，融入“吽”（ཧཱུྃ，hūṃ，种子字，发声）字中，从中生出意金刚母蓝黑色，愚痴金刚母等六位女神，以及身金刚母等六位女神，都是一面二臂三眼，手持弯刀和颅碗、卡杖嘎，以骨饰和人头鬘庄严。从自己的心间发出五色光芒，净化所有众生的罪障，催动所有如来，以具足权势的佛父佛母、菩萨父母、忿怒本尊和明妃等，念诵“嗡 班匝 萨玛匝”（ཨོཾ་བཛྲ་ས་མཱ་ཛཿ，oṃ vajra samājaḥ，金刚萨埵，祈请降临）。如前以三种供养供养。嗔恨金刚我顶礼赞，愚痴金刚我顶礼赞，悭吝金刚请赐予我，贪欲金刚请救护我，嫉妒金刚与慢心，幻化金刚是怙主您，成办一切诸事业，一切金刚愿您喜悦我。祈请世尊如来一切，祈请世尊大自在者，以大悲为体性者们，请您们赐予我灌顶。念诵“嗡 萨瓦 达塔嘎达 阿比辛恰度 芒”（ཨོཾ་སརྦ་ཏ་ཐཱ་ག་ཏ་ཨ་བྷི་ཥིཉྩ་ཏུ་མཾ，oṃ sarva tathāgata abhiṣiñcatu māṃ，祈请一切如来赐予我灌顶）祈请后，从诸佛的心间生出的眼母、嘛嘛格、白衣母和度母等，以充满菩提心的宝瓶灌顶。诸忿怒尊行保护之业，诸菩萨众唱金刚之歌，诸金刚母作供养，此乃灌顶大金刚，三界一切皆敬礼，诸佛身语意秘密，从其处所生起请赐予。念诵“嗡 萨瓦 达塔嘎达 阿比谢嘎 德 萨玛雅 希利 耶 吽”（ཨོཾ་སརྦ་ཏ་ཐཱ་ག་ཏ་ཨ་བྷི་ཥེ་ཀ་ཏེ་ས་མ་ཡ་ཤྲཱི་ཡེ་ཧཱུཾ，oṃ sarva tathāgata abhiṣeka te samaya śrī ye hūṃ，一切如来灌顶誓言吉祥吽）并为坛城的所有本尊灌顶。从头顶残留的水中，主尊父母，以及高丽、布嘎西是不动佛，卓热、夏瓦热和四门神，由毗卢遮那佛，贝达丽和旃扎丽由宝生佛，格萨玛热和多比尼由无量光佛加持顶饰。也有上师们认为四门神由不空成就佛加持顶饰也可以。
English
From that syllable Oṃ, rays of light emanated, purifying the mental obscurations of sentient beings. It stimulated and gathered the blessings of the minds of all Buddhas, dissolving into Hūṃ (ཧཱུྃ，hūṃ, seed syllable, sound), from which arose the blue-black Mind Vajra Mother, the Ignorance Vajra Mother, and so forth, six goddesses, and the Body Vajra Mother, and so forth, six goddesses, all with one face, two arms, and three eyes, holding a curved knife and a skull cup, a khaṭvāṅga, adorned with bone ornaments and a garland of human heads. From one's own heart, five-colored rays of light emanated, purifying the obscurations of all sentient beings. It stimulated all the Tathāgatas. With the powerful deities, the victorious fathers and mothers, the Bodhisattva fathers and mothers, the wrathful ones and vidyādharas, recite "Oṃ Vajra Samājaḥ" (ཨོཾ་བཛྲ་ས་མཱ་ཛཿ，oṃ vajra samājaḥ, Vajrasattva, please descend). Offer the three offerings as before. Homage and praise to the Wrathful Vajra. Homage and praise to the Ignorant Vajra. Grant me the Miserly Vajra. Protect me, the Desirous Vajra. Jealousy Vajra and pride. Illusion Vajra, you are the protector. Accomplishing all actions. May all Vajras be pleased with me. All the Blessed Ones, the Tathāgatas. All the Blessed Great Beings. Those who possess the nature of compassion. Please grant me empowerment. Reciting "Oṃ Sarva Tathāgata Abhiṣiñcatu Māṃ" (ཨོཾ་སརྦ་ཏ་ཐཱ་ག་ཏ་ཨ་བྷི་ཥིཉྩ་ཏུ་མཾ，oṃ sarva tathāgata abhiṣiñcatu māṃ, May all Tathagatas empower me) as a prayer, the Caksusamā and Māmakī, the White-Clad Mother, and the Taras, born from the hearts of the Buddhas, empower with vases filled with bodhicitta. The wrathful ones perform the work of protection. The Bodhisattvas sing vajra songs. The Vajra Mothers make offerings. This is the great Vajra of empowerment. All three realms pay homage. The secret three of all Buddhas. May it be given, arising from its place. Recite "Oṃ Sarva Tathāgata Abhiṣeka Te Samaya Śrī Ye Hūṃ" (ཨོཾ་སརྦ་ཏ་ཐཱ་ག་ཏ་ཨ་བྷི་ཥེ་ཀ་ཏེ་ས་མ་ཡ་ཤྲཱི་ཡེ་ཧཱུཾ，oṃ sarva tathāgata abhiṣeka te samaya śrī ye hūṃ, All Tathagata empowerment, oath, glorious, yes, Hūṃ) and empower all the deities of the mandala. From the remaining water swirling on the crown of the head, the principal father and mother, as well as Gaurī and Pukkasī, are Akṣobhya, Caūrī, Śavarī, and the four gatekeepers are Vairocana. Vetālī and Candralī are Ratnasambhava. Ghasmarī and Ḍombinī are adorned by Amitābha. Some lamas consider it acceptable for the four gatekeepers to be adorned by Amoghasiddhi.
Chinese
如此在修法上，如果也如持明者所认为的那样，对于身体的诸神，那么对于聚集的诸神众，以毗卢遮那佛为顶严；对于幻化大神的诸神众，以无量光佛为顶严；对于欢喜诸神的诸神众，以不动佛为顶严；对于胜乐金刚的诸神众，以宝生佛为顶严；对于怖畏金刚的诸神众，以不空成就佛为顶严。如此认为，虽然似乎是依赖于所说的“身秘密聚集”等，但是大成就者琼波并不认可，实际上也不需要。为了使所有修行者的修法一致，所以才这样写出来。然后是加持甘露：以 ཨོཾ་ཨཱཿབིགྷྣཱན་ཏ་ཀྲྀ་ཏ་ཧཱུཾ་（藏文，嗡啊 尾格那安达 格日达 吽，梵文天城体，ओँ आः विघ्नान्त कृत हुं，梵文罗马拟音，oṃ āḥ vighnānta kṛta hūṃ，汉语字面意思，嗡 啊 障碍 终结 作 吽）来清净，以སྭ་བྷཱ་ཝས་（藏文， स्वाभाव，梵文天城体，स्वभाव，梵文罗马拟音，svabhāva，汉语字面意思，自性）来净化。从空性中，由ཡཾ་（藏文，यं，梵文天城体，यं，梵文罗马拟音，yaṃ，汉语字面意思，扬）产生风轮，其形状为半月形，上面有ཡཾ་（藏文，यं，梵文天城体，यं，梵文罗马拟音，yaṃ，汉语字面意思，扬）和旗帜。在其上方，由རཾ་（藏文，रं，梵文天城体，रं，梵文罗马拟音，raṃ，汉语字面意思，让）产生火轮，其形状为三角形，上面有རཾ་（藏文，रं，梵文天城体，रं，梵文罗马拟音，raṃ，汉语字面意思，让）。在其上方，由三个ཀཾ་（藏文， कं，梵文天城体，कं，梵文罗马拟音，kaṃ，汉语字面意思，康）字形成三个人头支架。由ཨ་（藏文，अ，梵文天城体，अ，梵文罗马拟音，a，汉语字面意思，阿）字产生一个白色颅器，其大小约为三千世界。在八瓣莲花的中央，由ཧཱུཾ་（藏文，हुं，梵文天城体，हुं，梵文罗马拟音，hūṃ，汉语字面意思，吽）字产生鼻涕和唾液。在东方，由བྷྲུཾ་（藏文，भ्रुं，梵文天城体，भ्रुं，梵文罗马拟音，bhrūṃ，汉语字面意思，部隆）字产生大便。在南方，由ཨཾ་（藏文，अं，梵文天城体，अं，梵文罗马拟音，aṃ，汉语字面意思，昂）字产生血。在西方，由ཛྲཱིཾ་（藏文，ज्रीं，梵文天城体，ज्रीं，梵文罗马拟音，jrīṃ，汉语字面意思，哲让）字产生菩提心。在北方，由ཁཾ་（藏文，खं，梵文天城体，खं，梵文罗马拟音，khaṃ，汉语字面意思，康）字产生尿液。在中央，由ན་（藏文，न，梵文天城体，न，梵文罗马拟音，na，汉语字面意思，纳）字产生人肉。在东北方，由གཾ་（藏文，गं，梵文天城体，गं，梵文罗马拟音，gaṃ，汉语字面意思，冈）字产生黄牛的肉。在东南方，由ནཱཾ་（藏文，नां，梵文天城体，नां，梵文罗马拟音，nāṃ，汉语字面意思，囊）字产生大象的肉。在西南方，由ཧཾ་（藏文，हं，梵文天城体，हं，梵文罗马拟音，haṃ，汉语字面意思，航）字产生马的肉。在西北方，由ཥཾ་（藏文，षं，梵文天城体，षं，梵文罗马拟音，ṣaṃ，汉语字面意思，尚）字产生豺狼的肉，这些肉充满了颅器。在上方，从ཨོཾ་ཨཱཿཧཱུཾ་（藏文，嗡啊吽，梵文天城体，ओँ आः हुं，梵文罗马拟音，oṃ āḥ hūṃ，汉语字面意思，嗡 啊 吽）中，从心间的ཧཱུཾ་（藏文，हुं，梵文天城体，हुं，梵文罗马拟音，hūṃ，汉语字面意思，吽）字发出光芒，从鼻孔中出来，击打在风的旗帜上。由ཡཾ་（藏文，यं，梵文天城体，यं，梵文罗马拟音，yaṃ，汉语字面意思，扬）字使风摇动，由རཾ་（藏文，रं，梵文天城体，रं，梵文罗马拟音，raṃ，汉语字面意思，让）字使火燃烧，烹煮颅器中的物质，融化并向上冒出的不净之物被排出。上方的ཨཱཿ（藏文，啊，梵文天城体，आः，梵文罗马拟音，āḥ，汉语字面意思，啊）字，月亮的坛城，变成ཧཱུཾ་（藏文，हुं，梵文天城体，हुं，梵文罗马拟音，hūṃ，汉语字面意思，吽）字和金刚，与ཨོཾ་（藏文，嗡，梵文天城体，ओँ，梵文罗马拟音，oṃ，汉语字面意思，嗡）字一起落入颅器中，使物质搅拌和净化七次。然后，在直立的金刚的中心，从ཨཱཿ（藏文，啊，梵文天城体，आः，梵文罗马拟音，āḥ，汉语字面意思，啊）字产生的月亮中，生出ཧཱུཾ་（藏文，हुं，梵文天城体，हुं，梵文罗马拟音，hūṃ，汉语字面意思，吽）字，顶端有ཨོཾ་（藏文，嗡，梵文天城体，ओँ，梵文罗马拟音，oṃ，汉语字面意思，嗡）字。从中发出光芒，从所有佛的心间迎请来无量的智慧甘露，与誓言甘露混合。念诵三次ཨོཾ་ཨཱཿཧཱུཾ་（藏文，嗡啊吽，梵文天城体，ओँ आः हुं，梵文罗马拟音，oṃ āḥ hūṃ，汉语字面意思，嗡 啊 吽）和ཧ་ཧོ་ཧྲཱིཿ，使其颜色、气味、味道和力量都变得圆满。如果做中等程度的，则在双手合掌之中，观想ཨོཾ་ཨཱཿཧཱུཾ་（藏文，嗡啊吽，梵文天城体，ओँ आः हुं，梵文罗马拟音，oṃ āḥ hūṃ，汉语字面意思，嗡 啊 吽）。念诵ཨོཾ་（藏文，嗡，梵文天城体，ओँ，梵文罗马拟音，oṃ，汉语字面意思，嗡）字，伸出左手。