English
The Buddhas transformed into Vairochana, pleasing them with the bliss of meditative absorption. Invited and seated in the sky in front. Glorious Buddha, holder of the body, Meditating on the three indestructible vajras, Now bless me, I pray, Grant me the vajra body. Buddhas residing in the ten directions, Indestructible vajra..., Now bless me..., Grant me the vajra body. All the deities enter into meditative absorption with joy. Transformed into white light, dissolving from the crown of the head, thus attaining the power of the body. What is the body of all Buddhas? It is the flourishing of the five aggregates. May I also be like the nature of the Buddha's body. Oṃ sarva tathāgata kāya vajra svabhāva ātmako'ham. On the lotus on one's tongue, from the red Āḥ, five-colored rays of light emanate, filling the sky, including the white-clad mother. The Buddhas transform into Amitabha, entering into meditative absorption. Etc., as above. Glorious Buddha, holder of speech, Possessing the glorious path of Dharma speech, Indestructible vajra..., Grant the vajra of speech... Residing in the ten directions, etc. I pray. All the deities enter into meditative absorption with joy. Transformed into red light, dissolving from the throat, thus attaining the power of speech. What is the vajra Dharma speech? That speech is the perfection of definitive words. May my speech also be like the nature of the Buddha's speech. Oṃ sarva tathā... vāk... On the sun disc at one's heart, from the blue Hūṃ, five-colored rays of light emanate, filling the sky, including Māmakī. The Buddhas transform into Akshobhya, entering into meditative absorption, etc. Glorious Vajra, holder of mind, Indestructible vajra three..., Now I..., Vajra of mind..., Ten directions, etc. Transformed into black light, dissolving from the heart, thus attaining the power of mind... Secret Lord, intelligent one, What is the mind of Samantabhadra? Like Vajradhara, May my mind also be like that. Oṃ sarva tathā... citta... Oneself transforms into the essence of the body, speech, and mind vajra of all Buddhas. Oṃ sarva tathā... kāya vāk citta... In the heart of one's samaya-sattva, the wisdom-sattva Vajradhara with consort. In its heart, the samādhi-sattva Hūṃ, black, blazing with light. On the crown of the head, the lord of the family.
Chinese
哦，金刚萨埵白尊父母双运，以菩提心令自身满足。 自身之间，由具痣之族所生，蓝绿色、眼大之女，以形貌与青春庄严。彼之触感，变得与金刚母主尊相同。 其顶上为嗡（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡），喉间为阿（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿），心间为吽（藏文：ཧཱུྃ，梵文天城体：हुँ，梵文罗马拟音：hūṃ，汉语字面意思：吽），脐间为 स्वाहा（藏文：སྭཱ，梵文天城体：स्वाहा，梵文罗马拟音：svāhā，汉语字面意思：梭哈），双臀为哈（藏文：ཧཱ，梵文天城体：हा，梵文罗马拟音：hā，汉语字面意思：哈）。次第变为白、红、蓝、黄、绿等。 脐间地界，由লাম（藏文：ལཾ，梵文天城体：लँ，梵文罗马拟音：laṃ，汉语字面意思：লাম）生出眼母；心间水界，由मཾ（藏文：མཾ，梵文天城体：मँ，梵文罗马拟音：maṃ，汉语字面意思：मཾ）生出摩摩枳；喉间火界，由पཾ（藏文：པཾ，梵文天城体：पँ，梵文罗马拟音：paṃ，汉语字面意思：པཾ）生出白衣母；顶上风界，由ཏཾ（藏文：ཏཾ，梵文天城体：टँ，梵文罗马拟音：ṭaṃ，汉语字面意思：ཏཾ）生出度母，眼中显现ཛཿ，由ཛཿ生出形金刚母；耳中声，由ཧཱུྃ（藏文：ཧཱུྃ，梵文天城体：हुँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）生出声金刚母；鼻中香，由བཾ（藏文：བཾ，梵文天城体：बँ，梵文罗马拟音：baṃ，汉语字面意思：བཾ）生出香金刚母；舌中味，由ཧོཿ（藏文：ཧོཿ，梵文天城体：हॊः，梵文罗马拟音：hoḥ，汉语字面意思：होः）生出味金刚母；莲花尖端触，由ཁཾ（藏文：ཁཾ，梵文天城体：खँ，梵文罗马拟音：khaṃ，汉语字面意思：ཁཾ）生出触金刚母；由十个吽（藏文：ཧཱུྃ，梵文天城体：हुँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）生出，右手为起尸金刚母，左手为不可胜母，口为忿怒颦眉母，bhaga为一发母，右肩为如来母，杂色金刚母，左为杂色宝母，右膝为杂色莲花，左为杂色业母，双足底为持地母。金刚起尸母等十尊，与十忿怒尊相同。 父之密处，由吽（藏文：ཧཱུྃ，梵文天城体：हुँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）生出五股金刚杵，顶端以嗡（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）字标帜；母之空界，由阿（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿）生出八瓣莲花，花蕊以阿（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿）字标帜。空密之中，充满五色光芒。 我转为宝生佛之慢，念诵 嗡 萨瓦 达他嘎达 阿努拉嘎（藏文：ཨོཾ་སརྦ་ཏ་ཐཱ་ག་ཏ་ཨ་ནུ་ར་ག༴，梵文天城体：ओँ सर्व तथागत अनुरग，梵文罗马拟音：oṃ sarva tathāgata anuraga，汉语字面意思：嗡，一切，如来，爱）等，拥抱，自身转为金刚持。吽（藏文：ཧཱུྃ，梵文天城体：हुँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）吽（藏文：ཧཱུྃ，梵文天城体：हुँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）吽（藏文：ཧཱུྃ，梵文天城体：हुँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）！双运获得殊胜喜乐。呸（藏文：ཕཊ，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：呸）！自身转为义成。由取出菩提心所生的天众，充满虚空，对行利生事业的十方如来作供养。嗡 萨瓦 达他嘎达 布扎 巴扎（藏文：ཨོཾ་སརྦ་ཏ་ཐཱ་ག་ཏ་པུ་ཛཿབཛྲ་སོགས，梵文天城体：ओँ सर्व तथागत पुज वज्र，梵文罗马拟音：oṃ sarva tathāgata puja vajra，汉语字面意思：嗡，一切，如来，供养，金刚）等，以身坛城的光芒迎请所有佛之坛城。从父母双尊之顶进入。身坛城之天众融入菩提心。聚集于空中的明点化为三十二份。中央之明点为蓝色不动佛，具不动佛之头饰，具蓝白红三色之面
English
O, Vajrasattva, the white father and mother in union, will satisfy oneself with the mind of enlightenment. Between oneself, a daughter born from a family with moles, blue-green, with wide eyes, adorned with form and youth. Her touch becomes like the main Vajra Mother. On her crown is Oṃ (藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：Oṃ), on her throat is Āḥ (藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：Āḥ), on her heart is Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुँ，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ), on her navel is Svāhā (藏文：སྭཱ，梵文天城体：स्वाहा，梵文罗马拟音：svāhā，汉语字面意思：Svāhā), and on her two buttocks is Hā (藏文：ཧཱ，梵文天城体：हा，梵文罗马拟音：hā，汉语字面意思：Hā). In sequence, they become white, red, blue, yellow, and green. From the earth element at the navel, Lam (藏文：ལཾ，梵文天城体：लँ，梵文罗马拟音：laṃ，汉语字面意思：Lam) arises the Eye Mother; from the water element at the heart, Mam (藏文：མཾ，梵文天城体：मँ，梵文罗马拟音：maṃ，汉语字面意思：Mam) arises Mama Ki; from the fire element at the throat, Pam (藏文：པཾ，梵文天城体：पँ，梵文罗马拟音：paṃ，汉语字面意思：Pam) arises White-Clothed Mother; from the wind element at the crown, Tam (藏文：ཏཾ，梵文天城体：टँ，梵文罗马拟音：ṭaṃ，汉语字面意思：Tam) arises Tara, and in the eyes appears Jaḥ; from Jaḥ arises Form Vajra Mother; from sound in the ears, Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुँ，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ) arises Sound Vajra Mother; from smell in the nose, Bam (藏文：བཾ，梵文天城体：बँ，梵文罗马拟音：baṃ，汉语字面意思：Bam) arises Smell Vajra Mother; from taste in the tongue, Hoḥ (藏文：ཧོཿ，梵文天城体：हॊः，梵文罗马拟音：hoḥ，汉语字面意思：Hoḥ) arises Taste Vajra Mother; from touch at the tip of the lotus, Kham (藏文：ཁཾ，梵文天城体：खँ，梵文罗马拟音：khaṃ，汉语字面意思：Kham) arises Touch Vajra Mother; from ten Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुँ，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ), the right hand is the Corpse-Raising Vajra Mother, the left is the Unconquerable Mother, the mouth is the Wrathful Frowning Mother, the bhaga is the One-Hair Mother, the right shoulder is the Tathagata Mother, the Variegated Vajra Mother, the left is the Variegated Jewel Mother, the right knee is the Variegated Lotus, the left is the Variegated Karma Mother, and the soles of both feet are the Earth-Holding Goddess. These ten, such as the Vajra Corpse-Raising Mother, are like the ten wrathful ones. The father's secret place, from Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुँ，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ) arises the five-pronged vajra, the tip marked with Oṃ (藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：Oṃ); the mother's space, from Āḥ (藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：Āḥ) arises the eight-petaled lotus, the stamen marked with Āḥ (藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：Āḥ). Within the secret space, it is filled with five-colored rays. I transform into the pride of Ratnasambhava, reciting Oṃ Sarva Tathāgata Anuraga (藏文：ཨོཾ་སརྦ་ཏ་ཐཱ་ག་ཏ་ཨ་ནུ་ར་ག༴，梵文天城体：ओँ सर्व तथागत अनुरग，梵文罗马拟音：oṃ sarva tathāgata anuraga，汉语字面意思：Oṃ, All, Tathagata, Love), etc., embracing, and oneself becomes Vajradhara. Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुँ，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ) Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुँ，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ) Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुँ，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ)! Union attains supreme bliss. Phaṭ (藏文：ཕཊ，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：Phaṭ)! Oneself becomes Accomplished Meaning. The assembly of deities arising from extracting the mind of enlightenment, filling the sky, makes offerings to the Tathagatas of the ten directions who perform the work of benefiting beings. Oṃ Sarva Tathāgata Puja Vajra (藏文：ཨོཾ་སརྦ་ཏ་ཐཱ་ག་ཏ་པུ་ཛཿབཛྲ་སོགས，梵文天城体：ओँ सर्व तथागत पुज वज्र，梵文罗马拟音：oṃ sarva tathāgata puja vajra，汉语字面意思：Oṃ, All, Tathagata, Offering, Vajra), etc., with the rays of the body mandala, invite all the mandalas of the Buddhas. They enter from the crowns of the father and mother. The assembly of deities of the body mandala dissolves into the mind of enlightenment. The bindus gathered in the sky transform into thirty-two parts. The central bindu is the blue Akshobhya, adorned with the head ornament of Akshobhya, with three faces of blue, white, and red.
Chinese
六臂尊的右手中的持有金刚杵、法轮、莲花，左手中的持有铃、珍宝、宝剑，以金刚跏趺坐姿安住，以丝绸和珍宝装饰。嗡 班匝 达热（藏文：བཛྲ་དྷྲྀཀ་，梵文天城体：वज्रधृक，梵文罗马拟音：vajradhṛk，汉语字面意思：金刚持）从心间迎请出来。转法轮等做所有佛陀的神变和事业。净化所有众生的嗔恨心，安置于不动佛的果位。与智慧尊融合，融入一体后融入自己的心间。自身变为嗔恨金刚，深蓝色，面容忿怒，右边寂静，左边带有贪欲之相。东方的明点是白色毗卢遮那佛，以不动佛为顶严，具有白、黑、红色三面等如前。持有宝剑。嗡 唧那 唧嘎（藏文：ཛི་ན་ཛིཀ་，梵文天城体：जिनजिक，梵文罗马拟音：jinajik，汉语字面意思：胜者胜）从心间迎请出来。转法轮等……净化愚痴，安置于毗卢遮那佛的果位。与化身们融合，融为一体后安住于东方莲台上。同样地，改变念诵词。南方的明点是黄色宝生佛，以不动佛为顶严，具有黄、黑、白色等……嗡 然那 达热（藏文：རཏྣ་དྷྲིཀ་，梵文天城体：रत्नधृक，梵文罗马拟音：ratnadhṛk，汉语字面意思：宝持）从心间……净化悭吝，宝生佛的……安住于南方莲台上。西方的明点是红色无量光佛，以不动佛为顶严，具有黑、白、红色等……嗡 阿若 勒嘎（藏文：ཨ་རོ་ལིཀ་，梵文天城体： अरोलिक，梵文罗马拟音：arolika，汉语字面意思：无垢）从心间……贪欲……无量光佛的……西方的……北方的明点是绿色不空成就佛，以不动佛为顶严……具有绿、黑、白色等……嗡 札那 达热（藏文：པྲཛྙཱ་དྷྲིཀ་，梵文天城体：प्रज्ञाधृक，梵文罗马拟音：prajñādhṛk，汉语字面意思：慧持）从心间……嫉妒……不空成就佛的果位……安住于北方莲台上。从这以下舍弃共同事业的词句。东北方的明点是白色金刚眼母，以毗卢遮那佛为顶严，具有白、黑、红色三面，六臂尊的右手中的持有法轮、金刚杵、白色莲花，左手中的持有铃、珍宝、宝剑。嗡 摩诃 然德（藏文：མོ་ཧ་ར་ཏི་，梵文天城体：मोहरति，梵文罗马拟音：moharati，汉语字面意思：痴乐）从心间迎请出来。平息所有邪魔、疾病和痛苦。安置于金刚眼母的果位。与化身们融合，融为一体后安住于东北方。西南方的明点是蓝色嘛嘛枳，以不动佛为顶严……具有蓝、白、红色……嗡 迪夏 然德（藏文：དཱི་ཥ་རཱ་ཏི་，梵文天城体：दीषारति，梵文罗马拟音：dīṣārati，汉语字面意思：忿怒乐）从心间……守护和增上。嘛嘛枳……安住于西南方……西北方的明点是红色白衣母，以无量光佛为顶严……具有红、黑、白色……嗡 惹嘎 然德（藏文：རཱ་ག་ར་ཏི་，梵文天城体：रागरति，梵文罗马拟音：rāgarati，汉语字面意思：贪乐）从心间……
English
The six-armed one holds a vajra, a wheel, and a lotus in his right hands, and a bell, a jewel, and a sword in his left hands. He sits in the vajra posture, adorned with silk and jewels. Oṃ Vajradhṛk (藏文：བཛྲ་དྷྲྀཀ་，梵文天城体：वज्रधृक，梵文罗马拟音：vajradhṛk，汉语字面意思：Vajra Holder) is invoked from the heart. He performs all the miracles and deeds of the Buddhas, such as turning the wheel of Dharma. He purifies the hatred of all sentient beings and establishes them in the state of Akṣobhya. The wisdom beings merge, and after uniting, they dissolve into his own heart. The self transforms into Wrathful Vajra, dark blue, with a wrathful face, the right side peaceful, and the left side with an appearance of desire. The bindu of the east is white Vairocana, adorned with Akṣobhya as a crown, with three faces of white, black, and red, etc., as before. He holds a sword. Oṃ Jinajik (藏文：ཛི་ན་ཛིཀ་，梵文天城体：जिनजिक，梵文罗马拟音：jinajik，汉语字面意思：Victor Victorious) is invoked from the heart. He turns the wheel of Dharma, etc. He purifies ignorance and establishes them in the state of Vairocana. He merges with the emanations and, after uniting, abides on the lotus seat of the east. Similarly, change the recitation. The bindu of the south is yellow Ratnasambhava, adorned with Akṣobhya as a crown, with yellow, black, and white, etc. Oṃ Ratnadhṛk (藏文：རཏྣ་དྷྲིཀ་，梵文天城体：रत्नधृक，梵文罗马拟音：ratnadhṛk，汉语字面意思：Jewel Holder) from the heart. He purifies miserliness, Ratnasambhava's. He abides on the lotus seat of the south. The bindu of the west is red Amitābha, adorned with Akṣobhya as a crown, with black, white, and red, etc. Oṃ Aro Lik (藏文：ཨ་རོ་ལིཀ་，梵文天城体：अरोलिक，梵文罗马拟音：arolika，汉语字面意思：Immaculate) from the heart. Desire. Amitābha's. The west's. The bindu of the north is green Amoghasiddhi, adorned with Akṣobhya. With green, black, and white, etc. Oṃ Prajñādhṛk (藏文：པྲཛྙཱ་དྷྲིཀ་，梵文天城体：प्रज्ञाधृक，梵文罗马拟音：prajñādhṛk，汉语字面意思：Wisdom Holder) from the heart. Jealousy. The state of Amoghasiddhi. He abides on the lotus seat of the north. From here onwards, omit the words of common activities. The bindu of the southeast is white Locanā, adorned with Vairocana as a crown, with three faces of white, black, and red. The six-armed one holds a wheel, a vajra, and a white utpala in his right hands, and a bell, a jewel, and a sword in his left hands. Oṃ Moharati (藏文：མོ་ཧ་ར་ཏི་，梵文天城体：मोहरति，梵文罗马拟音：moharati，汉语字面意思：Delusion Delight) is invoked from the heart. He pacifies all evil spirits, diseases, and sufferings. He establishes them in the state of Locanā. He merges with the emanations and, after uniting, abides in the southeast corner. The bindu of the southwest is blue Māmakī, adorned with Akṣobhya. With blue, white, and red. Oṃ Dīṣārati (藏文：དཱི་ཥ་རཱ་ཏི་，梵文天城体：दीषारति，梵文罗马拟音：dīṣārati，汉语字面意思：Wrathful Delight) from the heart. He protects from obstacles and increases prosperity. Māmakī. He abides in the southwest corner. The bindu of the northwest is red Pāṇḍaravāsinī, adorned with Amitābha. With red, black, and white. Oṃ Rāgarati (藏文：རཱ་ག་ར་ཏི་，梵文天城体：रागरति，梵文罗马拟音：rāgarati，汉语字面意思：Desire Delight) from the heart.