English
Napo Khamnak Meri Tri, holding a knife in the right hand and a skull cup in the left. The wind deity Duka rides a Shawa, holding a banner in the right hand and a lasso in the left. All are endowed with the eight precious things, and the Rakshasa is adorned with bone ornaments. Wives and children each have their own color, the colors all pacifying, protecting each direction. In the sky above are the eight great gods, in the east is Indra, the color of blue. In the south is Brahma, the color of gold, holding a three-pointed club. In the west is Vishnu, red in color, holding a wheel in the right hand and a conch shell in the left. In the north is the great god, the color of ash, holding a three-pointed skull cup in the right and left hands. The youthful son of Wangden, the sixth, is white, holding a bow and arrow. In the southeast is the white Ganapati, holding a radish and a ladu in the right and left hands. The mountain deity of Truthless (Seed Syllable, Tibetan: བྷྲིཾ, Sanskrit Devanagari: भृं, Sanskrit Romanization: bhrim, Literal Chinese Meaning: Truthless) is smoky in color, holding a spear and a banner in the right and left hands. In the wind is Lekden, black in color, holding a sword in the right hand and a shield in the left. All are endowed with divine ornaments, surrounded by gods and constellations. To abbreviate, one may omit from the white Indra down to here. In the water reside the eight great Naga kings, including the virtuous holder of the conch shell and those with lineage, as well as Endless, Great Lotus, Joyful, Wealth Increasing, Son, and Lotus. The directional guardians each have their own color, holding snake lassos and lotuses, possessing majesty. The field guardians residing on the branches of trees are the same color as their respective directional guardians, with the faces of their respective mounts, holding curved knives and skull cups filled with tormas. The eight great clouds are: the announcer, yellow; the reverser, blue; the terrifying one, white; the rotating one, yellow; the thick one, white; the filling one, red; the rain-bringer, black; the fierce one, green. Furthermore, there are eight mountains, eight stupas, eight rivers, and eight fiercely burning fires. Various birds and beasts fight, quarrel, and roar. The great accomplished ones and the masters endowed with magical powers, and the fearless and intrepid heroes and yoginis, holding staffs and khatvangas, dancing and exclaiming "Ha! Ha!" The sounds of various musical instruments, and the scenes of indulgence in desire. The beautiful maidens are naked with disheveled hair. Liberators, adorners, with various dance performances, accompanied by the sound of skull drums, and songs and dances, proclaiming loud sounds, etc. La
Chinese
总的来说，在灯火燃烧的边缘，有舌头如狼般舔舐，充满了猪、狮子、老虎、狗和各种狐狸。乌鸦、猫头鹰、秃鹫和长嘴鸟等喧嚣地奔跑。有狮面、虎面、蛇身牛头和双头等令人毛骨悚然的景象。半截烧焦的尸体、残肢、散落的尸块、悬挂在树上的尸体、肢体碎片、头颅和遍布的骨骸，令人心生厌恶。僵尸和无头鬼在跳舞。夜叉、罗刹、食肉鬼和鬼怪，以及空行母和空行父们在摇动、站立、坐着、躺卧、吃食、奔跑等，以各种方式创造奇观。充满成就之物和供品的，是成就生起的尸陀林。在这些围绕的中央，是天宫的幡幢，东面白，南面黄，西面红，北面绿，中央蓝色，中心是各种莲花八瓣。四方红色，火和风黄色，真谛无绿色，自在蓝色，最后被金刚黑色的外环围绕。中心是日座，上面是四魔的化身：黄色梵天、白色帝释天、绿色近梵天、黑色大自在天，都仰面朝天。八瓣莲花上，东面梵天，南面帝释天，西面近梵天，北面大自在天，东北面青色阎魔，东南面黄色夜叉，西南面紫黑色罗刹，西北面绿色的阿修罗塔克桑日，都仰面朝天。心间各有一个月亮坛城。四个门上是日轮，各有一个饿鬼座。这是口诀。经文中说主尊在四魔之上安放日座，这样做也可以。中央是自心（藏文：རང་སེམས་，梵文天城体：自心，梵文罗马拟音：rang sems，汉语字面意思：自心）吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）和黑色嗡（藏文：ཨོཾ，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：嗡）。其下是三十二相的体性，阿阿（藏文：ཨ་ཨཱ，梵文天城体：अ अ，梵文罗马拟音：a ā，汉语字面意思：阿阿），伊伊（藏文：ཨི་ཨཱི，梵文天城体：इ ई，梵文罗马拟音：i ī，汉语字面意思：伊伊），乌乌（藏文：ཨུ་ཨཱུ，梵文天城体：उ ऊ，梵文罗马拟音：u ū，汉语字面意思：乌乌），日日（藏文：རྀ་རཱྀ，梵文天城体：ऋ ॠ，梵文罗马拟音：ṛ ṝ，汉语字面意思：日日），利利（藏文：ལྀ་ལཱྀ，梵文天城体：ऌ ॡ，梵文罗马拟音：ḷ ḹ，汉语字面意思：利利），诶艾（藏文：ཨེ་ཨཻ，梵文天城体：ए ऐ，梵文罗马拟音：e ai，汉语字面意思：诶艾），哦奥（藏文：ཨོ་ཨཽ，梵文天城体：ओ औ，梵文罗马拟音：o au，汉语字面意思：哦奥），昂阿（藏文：ཨཾ་ཨཿ，梵文天城体：अं अः，梵文罗马拟音：aṃ aḥ，汉语字面意思：昂阿）。从双肩融化中产生的月亮坛城，如镜子般的智慧。其上是八十随好之体性，ka kha ga gha nga，ca cha ja jha nya，ṭa ṭha ḍa ḍha ṇa，ta tha da dha na，pa pha ba bha ma，ya ra
English
In general, from the edge of the burning lamp, tongues lick like wolves, filled with pigs, lions, tigers, dogs, and various foxes. Crows, owls, vultures, and long-beaked birds run around noisily. There are lion-faced, tiger-faced, snake-bodied bull-headed, and two-headed creatures, causing chills. Half-burned corpses, fragments, scattered pieces, corpses hanging from trees, limb fragments, heads, and skeletons are everywhere, causing disgust. Zombies and headless ghosts are dancing. Yakshas, rakshasas, flesh-eaters, and spirits, as well as dakas and dakinis, are shaking, standing, sitting, lying down, eating, running, and creating wonders in various ways. The charnel ground is filled with accomplished substances and offerings, where attainments arise. In the center, surrounded by these, are the banners of the celestial palace, white in the east, yellow in the south, red in the west, green in the north, and blue in the center, with various eight-petaled lotuses at the core. The four directions are red, fire and wind are yellow, truthlessness is green, power is blue, and the outermost is surrounded by a vajra black circle. In the center is a sun seat, upon which are the embodiments of the four maras: yellow Brahma, white Indra, green near-Brahma, and black Mahadeva, all lying face up. On the eight petals, Brahma in the east, Indra in the south, near-Brahma in the west, Mahadeva in the north, blue Yama in the northeast, yellow Yaksha in the southeast, purplish-black Rakshasa in the southwest, and green Asura Taksangri in the northwest, all lying face up. In the heart of each is a moon mandala. At the four gates are sun wheels, each with a preta seat. This is the oral instruction. The scriptures say that the main deity is placed on a sun seat above the four maras, and doing so is also acceptable. In the center is one's own mind (Tibetan: རང་སེམས་, Sanskrit Devanagari: 自心, Sanskrit Romanization: rang sems, Chinese literal meaning: self-mind) Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hūṃ) and black Oṃ (Tibetan: ཨོཾ, Sanskrit Devanagari: ओं, Sanskrit Romanization: oṃ, Chinese literal meaning: Oṃ). Below that is the essence of the thirty-two major marks, A A (Tibetan: ཨ་ཨཱ, Sanskrit Devanagari: अ अ, Sanskrit Romanization: a ā, Chinese literal meaning: A A), I I (Tibetan: ཨི་ཨཱི, Sanskrit Devanagari: इ ई, Sanskrit Romanization: i ī, Chinese literal meaning: I I), U U (Tibetan: ཨུ་ཨཱུ, Sanskrit Devanagari: उ ऊ, Sanskrit Romanization: u ū, Chinese literal meaning: U U), Ṛ Ṝ (Tibetan: རྀ་རཱྀ, Sanskrit Devanagari: ऋ ॠ, Sanskrit Romanization: ṛ ṝ, Chinese literal meaning: Ṛ Ṝ), Ḷ Ḹ (Tibetan: ལྀ་ལཱྀ, Sanskrit Devanagari: ऌ ॡ, Sanskrit Romanization: ḷ ḹ, Chinese literal meaning: Ḷ Ḹ), E Ai (Tibetan: ཨེ་ཨཻ, Sanskrit Devanagari: ए ऐ, Sanskrit Romanization: e ai, Chinese literal meaning: E Ai), O Au (Tibetan: ཨོ་ཨཽ, Sanskrit Devanagari: ओ औ, Sanskrit Romanization: o au, Chinese literal meaning: O Au), Aṃ Aḥ (Tibetan: ཨཾ་ཨཿ, Sanskrit Devanagari: अं अः, Sanskrit Romanization: aṃ aḥ, Chinese literal meaning: Aṃ Aḥ). The moon mandala arising from the melting of both shoulders, the wisdom like a mirror. Above that is the essence of the eighty minor marks, ka kha ga gha nga, ca cha ja jha nya, ṭa ṭha ḍa ḍha ṇa, ta tha da dha na, pa pha ba bha ma, ya ra
Chinese
马面黑母，四面黑色、黄色、红色之上为绿色马面，主手两只持笛，另两只手持金刚杵和铁钩。南方门为猪面黄母，四面黄色、蓝色、白色之上为红色猪面，主手两只持琵琶，另两只手持珍宝和绳索。西方门为狗面红母，四面红色、蓝色、白色之上为黄色狗面，主手两只持大鼓，另两只手持莲花和铁环。北方门为狮面绿母，四面绿色、黑色、红色之上为白色狮面，主手两只持陶鼓，另两只手持宝剑和铃。所有天女都具有三只眼睛，头发红黄色向上竖立，以五个骷髅头作为头饰，佩戴五十个骷髅的项链，以五种骨饰作为庄严，以左腿伸展的姿势安住于智慧火焰之中。门母们都穿着虎皮裙。根本面也与上方之面相同。然后，主尊额头为嗡（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡），喉咙为啊（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊），心间为吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽），顶髻和脐间为吼（藏文：ཧོཿ，梵文天城体：होः，梵文罗马拟音：hoḥ，汉语字面意思：吼），各自以红色表示。父母双尊平等入定后，从交合之火中化为光，消融于四魔之上，成为大乐之体，化为金刚萨埵自性的两个明点。之后，化为四无量心的自性之四位天女，以美妙的音声劝请利益众生：普嘎西斯：“至尊慈悲，如意生起吧！普嘎西，请救护我！请舍弃空性的自性，请赐予我大乐之结合！”夏瓦里斯：“若无汝，我将死去，请欢喜之金刚您生起吧！请舍弃空性的自性，请成就山居之母果！”旃达里斯：“欢喜慈爱，寻求世间利益者，是安住于空性之中吗？若无汝，我将无所适从，贱女我向您祈请！”多比尼斯：“我将扰乱您的心意，请具有幻术之眼者您生起吧！我，年轻女子，已失去记忆，请勿断绝慈悲之流！”如此劝请后，两个明点融为一体，在日月交合的中央，从吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）和昂中生出金
English
The Black Horse-faced Mother, above the four faces of black, yellow, and red, is a green horse face. The two main hands hold a flute, and the other two hold a vajra and an iron hook. In the southern gate is the Yellow Pig-faced Mother, above the four faces of yellow, blue, and white is a red pig face. The two main hands hold a lute, and the other two hold a jewel and a lasso. In the western gate is the Red Dog-faced Mother, above the four faces of red, blue, and white is a yellow dog face. The two main hands hold a large drum, and the other two hold a lotus and an iron lock. In the northern gate is the Green Lion-faced Mother, above the four faces of green, black, and red is a white lion face. The two main hands hold a clay drum, and the other two hold a sword and a bell. All the goddesses have three eyes, and their hair is reddish-yellow and stands upright. They are adorned with five skulls as head ornaments, a necklace of fifty skulls, and five bone ornaments. They reside in the center of the blazing fire of wisdom with their left legs extended. The gatekeepers wear tiger skin skirts. The root face is also the same as the upper face. Then, on the forehead of the main deity is Oṃ (藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡), on the throat is Āḥ (藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊), on the heart is Hūṃ (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽), and on the crown of the head and navel is Hoḥ (藏文：ཧོཿ，梵文天城体：होः，梵文罗马拟音：hoḥ，汉语字面意思：吼), each marked with red. After the father and mother deities enter into equal samadhi, the fire of passion melts into light and dissolves above the four maras, becoming the essence of great bliss, transforming into two bindus of the nature of Vajrasattva. Then, transforming into the four goddesses of the nature of the four immeasurables, they urge the benefit of beings with melodious voices: Pukkasi: "Supreme Compassionate One, arise as desired! Pukkasi, protect me! Abandon the nature of emptiness, and grant me the union of great bliss!" Shavari: "Without you, I will die, please arise, joyful Vajra! Abandon the nature of emptiness, and accomplish the mother fruit of the mountain retreat!" Chandali: "Lover of joy and compassion, seeking the benefit of the world, are you dwelling in emptiness? Without you, I cannot find my way, I, the outcaste woman, beseech you!" Dombini: "I will disturb your mind, please arise, you who possess the magic eye! I, the young woman, have lost my memory, please do not cut off the stream of compassion!" After such urging, the two bindus merge into one, and in the center of the union of the sun and moon, from Hūṃ (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) and Aṃ arises the gold