English
Thus, in practice, if one also considers the deities of the body as the vidyādhara does, then for all the assembled deities, Vairochana is the crown ornament; for all the deities of the great illusion, Amitābha is the crown ornament; for all the deities of delight, Akshobhya is the crown ornament; for all the deities of Chakrasamvara, Ratnasambhava is the crown ornament; for all the deities of Vajrabhairava, Amoghasiddhi is the crown ornament. This view, although it seems to rely on what is said as "body secret assembly" and so on, is not accepted by the great accomplished Khyungpo, and in reality, it is not necessary. It is written here for the sake of unifying the practice of all practitioners. Then, the blessing of nectar: purify with Oṃ Āḥ Vighnānta Kṛta Hūṃ (藏文，嗡啊 尾格那安达 格日达 吽，梵文天城体，ओँ आः विघ्नान्त कृत हुं，梵文罗马拟音，oṃ āḥ vighnānta kṛta hūṃ，汉语字面意思，嗡 啊 障碍 终结 作 吽), purify with Svabhāva (藏文， स्वाभाव，梵文天城体，स्वभाव，梵文罗马拟音，svabhāva，汉语字面意思，自性). From emptiness, from Yaṃ (藏文，यं，梵文天城体，यं，梵文罗马拟音，yaṃ，汉语字面意思，扬) arises a wind mandala in the shape of a crescent moon, marked with Yaṃ (藏文，यं，梵文天城体，यं，梵文罗马拟音，yaṃ，汉语字面意思，扬) and banners. Above that, from Raṃ (藏文，रं，梵文天城体，रं，梵文罗马拟音，raṃ，汉语字面意思，让) arises a fire mandala in the shape of a triangle, marked with Raṃ (藏文，रं，梵文天城体，रं，梵文罗马拟音，raṃ，汉语字面意思，让). Above that, from three Kaṃ (藏文， कं，梵文天城体，कं，梵文罗马拟音，kaṃ，汉语字面意思，康) arise three human head tripods. From A (藏文，अ，梵文天城体，अ，梵文罗马拟音，a，汉语字面意思，阿) arises a white skull cup, about the size of three thousand worlds. In the center of the eight-petaled lotus, from Hūṃ (藏文，हुं，梵文天城体，हुं，梵文罗马拟音，hūṃ，汉语字面意思，吽) arises snot and saliva. In the east, from Bhrūṃ (藏文，भ्रुं，梵文天城体，भ्रुं，梵文罗马拟音，bhrūṃ，汉语字面意思，部隆) arises excrement. In the south, from Aṃ (藏文，अं，梵文天城体，अं，梵文罗马拟音，aṃ，汉语字面意思，昂) arises blood. In the west, from Jrīṃ (藏文，ज्रीं，梵文天城体，ज्रीं，梵文罗马拟音，jrīṃ，汉语字面意思，哲让) arises bodhicitta. In the north, from Khaṃ (藏文，खं，梵文天城体，खं，梵文罗马拟音，khaṃ，汉语字面意思，康) arises urine. In the center, from Na (藏文，न，梵文天城体，न，梵文罗马拟音，na，汉语字面意思，纳) arises human flesh. In the northeast, from Gaṃ (藏文，गं，梵文天城体，गं，梵文罗马拟音，gaṃ，汉语字面意思，冈) arises yellow cow's flesh. In the southeast, from Nāṃ (藏文，नां，梵文天城体，नां，梵文罗马拟音，nāṃ，汉语字面意思，囊) arises elephant's flesh. In the southwest, from Haṃ (藏文，हं，梵文天城体，हं，梵文罗马拟音，haṃ，汉语字面意思，航) arises horse's flesh. In the northwest, from Ṣaṃ (藏文，षं，梵文天城体，षं，梵文罗马拟音，ṣaṃ，汉语字面意思，尚) arises jackal's flesh, filling the skull cup. Above, from Oṃ Āḥ Hūṃ (藏文，嗡啊吽，梵文天城体，ओँ आः हुं，梵文罗马拟音，oṃ āḥ hūṃ，汉语字面意思，嗡 啊 吽), light radiates from the Hūṃ (藏文，हुं，梵文天城体，हुं，梵文罗马拟音，hūṃ，汉语字面意思，吽) in the heart, emerges from the nostrils, and strikes the wind banner. From Yaṃ (藏文，यं，梵文天城体，यं，梵文罗马拟音，yaṃ，汉语字面意思，扬), the wind stirs; from Raṃ (藏文，रं，梵文天城体，रं，梵文罗马拟音，raṃ，汉语字面意思，让), the fire blazes, cooking the substances in the skull cup, melting and expelling the impure substances that rise upwards. The Aḥ (藏文，啊，梵文天城体，आः，梵文罗马拟音，āḥ，汉语字面意思，啊) above, the moon mandala, transforms into Hūṃ (藏文，हुं，梵文天城体，हुं，梵文罗马拟音，hūṃ，汉语字面意思，吽) and vajra, falling into the skull cup together with Oṃ (藏文，嗡，梵文天城体，ओँ，梵文罗马拟音，oṃ，汉语字面意思，嗡), stirring and purifying the substances seven times. Again, in the center of the upright vajra, from the moon arising from Aḥ (藏文，啊，梵文天城体，आः，梵文罗马拟音，āḥ，汉语字面意思，啊), arises Hūṃ (藏文，हुं，梵文天城体，हुं，梵文罗马拟音，hūṃ，汉语字面意思，吽), marked with Oṃ (藏文，嗡，梵文天城体，ओँ，梵文罗马拟音，oṃ，汉语字面意思，嗡) at the tip. From that, light radiates, and immeasurable wisdom nectar is invoked from the hearts of all Buddhas, mingling with the samaya nectar. Recite Oṃ Āḥ Hūṃ (藏文，嗡啊吽，梵文天城体，ओँ आः हुं，梵文罗马拟音，oṃ āḥ hūṃ，汉语字面意思，嗡 啊 吽) three times and Ha Ho Hrīḥ, transforming its color, scent, taste, and power into perfection. If doing a medium level, then within the palms of the hands joined together, contemplate Oṃ Āḥ Hūṃ (藏文，嗡啊吽，梵文天城体，ओँ आः हुं，梵文罗马拟音，oṃ āḥ hūṃ，汉语字面意思，嗡 啊 吽). Recite Oṃ (藏文，嗡，梵文天城体，ओँ，梵文罗马拟音，oṃ，汉语字面意思，嗡) and extend the left hand.
Chinese
以嗡（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡）字的光芒照射，观想甘露与容器及精华一起变空。右手指示，以啊（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊）字的光芒，观想珍宝颅器广大如三千世界，其中充满五肉五甘露。双手指示，以吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字的光芒，从十方诸佛的心间迎请智慧甘露，与誓言甘露混合，观想其色香味能力圆满。念诵三遍嗡啊吽（藏文：ཨོཾ་ཨཱཿཧཱུཾ，梵文天城体：ओम् आः हुं，梵文罗马拟音：oṃ āḥ hūṃ，汉语字面意思：嗡 啊 吽）加持。若极简略，则观想颅器与精华，念诵三遍嗡啊吽（藏文：ཨོཾ་ཨཱཿཧཱུཾ，梵文天城体：ओम् आः हुं，梵文罗马拟音：oṃ āḥ hūṃ，汉语字面意思：嗡 啊 吽），观想成为无量之外内密供。所有本尊的舌头，以吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字所生的金刚管吸取甘露，享用而满足欢喜。嗡 萨瓦 达塔嘎达 阿弥利达 班杂 梭巴瓦 阿玛郭杭（藏文：ཨོཾ་སརྦ་ཏ་ཐཱ་ག་ཏ་ཨ་མྲྀ་ཏ་བཛྲ་སྭ་བྷ་ཝ་ཨཱཏྨ་ཀོ྅ཧཾ，梵文天城体：ओम् सर्व तथागत अमृत वज्र स्वभाव आत्माकोऽहम्，梵文罗马拟音：oṃ sarva tathāgata amṛta vajra svabhāva ātmako'haṃ，汉语字面意思：嗡，一切如来，甘露，金刚，自性，我）。然后如前一样，以涂香等供养。嗡 萨瓦 达塔嘎达 布扎 班杂 梭巴瓦 阿玛郭杭（藏文：ཨོཾ་སརྦ་ཏ་ཐཱ་ག་ཏ་པུ་ཛ་བཛྲ་སྭ་བྷ་ཝ་ཨཱཏྨ་ཀོ྅ཧཾ，梵文天城体：ओम् सर्व तथागत पुज वज्र स्वभाव आत्माकोऽहम्，梵文罗马拟音：oṃ sarva tathāgata puja vajra svabhāva ātmako'haṃ，汉语字面意思：嗡，一切如来，供养，金刚，自性，我）。 明妃眷属绕世尊， 有因无因汝之意。 利益一切有情者， 世尊至喜金刚尊。 面容姣好心意成， 令心欢喜欢喜金刚。 嗡 萨瓦 达塔嘎达 斯度地惹 班杂 梭巴瓦 阿玛郭杭（藏文：ཨོཾ་སརྦ་ཏ་ཐཱ་ག་ཏ་སྟུ་ཏི་ར་བཛྲ་སྭ་བྷ་ཝ་ཨཏྨ་ཀོ྅ཧཾ，梵文天城体：ओम् सर्व तथागत स्तुति र वज्र स्वभाव आत्माकोऽहम्，梵文罗马拟音：oṃ sarva tathāgata stuti ra vajra svabhāva ātmako'haṃ，汉语字面意思：嗡，一切如来，赞颂，金刚，自性，我）。 吽，不动金刚大智慧， 金刚界乃大虚空。 金刚三殊胜三坛城， 金刚界前我顶礼。 一切诸法自性胜， 本来一切自性住。 方便智慧二无别， 嘿日嘎前我顶礼。 龇牙咧嘴甚可怖， 咒语鲜花鬘庄严。 大肉盛宴极欢喜， 嘿日嘎尊我顶礼。 世尊怙主勇士之自在， 如劫末火般极炽燃。 发髻顶饰系为首庄严， 龇牙咧嘴暴怒可怖相。 身具光辉千臂之尊者， 执持钺刀索套卡杖剑长矛。 极怖虎皮围裹于身躯， 大身灭尽诸魔我敬礼。 三世一切诸佛陀， 教令之轮极转动， 魔与
English
By radiating light from Oṃ (藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：Oṃ), visualize that the nectar, together with the container and essence, becomes empty. By pointing with the right hand and saying Āḥ (藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：Āḥ), visualize that the light rays of Āḥ fill the vast and spacious jewel skull cup, as large as three thousand worlds, with the five meats and five nectars. By pointing with both hands and saying Hūṃ (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ), visualize that the light rays of Hūṃ invite the wisdom nectar from the hearts of all the Buddhas of the ten directions, mixing with the samaya nectar, and that its color, smell, taste, and power are perfectly complete. Bless it by reciting Oṃ Āḥ Hūṃ (藏文：ཨོཾ་ཨཱཿཧཱུཾ，梵文天城体：ओम् आः हुं，梵文罗马拟音：oṃ āḥ hūṃ，汉语字面意思：Oṃ Āḥ Hūṃ) three times. If you are doing a very brief version, focus on the skull cup and the essence, and by reciting Oṃ Āḥ Hūṃ (藏文：ཨོཾ་ཨཱཿཧཱུཾ，梵文天城体：ओम् आः हुं，梵文罗马拟音：oṃ āḥ hūṃ，汉语字面意思：Oṃ Āḥ Hūṃ) three times, visualize that it becomes immeasurable outer, inner, and secret offerings. The tongues of all the deities, through the vajra tubes arising from Hūṃ (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ), draw in the nectar, enjoy it, and become satisfied and pleased. Oṃ Sarva Tatāgata Amrita Vajra Svabhāva Ātmako'haṃ (藏文：ཨོཾ་སརྦ་ཏ་ཐཱ་ག་ཏ་ཨ་མྲྀ་ཏ་བཛྲ་སྭ་བྷ་ཝ་ཨཱཏྨ་ཀོ྅ཧཾ，梵文天城体：ओम् सर्व तथागत अमृत वज्र स्वभाव आत्माकोऽहम्，梵文罗马拟音：oṃ sarva tathāgata amṛta vajra svabhāva ātmako'haṃ，汉语字面意思：Oṃ, all Tathagatas, nectar, vajra, nature, I). Then, again, offer with argham and so on as before. Oṃ Sarva Tatāgata Puja Vajra Svabhāva Ātmako'haṃ (藏文：ཨོཾ་སརྦ་ཏ་ཐཱ་ག་ཏ་པུ་ཛ་བཛྲ་སྭ་བྷ་ཝ་ཨཱཏྨ་ཀོ྅ཧཾ，梵文天城体：ओम् सर्व तथागत पुज वज्र स्वभाव आत्माकोऽहम्，梵文罗马拟音：oṃ sarva tathāgata puja vajra svabhāva ātmako'haṃ，汉语字面意思：Oṃ, all Tathagatas, offering, vajra, nature, I). The retinue of goddesses surrounds the Bhagavan, Your intention, with and without cause, Those who benefit all sentient beings, Bhagavan, most joyful Vajra. Beautiful face, intention fulfilled, Make your heart happy, joyful Vajra. Oṃ Sarva Tatāgata Stuti Ra Vajra Svabhāva Ātmako'haṃ (藏文：ཨོཾ་སརྦ་ཏ་ཐཱ་ག་ཏ་སྟུ་ཏི་ར་བཛྲ་སྭ་བྷ་ཝ་ཨཏྨ་ཀོ྅ཧཾ，梵文天城体：ओम् सर्व तथागत स्तुति र वज्र स्वभाव आत्माकोऽहम्，梵文罗马拟音：oṃ sarva tathāgata stuti ra vajra svabhāva ātmako'haṃ，汉语字面意思：Oṃ, all Tathagatas, praise, vajra, nature, I). Hūṃ, Immovable Vajra, great wisdom, The Vajra realm is a great space. The three supreme Vajras, the three mandalas, I prostrate to the Vajra realm. All phenomena are of supreme nature, From the beginning, all abide in their own nature. Undivided from skillful means and wisdom, I prostrate to Heruka. Baring fangs, greatly terrifying, Adorned with garlands of mantra flowers. Greatly enjoying the feast of flesh, I prostrate to glorious Heruka. The Bhagavan, protector, lord of heroes, Blazing like the fire at the end of an eon. Tying the crown of matted hair as an ornament on the head, Baring fangs, fierce and terrifying face. Possessing a thousand arms, radiant on the body, Holding a cleaver, lasso, khatvanga, and spear, Wearing a terrifying tiger skin on the body, I bow to the great body who destroys all obstacles. All the conquerors of the three times, Turn the wheel of command completely, Demons and
Chinese
摧毁阿修罗的威力，向摧毁阎罗者敬礼！接下来是圆满次第：观想秘密集会的诸佛全部平等入定，融为一体，菩提心的明点如白色的、清澈发光的，变得无法忍受，安住在安乐大轮的中心。其光芒遍布顶轮、身体内部和所有显现，一切都变成白光的自性。再次聚集，融入明点。如此，心与明点无二无别，安住在不造作的本性中。同样，喉间的诸佛融化为红色的明点，心间的诸佛融化为蓝色的明点，脐间的诸佛融化为黄色的明点，密处的诸佛融化为绿色的明点。其余的观想如顶轮的明点一样进行。最后，五处都发出光芒，净化所有众生的罪障，使其完全清净。一切都变成能依和所依的坛城。这些也都被光芒融化，融入能依和所依的坛城。坛城连同诸佛也融化为五种光芒，融入自身。自身连同四个明点也融入心间的明点。观想它如彩虹消逝般，稍微安住于平等舍中。再次，从那样的状态中，能依和所依的坛城，连同五部续的身体坛城，刹那间成就。如此修习，经过年月，五道的次第，四印的征相都会圆满，成就大士琼波如此说道。清晰地确定念诵的观想，然后念诵这些咒语：嗡 阿什塔那纳亚，平果尔塔凯夏瓦尔特玛内，杂度尔宾夏提内扎亚，肖达夏布扎亚，克里希纳吉木达瓦普舍，嘎巴拉玛拉阿内嘎达日内，阿热玛达克鲁拉杂达亚，阿热登度当什提内。嗡 玛拉亚，玛拉亚，嘎拉亚嘎拉亚，嘎尔扎亚嘎尔扎亚，达尔扎亚达尔扎亚，肖沙亚肖沙亚，萨布达萨嘎拉纳班达班达，纳嘎阿什塔嘎南，格里赫纳格里赫纳，夏诸让，哈哈，嘿嘿，呼呼，嘿嘿，霍霍，哈航，啪特 梭哈。根本咒。嗡 德瓦毕杂班扎ra哈。
English
Having vanquished the Asuras with power, I prostrate to the destroyer of Yama! Then, the Completion Stage: Visualize that all the deities of the Guhyasamaja are equally absorbed, merging into one, the white bindu of bodhicitta, clear and radiating light, becoming unbearable, and abiding at the center of the great bliss wheel. Its rays pervade the crown chakra, the inside of the body, and all appearances, so that everything becomes the nature of white light. Again, gather and dissolve into the bindu. Thus, mind and bindu are inseparable, and remain in equanimity in the unconditioned state. Similarly, the deities of the throat dissolve into a red bindu, the deities of the heart dissolve into a blue bindu, the deities of the navel dissolve into a yellow bindu, and the deities of the secret place dissolve into a green bindu. Maintain the remaining focus as with the bindu of the crown. Finally, light radiates from all five places, purifying the sins and obscurations of all beings, making them completely pure. Everything becomes the mandala of the support and the supported. These are also dissolved by the light, dissolving into the mandala of the support and the supported. The mandala, together with the deities, also dissolves into five kinds of light, dissolving into oneself. Oneself, together with the four bindus, also dissolves into the bindu of the heart. Visualize that it vanishes like a rainbow, and remain slightly in equanimity. Again, from that state, the mandala of the support and the supported, together with the body mandala of the five tantra classes, is instantly accomplished. By meditating in this way, after months and years, the five stages of the path and the signs of the four mudras will be perfected, so said the great accomplished Khyunpo. Clearly establish the visualization for recitation, and then recite these mantras: Om Ashtana Naya, Pingordha Keshavartmane, Chaturvimshati Netraya, Shodasha Bhujaya, Krishna Jimuta Vapushe, Kapala Mala Aneka Kandharine, Arhamata Krura Chittaya, Ardhendu Damshtrine. Om Maraya, Maraya, Karaya Karaya, Garjaya Garjaya, Tarjaya Tarjaya, Shoshaya Shoshaya, Sapta Sagaranabandha Bandha, Naga Ashtakan, Grihna Grihna, Shatrum, Haha, Hihi, Huhu, Hehe, Hoho, Haham, Phat Svaha. This is the root mantra. Om Deva Pitsu Vajra Ha.