Chinese
以金刚杵和弯刀，吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）和嗡（藏文：ཨཾ，梵文天城体：अं，梵文罗马拟音：aṃ，汉语字面意思：嗡）为标志。从那完全转变，观想为果金刚持欢喜金刚，身色深蓝黑色等，如根本金刚持与明妃。如果想要只修持具有兵器的坛城，那么就做到从下面出现的迎请智慧尊之前。如果想要修持五部续，那么，如是自身成为欢喜金刚之身，三根本四轮圆满。心间法-轮蓝色八辐轮之上，宫殿莲花八瓣的中央，日轮之上为四魔之座。花瓣之上，东方为黄色梵天，南方为白色自在天，西方为绿色近自在，北方为黑色暴恶金刚。东北方为蓝色阎魔，东南方为黄色财神，西南方为红色罗刹，西北方为绿色的巧工自在。中央的座垫之上，自身即是薄伽梵欢喜金刚，身色黑色。大威德根本面黑色，右面白，左面红，上面为烟色。其余四面黑色。头发黄色，燃烧且盘旋。头顶以各种金刚杵为标志。具有五个骷髅头冠，具有弯曲的眉毛，具有忿怒的皱纹，咬着牙齿，具有如红花般红色的三只眼睛。十六只手，持有十六个颅碗，右边八只手，持有大象、马、驴、牛、骡子、狗、人、水牛等。左边八只手，持有地母、水神、火神、风神、月亮、太阳、阎魔、财神等。身上具有六种骨饰。具有滴血的五十人头项链。赤身裸体，前面两足为右伸展之姿，后面两足为半跏趺坐之姿，平等踩踏梵天、自在天、暴恶金刚、近自在。以九种舞姿嬉戏。与其拥抱的无我母黑色。大威德母，圆满了天女的装束。双手持有弯刀和颅碗。赤身裸体，具有五种手印，以及干枯头颅的念珠。以左伸展之姿跟随。其余与薄伽梵相同。二者皆安住于燃烧的火焰之中。东方为高
English
Marked with vajra and curved knife, Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ) and Aṃ (藏文：ཨཾ，梵文天城体：अं，梵文罗马拟音：aṃ，汉语字面意思：Aṃ). From that completely transformed, visualize as the Fruit Vajradhara Hevajra, body color dark blue-black, etc., like the Root Vajradhara with consort. If you want to practice only the mandala with weapons, then do up to inviting the wisdom being that appears below. If you want to practice the five tantras, then, in that way, one's own body becomes the Hevajra body, the three roots and four chakras are complete. On the eight-spoked blue Dharma wheel in the heart, in the center of the palace lotus with eight petals, on the sun disc is the seat of the four maras. On the petals, in the east is yellow Brahma, in the south is white Indra, in the west is green Upendra, in the north is black Wrathful Vajra. In the northeast is blue Yama, in the southeast is yellow Kubera, in the southwest is red Rakshasa, in the northwest is green Takṣaka. On the central seat, one's self is the Bhagavan Hevajra, body color black. The main face of the Great Wrathful One is black, the right face is white, the left face is red, the upper face is smoke-colored. The remaining four faces are black. The hair is yellow, blazing and swirling. The crown is marked with various vajras. With a crown of five dry skulls, with curved eyebrows, with wrathful wrinkles, gnashing teeth, with three eyes red like bandhu flowers. The sixteen hands hold sixteen skull cups, the eight right hands hold elephant, horse, donkey, ox, mule, dog, human, buffalo, etc. The eight left hands hold earth goddess, water goddess, fire goddess, wind goddess, moon, sun, Yama, Kubera, etc. The body is adorned with six bone ornaments. With a necklace of fifty bleeding human heads. Naked, the two front feet are in a right-extended posture, the two rear feet are in a half-lotus posture, equally pressing down Brahma, Indra, Wrathful Vajra, and Upendra. Playing with the nine dances. Embracing the black Nairatmya. The Great Wrathful Mother, complete with the attire of a goddess. The two hands hold a curved knife and a skull cup. Naked, with five mudras, and a garland of dry skulls. Following with a left-extended posture. The rest is the same as the Bhagavan. Both are dwelling in the midst of blazing flames. In the east is Gau
Chinese
东方黑色女子，右手持钩刀，左手持鲮鱼。南方盗贼母红色，右手持手鼓，左手持猪。西方僵尸母黄色，右手持乌龟，左手持颅骨。北方食肉母绿色，右手持蛇，左手持颅骨。东北肿胀母蓝色，右手持狮子，左手持钺斧。东南山居母白色，右手持比丘，左手持铃。西南旃陀罗母蓝色，右手持轮，左手持颅骨。西北老妇颜色各异如寒鸦之喉，右手持金刚杵，左手作忿怒印。所有这些都头发黄色向上竖立，具有三只红色眼睛，赤身裸体，具有五种手印，以左腿伸展的半跏趺坐之姿，安住于火焰燃烧的中央。头顶为大乐轮白色三十二瓣莲花之上，为九层楼阁中央，具有两层布幔。中央和十忿怒尊之处为日垫，东方诸尊为月亮。玛玛吉（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）处为金刚杵，其他南方诸尊为珍宝，西方诸尊为红莲花，北方诸尊为各种金刚杵垫。在这些之上，有从喜悦之身的显现中成就的三十二尊神祇。中央是不动佛蓝色，具有蓝白红三面六臂，右手中的是金刚杵、法轮、莲花，左手中的是铃、珍宝、宝剑，以金刚跏趺坐姿安住，以绸缎和珍宝装饰。最初的两只手拥抱明妃，与触金刚佛母自身相同，以莲花跏趺坐姿安住，以绸缎和珍宝装饰。最初的两只手拥抱明妃，与触金刚佛母自身相同，以莲花跏趺坐姿安住，并与之交合。在各个方位，东方是毗卢遮那佛白色，具有白黑红三面六臂，右手中的是法轮、金刚杵、白莲花，左手中的是铃、摩尼宝、宝剑。南方是宝生佛黄色，具有黄黑白三面六臂，右手中的是摩尼宝、金刚杵、法轮，左手中的是铃、黄莲花、宝剑。西方是无量光佛红色，具
English
The eastern black woman holds a hooked knife in her right hand and a Rohita fish in her left. The southern thief mother is red, holding a damaru in her right hand and a pig in her left. The western corpse-raising mother is yellow, holding a turtle in her right hand and a skull in her left. The northern flesh-eating mother is green, holding a snake in her right hand and a skull in her left. The northeastern swollen mother is blue, holding a lion in her right hand and a battle-axe in her left. The southeastern mountain-dwelling mother is white, holding a bhikshu in her right hand and a bell in her left. The southwestern Chandalika mother is blue, holding a wheel in her right hand and a skull in her left. The northwestern old woman has various colors like the throat of a raven, holding a vajra in her right hand and making a threatening mudra with her left. All of them have yellow hair standing upright, possess three red eyes, are naked, possess five mudras, and reside in the center of a blazing fire with a half-lotus posture with the left leg extended. On top of the white thirty-two-petaled lotus of the great bliss wheel at the crown of the head is a nine-storied palace in the center, with two layers of cloth. In the center and the places of the ten wrathful ones is a sun cushion, and for the eastern ones, a moon. At Mamaki (藏文：མཱ་མ་ཀི་，梵文天城体：मामाकी，梵文罗马拟音：Māmakī，汉语字面意思：玛玛吉) is a vajra, for the other southern ones, jewels, for the western ones, red lotuses, and for the northern ones, various vajra cushions. Above these are thirty-two deities arising from the appearance of the body of enjoyment. In the center is Akshobhya Buddha, blue, with three faces of blue, white, and red, and six arms. In his right hands are a vajra, a wheel, and a lotus, and in his left hands are a bell, a jewel, and a sword. He resides in the vajra posture, adorned with silk and jewels. The first two hands embrace the consort, the same as Sparshavajra, who resides in the lotus posture, adorned with silk and jewels. The first two hands embrace the consort, the same as Sparshavajra, who resides in the lotus posture, and is united with him. In each direction, in the east is Vairochana Buddha, white, with three faces of white, black, and red, and six arms. In his right hands are a wheel, a vajra, and a white lotus, and in his left hands are a bell, a jewel, and a sword. In the south is Ratnasambhava Buddha, yellow, with three faces of yellow, black, and white, and six arms. In his right hands are a jewel, a vajra, and a wheel, and in his left hands are a bell, a yellow lotus, and a sword. In the west is Amitabha Buddha, red, wit
English
The three-faced, six-armed form of Mar Nag Karwa, the first left hand holding a bell at the waist, holding the stem of a red lotus, the first right hand opening. The remaining two right hands hold a vajra and a wheel, and the two left hands hold a jewel and a sword. To the north is Dondrup, green, with three faces (green, black, and white) and six arms, the right hands holding various swords, vajras, and wheels. The left hands hold a bell, a green lotus, and a jewel. To the southeast is Chenma, white, with three faces (white, black, and red) and six arms, the right hands holding a wheel, a vajra, and a white utpala. The left hands hold a bell, a jewel, and a sword. To the southwest is Mamaki, blue, with three faces (blue, white, and red) and six arms, the right hands holding a vajra, a wheel, and a blue-red utpala, the left hands holding a bell, a jewel, and a sword. To the northwest is Goskarma, red, with three faces (red, black, and white) and six arms, the first left hand holding a bell at the waist, holding the stem of a red utpala, the first right hand opening. The remaining two right hands hold a vajra and a wheel, and the two left hands hold a jewel and a sword. To the northeast is Tara, green, with three faces (green, black, and white). Of the six hands, the right hands hold various vajras, wheels, and a blue utpala marked with a vajra. The left hands hold a bell, a jewel, and a sword. In the second row, to the southeast is Rupavajra, white, similar to Buddhalocana, the first two hands holding a red mirror. To the southwest is Shabdavajra, blue, similar to Mamaki, the first two hands holding a blue lute. To the northwest is Gandhavajra, red, similar to Amitabha, the first two hands holding a conch shell of incense. To the northeast is Rasavajra, green, similar to Tara, the first two hands holding a vessel filled with six tastes. On the thangka of the third row, to the right of the east gate is Maitreya, similar to Vairochana, the first right hand holding a branch of the Naga tree with flowers, marked with a wheel. To the left of the east gate is Kshitigarbha, similar to Vairochana. To the right of the south gate is Vajrapani, and to the left is Akashagarbha, both like Ratnasambhava. To the right of the west gate is Terr
Chinese
右边是自在天，左边是与文殊无量光相似的。北门右边是除盖障，左边是像普贤成就。所有父神都是发髻，具足相好。所有母神都是头发半束，娇媚且面带微笑，以斜视等姿态而美丽，享受着五种欲妙的快乐。如来们都是金刚跏趺坐，其他都是菩萨跏趺坐。所有都穿着丝绸衣服和珍宝装饰。东门是黑色阎魔敌，有黑白红三面。六只手中，右边拿着锤子、法轮、金刚杵。左手在胸前拿着带绳索的期克印、铃、钺斧。南门是白色般若敌，有白黑红三面，六只手中，右边拿着金刚杵、手杖、宝剑。左手在胸前拿着带绳索的期克印、铃、钺斧。西门是红色马头明王，有红黑白三面。六只手中，右边拿着莲花、宝剑、木棒。左手拿着带傲慢的铃、钺斧、绳索。北门是绿色降魔者，有绿黑白三面。六只手中，右边拿着杂色金刚杵、法轮、木棒。左手在胸前拿着带绳索的期克印、铃、钺斧。东南角是不动明王黑色，头戴不动佛冠，有黑白红三面，六只手中，右边拿着宝剑、金刚杵、法轮。左手期克印、钺斧、绳索。西南角是蓝色欲王，头戴宝生佛冠，有蓝白红三面，六只手中的前两只手是吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）印。其余右手拿着金刚杵和宝剑，左手拿着绳索和铁钩。西北角是蓝色持杖者，头戴无量光佛冠，有蓝白红三面，六只手中，右边拿着带有金刚杵标志的蓝色手杖、宝剑、法轮。左手在胸前拿着带绳索的期克印、莲花、钺斧。东北角是蓝色大力士，头戴不空成就佛冠，有黑白红三
English
On the right is the Lord of Power, and on the left is like Manjushri Amitabha. On the right of the north gate is Nivarana-Vishkambhin, and on the left is like Samantabhadra Siddhi. All the father deities have matted hair and are complete with marks and signs. All the mother deities have their hair half-tied, are graceful and have smiles, are beautiful with gestures such as looking askance, and enjoy the pleasure of the five desirable qualities. The Tathagatas are seated in the vajra posture, and the others are seated in the bodhisattva posture. All are adorned with silk garments and jewels. In the east gate is black Yamantaka, with three faces of black, white, and red. With six hands, the right ones hold a hammer, a wheel, and a vajra. The left hand holds a threatening mudra with a lasso at the heart, a bell, and a battle-axe. In the south gate is white Prajnantaka, with three faces of white, black, and red, and with six hands, the right ones hold a vajra, a staff, and a sword. The left hand holds a threatening mudra with a lasso at the heart, a bell, and a battle-axe. In the west gate is red Hayagriva, with three faces of red, black, and white. With six hands, the right ones hold a lotus, a sword, and a club. The left hand holds a bell with arrogance, a battle-axe, and a lasso. In the north gate is green Vighnantaka, with three faces of green, black, and white. With six hands, the right ones hold a variegated vajra, a wheel, and a club. The left hand holds a threatening mudra with a lasso at the heart, a bell, and a battle-axe. In the southeast corner is black Achala, with a crown of Akshobhya, with three faces of black, white, and red, and with six hands, the right ones hold a sword, a vajra, and a wheel. The left hand holds a threatening mudra, a battle-axe, and a lasso. In the southwest corner is blue Kamaraja, with a crown of Ratnasambhava. With three faces of blue, white, and red, the first two of the six hands are in the hum (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: 吽) mudra. The remaining right hand holds a vajra and a sword, and the left hand holds a lasso and an iron hook. In the northwest corner is blue Danda, with a crown of Amitabha. With three faces of blue, white, and red, the right ones of the six hands hold a blue staff marked with a vajra, a sword, and a wheel. The left hand holds a threatening mudra with a lasso at the heart, a lotus, and a battle-axe. In the northeast corner is blue Mahabala, with a crown of Amoghasiddhi. With faces of black, white, and red,