Chinese
總之，第三類主要是依循《甘珠爾》和《丹珠爾》，以佛教徒的見解和修行爲主的聖法論著構成。除此之外，語法和詩歌等西藏本土的術語文化方面，也帶有佛教經典的影響和色彩。其中，因爲眼前的需要，我們製作電子書的書籍範圍主要放在後一類。同時，也將現代新創作的書籍製作成電子書。如上所述，所有西藏雪域的珍貴經典，都是由藏文三十四個字母的組合構成。內容是觀點緣起和行爲不害，直接和間接地傾向於其他地區沒有的價值和特點的特殊文獻集合。如同東西方衆多公正且有遠見的學者，將控制外部世界地球的生滅和内部衆生人類的行爲的至高無上的學術理論，寄希望於佛教。其中，大小乘密法等完整的西藏雪域佛教，正在進行研究和投注信任，這種情況逐年增加，因此藏文文化本身，就廣義的時空而言，是無可否認的值得擁有的珍寶。這一點絕非小事。同樣，許多新時代的藏文文學書籍，在西藏雪域的文化事業上，也應該承認是不可否認的繼承、恢復和滿足新需求的發展動力。因此，在此，我們覺囊隆噶寺吉祥決定不變大樂洲如意寶藏文集編輯室，如上所述，將藏文的經典製作成電子書。
English
In summary, the third category mainly consists of sacred Dharma treatises that follow the Kangyur and Tengyur, and are based on the views and practices of Buddhists. In addition to these, aspects of Tibetan indigenous terminology culture such as grammar and poetry also possess significant influence and characteristics of Buddhist scriptures. Among these, due to immediate needs, the scope of books that we are producing as e-books is mainly focused on the latter category. At the same time, we are also producing contemporary newly created books as e-books. As mentioned above, all the precious scriptures of the Tibetan snow lands are composed of the combination of the thirty-four Tibetan alphabets. The content is the view of dependent origination and the practice of non-harm, directly and indirectly inclined towards a special collection of documents with unique values and characteristics that are not found in other regions. Just as many fair-minded and far-sighted scholars in the East and West place their hopes on this precious Buddhism for the supreme academic theories that control the creation and destruction of the external world, the Earth, and the behavior of the internal sentient beings, humans. Among these, the complete Tibetan Buddhism of the Snow Lands, including the Great and Small Vehicles, Mantras, etc., is being researched and trusted, and this situation is increasing year by year. Therefore, the Tibetan culture itself, in a broad sense of time and space, is undeniably a treasure worth possessing. This is by no means a trivial matter. Similarly, many new era Tibetan literature books should also be recognized as undeniable driving forces for inheritance, restoration, and meeting new needs in the cultural undertakings of the Tibetan Snow Lands. Therefore, here at the Jonang Lungga Monastery, Pal Ngedon Mingyur Dechen Ling Wish-Fulfilling Jewel Collection Editorial Office, as mentioned above, we are producing e-books of the Tibetan scriptures.
Chinese
并且，通过发行，希望能为广大的有志之士提供查找书籍和阅览的服务。同样，也希望为藏族文化和珍贵的内教提供服务。一方面，由于经验和技术不足，另一方面，由于从业人员和工作时间有限，特别是由于缺乏接近经书服务所需的知识等原因，我们出版的电子书中肯定有不少错漏之处。在此，我向所有有见识、公正的人士和藏族文化事业衷心忏悔，并恳请广大的有识之士对我们电子书馆的工作提出针对错误的批评，提出有益于改进的建议，以及对工作进行指导。最后，凭借这种方式以及由此所代表的过去、现在、未来所做的一切善行的力量，愿护持佛法的圣者们长寿，事业与佛法相符，愿无垢的经续精华被不间断的智者和成就者们修持，愿以觉囊派为代表的珍贵佛法的伟大之处在世间显现。愿三世诸佛的意愿，以及所有符合业、愿、缘起、根性和意乐的教法，在任何时间、地点和情况下，都能弘扬和发展，从而毫不间断地为无差别的众生带来暂时和究竟的巨大福祉。正如所说：以大法鼓之声，尽除众生之苦，于无量无数劫中，说法利生恒常住。愿此殊胜祈愿得以实现。藏历2139年，藏历第十七胜生水龙年（2012年）正月上弦初三，化身名号为阿旺江央班玛嘉措，以如意宝藏编辑部全体成员的名义敬书。
English
And, through distribution, it is hoped that it can provide services for finding and reading books to the vast number of ambitious people. Similarly, it is also hoped to provide services for Tibetan culture and precious inner teachings. On the one hand, due to lack of experience and technology, and on the other hand, due to limited staff and working hours, especially due to the lack of knowledge required to approach the service of scriptures, there must be many errors and omissions in our published e-books. Here, I sincerely confess to all knowledgeable and impartial people and the Tibetan cultural cause, and I earnestly request the vast number of knowledgeable people to make criticisms aimed at the mistakes in the work of our e-book library, to put forward suggestions that are beneficial to improvement, and to provide guidance for the work. Finally, by the power of this method and all the good deeds done in the past, present, and future represented by it, may the holy ones who uphold the Dharma live long and their deeds be in accordance with the Dharma, may the essence of the immaculate sutras and tantras be practiced by uninterrupted wise and accomplished ones, and may the greatness of the precious Dharma, represented by the Jonang school, be manifested in the world. May the wishes of all the Buddhas of the three times, and all the teachings that are in accordance with karma, vows, dependent origination, disposition, and intention, be promoted and developed at any time, place, and circumstance, so as to continuously bring temporary and ultimate great well-being to all sentient beings without discrimination. As it is said: With the sound of the great Dharma drum, may it eliminate the suffering of all sentient beings, and in countless kalpas, may it teach the Dharma and benefit beings, and abide forever. May this supreme aspiration be realized. Tibetan year 2139, the third day of the waxing moon of the first month of the Water Dragon year of the seventeenth Rabjung (2012), written respectfully in the name of all members of the Wish-fulfilling Jewel Treasury Editorial Department by the incarnate named Ngawang Jamyang Pema Gyatso.
Chinese
加持和，不欺骗的缘起谛实和，我等清净增上意的威力力道，祈愿一切愿望顺利迅速成就！目录 1. 吉祥五部续部的坛城修法，详尽阐明生起次第之法。 2. 金刚怖畏简略修法和摄受弟子。 3. 名为《赐予一切成就》的吉祥金刚怖畏本尊修持仪轨实修法。 4. 修持方式。 5. 名为《吉祥金刚怖畏忿怒续之王》之法。 6. 吉祥金刚怖畏六十四供食仪轨的观想次第秘密口诀。 7. 吉祥金刚怖畏八尸林轮灌顶和传承讲解口诀以及祈祷上师传承的偈颂。 8. 吉祥金刚怖畏大坛城的吉祥颂偈。 9. 誓言法王业力阎魔法之口诀，比秘密更秘密。 10. 金刚怖畏事业者善护天神之修法，附带事业之实修。 11. 圣上师所造之自生修法略记。 12. 妙音金刚怖畏之口诀，饶罗的不共耳传。 13. 红黑怖畏三尊四种事业朵玛合集一日圆满之始。
English
Blessings and, the infallible truth of dependent origination and, through the power and strength of our pure intention, may all aspirations be swiftly fulfilled! Table of Contents 1. The method of accomplishing the mandala of the five glorious tantra classes, which clearly elucidates all the stages of the generation phase. 2. A concise sadhana of Vajrabhairava and the initiation of disciples. 3. The practice of the method of accomplishing the Vajrabhairava, called "Bestowing All Accomplishments". 4. How to practice the recitation. 5. The glorious Vajrabhairava, called "The King of the Wrathful Tantras". 6. The secret instructions on the visualization stages of the ritual of the sixty-four offering cakes of the glorious Vajrabhairava. 7. A prayer in verse to the lineage lamas of the empowerment, transmission, explanation, and instructions of the eight cemeteries of the glorious Vajrabhairava. 8. Verses of auspiciousness for the mandala of the great glorious Vajrabhairava. 9. The secret instruction of Damchen Choskyi Gyalpo, the Yama of Action, which is more secret than secret. 10. The practice of the sadhana of Lekden Lha'i Gonpo, the worker of Vajrabhairava, along with the activities. 11. A brief note on the essential points of the self-generation sadhana composed by the holy lama. 12. The uncommon oral transmission of Ra Lotsawa, the instruction of Manjushri Vajrabhairava. 13. The beginning of the one-day completion of the combined four activities of the red, black, and terrifying three.
Chinese
修持之法如下：皈依、发心、金刚萨埵的修持念诵，与共同仪轨一致。嗡， শূন্যতা জ્ઞান বজ্র স্বভাব আত্মকোঽহম্ (藏文，śūnyatājñāvajrasvabhāva ātmako'haṃ，梵文天城体，shunyata jnana vajra svabhava atmako 'ham，梵文罗马拟音，空性智慧金刚自性我)。从空性中，吽字化为金刚，以吽字为标志。从中发出五色光芒，净化众生的罪障。光芒收回融入自身心间，从融化的明点中，自身化为喜金刚，双手，与智慧母一起，安住于梵天和自在天的座垫上，心间太阳上的吽字，从中化现出十忿怒尊，安住于十方：东方为阎魔敌，黑色，持铁锤。南方为般若尽，白色，持棍棒。西方为莲花尽，红色，持莲花。北方为障碍尽，黑色，持高举的金刚杵。东南方为暴怒尊，黑色，持宝剑。西南方为欲胜，蓝红色，持铁钩。西北方为棍棒，蓝色，持木杖。东北方为大力尊，黑色，持三叉戟。上方为顶髻转轮王，黄色，持法轮。下方为损美，黑色，持杵。不动明王、欲胜、损美等为嬉戏的忿怒尊，其他均为极度忿怒。所有忿怒尊都穿着虎皮裙，佩戴珍宝饰品，具备所有忿怒尊的特征，并伴随着火焰。从十忿怒尊中，又化现出十忿怒尊，手持铁钩和绳索，遍布十方。十方魔障的五根被绳索捆绑，用铁钩钩住心间，使其屈服。嗡 亚曼达嘎 哲 吽(藏文，yamāntakṛta hūṃ，梵文天城体，yamāntakṛta hūṃ，梵文罗马拟音，降阎魔尊 吽)。嗡 般若达嘎 哲 吽(藏文，prajñāntakṛta hūṃ，梵文天城体，prajñāntakṛta hūṃ，梵文罗马拟音，般若尽尊 吽)。嗡 贝玛达嘎 哲 吽(藏文，padmāntakṛta hūṃ，梵文天城体，padmāntakṛta hūṃ，梵文罗马拟音，莲花尽尊 吽)。嗡 毕格南达嘎 哲 吽(藏文，vighnāntakṛta hūṃ，梵文天城体，vighnāntakṛta hūṃ，梵文罗马拟音，障碍尽尊 吽)。嗡 阿雅 杂拉 吽(藏文，āryācala hūṃ，梵文天城体，āryācala hūṃ，梵文罗马拟音，圣不动尊 吽)。嗡 达吉 惹杂 吽(藏文，ṭakkirāja hūṃ，梵文天城体，ṭakkirāja hūṃ，梵文罗马拟音，达吉拉杂 吽)。嗡 尼拉 丹达 吽(藏文，nīladaṇḍa hūṃ，梵文天城体，nīladaṇḍa hūṃ，梵文罗马拟音，尼拉丹达 吽)。嗡 玛哈 巴拉 吽(藏文，mahābala hūṃ，梵文天城体，mahābala hūṃ，梵文罗马拟音，大力尊 吽)。嗡 杂拉 瓦尔地 吽(藏文，cakravārtī hūṃ，梵文天城体，cakravārtī hūṃ，梵文罗马拟音，转轮王 吽)。嗡 桑巴 惹杂 吽(藏文，sumbharāja hūṃ，梵文天城体，sumbharāja hūṃ，梵文罗马拟音，桑巴惹杂 吽)。嗡 桑巴 尼 桑巴 吽(藏文，sumbhani sumbha hūṃ，梵文天城体，sumbhani sumbha hūṃ，梵文罗马拟音，桑巴尼 桑巴 吽)。格日哈那 格日哈那 吽(藏文，gṛhṇa gṛhṇa hūṃ，梵文天城体，gṛhṇa gṛhṇa hūṃ，梵文罗马拟音，抓住 抓住 吽)。格日哈那 巴雅 格日哈那 巴雅 吽(藏文，gṛhṇa pāya gṛhṇa pāya hūṃ，梵文天城体，gṛhṇa pāya gṛhṇa pāya hūṃ，梵文罗马拟音，抓住 饮 抓住 饮 吽)。阿那雅 霍 巴给万 毕迪亚 惹杂 吽 啪 梭哈(藏文，ānaya ho bhagivan vidyārāja hūṃ phaṭ svāhā，梵文天城体，ānaya ho bhagivan vidyārāja hūṃ phaṭ svāhā，梵文罗马拟音，带来 呼 具德 明王 吽 啪 梭哈)。再次，从吽字中化现出十个金刚橛和铁锤，又交给化现的忿怒尊们左右手。用金刚橛击打魔障的头顶，用铁锤锤击，使其身体无法动弹，言语无法发出，心识融入光明，剩余部分则被金刚火焰和咒语。