Chinese
观想自身明观为怖畏金刚，从吽（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：啥）字所生的双角，角尖锐且令人畏惧，能摧毁须弥山等。观想自身成为被燃烧的火焰吽（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：啥）字所标识的形象。念诵：嗡 吽（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：啥） 仲 布隆 斯隆 斯宗 吽 嘎。念诵数量为一百万遍。接下来是结忿怒印的修法：自己的左右手结忿怒印，观想那忿怒印是从黑色的燃烧火焰的吽字所生，被吽字所标识。右手的从根部开始依次念诵：嗡 嘿 嘻 哈哈 嘿 嘻 梭哈。左手的从顶端开始依次念诵：嗡等。专注于这些，一边结忿怒印，一边念诵此咒语一百万遍。也可以念诵：嗡 嘿 嘻 哈哈 嘿 嘿 班杂 达杂 萨达亚 萨达亚 梭哈。接下来是观视的修法：将自身观想为怖畏金刚，将三只眼睛的果实清净为空性。从空性中，从黑色的啪（藏文：ཕཊ，梵文天城体：फट्，梵文罗马拟音：phaṭ，汉语字面意思：啪）字中生出极其燃烧的眼睛，被啪（藏文：ཕཊ，梵文天城体：फट्，梵文罗马拟音：phaṭ，汉语字面意思：啪）字所标识。观想左右两只眼睛被六个咒字所装饰。念诵：嗡 玛 美 玛 米 玛 姆 梭哈。念诵数量为一百万遍。然后，念诵：嗡 玛 美 玛 米 玛 姆 班杂 德色智 萨达亚 萨达亚 梭哈。接下来是九面修法：首先将自身观想为圆满的怖畏金刚，清净水牛脸为空性。从空性中，再次从邦（藏文：བྷཾ，梵文天城体：भं，梵文罗马拟音：bhaṃ，汉语字面意思：邦）字中，在水牛脸的额头上观想一个被邦（藏文：བྷཾ，梵文天城体：भं，梵文罗马拟音：bhaṃ，汉语字面意思：邦）字所标识的形象。念诵：嗡 亚曼达嘎 班杂 贝ra瓦 邦 梭哈。或者，根据情况加入吽 啪（藏文：ཕཊ，梵文天城体：फट्，梵文罗马拟音：phaṭ，汉语字面意思：啪）等字。念诵数量为一百万遍。按照这个方法进行类推。罗刹脸的种子字是巴，咒语是：嗡 亚曼达嘎 班杂 贝ra瓦 巴 梭哈。上方脸的种子字是比。咒语也和之前一样，只是要加入“ཧྲག་ཏུ་”这个词。右边蓝色脸的种子字是布。咒语也一样，只是种子字不同。右边第二张红色脸的种子字是贝。咒语也一样，只是种子字不同。右边第三张黄色脸的种子字是波。咒语也和之前一样。左边第一张白色脸的种子字是包。咒语也一样，只是要加入“ཧྲག་ཏུ་”这个词。左边第二张烟色
English
Visualize yourself clearly as Vajrabhairava, the two horns originating from the HRIH (藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：Hrih) syllable, sharp and terrifying, capable of destroying even Mount Meru. Visualize yourself as being marked by the blazing flames of the HRIH (藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：Hrih) syllable. Recite: OM HRIH KRUM BRUM SRUM STRUM HUM GAH. The number of recitations is one million. Next is the practice of the threatening mudra: Make the threatening mudra with your right and left hands. Visualize that mudra as originating from the black, blazing HUM syllable, marked by the HUM syllable. For the right hand, starting from the base, recite in order: OM HE HI HA HA HE HI SVAHA. For the left hand, starting from the tip, recite in order: OM, etc. Focus on these, while making the threatening mudra, recite this mantra one million times. You can also recite: OM HE HI HA HA HE HE VAJRA TARJA SADHAYA SADHAYA SVAHA. Next is the practice of gazing: Purify the three eyes of yourself, visualized as Bhairava, into emptiness. From emptiness, from the black PHAT (藏文：ཕཊ，梵文天城体：फट्，梵文罗马拟音：phaṭ，汉语字面意思：Phat) syllable, generate blazing eyes marked by the PHAT (藏文：ཕཊ，梵文天城体：फट्，梵文罗马拟音：phaṭ，汉语字面意思：Phat) syllable. Visualize the right and left eyes as being adorned with six mantra syllables. Recite: OM MA ME MA MI MA MU SVAHA. The number of recitations is one million. Then, recite: OM MA ME MA MI MA MU VAJRA TISHTI SADHAYA SADHAYA SVAHA. Next is the practice of the nine faces: First, visualize yourself as the complete Vajrabhairava, purify the buffalo face into emptiness. From emptiness, again from the BHAM (藏文：བྷཾ，梵文天城体：भं，梵文罗马拟音：bhaṃ，汉语字面意思：Bham) syllable, visualize a buffalo face on whose forehead is marked the BHAM (藏文：བྷཾ，梵文天城体：भं，梵文罗马拟音：bhaṃ，汉语字面意思：Bham) syllable. Recite: OM YAMANTAKA VAJRA BHAIRAVA BHAM SVAHA. Or, add HUM PHAT (藏文：ཕཊ，梵文天城体：फट्，梵文罗马拟音：phaṭ，汉语字面意思：Phat) as appropriate. The number of recitations is one million. Apply this method analogously. The seed syllable for the Rakshasa face is BHA, and the mantra is: OM YAMANTAKA VAJRA BHAIRAVA BHA SVAHA. The seed syllable for the face above is BHI. The mantra is the same as before, except for adding "HRAK TU". The seed syllable for the blue face on the right is BHU. The mantra is the same, except for the difference in the seed syllable. The seed syllable for the second red face on the right is BHAI. The mantra is the same, except for the difference in the seed syllable. The seed syllable for the third yellow face on the right is BHO. The mantra is the same as before. The seed syllable for the first white face on the left is BHAU. The mantra is the same, except for adding "HRAK TU". The seed syllable for the second smoky face on the left is...
Chinese
的种子字（藏文：བྷཾ，梵文天城体：भं，梵文罗马拟音：bhaṃ，汉语字面意思：邦）。咒语也除了种子字的差别外都相同。左面第三个黑色脸的种子字（藏文：བྷཿ，梵文天城体：भः，梵文罗马拟音：bhaḥ，汉语字面意思：贝）。咒语是“嗡 亚曼达嘎 班杂 贝热瓦 贝 梭哈”或者“吽 啪”都可以。所有这些都要念诵满十万遍。九个脸都要各自清净为空性。从空性中，从各自的种子字中，观想那张脸的额头被各自的种子字所标志，然后念诵各自的咒语。所有这些都要用心咒加持。到此为止，与念诵相关的脸的诀窍全部结束。之后是近修或者小念诵的实践：首先驱逐障碍，然后布施共同食子和地主食子，然后取地，然后观想生起次第并尽力念诵。还要用咒语加持白芥子和灰烬，以亚曼达嘎的咒语引导，同时大声念诵甘露旋转的咒语，将白芥子和灰烬撒在地上。然后要特别安住于土地女神，之后修持宝瓶。接下来是加持线和颜料：清净线绳，观想从空性中化为亚曼达嘎的咒语之聚，大量念诵亚曼达嘎，并尽力念诵“赫利 悉地”。清净颜料，观想从空性中化为亚马拉者的咒语之聚，大量念诵亚马拉者，并尽力念诵“赫利 悉地”。之后不需要区分事业线和智慧线，如果自己是怖畏金刚和业金刚，就观想怖畏金刚二手，如果修行伴侣是明妃，就观想金刚僵尸母，然后画事业线，之后一边念诵咒语一边绘制坛城。在这些时候，一个修行者进行火供，一个布施食子。如果不能那样做，就做自己和六十四尊的广大食子，以及广大的火供。还有，颜料的材料如果能用坟地的砖等制成是最好的，但那样难以做到，所以混合大肉和血等。因为这次修行需要放置很多天，所以是颜
English
The seed syllable of is Bhaṃ (Tibetan: བྷཾ, Sanskrit Devanagari: भं, Sanskrit Romanized: bhaṃ, Chinese literal meaning: Bang). The mantra is also the same except for the difference in seed syllables. The seed syllable of the third black face on the left is Bhaḥ (Tibetan: བྷཿ, Sanskrit Devanagari: भः, Sanskrit Romanized: bhaḥ, Chinese literal meaning: Bei). The mantra is "Om Yamantaka Vajrabhairava Bhaḥ Svāhā" or "Hūṃ Phaṭ" can be used. All of these should be recited a hundred thousand times each. For all nine faces, purify each face into emptiness. From emptiness, from each seed syllable, visualize that the forehead of that face is marked with its own seed syllable, and then recite each mantra. All of these should be blessed with the heart mantra. Up to this point, all the key instructions for the faces related to recitation are finished. After that is the practice of close retreat or small recitation: first, dispel obstacles, then offer common torma and earth-lord torma, then take the ground, then contemplate the generation stage and recite as much as possible. Also, bless white mustard seeds and ashes with mantras, lead with the mantra of Yamantaka, and while loudly reciting the mantra of swirling nectar, scatter the white mustard seeds and ashes on the ground. Then, the earth goddess should be especially established, and after that, the vase should be accomplished. Next is the blessing of lines and colors: purify the thread, visualize it transforming from emptiness into a mass of Yamantaka's mantras, recite Yamantaka extensively, and recite "Hrīḥ Ṣṭiḥ" as much as possible. Purify the pigments, visualize them transforming from emptiness into a mass of Yamarāja's mantras, recite Yamarāja extensively, and recite "Hrīḥ Ṣṭiḥ" as much as possible. After that, there is no need to distinguish between action lines and wisdom lines. If you yourself are Vajrabhairava and Karma Vajra, visualize Vajrabhairava with two hands, and if the practice partner is a consort, visualize Vajra Vetali, and then draw the action lines. After that, draw the mandala while reciting the mantra. During these times, one practitioner performs fire puja and one offers torma. If that cannot be done, then make an extensive torma for yourself and the sixty-four deities, and an extensive fire puja. Also, it is best if the material for the pigments can be made from graveyard bricks, etc., but that is difficult to do, so mix great meat and blood, etc. Because this practice needs to be left for many days, it is a color
Chinese
为了使声浪稳定，主尊念诵七遍左右，眷属们念诵三遍左右。然后把剩余的彩粉好好地画完，陈设供品和朵玛，首先进行自生，然后像前生坛城修供一样进行，在智慧尊迎请、灌顶、增益等完成之际，用下面出现的各自的咒语，主尊念诵二十一遍左右，眷属们念诵七遍左右加持。然后供品等按照坛城仪轨中出现的那样做，然后供养朵玛并念诵，其中，从世间怙主的坛城的东方开始，念诵“嗡 班匝 嗡嘎扎 萨玛雅 扎贝夏雅 吽”，以此打开门。然后，在心咒的末尾加上“嗡 班匝 扎贝夏雅 吽”，从坛城的东方进入，在格子里面，在头部的标志之上，观想自己以怖畏金刚的形象安住并念诵。这里有像阎魔一样修持，像罗刹一样修持，像自在天一样修持，像怙主一样修持四种。其中，像阎魔一样修持时，观想八位男性手持宝剑和颅血，八位女性的自性骑乘僵尸坐骑，咒语是：“亚玛 美达 哲 嗡 吽 舍 智 啥”，这是阎魔八尊男性的种子字，八坐骑的咒语是：“嗡 班匝 匝匝雅 匝匝雅 吽 啪”，在结尾加上四方四隅安座的咒语并念诵。像罗刹一样修持时，八位罗刹男性手持宝剑和颅血，八位罗刹女性的自性是骑乘八具僵尸坐骑，观想后念诵“嗡 班匝 惹恰 萨 巴 恰雅 额德 吽 啪”，在结尾加上“嗡 吽 舍 智 啥”。僵尸坐骑的咒语是：“嗡 汝汝 柔汝 吽 啪”，在结尾加上安放四方四隅八座的咒语并念诵。像自在天一样修持时，观想八大僵尸手持钺刀和颅器，安住在僵尸的座垫上。咒语是：“嗡 巴 吽 啪”。同样地，“贝 布 贝 拜 波 宝 巴”，在种子字的前面加上“嗡”，在结尾加上“吽 啪”。在每一个的结尾加上“嗡 吽 舍”。
English
For the stability of the sound wave, the main deity is recited about seven times, and the retinue is recited about three times each. Then, the remaining colored powders are carefully drawn, and the offerings and tormas are arranged. First, self-generation is performed, and then it is done like the front generation mandala accomplishment offering. At the completion of the wisdom being invocation, empowerment, and expansion, with the respective mantras that appear below, the main deity is recited about twenty-one times, and the retinue is recited about seven times each to bless them. Then, the offering garlands and so on are done as they appear in the mandala ritual. Then, the torma is offered and the recitation is to be done. From the east side of the worldly lord's mandala, the door is opened by reciting "Om Vajra Ungata Samaya Prabeshaya Hum." Then, at the end of the heart mantra, by reciting "Om Vajra Prabeshaya Hum," enter from the east side of the mandala, and within the grid, above the mark on the head, contemplate yourself as abiding in the form of Vajrabhairava and recite. Here, there are four types of accomplishment: like Yama, like Rakshasa, like Ishvara, and like Mahakala. Among them, when accomplishing like Yama, contemplate the eight male Yamas holding swords and skull cups, and the nature of the eight females riding on zombie mounts. The mantra is: "Yama Meda Kshe Om Hum Hrih Tih Shaha," which is the seed syllable of the eight male Yamas, and the mantra of the eight mounts is: "Om Vajra Tsartsaya Tsartsaya Hum Phat." At the end, attach the mantras for placing the seats of the four directions and four intermediate directions and recite. When accomplishing like Rakshasa, the eight male Rakshasas hold swords and skull cups, and the nature of the eight female Rakshasas is riding on eight zombie mounts. Contemplate and recite "Om Vajra Raksha Sabhakshaya Iti Hum Phat." At the end, add "Om Hum Hrih Tih Shaha." The mantra of the zombie mount is: "Om Ruru Roru Hum Phat." At the end, attach the mantras for placing the eight seats of the directions and intermediate directions and recite. When accomplishing like Ishvara, contemplate the eight great zombies holding kartrikas and skull cups, abiding on zombie seats. The mantra is: "Om Bha Hum Phat." Similarly, "Bhi Bhu Bhe Bhai Bho Bhau Bhah," add "Om" to the beginning of the seed syllable and "Hum Phat" to the end. At the end of each of these, add "Om Hum Hrih."