English
The method of practice is as follows: Take refuge, generate bodhicitta, and perform the meditation and recitation of Vajrasattva in accordance with the common practice. Oṃ śūnyatājñāvajrasvabhāva ātmako'haṃ (藏文，śūnyatājñāvajrasvabhāva ātmako'haṃ，梵文天城体，shunyata jnana vajra svabhava atmako 'ham，梵文罗马拟音，Emptiness Wisdom Vajra Nature Self I). From the state of emptiness, a vajra arises from Hūṃ, marked by the syllable Hūṃ. From it, five-colored rays of light emanate, purifying the sins and obscurations of beings. The light gathers back and dissolves into one's own heart. From the dissolving bindu, one transforms into Hevajra, with two hands, together with the wisdom mother, residing on the seat of Brahma and Ishvara. In the heart, on the sun, the syllable Hūṃ transforms into ten wrathful deities, dwelling in the ten directions: In the east is Yamāntaka, black, holding a hammer. In the south is Prajñānta, white, holding a club. In the west is Padmānta, red, holding a lotus. In the north is Vighnānta, black, holding a raised vajra. In the southeast is Tummo, black, holding a sword. In the southwest is Dodgyal, blue-red, holding an iron hook. In the northwest is Bechon, blue, holding a staff. In the northeast is Toboche, black, holding a trident. Above is Tsugtor Khorlo Gyurwa, yellow, holding a wheel. Below is Nodze, black, holding a pestle. The Immovable One, Dodgyal, and Nodze are playful wrathful deities. The others are extremely wrathful. All of them wear tiger skin loincloths and are adorned with precious jewels. They possess all the characteristics of wrathful deities and are surrounded by flames. From the ten wrathful deities, ten more wrathful deities emanate, holding iron hooks and lassos, spreading in the ten directions. The five limbs of the obstacles in the ten directions are bound by the lassos. The iron hooks are struck into their hearts, causing them to submit. Oṃ Yamāntakṛta Hūṃ (藏文，yamāntakṛta hūṃ，梵文天城体，yamāntakṛta hūṃ，梵文罗马拟音，Yamantaka Hūṃ). Oṃ Prajñāntakṛta Hūṃ (藏文，prajñāntakṛta hūṃ，梵文天城体，prajñāntakṛta hūṃ，梵文罗马拟音，Prajñānta Hūṃ). Oṃ Padmāntakṛta Hūṃ (藏文，padmāntakṛta hūṃ，梵文天城体，padmāntakṛta hūṃ，梵文罗马拟音，Padmānta Hūṃ). Oṃ Vighnāntakṛta Hūṃ (藏文，vighnāntakṛta hūṃ，梵文天城体，vighnāntakṛta hūṃ，梵文罗马拟音，Vighnānta Hūṃ). Oṃ Āryācala Hūṃ (藏文，āryācala hūṃ，梵文天城体，āryācala hūṃ，梵文罗马拟音，Aryachala Hūṃ). Oṃ Ṭakkirāja Hūṃ (藏文，ṭakkirāja hūṃ，梵文天城体，ṭakkirāja hūṃ，梵文罗马拟音，Takkiraja Hūṃ). Oṃ Nīladaṇḍa Hūṃ (藏文，nīladaṇḍa hūṃ，梵文天城体，nīladaṇḍa hūṃ，梵文罗马拟音，Niladanda Hūṃ). Oṃ Mahābala Hūṃ (藏文，mahābala hūṃ，梵文天城体，mahābala hūṃ，梵文罗马拟音，Mahabala Hūṃ). Oṃ Cakravārtī Hūṃ (藏文，cakravārtī hūṃ，梵文天城体，cakravārtī hūṃ，梵文罗马拟音，Chakravarti Hūṃ). Oṃ Sumbharāja Hūṃ (藏文，sumbharāja hūṃ，梵文天城体，sumbharāja hūṃ，梵文罗马拟音，Sumbharaja Hūṃ). Oṃ Sumbhani Sumbha Hūṃ (藏文，sumbhani sumbha hūṃ，梵文天城体，sumbhani sumbha hūṃ，梵文罗马拟音，Sumbhani Sumbha Hūṃ). Gṛhṇa Gṛhṇa Hūṃ (藏文，gṛhṇa gṛhṇa hūṃ，梵文天城体，gṛhṇa gṛhṇa hūṃ，梵文罗马拟音，Gṛhṇa Gṛhṇa Hūṃ). Gṛhṇa Pāya Gṛhṇa Pāya Hūṃ (藏文，gṛhṇa pāya gṛhṇa pāya hūṃ，梵文天城体，gṛhṇa pāya gṛhṇa pāya hūṃ，梵文罗马拟音，Gṛhṇa Pāya Gṛhṇa Pāya Hūṃ). Ānaya Ho Bhagivan Vidyārāja Hūṃ Phaṭ Svāhā (藏文，ānaya ho bhagivan vidyārāja hūṃ phaṭ svāhā，梵文天城体，ānaya ho bhagivan vidyārāja hūṃ phaṭ svāhā，梵文罗马拟音，Anaya Ho Bhagavan Vidyaraja Hūṃ Phat Svaha). Again, from the syllable Hūṃ, ten phurbas and hammers emanate, which are then given to the emanated wrathful deities in their right and left hands. The phurbas are struck on the heads of the obstacles, and the hammers pound them, causing their bodies to be unable to move, their speech unable to flow, and their minds to dissolve into clear light, while the remaining parts are consumed by the vajra fire and mantra.
Chinese
以དེ་的聲音將廣大環境之外驅逐出去。嗡 噶噶 噶達雅 噶達雅，薩爾瓦 杜斯達納 帕特。 噶拉雅 噶拉雅 薩爾瓦 巴巴姆 帕特。 吽 吽 吽 班雜 噶拉 班雜 達若 阿嘉巴 雅帝 薩爾瓦 維格南 噶雅 瓦噶 चित्त 班雜 噶雅 吽 帕特。 嗡 班雜 穆德噶拉 班雜 噶拉 阿果達雅 吽 吽 帕特。 自己觀想為藍色不動明王，手持金剛杵和鈴，擁抱瑪瑪噶拉。 進行風的結合。 清晰觀想三脈後。 在阿瓦都帝極度擴張的內部，心間有藍黑色的吽。 嗡 班雜 惹叉 惹叉 吽 吽 吽 帕特 梭哈。 從心間的吽字，射出രം，變成下方的太陽。 又射出一個吽字。 在其上方變成雜色金剛杵。 東方的三叉是白色的。 南方的三叉是黃色的。 西方的三叉是紅色的。 北方的三叉是綠色的。 中央是藍黑色，以吽字標記。 雜色金剛杵變得廣大且威猛厚重，成為金剛杵的地面。 向周圍放射，從高處形成圍牆。 頂端匯聚向上，形成帳篷和旗幟。 嗡 班雜 惹叉 惹叉 吽 吽 吽 帕特 梭哈。 面向四方，念誦四個吽字一次。 從心間吽字的光芒尖端，放射出從一尖到九尖的金剛杵，毫無間隙地充滿。 再念誦惹叉的咒語。 從下方的太陽中，燃燒起五種智慧自性的火焰，外側的金剛杵像熔化的鐵水一樣融化。 像鏡子表面一樣，即使劫末的風也無法穿透，任何阻礙都無法阻止的防護輪，以智慧之火燃燒，遍布百萬由旬。 念誦班雜 惹叉的咒語三次。 守護處所。 在守護輪之中，上師、本尊、佛、菩薩、勇士、空行母如雲般聚集安住。 上師、本尊、空行母眾。 佛、菩提薩埵和。 忿怒尊、護法等。 恆常以恭敬心皈依。 三次守護瑜伽士。 守護身體是：上師、本尊及其眷屬。 善男子，您為了利益眾生而修持五部密續的壇城，真是太好了。 善男子，您的障
English
The sound of ་ drives away from outside the vast environment. Om ghagha ghataya ghataya, sarva dustana phat. Kilaya kilaya sarva papam phat. Hum hum hum vajra kila vajra dharo ajnapayati sarva vighnan kaya vak citta vajra kiya hum phat. Om vajra mudgara vajra kila akotaya hum hum phat. Visualize yourself as blue Achala, holding a vajra and bell, embracing Mamaqi. Perform the union of winds. Clarify the three channels. In the heart within the greatly expanded Avadhuti, there is a dark blue Hum. Om vajra raksha raksha hum hum hum phat svaha. From the Hum at the heart, Ram is emitted, transforming into the sun below. Again, a Hum is emitted. Above it, it transforms into a variegated vajra. The three prongs in the east are white. The three prongs in the south are yellow. The three prongs in the west are red. The three prongs in the north are green. The center is dark blue, marked with Hum. The variegated vajra becomes vast and fiercely thick, becoming the ground of vajras. Radiating outwards, it forms a wall from a high point. The tips converge upwards, forming a tent and banners. Om vajra raksha raksha hum hum hum phat svaha. Facing the four directions, recite the four Hum syllables once. From the tip of the light rays of the Hum at the heart, vajras ranging from one point to nine points radiate, filling without gaps. Again, reciting the raksha mantra. From the sun below, flames of the nature of the five wisdoms blaze, melting the outer vajras like molten iron. Like the surface of a mirror, the protective wheel that cannot be penetrated even by the winds of the eon and cannot be stopped by any obstruction, burns with the fire of wisdom, pervading a million yojanas. Recite the vajra raksha mantra three times. Protecting the place. Within the protective wheel, gurus, yidams, buddhas, bodhisattvas, heroes, and dakinis dwell gathered like clouds. Assembly of gurus, yidams, and dakinis. Buddhas, Bodhisattvas, and. Wrathful deities, protectors, etc. Always take refuge with reverence. Three times protecting the yogi. Protecting the body is: gurus, yidams, and their retinue. Noble son, it is excellent that you practice the mandala of the five tantras for the benefit of sentient beings. Noble son, your obst
Chinese
被各种形状围绕的间隙中，装饰着伞、胜幢和幡等。内部有八根柱子。上方覆盖着绘有金刚四梁和眼睛图案的美丽装饰。中央隆起的顶端装饰着金刚宝顶。墙壁外侧的台阶上，穿着红色供品布的美丽幻化女子，手持各种供品，供养坛城中的诸神。四个角装饰着半月形宝珠，门楣的交界处装饰着半月形金刚杵。四扇门前，有装饰的柱子支撑的台阶式佛塔，装饰着天鹅、孔雀和鱼鳞，以及摩羯鱼、伞、胜幢和手持猴子的幡等。台阶顶端是位于莲花上的法轮。上方是白伞。左右两侧是雄性和雌性动物。此外，装饰着各种装饰品的宫殿，在牛背内部，由五方如来所庄严。四扇门外有珍贵的阶梯，阶梯外有上下马的台阶。其外是八大尸林：东方是凶猛尸林，南方是恐怖颅骨林，西方是喧嚣燃烧林，北方是阴森丛聚林，东南方是自在森林，西南方是无尽黑暗，西北方是嘈杂喧哗林，东北方是哈哈大笑林。八棵大树是：诃罗树、阿输迦树，阿湿波他树和羯阑若迦树，阇罗底树和波罗底波树，毗陀树和尼婆吒树。树根处居住着八位护方神：东方是帝释天，南方是阎罗王，西方是水神，北方是财神，东北方是地神，东南方是火神，西南方是罗刹，西北方是风神。帝释天白色，是象主，右手持金刚杵，左手持铃。阎罗王青黑色，骑乘水牛，手持木杖和颅骨。水神白色，镇压摩羯鱼，右手持蛇索，左手持莲花。财神黄色，骑乘马，右手持吉祥果，左手持鼬鼠。地神白色，手持白色公牛和短矛。火神红色，骑乘山羊，手持勺子和三叉杖。罗
English
The spaces surrounded by various shapes are adorned with umbrellas, victory banners, and flags, etc. Inside, there are eight pillars. Above, four vajra beams are beautifully covered with eye-patterned designs. The central, bulging peak is adorned with a vajra jewel top. On the outer edge of the walls, on the red offering cloth of the platform, goddesses of illusion, graceful with beauty, hold various offerings and make offerings to the deities of the mandala. The four corners are adorned with crescent-shaped jewels, and the junctions of the door frames are adorned with crescent-shaped vajras. In front of the four doors, there are step-like stupas supported by decorated pillars, adorned with swans, peacocks, and fish scales, as well as makaras, umbrellas, victory banners, and flags holding monkeys, etc. At the top of the steps is a Dharma wheel situated on a lotus. Above is a white umbrella. To the right and left are male and female deer. Furthermore, the palace adorned with various ornaments, inside the bull's back, is beautified by the Five Tathagatas. Outside the four doors are precious stairs, and outside of that are steps for mounting and dismounting. Beyond that are the eight great charnel grounds: To the east is the Fierce Charnel Ground, to the south is the Terrifying Skull Ground, to the west is the Roaring Burning Ground, to the north is the Dense Thicket Ground, to the southeast is the Lordly Forest, to the southwest is the Inexhaustible Darkness, to the northwest is the Noisy Clamoring Ground, and to the northeast is the Laughing Haha Ground. The eight great trees are: Hara tree, Ashoka tree, Ashvattha tree and Karanja tree, Jalati tree and Parati tree, Bhita tree and Nibhatta tree. At the roots reside the eight directional guardians: To the east is Indra, to the south is Yama, to the west is the Water God, to the north is the Wealth God, to the northeast is the Earth God, to the southeast is the Fire God, to the southwest is Rakshasa, and to the northwest is the Wind God. Indra is white, the lord of elephants, holding a vajra in his right hand and a bell in his left. Yama is dark blue, riding a buffalo, holding a staff and a skull. The Water God is white, suppressing a makara, holding a snake lasso in his right hand and a lotus in his left. The Wealth God is yellow, riding a horse, holding a auspicious fruit in his right hand and a mongoose in his left. The Earth God is white, holding a white bull and a short spear. The Fire God is red, riding a goat, holding a ladle and a trident. Raksha
Chinese
那波康纳美日赤，右持刀，左持颅。风神杜卡骑着夏瓦，右持幡，左持索。一切皆具八宝，罗刹以骨饰庄严。妻儿眷属各具颜色，颜色皆为息灭，守护各方。上空有八大天神，东方帝释天色如青蓝。南方梵天金色，持着三尖杵。西方遍入天红色，右持轮，左持螺。北方天神灰色，左右持三尖颅器。自在童子六子，白色，持弓箭。东南方象头神白色，左右持萝卜和拉杜。真离（种子字，藏文：བྷྲིཾ，梵文天城体：भृं，梵文罗马拟音：bhrim，汉语字面意思：真离）之山神烟色，左右持矛和幡。风中乐贤黑色，右持剑，左持盾。一切皆具天神之饰，天神与星宿眷属围绕。若要简略，从白色帝释天以下至此皆可省略。水中居住着八大龙王，有持螺的贤善和具种姓者，以及无边、大莲花、欢喜和财增、子与莲花等。方位守护神各具颜色，持蛇索和莲花，具有威严。居住在树枝上的田地守护神们，与各自方位守护神的颜色相同，具有各自坐骑的脸，手持弯刀和盛满朵玛的颅器。八大云：宣告者黄色，逆转者蓝色，恐怖者白色，旋转者黄色，浓厚者白色，充满者红色，降雨者黑色，凶猛者绿色。此外，还有八座山、八座佛塔、八条河流，以及熊熊燃烧的八团火焰。各种鸟类和野兽争斗、打架、发出吼叫。大成就者们和具有神通的上师们，以及无惧无畏的勇士和瑜伽母们，手持杖和卡杖嘎，发出“哈！哈！”的舞姿。各种乐器的声音，以及沉溺于欲望的景象。具相的少女们赤身裸体，头发散乱。解脱者，装饰者，以各种舞蹈的嬉戏，伴随着颅鼓的声音，以及歌声和舞蹈，发出响亮的声音等。啦