English
In the east, in Preta Puri, there is the Powerful Mother and the Wheel-Force Mother. In the north, in Griha Deva, there are the Jewel Vajra and Khanda Rohi. In the west, in Sorashtra, there are Hayagriva and Shondini. In the south, in Suvarna Dipa, there are Akashagarbha and the Wheel-Armor Mother. In the southeast, in Nagara, there are Glorious Heruka and the Extremely Heroic Mother. In the southwest, in Sindhu, there are Padma Gara's Lord of Power and the Great Powerful Mother. In the northwest, in Maru, there are Vairochana and the Wheel-Transforming Mother. In the northeast, in Kulata, there are Vajrasattva and the Great Diligent Mother, whose secret of the body is an inconceivable essence, white in color. All twenty-four heroes have one face, the first two hands holding a vajra and a bell, embracing their respective consorts. The lower two hands hold a damaru and a khatvanga. Their ornaments and attire are the same as the Bhagavan. The twenty-four yoginis are born from the lineage of Vajravarahi, and their appearance is the same as Varahi. However, the right hand holds a curved knife, and the left holds a skull cup. The secret place, the wheel of bliss and protection, is green, on top of thirty-two petals, in the center of the palace, at the navel, there is a multicolored vajra. The upper roof is covered with nine compartments. On top of the central seat, the Bhagavan Glorious Great Vajrabhairava, formed from the light of the activity of Delightful Vajra, is dark blue-black in color, with nine faces and thirty-four arms, and sixteen legs. The root face is black, with the face of a Māra, extremely wrathful. Uttering the great sound of Phem (藏文：ཕེཾ་，梵文天城体：फें, 梵文罗马拟音：phem，汉语字面意思：呸) kara, roaring like a dragon. Above that is the face of a Rakshasa, red, blooming, and baring its fangs, with blood dripping from the edges of its face. Above that is the face of Manjushri, yellow, smiling, and slightly wrathful. Adorned with youth. The first face on the right horn is blue, the second is red, and the third is yellow, the three faces of the lord are extremely wrathful. The first face on the left horn is white, the second is smoky, and the third is black, all three faces are baring their fangs. All the wrathful faces have eyebrows, beards, and hair that are reddish-yellow and erect. The sixteen right hands hold, in order: first, a curved knife. Second, a javelin. Third, a pestle. After that: a water knife. A single-pointed vajra. A destroyer of enemies. A spear. An arrow. An iron hook. A staff. A khatvanga.
Chinese
轮。五峰金刚杵。金刚锤。宝剑。小铃。拿着。左边的十六只手依次拿着：第一个是颅血。第二个是梵天的头。第三个是盾牌。接着是短棒。脚。金刚索。弓箭。金刚铃。手。尸衣。插在明杆上的人。火炉。颅骨鬘。期克印。三尖矛。拿着风幡。最后两只手撑着带血的湿象皮当衣服。前两只手把法器在心间上下拿着，对世间和出世间的神做期克印。十六只脚的右边八只弯曲，依次踩着人和水牛和牛和驴和骆驼和狗和绵羊和狐狸。左边八只伸展，依次踩着秃鹫和猫头鹰和老鹰和乌鸦和鹦鹉和大鹏和山鹧鸪和狐狸。它们下面，黄色梵天，白色自在天，蓝色近自在，黑色大力，都被压倒并面朝下踩着。每个头上都用五个干颅骨做头饰，五十个流血的湿颅骨做项链，六种骨饰，用蛇装饰，大灰堆，血红的斑点，酥油图案来点缀。娇美，勇猛，丑陋。凶猛，强悍，恐怖。慈悲，威严，寂静。具有九种舞姿的韵味。他的怀中是佛母金刚亥母，身色红色，右手拿着金刚杵并竖起期克印，左手拿着盛满血的大颅器，以供养的姿势拥抱着明王。三眼凶猛，像劫末之火一样光彩夺目。裸身，黄发卷曲。用五印和新死之人的头鬘做顶饰和项链。右腿伸展的姿势拥抱着明王。具备了忿怒母的装束，光明遍布虚空，在燃烧的智慧火焰中，明王佛母以双运的姿势安住。东方是愚痴死主阎罗，白色，具有白黑红三面六臂，前两手持钺刀和颅器拥抱自己的明妃，剩余右边两手持轮
English
Wheel. Five-pointed vajra. Vajra hammer. Sword. Small bell. Holding. The sixteen hands on the left hold in sequence: first, skull blood. Second, Brahma's head. Third, a shield. Then a short stick. Foot. Vajra lasso. Bow and arrow. Vajra bell. Hand. Corpse cloth. A person impaled on a clear pole. Fire pit. Skull garland. Threatening mudra. Three-pointed banner. Holding a wind banner. The last two hands hold up a wet elephant hide, complete with blood, as clothing. The first two hands hold the implements above and below the heart, making a threatening mudra towards worldly and transworldly deities. Of the sixteen feet, the eight on the right are bent, trampling in sequence on humans, buffaloes, cattle, donkeys, camels, dogs, sheep, and foxes. The eight on the left are extended, trampling in sequence on vultures, owls, hawks, crows, parrots, garudas, partridges, and foxes. Beneath them, yellow Brahma, white Ishvara, blue Upendra, and black Trakpo are overthrown and trampled face down. Each head is adorned with five dry skulls, a necklace of fifty wet skulls dripping with blood, six bone ornaments, decorated with snakes, a large pile of ashes, spots of red blood, and patterns of ghee. Beautiful, brave, hideous. Fierce, powerful, terrifying. Compassionate, majestic, and peaceful. Possessing the flavor of the nine dances. In his lap is the consort Vajravarahi, with a red-colored body, the right hand holding a vajra and raising the threatening mudra, the left hand holding a skull cup filled with blood, embracing the lord in a gesture of offering. Three eyes fierce, blazing with splendor like the fire at the end of an aeon. Naked, with yellow hair coiled. Adorned with a crown and necklace of five seals and a garland of freshly severed heads. Embracing the lord with the right leg extended. Complete with the attire of an angry mother, light pervading the end of the sky, in the midst of blazing wisdom fire, the lord and consort abide in a posture of union. To the east is the white Yama, lord of death, embodiment of delusion, with three faces of white, black, and red, and six arms, the first two holding a curved knife and skull cup, embracing his own consort, the remaining two right hands holding a wheel.
Chinese
以及宝剑。左边两手拿着珍宝和莲花。南方是悭吝阎魔敌，黄色，黄黑白色三面。六只手中的前两只手拿着弯刀和颅骨，拥抱着自己的明妃。剩下的右手两只手拿着珍宝和宝剑，左手两只手拿着法轮和莲花。西方是贪欲阎魔敌，红色，红黑白色三面。六只手中的前两只手拿着弯刀和颅骨，拥抱着自己的明妃。剩下的右手两只手拿着莲花和宝剑，左手两只手拿着珍宝和法轮。北方是嫉妒阎魔敌，绿色，绿黑白色三面，六只手中的前两只手拿着弯刀和颅骨，拥抱着自己的明妃。剩下的右手两只手拿着宝剑和法轮，左手两只手拿着珍宝和莲花。东南方是白色擦擦嘎，如同愚痴阎魔敌。西南方是黄色猪面母，头顶上有猪面朝上，如同悭吝阎魔敌。西北方是红色妙音天女，如同贪欲阎魔敌。东北方是绿色郭里，如同嫉妒阎魔敌。如此这般，四位天女拥抱着自身显现的方便。东门是铁锤阎魔敌，黑色，黑白红色三面。六只手中的前两只手拿着弯刀和颅骨，拥抱着自己的明妃。剩下的右手两只手拿着铁锤和宝剑，左手两只手拿着法轮和莲花。南门是手杖阎魔敌，白色，白黑红色三面。六只手中的前两只手拿着弯刀和颅骨，拥抱着自己的明妃。剩下的右手两只手拿着手杖和宝剑，左手两只手拿着莲花和法轮。西门是莲花阎魔敌，红色，红黑白色三面，六只手中的前两只手拿着弯刀和颅骨，拥抱着自己的明妃。剩下的右手两只手拿着莲花和宝剑，左手两只手拿着法轮和珍宝。北门是宝剑阎魔敌，绿色，绿黑白色三面。六只手中的前两只手拿着弯刀和颅骨，拥抱着自己的明妃。剩下的右手两只手拿着宝剑和法轮，左手两只手拿着珍宝和莲花。所有这些都面
English
and a sword. The two left hands hold jewels and lotuses. To the south is Miserliness Yamari, yellow, with three faces of yellow, black, and white. The first two of the six hands hold a curved knife and a skull cup, embracing his own consort of light. The remaining two right hands hold jewels and a sword, and the two left hands hold a wheel and a lotus. To the west is Desire Yamari, red, with three faces of red, black, and white. The first two of the six hands hold a curved knife and a skull cup, embracing his own consort of light. The remaining two right hands hold a lotus and a sword, and the two left hands hold jewels and a wheel. To the north is Jealousy Yamari, green, with three faces of green, black, and white. The first two of the six hands hold a curved knife and a skull cup, embracing his own consort of light. The remaining two right hands hold a sword and a wheel, and the two left hands hold jewels and a lotus. In the southeast is white Tartsika, like Ignorance Yamari. In the southwest is yellow Pig-faced Mother, with a pig face looking upwards on her head, like Miserliness Yamari. In the northwest is red Saraswati, like Desire Yamari. In the northeast is green Gauri, like Jealousy Yamari. Thus, these four goddesses embrace the means of their own manifestation. At the east gate is Hammer Yamari, black, with three faces of black, white, and red. The first two of the six hands hold a curved knife and a skull cup, embracing his own consort of light. The remaining two right hands hold a hammer and a sword, and the two left hands hold a wheel and a lotus. At the south gate is Staff Yamari, white, with three faces of white, black, and red. The first two of the six hands hold a curved knife and a skull cup, embracing his own consort of light. The remaining two right hands hold a staff and a sword, and the two left hands hold a lotus and a wheel. At the west gate is Lotus Yamari, red, with three faces of red, black, and white. The first two of the six hands hold a curved knife and a skull cup, embracing his own consort of light. The remaining two right hands hold a lotus and a sword, and the two left hands hold a wheel and a jewel. At the north gate is Sword Yamari, green, with three faces of green, black, and white. The first two of the six hands hold a curved knife and a skull cup, embracing his own consort of light. The remaining two right hands hold a sword and a wheel, and the two left hands hold a jewel and a lotus. All of them face
Chinese
置于果位。复又聚集，融入生殖诸神中，成为超越的坛城。怖畏金刚诸神的眼中，ཀྵིཾ་（藏文，kshrim，kshrim，地的精华）白色，地的精华。耳中ཛཾ་（藏文，jam，jam，金刚手）黑色，金刚手。鼻中ཁཾ་（藏文，kham，kham，虚空的精华）黄色，虚空的精华。舌上གཾ་（藏文，gam，gam，世间自在）红色，世间自在。额头སྐཾ་（藏文，skam，skam，除盖障）绿色，除盖障。脐中སཾ་（藏文，sam，sam，普贤）蓝色，普贤的自性。大成就者的诸神众，额头上རྩེ་（藏文）黄色。眼中ཨོཾ་（藏文，梵文：ॐ，oṃ，圆满）白色。耳中ཨཱཿ（藏文，梵文：आः，āḥ，清净）红色。口中ཁེ་（藏文）白色。颈中ཨཱ་（藏文）红色。心中ར་（藏文）红色。胜乐金刚的诸佛父心间，ཨོཾ་ཨོཾ་ཧ་（藏文，梵文：ओँ ओँ ह，oṃ oṃ ha，圆满 圆满 诃）白色，金刚萨埵。头顶ཨོཾ་ན་མ་ཧི་（藏文，梵文：ओँ नम हि，oṃ nama hi，圆满 敬礼 希）黄色，毗卢遮那佛。顶髻上ཨོཾ་སྭཱ་ཧཱ་ཧཱུཾ་（藏文，梵文：ओँ स्वाहा हूँ，oṃ svāhā hūṃ，圆满 梭哈 吽）红色，莲花舞自在。双肩上ཨོཾ་བཽ་ཥ་ཊ་ཧེ་（藏文，梵文：ओँ बौ ष ट हे，oṃ bau ṣa ṭa he，圆满 ﺒﻮ ཥ ཊ 诃）黑色，吉祥黑汝嘎。双眼中ཨོཾ་ཧཱུཾ་ཧཱུཾ་ཧོ་（藏文，梵文：ओँ हूँ हूँ हो，oṃ hūṃ hūṃ ho，圆满 吽 吽 吼）红黄色，金刚日。八大关节上ཨོཾ་ཕཊ་ཧིཾ་（藏文，梵文：ओँ फट् हिं，oṃ phaṭ hiṃ，圆满 啪 ཧིཾ）绿色，马王自性。诸佛母脐中ཨོཾ་བཾ་（藏文，梵文：ओँ वं，oṃ vaṃ，圆满 瓦ṃ）红色，金刚亥母。心中ཧཾ་ཡོཾ་（藏文，梵文：हं योँ，haṃ yom，哈ṃ ཡོṃ）蓝色，死神母。口中ཨོཾ་ཧྲཱི་མོ་（藏文，梵文：ओँ ह्री मो，oṃ hrī mo，圆满 赫利 摩）白色，迷惑母。额头ཨོཾ་ཧྲིཾ་ཧྲིཾ་（藏文，梵文：ओँ ह्रीं ह्रीं，oṃ hrīṃ hrīṃ，圆满 赫利ṃ 赫利ṃ）黄色，生起母。顶髻上ཨོཾ་ཧཱུཾ་ཧཱུཾ་（藏文，梵文：ओँ हूँ हूँ，oṃ hūṃ hūṃ，圆满 吽 吽）绿色，惊吓母。八大关节上ཨོཾ་ཕཊ་ཕཊ་（藏文，梵文：ओँ फट् फट्，oṃ phaṭ phaṭ，圆满 啪 啪）烟色，旃扎里母的自性。如此这般，各自安立盔甲是诸位上师的行持。成就者琼波尊者的意趣是，喜金刚九尊的眼中，从མཾ་（藏文）白色开始，到脐中ནཾ་（藏文）黑色之间如上。因为除了外坛城之外的五身坛城都是刹那间生起的缘故。因此不认可生殖加持和三处加持。因此，从种子字生起身体坛城五坛城的诸神众也不美妙。所有诸神的额头上，白色ཨོཾ་（藏文，梵文：ॐ，oṃ，圆满）中放射出光芒。净化众生身体的罪障。催动并汇集所有佛陀的身之加持。融入ཨོཾ་（藏文，梵文：ॐ，oṃ，圆满）中，化为身金刚母白色。颈部红色ཨཱཿ（藏文，梵文：आः，āḥ，清净）中放射出光芒。净化众生语的罪障。催动并汇集所有佛陀语的加持。融入ཨཱཿ（藏文，梵文：आः，āḥ，清净）中，化为语金刚母红色。心间白色ཧཱུཾ་（藏文，梵文：हूँ，hūṃ，吽）