Chinese
嗡 舍日 德 舍。（藏文）加上此句念诵是男八尊的咒语，女八尊的咒语是：嗡 舍日 哈 吽 啪。（藏文）的后面，依次加上八座的咒语念诵。如吉祥怙主般修持，在尸座之上，观想八尊怙主手持钺刀和颅碗，身色黑色。咒语是：嗡 玛哈 嘎拉 吽 啪。（藏文）的后面，加上嗡 吽 舍日 德 舍。（藏文）念诵。八尊怙主仅仅是单身的父尊，而且四种修法，要么随顺自己的意愿，要么按照观察的结果，选择一种进行修持，但主要像阎魔法王一样修持。也就是念诵的重点，放在根本咒、心咒和近心咒上，最后也念诵各自的眷属咒，在法会结束时供奉朵玛。或者将阎魔男、罗刹男、自在天男等，以骑乘的姿态，作为八位起尸男来修持，如果修持女相也可以。念诵的观想是：观想自己是怖畏金刚，在自己的心间和前方本尊的心间，观想根本的文殊菩萨，在他的心间，观想日轮上的吽字，吽字周围是咒语的念珠环绕。从自己的心间咒语念珠发出光芒，供养十方诸佛菩萨，使他们欢喜，净化众生的罪障，迎请诸佛的加持，以光芒的形式融入自己的心间咒语念珠。再次，从心间的咒语念珠发出无量光芒，照射到前方本尊的心间咒语念珠上，从光芒的顶端幻化出无量供品，以供品使他们欢喜。光芒收回，融入自己的心间咒语念珠中。像这样的观想，每念诵一百遍咒语就重复一次。最后在结束时，观想从自己心间发光的咒语念珠中，分离出一个本体是诸佛加持，形象是白色光团，停留在心间上方。为了稳固自己心间咒语念珠的加持，念诵三遍百字明咒。然后将念珠放在坛城的中央或前方，光
English
Oṃ Hrīḥ Ṭīḥ Ṣa. Reciting this is the mantra of the eight male deities. The mantra of the eight female deities is: Oṃ Hrīḥ Ha Hūṃ Phaṭ. After this, the mantras of the eight seats are added and recited in order. To practice like the Lord of the Dead, on top of a corpse seat, visualize the eight Lords of the Dead holding curved knives and skull cups, with black body color. The mantra is: Oṃ Mahākāla Hūṃ Phaṭ. After this, add and recite Oṃ Hūṃ Hrīḥ Ṭīḥ Ṣa. The eight Lords of the Dead are only single male deities. Moreover, of these four methods of practice, either follow your own inclination or, according to the results of examination, choose one to practice, but mainly practice like Yama. That is, the main focus of recitation is on the root mantra, heart mantra, and near-heart mantra. At the end, also recite the retinue mantras as appropriate, and offer a torma at the end of the session. Alternatively, Yamaraja, Rakshasa, and Ishvara can be visualized as eight male zombies in a riding posture. It is also acceptable to practice in female form. The visualization for recitation is: Visualize yourself as Vajrabhairava, and in the heart of yourself and the deity in front, visualize the root Manjushri. In his heart, visualize the syllable Hūṃ on the sun disc, surrounded by a rosary of mantras. From the rosary of mantras in your own heart, radiate light, making offerings to the Buddhas and Bodhisattvas of the ten directions, pleasing them, purifying the sins and obscurations of sentient beings, and inviting the blessings of the Buddhas in the form of light, which dissolves into the rosary of mantras in your own heart. Again, from the rosary of mantras in your heart, radiate immeasurable light, striking the rosary of mantras in the heart of the deity in front. From the tip of the light, emanate immeasurable offerings, pleasing them with the offerings. The light gathers back and dissolves into the rosary of mantras in your own heart. Repeat this visualization for every hundred recitations of the mantra. Finally, at the end of the session, visualize that from the radiant rosary of mantras in your heart, a lump of white light, which is the essence of the blessings of the Buddhas, separates and remains just above the heart. To stabilize the blessings of the rosary of mantras in your own heart, recite the Hundred Syllable Mantra three times. Then place the rosary in the center of the mandala or in front, light.
Chinese
嗡 阿 萨 吽 啪 (om āḥ sa hūṃ phaṭ，种子字，梵文天城体：ओम् आः सः हुं फट्，梵文罗马拟音：oṃ āḥ sa hūṃ phaṭ，嗡 阿 萨 吽 啪)！嗡 阿 达 吽 啪 (om āḥ da hūṃ phaṭ，种子字，梵文天城体：ओम् आः दः हुं फट्，梵文罗马拟音：oṃ āḥ da hūṃ phaṭ，嗡 阿 达 吽 啪)！ 南方的拉那（lha snam）的六个标志的咒语是：嗡 阿 亚 吽 啪 (om āḥ ya hūṃ phaṭ，种子字，梵文天城体：ओम् आः यः हुं फट्，梵文罗马拟音：oṃ āḥ ya hūṃ phaṭ，嗡 阿 亚 吽 啪)！嗡 阿 美 吽 啪 (om āḥ me hūṃ phaṭ，种子字，梵文天城体：ओम् आः मे हुं फट्，梵文罗马拟音：oṃ āḥ me hūṃ phaṭ，嗡 阿 美 吽 啪)！嗡 阿 多 吽 啪 (om āḥ do hūṃ phaṭ，种子字，梵文天城体：ओम् आः दो हुं फट्，梵文罗马拟音：oṃ āḥ do hūṃ phaṭ，嗡 阿 多 吽 啪)！嗡 阿 汝 吽 啪 (om āḥ ru hūṃ phaṭ，种子字，梵文天城体：ओम् आः रु हुं फट्，梵文罗马拟音：oṃ āḥ ru hūṃ phaṭ，嗡 阿 汝 吽 啪)！嗡 阿 纳 吽 啪 (om āḥ ṇa hūṃ phaṭ，种子字，梵文天城体：ओम् आः ण हुं फट्，梵文罗马拟音：oṃ āḥ ṇa hūṃ phaṭ，嗡 阿 纳 吽 啪)！嗡 阿 哟 吽 啪 (om āḥ yo hūṃ phaṭ，种子字，梵文天城体：ओम् आः यो हुं फट्，梵文罗马拟音：oṃ āḥ yo hūṃ phaṭ，嗡 阿 哟 吽 啪)！ 西方的拉那（lha snam）的六个标志的咒语是：嗡 阿 亚 吽 啪 (om āḥ ya hūṃ phaṭ，种子字，梵文天城体：ओम् आः यः हुं फट्，梵文罗马拟音：oṃ āḥ ya hūṃ phaṭ，嗡 阿 亚 吽 啪)！嗡 阿 达 吽 啪 (om āḥ da hūṃ phaṭ，种子字，梵文天城体：ओम् आः दः हुं फट्，梵文罗马拟音：oṃ āḥ da hūṃ phaṭ，嗡 阿 达 吽 啪)！嗡 阿 亚 吽 啪 (om āḥ ya hūṃ phaṭ，种子字，梵文天城体：ओम् आः यः हुं फट्，梵文罗马拟音：oṃ āḥ ya hūṃ phaṭ，嗡 阿 亚 吽 啪)！嗡 阿 尼 吽 啪 (om āḥ ni hūṃ phaṭ，种子字，梵文天城体：ओम् आः नि हुं फट्，梵文罗马拟音：oṃ āḥ ni hūṃ phaṭ，嗡 阿 尼 吽 啪)！嗡 阿 惹 吽 啪 (om āḥ ra hūṃ phaṭ，种子字，梵文天城体：ओम् आः र हुं फट्，梵文罗马拟音：oṃ āḥ ra hūṃ phaṭ，嗡 阿 惹 吽 啪)！嗡 阿 亚 吽 啪 (om āḥ ya hūṃ phaṭ，种子字，梵文天城体：ओम् आः यः हुं फट्，梵文罗马拟音：oṃ āḥ ya hūṃ phaṭ，嗡 阿 亚 吽 啪)！ 北方的拉那（lha snam）的六个标志的咒语是：嗡 阿 亚 吽 啪 (om āḥ ya hūṃ phaṭ，种子字，梵文天城体：ओम् आः यः हुं फट्，梵文罗马拟音：oṃ āḥ ya hūṃ phaṭ，嗡 阿 亚 吽 啪)！嗡 阿 恰 吽 啪 (om āḥ kṣe hūṃ phaṭ，种子字，梵文天城体：ओम् आः क्षे हुं फट्，梵文罗马拟音：oṃ āḥ kṣe hūṃ phaṭ，嗡 阿 恰 吽 啪)！嗡 阿 亚 吽 啪 (om āḥ ya hūṃ phaṭ，种子字，梵文天城体：ओम् आः यः हुं फट्，梵文罗马拟音：oṃ āḥ ya hūṃ phaṭ，嗡 阿 亚 吽 啪)！嗡 阿 擦 吽 啪 (om āḥ ccha hūṃ phaṭ，种子字，梵文天城体：ओम् आः च्छ हुं फट्，梵文罗马拟音：oṃ āḥ ccha hūṃ phaṭ，嗡 阿 擦 吽 啪)！嗡 阿 尼 吽 啪 (om āḥ ni hūṃ phaṭ，种子字，梵文天城体：ओम् आः नि हुं फट्，梵文罗马拟音：oṃ āḥ ni hūṃ phaṭ，嗡 阿 尼 吽 啪)！嗡 阿 惹 吽 啪 (om āḥ ra hūṃ phaṭ，种子字，梵文天城体：ओम् आः र हुं फट्，梵文罗马拟音：oṃ āḥ ra hūṃ phaṭ，嗡 阿 惹 吽 啪)！这些就是了。 八个僵尸的咒语是：嗡 阿 亚 吽 啪 (om āḥ ya hūṃ phaṭ，种子字，梵文天城体：ओम् आः यः हुं फट्，梵文罗马拟音：oṃ āḥ ya hūṃ phaṭ，嗡 阿 亚 吽 啪)！嗡 阿 曼 吽 啪 (om āḥ mān hūṃ phaṭ，种子字，梵文天城体：ओम् आः मान हुं फट्，梵文罗马拟音：oṃ āḥ mān hūṃ phaṭ，嗡 阿 曼 吽 啪)！嗡 阿 达 吽 啪 (om āḥ ta hūṃ phaṭ，种子字，梵文天城体：ओम् आः त हुं फट्，梵文罗马拟音：oṃ āḥ ta hūṃ phaṭ，嗡 阿 达 吽 啪)！嗡 阿 嘎 吽 啪 (om āḥ ka hūṃ phaṭ，种子字，梵文天城体：ओम् आः क हुं फट्，梵文罗马拟音：oṃ āḥ ka hūṃ phaṭ，嗡 阿 嘎 吽 啪)！嗡 阿 吽 吽 啪 (om āḥ hūṃ hūṃ phaṭ，种子字，梵文天城体：ओम् आः हुं हुं फट्，梵文罗马拟音：oṃ āḥ hūṃ hūṃ phaṭ，嗡 阿 吽 吽 啪)！嗡 阿 吽 吽 啪 (om āḥ hūṃ hūṃ phaṭ，种子字，梵文天城体：ओम् आः हुं हुं फट्，梵文罗马拟音：oṃ āḥ hūṃ hūṃ phaṭ，嗡 阿 吽 吽 啪)！嗡 阿 啪 吽 啪 (om āḥ phaṭ hūṃ phaṭ，种子字，梵文天城体：ओम् आः फट् हुं फट्，梵文罗马拟音：oṃ āḥ phaṭ hūṃ phaṭ，嗡 阿 啪 吽 啪)！嗡 阿 啪 吽 啪 (om āḥ phaṭ hūṃ phaṭ，种子字，梵文天城体：ओम् आः फट् हुं फट्，梵文罗马拟音：oṃ āḥ phaṭ hūṃ phaṭ，嗡 阿 啪 吽 啪)！这些就是了。 八个座位的咒语是：嗡 阿 美 吽 啪 (om āḥ me hūṃ phaṭ，种子字，梵文天城体：ओम् आः मे हुं फट्，梵文罗马拟音：oṃ āḥ me hūṃ phaṭ，嗡 阿 美 吽 啪)！嗡 阿 亚 吽 啪 (om āḥ ya hūṃ phaṭ，种子字，梵文天城体：ओम् आः यः हुं फट्，梵文罗马拟音：oṃ āḥ ya hūṃ phaṭ，嗡 阿 亚 吽 啪)！嗡 阿 达 吽 啪 (om āḥ da hūṃ phaṭ，种子字，梵文天城体：ओम् आः दः हुं फट्，梵文罗马拟音：oṃ āḥ da hūṃ phaṭ，嗡 阿 达 吽 啪)！嗡 阿 亚 吽 啪 (om āḥ ya hūṃ phaṭ，种子字，梵文天城体：ओम् आः यः हुं फट्，梵文罗马拟音：oṃ āḥ ya hūṃ phaṭ，嗡 阿 亚 吽 啪)！嗡 阿 恰 吽 啪 (om āḥ kṣe hūṃ phaṭ，种子字，梵文天城体：ओम् आः क्षे हुं फट्，梵文罗马拟音：oṃ āḥ kṣe hūṃ phaṭ，嗡 阿 恰 吽 啪)！嗡 阿 亚 吽 啪 (om āḥ ya hūṃ phaṭ，种子字，梵文天城体：ओम् आः यः हुं फट्，梵文罗马拟音：oṃ āḥ ya hūṃ phaṭ，嗡 阿 亚 吽 啪)！嗡 阿 玛 吽 啪 (om āḥ ma hūṃ phaṭ，种子字，梵文天城体：ओम् आः म हुं फट्，梵文罗马拟音：oṃ āḥ ma hūṃ phaṭ，嗡 阿 玛 吽 啪)！嗡 阿 亚 吽 啪 (om āḥ ya hūṃ phaṭ，种子字，梵文天城体：ओम् आः यः हुं फट्，梵文罗马拟音：oṃ āḥ ya hūṃ phaṭ，嗡 阿 亚 吽 啪)！这些就是了。 在上面的加持的时候和念诵的时候，八个僵尸和八个座位等等各自的咒语，上面已经说过了的这些，和这个时候的咒语，要用两次重复的方式来念诵。 各种手印的咒语，也要在加持和念诵的时候念诵。 到此为止，近修的部分就结束了。 现在要讲述修法的次第，从坛城的画法等开始，到进入前生坛城为止，四种近修，如果观想四个明妃，那么在四个方向的方格的标志前画四个头盖骨。或者观想妙音天女和金刚空行母中的任何一个，那么在东方方格的前面放置一个标志头盖骨。在坛城修法的时候，如果也观想四个明妃，那么东方是擦擦嘎，南方是猪母，西方是妙音天女，北方是郭日，要像从黑敌中出现的那样观想，并进行加持和念诵，在念诵的时候也要念诵：嗡 摩诃惹德 吽 啪 (om mo hā ra ti hūṃ phaṭ，种子字，梵文天城体：ओम् मोह रति हुं फट्，梵文罗马拟音：oṃ mo hā ra ti hūṃ phaṭ，嗡 摩诃 惹德 吽 啪)！
English
Oṃ Āḥ Sa Hūṃ Phaṭ! Oṃ Āḥ Da Hūṃ Phaṭ! The mantras of the six signs of the southern Lha-nam are: Oṃ Āḥ Ya Hūṃ Phaṭ! Oṃ Āḥ Me Hūṃ Phaṭ! Oṃ Āḥ Do Hūṃ Phaṭ! Oṃ Āḥ Ru Hūṃ Phaṭ! Oṃ Āḥ Ṇa Hūṃ Phaṭ! Oṃ Āḥ Yo Hūṃ Phaṭ! The mantras of the six signs of the western Lha-nam are: Oṃ Āḥ Ya Hūṃ Phaṭ! Oṃ Āḥ Da Hūṃ Phaṭ! Oṃ Āḥ Ya Hūṃ Phaṭ! Oṃ Āḥ Ni Hūṃ Phaṭ! Oṃ Āḥ Ra Hūṃ Phaṭ! Oṃ Āḥ Ya Hūṃ Phaṭ! The mantras of the six signs of the northern Lha-nam are: Oṃ Āḥ Ya Hūṃ Phaṭ! Oṃ Āḥ Kṣe Hūṃ Phaṭ! Oṃ Āḥ Ya Hūṃ Phaṭ! Oṃ Āḥ Ccha Hūṃ Phaṭ! Oṃ Āḥ Ni Hūṃ Phaṭ! Oṃ Āḥ Ra Hūṃ Phaṭ! These are the ones. The mantras of the eight Vetālas are: Oṃ Āḥ Ya Hūṃ Phaṭ! Oṃ Āḥ Mān Hūṃ Phaṭ! Oṃ Āḥ Ta Hūṃ Phaṭ! Oṃ Āḥ Ka Hūṃ Phaṭ! Oṃ Āḥ Hūṃ Hūṃ Phaṭ! Oṃ Āḥ Hūṃ Hūṃ Phaṭ! Oṃ Āḥ Phaṭ Hūṃ Phaṭ! Oṃ Āḥ Phaṭ Hūṃ Phaṭ! These are the ones. The mantras of the eight seats are: Oṃ Āḥ Me Hūṃ Phaṭ! Oṃ Āḥ Ya Hūṃ Phaṭ! Oṃ Āḥ Da Hūṃ Phaṭ! Oṃ Āḥ Ya Hūṃ Phaṭ! Oṃ Āḥ Kṣe Hūṃ Phaṭ! Oṃ Āḥ Ya Hūṃ Phaṭ! Oṃ Āḥ Ma Hūṃ Phaṭ! Oṃ Āḥ Ya Hūṃ Phaṭ! These are the ones. During the blessing and recitation, the mantras of the eight Vetālas and the eight seats, etc., that have already been mentioned above, and the mantras of this time, should be recited twice in the manner of two layers of walls. The mantras of the various hand symbols should also be recited during the blessing and recitation. With that, the sections on near attainment are finished. Now, the order of practice will be explained, starting from the method of drawing the mandala, etc., up to entering the mandala of the Front Generation. Of the four types of near attainment, if you contemplate the four consorts, then draw four skulls in front of the signs of the four directional squares. Or, if you contemplate either Saraswati or Vajra Dakini, then place one sign skull in front of the eastern square. During the mandala practice, if you also contemplate the four consorts, then contemplate Carcika in the east, Pig Mother in the south, Saraswati in the west, and Gori in the north, as they appear from the Black Enemy, and bless and recite them. During the recitation, also recite: Oṃ Mo Hā Ra Ti Hūṃ Phaṭ!
Chinese
应当宣说，绘制坛城和修法等如前。主尊的标志，在宝剑前方的颅器等容器中，放入酥油或酒等，加入誓言物，或者在颅器等容器中，放置甘露丸之类的东西作为成就物。自身生起圆满之际，对颅器和其中的物品二者都进行驱魔，并以阿弥利达和阎魔敌等大量赞颂，开始进行前生起修法，观想颅器中的物品与前生起的中心之中安住，进行清洗净化。也就是在中央观想吽（ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽），并在其周围观想阎魔敌围绕。从那完全转变，如果是液体，则在转变为甘露自性的中央生起金刚怖畏，如果是丸状物，则在那变得非常巨大的主尊方向，从种子字吽（ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）生起一个小的二手金刚怖畏。之后到供养食子之间如前进行，自己以金刚怖畏的形象从坛城之门进入，观想主尊和自己无二无别的中心，颅器内的物品之中的怖畏一同安住。在任何三个真言的末尾，加上获得成就的真言进行念诵。观想是：从自己心间的咒鬘中发出无量光芒，迎请十方诸佛菩萨的一切加持，以咒语和光芒炽燃且甘露滴落的无量形象，融入自己心间的咒鬘，观想光彩夺目，并从那之中，一道咒语和光芒甘露滴落形象的加持部分，融入中心物品内的怖畏，观想光彩夺目。进入座间休息时，自己以二手的形象取出，进行供养食子等。此外，如果在此修大法的期间成就，则在进行七天等的时候，夜晚不睡觉地进行念诵，如果未能成就，则在六天之中念诵到半夜，之后从坛城之中出来，本尊的
English
It should be declared that drawing the mandala and practicing the method are as before. The main deity's symbol, in front of the sword, in skull containers etc., put ghee or alcohol etc., add the samaya substances, or in the skull containers etc., place nectar pills etc. as the accomplishment substance. At the completion of self-generation, both the skull cup and the substances within are exorcised, and praised extensively with Amrita and Yamantaka etc., and begin the front generation practice, visualizing the substances in the skull cup residing within the center of the front generation, and cleanse and purify. That is, in the center, visualize Hūṃ (ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，English literal meaning: Hūṃ), and around it visualize Yamantaka surrounding. From that completely transforming, if it is liquid, then in the center transformed into the nature of nectar, generate Vajrabhairava, and if it is a pill-like substance, then in the direction of the main deity that has become very large, from the seed syllable Hūṃ (ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，English literal meaning: Hūṃ) generate a small two-armed Vajrabhairava. Then, until the offering of the torma, proceed as before, and enter the mandala door in the form of Vajrabhairava, and visualize the main deity and oneself as non-dual, residing in the center with the Bhairava within the substances in the skull cup. At the end of any of the three mantras, add the mantra for obtaining accomplishment and recite. The visualization is: from the mantra garland at one's heart, emanate immeasurable rays of light, invite all the blessings of the Buddhas and Bodhisattvas of the ten directions, in the immeasurable form of mantras and blazing light rays dripping with nectar, dissolve into the mantra garland at one's heart, visualizing it as radiant and brilliant, and from that, a portion of the blessings in the form of mantras and light rays dripping with nectar, dissolve into the Bhairava within the central substance, visualizing it as radiant and brilliant. When entering the session break, take oneself out in the form of two arms, and perform the offering of the torma etc. Furthermore, if accomplishment is achieved during this great practice, then when performing for seven days etc., one should recite without sleeping at night, but if it is not accomplished, then recite until midnight for six days, and then exit from the mandala, the Yidam's