English
Combine the self-generation practice of any of the three terrors (body, speech, and mind) with the transmission of the extensive or concise ritual. Recite a little. If there is danger in the front generation, focus on that. If not, visualize the sky in front. As an example, with Yamāntaka, cleanse with Yamāntaka. Purify with Svabhāva (藏文：སྭ་བྷཱ་ཝ，梵文：Svabhāva，梵文罗马拟音：svabhāva，self-nature). Starting from "From emptiness, a triangular Dharma source arises." Perform the extensive or concise front generation ritual, the red, black, and three terrors according to their respective traditions. Invite, seat, offer, empower, and seal according to their respective traditions. Perform various extensive or concise offerings and praises to the front generation ritual. From your own heart, radiate light, and from the top, emanate countless wrathful ones holding vajra pegs and ropes. The ten directional protectors and all sentient beings of the three realms are summoned. Oṃ hrīḥ ṣṭī vikṛtānana hūṃ phaṭ (藏文：ཨོཾ་ཧྲཱིཿཥྟཱི་བི་ཀྲི་ཏ་ནན་ཧཱུཾ་ཕཊ，梵文天城体：ओṃ ह्रीः ष्टी विक्रितानन हूं फट，梵文罗马拟音：oṃ hrīḥ ṣṭī vikṛtānana hūṃ phaṭ，Om Hrih Shti Vikritanana Hum Phat). Indra Yasa Parivara Na Akarshaya Jah (藏文：ཨིནྡྲ་ཡ་ས་པ་རི་ཝ་ར་ཎ་ཨ་ཀརྵ་ཡ་ཛཿ，梵文：इन्द्र यस परिवारण आकर्षय जः，梵文罗马拟音：indra yasa parivāraṇa ākarṣaya jaḥ，Indra Yasa Parivara Na Akarshaya Jah), etc., perform the placement of the vajra peg, empowerment, and sealing. Then, offer the action torma, either extensively or concisely. To inspire the mindstream, recite as much as possible. Then, offer the torma of any chosen Dharma protector, dedicate the common torma to the dakinis, the torma to the earth lords, etc., at this time. The method of arranging the sixty-four offerings is as follows: In each container, first pour water and ordinary alcohol. Before blessing the torma, pour in one inner offering. Bless three times with Oṃ Āḥ Hūṃ Ha Ho Hrīḥ (藏文：ཨོཾ་ཨཿཧཱུཾ་ཧ་ཧོ་ཧྲཱིཿ，梵文天城体：ओṃ आः हूं ह ह हो ह्रीः，梵文罗马拟音：oṃ āḥ hūṃ ha ho hrīḥ，Om Ah Hum Ha Ho Hrih). Offer one recitation of the heart mantra of the yidam and the mantra of the directional protectors. Indra, etc. Phreṃ Phreṃ Phreṃ Phaṭ Phaṭ Phaṭ (藏文：ཕྲེཾ་ཕྲེཾ་ཕྲེཾ་ཕཊ་ཕཊ་ཕཊ，梵文：phreṃ phreṃ phreṃ phaṭ phaṭ phaṭ，梵文罗马拟音：phreṃ phreṃ phreṃ phaṭ phaṭ phaṭ，Phrem Phrem Phrem Phat Phat Phat). All sins and obscurations of myself and so-and-so, all obstacles, be pacified, Kuru Svāhā (藏文：བདག་དང་ཆེ་གེ་མོའི་སྡིག་སྒྲིབ་བར་དུ་གཅོད་པ་ཐམས་ཅད་ཤིནྟཾ་ཀུ་རུ་སྭཱཧཱ，梵文：mama sakala sattvānāṃ ca pāpaṃ śāntiṃ kuru svāhā，梵文罗马拟音：mama sakala sattvānāṃ ca pāpaṃ śāntiṃ kuru svāhā，May all sins and obscurations of myself and so-and-so, all obstacles, be pacified, Kuru Svāhā). Oṃ Śa Dig Lokapāla Saparivārābhyaḥ (藏文：ཨོཾ་ཤ་དིག་ལཱོ་ཀ་པ་ལ་ས་པ་རི་ཝ་ར་བྷྱཿ，梵文：oṃ śa dig lokapāla saparivārābhyaḥ，梵文罗马拟音：oṃ śa dig lokapāla saparivārābhyaḥ，Om Sha Dig Lokapala Saparivarabhyaḥ) place on the head. Offer from Argham to Shapta. The inner offering of the three syllables. The four maras are completely destroyed. Praise with these words. When requesting wishes, may the diseases, evil spirits, and obstacles of this retinue, be pacified, may life, merit, and wealth increase, may everything be brought under control. May the enemies and obstacles who hold wrong views, through fierce action, be completely destroyed in the ultimate realm, and may great peace be achieved. May all happiness and auspiciousness arise, and may all wishes of the mind be fulfilled. The above is the ritual for peaceful practices, using a round torma. For increasing practices, use a square torma. For magnetizing practices, use a crescent-shaped torma.
Tibetan
དཔར་བྱང་སྨོན་ཚིག
Chinese
对于诛杀和驱逐，像之前的三棱锥一样，念诵咒语和祈愿，最后在增益方面，寿命和福德，पुष्टिं कुरु ये स्वाहा (藏文，梵文天城体，puṣṭiṃ kuru ye svāhā，梵文罗马拟音，增长 做到 愿成就)，在控制方面，某某人，वशं कुरु होः (藏文，梵文天城体，vaśaṃ kuru hoḥ，梵文罗马拟音，控制 做到 吼)，在勾招方面，某某人，आकर्षय जः ह्रीः (藏文，梵文天城体，ākarṣaya jaḥ hrīḥ，梵文罗马拟音，勾招 札 赫利)，在驱逐方面，某某人，उच्चाटय फट् (藏文，梵文天城体，uccāṭaya phaṭ，梵文罗马拟音，驱逐 啪)，在遣返方面，所有诅咒、敌人和魔障，वारय फट् (藏文，梵文天城体，vāraya phaṭ，梵文罗马拟音，遣返 啪)，在诛杀方面，मारय फट् (藏文，梵文天城体，māraya phaṭ，梵文罗马拟音，诛杀 啪)，在僵化方面，स्तम्भय लं (藏文，梵文天城体，stambhaya laṃ，梵文罗马拟音，僵化 লাম)，在分离方面，某某人和某某人，विद्वेषय फट् (藏文，梵文天城体，vidveṣaya phaṭ，梵文罗马拟音，分离 啪)，在守护方面，রক্ষ রক্ষ स्वाहा (藏文，梵文天城体，rakṣa rakṣa svāhā，梵文罗马拟音，守护 守护 愿成就)，这样加入附加词和念诵。放入四圈后，与所有生灵一起布施，四圈护方神，以及嗡 咔咔 咔嘿 咔嘿等，两次布施食子后，委托事业等如前一样进行。然后将食子们点燃，色声等六者，等护方神的赞颂等，赞颂会众，以何调伏之方式，从那里开始，直至诸天众全部，等等，直至心中所愿皆成就，以此委托中间的事业。伴随着乐器的声音祈愿。<结尾部分未找到。> 印经题记祈愿文 于解脱寂静之海成一味， 趋入之无涯佛法缓流河。 语之微粒任一亦能净， 三毒垢染此乃妙语甘露。 以刊印之纯净善业力， 正法之门千百万扇启， 令五趣众生无余皆能， 得获定善珍宝之库自在。 如是，为使赡部洲广阔之境，无害寂静之道导师释迦狮子的宗风从各方面得以弘扬等，为了暂时和长远的诸多善妙，以不分教派的佛教所有经典，无论是已经刊印的还是将要刊印的，都可以使用的善愿祈愿文，由释迦之沙门，说法者阿旺洛桑丹增嘉措撰写。 隆霞寺如意宝典籍编辑室将其制作成电子书。声明：一、我如意宝典籍编辑室，正在经营专门制作书籍为电子书并进行传播的电子图书馆。
English
For subduing and expelling, like the previous triangle, recite mantras and make prayers, and finally in terms of increase, life and merit, puṣṭiṃ kuru ye svāhā (Tibetan, Devanagari, puṣṭiṃ kuru ye svāhā, Romanized Sanskrit, increase, do, may it be accomplished), in terms of control, so-and-so, vaśaṃ kuru hoḥ (Tibetan, Devanagari, vaśaṃ kuru hoḥ, Romanized Sanskrit, control, do, hoḥ), in terms of summoning, so-and-so, ākarṣaya jaḥ hrīḥ (Tibetan, Devanagari, ākarṣaya jaḥ hrīḥ, Romanized Sanskrit, summon, jaḥ, hrīḥ), in terms of expelling, so-and-so, uccāṭaya phaṭ (Tibetan, Devanagari, uccāṭaya phaṭ, Romanized Sanskrit, expel, phaṭ), in terms of reversing, all curses, enemies, and obstacles, vāraya phaṭ (Tibetan, Devanagari, vāraya phaṭ, Romanized Sanskrit, reverse, phaṭ), in terms of killing, māraya phaṭ (Tibetan, Devanagari, māraya phaṭ, Romanized Sanskrit, kill, phaṭ), in terms of paralyzing, stambhaya laṃ (Tibetan, Devanagari, stambhaya laṃ, Romanized Sanskrit, paralyze, laṃ), in terms of separating, so-and-so and so-and-so, vidveṣaya phaṭ (Tibetan, Devanagari, vidveṣaya phaṭ, Romanized Sanskrit, separate, phaṭ), in terms of protecting, rakṣa rakṣa svāhā (Tibetan, Devanagari, rakṣa rakṣa svāhā, Romanized Sanskrit, protect, protect, may it be accomplished), thus adding additional words and recitations. After putting in four circles, giving together with all beings, four circles of the directional guardians, and oṃ kha kha khāhi khāhi, etc., after giving the torma twice, entrusting the activities, etc., as before. Then light the tormas, the six, such as form and sound, etc., praises of the directional guardians, etc., praise the assembly, in whatever way they are tamed, from there, until all the assemblies of gods, etc., until all wishes in the mind are accomplished, thus entrusting the intermediate activities. Desires accompanied by the sound of music. <The ending part was not found.> Colophon Prayer In the ocean of liberation and peace, becoming one taste, The boundless Dharma flowing gently like a river. Even a single particle of speech can purify, The stains of the three poisons, this is the nectar of excellent speech. Through the power of the pure white accumulation of printing, May a thousand million doors of the true Dharma be opened, So that all beings of the five classes, May have power over the treasury of definite goodness and jewels. Thus, in order to expand the teachings of Shakyamuni Buddha, the guide of the path of non-harming peace in the vast realm of Jambudvipa, and for the sake of many temporary and long-term benefits, this prayer of dedication, which can be applied to all Buddhist scriptures of all denominations, whether they have been printed or will be printed, was written by the Shakya monk, the Dharma speaker Ngawang Lobsang Tenzin Gyatso. Lungya Monastery's Wish-Fulfilling Jewel Text Editorial Office has converted it into an e-book. Announcement: 1. Our Wish-Fulfilling Jewel Text Editorial Office is operating an electronic library that specializes in producing books as e-books and disseminating them.
Chinese
再者，无论是何种佛教宗义，凡是符合我们图书馆规章制度的现代新书，都在制作成电子书，对于需要制作成电子书和需要推广等情况，请您对书籍的内容进行概括，并介绍作者。这样，经过我馆书籍审查小组的审查，制作成电子书后，必定会将其列入电子书库的书籍之列。第二，个人制作的电子书，如果所有者希望将其列入我馆的电子书之列，请通过以下地址进行联系。通过我馆审查小组的审查批准后，会将其列入电子书库的书籍之列。第三，我们电子书库的广大读者们，如果看到书籍中的遗漏、错误等任何缺点，请提出您的宝贵意见，对于书籍的编辑制作方面，也请提出您的任何意见，我们都愿意根据情况进行采纳。因此，希望广大的读者和学者们给予支持和关心，谢谢，谢谢，谢谢。
English
Furthermore, regardless of the specific Buddhist doctrine, any new modern books that comply with the regulations of our library are being made into e-books. For cases where books need to be made into e-books and promoted, please provide a summary of the book's content and an introduction to the author. In this way, after review by our library's book review team, the book will be made into an e-book and will definitely be included in the collection of the e-book library. Secondly, if individuals have created e-books and the owners wish to include them in our e-book collection, please contact us through the addresses provided below. After review and approval by our review team, the e-book will be included in the collection of the e-book library. Thirdly, we request that the vast number of knowledgeable readers who read the e-books in our e-book library provide your valuable opinions on any shortcomings you observe in the books, such as omissions or errors. We also welcome any suggestions you may have regarding the editing and production of the books, and we are willing to adopt them based on the circumstances. Therefore, we hope that the vast community of readers and scholars will provide support and care. Thank you, thank you, thank you.