Chinese
东面白，西面马头明王红，北面甘露漩，东南不动明王，西南欲帝，西北青杖，东北大力，上方顶髻转轮王，下方损美，那些黑色全部都是三面六臂。嗡 桑巴尼等。吽！以此敕令，出现无数损美，以索套束缚十方所有魔障，以铁钩击打心脏。那嘛 萨曼达 布达喃 嘎雅瓦嘎吉达 瓦吉拉 拿姆 嗡 达吉 吽 匝！以此勾召，放入三角形的火坑中。从甘露漩中出现十个和自己一样的甘露漩，从肚脐以下出现金刚橛的形象，安插在十方魔障的头顶。损美们手中拿着木槌，用金刚橛从头顶击打，诛杀魔障，使识蕴转移到法界。嗡 嘎嘎 嘎达 等。吽 啪！化身融入损美。从忿怒尊和金刚橛中，火焰向四面八方蔓延，所有魔障的残余都被焚烧，凶恶之徒都变成了火山的自性。其中下方全部是金刚地基，周围全部是金刚围墙，上方全部变成金刚帐篷，从而远离魔障。无有事物，无有修习等，无有啊！在空性中稍微安住。从空性中，在法生（梵文：Dharmodaya）的中央，从吽 扬 吽 中，风形成蓝色的半月形坛城。其上，从吽 讓 吽 中，火形成红色的三角形坛城。其上，从吽 邦 吽 中，水形成白色的圆形坛城。其上，从吽 朗 吽 中，土形成黄色的方形坛城。全部都以两个金刚杵来标识。其上，在守护轮中，金刚杵的中心是 仲 字完全变化，形成四方形的宫殿，以四门和四马头装饰。内部的尊神衣物，东面白色，南面黄色，西面红色，北面绿色，中央是蓝宝石色的台座上。金刚围墙是圆形的，燃烧着五种颜色的光芒。内部变成九层莲花，中央凸起的顶端装饰着金刚宝顶。中央
English
East is white, west is red Hayagriva, north is Nectar Swirl, southeast is Immovable One, southwest is Desire Lord, northwest is Blue Staff Holder, northeast is Great Power, above is Crown Cakravartin, below is Harm Beauty. All those black ones have three faces and six arms. Om Sumbhani, etc. Hum! By this command, countless Harm Beauties appear, and all the obstacles of the ten directions are bound with a noose, and the heart is struck with an iron hook. Namaḥ samanta buddhānāṃ kāyavākcittavajraṇāṃ oṃ ḍakki hūṃ jaḥ! By this, summon them and place them in the triangular fire pits. From Nectar Swirl, ten Nectar Swirls like itself appear, and from below the navel, the form of a phurba appears, and is placed on the heads of the obstacles of the ten directions. The Harm Beauties hold mallets in their hands, and strike from the head with the phurba, killing the obstacles and transferring the consciousness to the Dharmadhatu. Om ghagha ghataya, etc. Hum Phat! The emanations dissolve into the Harm Beauties. From the Wrathful One and the Phurba, flames spread in all directions, and all the remnants of the obstacles are burned, and the wicked ones become the nature of volcanoes. Within it, all below is a vajra ground, all around is a vajra fence, and all above becomes a vajra tent, thus being free from obstacles. There is no object, there is no meditation, etc., there is none! Rest slightly in emptiness. From emptiness, in the center of the Dharmodaya, from Hum Yam Hum, the wind forms a blue crescent mandala. Above it, from Hum Ram Hum, the fire forms a red triangular mandala. Above it, from Hum Bam Hum, the water forms a white circular mandala. Above it, from Hum Lam Hum, the earth forms a yellow square mandala. All are marked with two vajras each. Above it, in the protection wheel, the center of the vajra is completely transformed from Ghrum, forming a square palace, decorated with four doors and four horse faces. The inner deity clothes, east white, south yellow, west red, north green, the center is on a sapphire-colored platform. The vajra fence is round, burning with five-colored rays. The inside becomes a nine-layered lotus, and the top of the central bulge is decorated with a vajra jewel top. In the center
Chinese
各种莲花和日轮的座垫。对于十位忿怒尊是日轮，对于东方诸位是月亮，对于玛玛吉是金刚，其他南方诸位是珍宝，西方诸位是红莲花，北方诸位是金刚交杵的座垫。中央是蓝色金刚持，具有蓝白红三面六臂，右边诸手持金刚、法轮、莲花，左边诸手持铃……。以金刚跏趺坐姿安住，以绸缎和珍宝庄严。最初的两手拥抱明妃，触及金刚母，与自身相同，以莲花跏趺坐姿安住并一同结合。对于眷属们，东方是毗卢遮那佛，南方是宝生佛，西方是阿弥陀佛，北方是不空成就佛，东南方是佛眼佛母，西南方是玛玛吉，西北方是白衣佛母，东北方是度母。第二层，东南方是色金刚母，西南方是声金刚母，西北方是香金刚母，东北方是味金刚母。第三层，在外面的布幔上，东门左右是弥勒菩萨和地藏菩萨，南门左右是金刚手菩萨和虚空藏菩萨，西门左右是观世音菩萨和文殊菩萨，北门左右是除盖障菩萨和普贤菩萨。东门是阎魔敌，南门是他胜，西门是马头明王，北门是降伏障碍者，东南方是不动明王，西南方是欲帝明王，西北方是青杖者，东北方是乱动者。上方屋脊内是顶髻尊，下方地基内是地神。所有本尊的心间放出光芒，勾召所有众生，从坛城的四门进入，授予菩提心的灌顶，获得所有如来之乐和心乐，然后前往自己的刹土。从主尊的心间发出光芒，毗卢遮那佛、佛眼佛母、地藏菩萨、色金刚母、弥勒菩萨、阎魔敌、不动明王融入我，消失于光明之中。宝生佛、玛玛吉、金刚手菩萨、声金刚母、他胜、欲帝明王融入光明之中。阿弥陀佛、白衣佛母、虚空藏菩萨、香金刚母、马头明王、青杖者融入光明之中。不空
English
Various lotus and sun cushions. For the ten wrathful ones, suns; for those in the east, moons; for Mamaki, a vajra; for the others in the south, jewels; for those in the west, red lotuses; for those in the north, crossed vajra cushions. In the center, blue Vajradhara, with three faces of blue, white, and red, and six arms, the right hands holding a vajra, wheel, and lotus, the left hands holding a bell... holding. Seated in vajra posture, adorned with silks and jewels. The first two hands embracing the consort, touching Vajra Mother, like himself, seated in lotus posture and united. For the retinues, in the east is Vairochana, in the south is Ratnasambhava, in the west is Amitabha, in the north is Amoghasiddhi, in the southeast is Locana, in the southwest is Mamaki, in the northwest is Pandaravasini, in the northeast is Tara. In the second row, in the southeast is Rupavajra, in the southwest is Shabdavajra, in the northwest is Gandhavajra, in the northeast is Rasavajra. In the third row, on the outer cloth, on the right and left of the east gate are Maitreya and Kshitigarbha, on the right and left of the south gate are Vajrapani and Akashagarbha, on the right and left of the west gate are Lokeshvara and Manjushri, on the right and left of the north gate are Nivarana-Vishkambhin and Samantabhadra. At the east gate is Yamantaka, at the south gate is Aparajita, at the west gate is Hayagriva, at the north gate is Vighnantaka, in the southeast is Achala, in the southwest is Yamari, in the northwest is Niladanda, in the northeast is Ucchushma. Above, inside the roof's hollow, is Ushnishacakravartin; below, inside the earth, is Prithvi. Light radiates from the hearts of all the deities, summoning all sentient beings, entering through the four gates of the mandala, bestowing the empowerment of bodhicitta, obtaining the bliss and mental bliss of all the Tathagatas, and then departing to their own pure lands. From the heart of the main deity, light emanates, Vairochana, Locana, Kshitigarbha, Rupavajra, Maitreya, Yamantaka, and Achala dissolve into me, vanishing into the state of clear light. Ratnasambhava, Mamaki, Vajrapani, Shabdavajra, Aparajita, and Yamari dissolve into clear light. Amitabha, Pandaravasini, Akashagarbha, Gandhavajra, Hayagriva, and Niladanda dissolve into clear light. Amogha
Chinese
成就。度母。观世音。罗金刚母。除障。普贤。摧魔。大威力者融入光明。顶髻损美。触金刚母融入文殊。彼等融入主尊。主尊亦融入一切空性光明。此乃以上之前行。嗡（藏文，梵文天城体：，梵文罗马拟音：oṃ，汉语字面意思：嗡） 舜亚达 谛达 萨瓦 达玛 舜亚达 嘉那 阿玛 噶吽（藏文，梵文天城体：，梵文罗马拟音：oṃ śūnyatā jñāna vajra svabhāva ātmako'haṃ，汉语字面意思：嗡，空性，智慧，金刚，自性，我）。于如是之性中长久专注。先前之。于坛城中央之虚空中。日与月及红色八瓣莲花，嗡（藏文，梵文天城体：，梵文罗马拟音：oṃ，汉语字面意思：嗡）阿（藏文，梵文天城体：，梵文罗马拟音：āḥ，汉语字面意思：阿）吽（藏文，梵文天城体：，梵文罗马拟音：hūṃ，汉语字面意思：吽）由上而上重叠。三字莲花太阳次第融入月亮。月轮完全圆满。彼中放光。器情一切融入月亮，成为菩提心之自性。嗡（藏文，梵文天城体：，梵文罗马拟音：oṃ，汉语字面意思：嗡） 达玛 达 嘟 梭巴瓦 阿玛 咕杭（藏文，梵文天城体：，梵文罗马拟音：oṃ dharmadhātu svabhāva ātmako'haṃ，汉语字面意思：嗡，法界，自性，我）。于月亮中央。嗡（藏文，梵文天城体：，梵文罗马拟音：oṃ，汉语字面意思：嗡）阿（藏文，梵文天城体：，梵文罗马拟音：āḥ，汉语字面意思：阿）吽（藏文，梵文天城体：，梵文罗马拟音：hūṃ，汉语字面意思：吽）。彼中放光。迎请一切佛。融入后化为白色五股金刚杵。嗡（藏文，梵文天城体：，梵文罗马拟音：oṃ，汉语字面意思：嗡） 班杂 达玛 咕杭（藏文，梵文天城体：，梵文罗马拟音：oṃ vajra ātmako'haṃ，汉语字面意思：嗡，金刚，我）。月亮与金刚杵相融。化为最初之怙主白色者，手持金刚杵与铃。不动佛无量化身。一切有情安立于如来无漏之乐中。融入不动佛。彼即安住于中央之座上。我亦融入，自身化为三面六臂之独勇金刚萨埵。身乃坛城之自性。于顶轮色蕴，由嗡（藏文，梵文天城体：，梵文罗马拟音：oṃ，汉语字面意思：嗡）化为毗卢遮那佛。于喉间识蕴，由阿（藏文，梵文天城体：，梵文罗马拟音：āḥ，汉语字面意思：阿）化为无量光佛。于心间受蕴，由吽（藏文，梵文天城体：，梵文罗马拟音：hūṃ，汉语字面意思：吽）化为不动佛。于脐间想蕴，由梭（藏文，梵文天城体：，梵文罗马拟音：svā，汉语字面意思：梭）化为宝生佛。于腿根行蕴，由哈（藏文，梵文天城体：，梵文罗马拟音：hā，汉语字面意思：哈）化为不空成就佛。由眼化为地藏。由嗡（藏文，梵文天城体：，梵文罗马拟音：oṃ，汉语字面意思：嗡）字等四字化为耳为金刚手。鼻为南无内。舌为观世音。于金刚门。身为除障。关节为普贤。心间意为由吽（藏文，梵文天城体：，梵文罗马拟音：hūṃ，汉语字面意思：吽）化为文殊。由十吽（藏文，梵文天城体：，梵文罗马拟音：hūṃ，汉语字面意思：吽）字化为右手为阎魔敌。左手为般若尽。口为马头明王。金刚杵为摧魔。右臂为不动佛。左为瑜伽母。右膝。黄色钺刀蓝色。左为大威力者。顶轮为转轮圣王。于双足心安住损美等。于自身顶轮月亮上，由白色嗡（藏文，梵文天城体：，梵文罗马拟音：oṃ，汉语字面意思：嗡）字放出五色光芒，与天女眼母等充满虚空。诸佛
English
Accomplishment. Tara. Avalokiteśvara. Ro Dorje Ma. Remover of Obstacles. Samantabhadra. Destroyer of Demons. The Mighty Ones dissolve into clear light. Crown Ornament Harm. Touch Vajra Ma dissolves into Manjushri. They dissolve into the main deity. The main deity also dissolves into all emptiness and clear light. This is the preliminary stage before that. Oṃ śūnyatā jñāna vajra svabhāva ātmako'haṃ. (藏文，梵文天城体：，梵文罗马拟音：oṃ śūnyatā jñāna vajra svabhāva ātmako'haṃ，汉语字面意思：嗡，空性，智慧，金刚，自性，我) Focus on suchness for a long time. Previous. In the sky in the center of the palace. The sun and moon and the red eight-petaled lotus, Oṃ Āḥ Hūṃ (藏文，梵文天城体：，梵文罗马拟音：oṃ āḥ hūṃ，汉语字面意思：嗡阿吽) are stacked on top of each other. The three syllables, lotus, and sun gradually dissolve into the moon. The moon circle becomes completely full. Light radiates from it. All vessels and essences dissolve into the moon, becoming the essence of bodhicitta. Oṃ dharmadhātu svabhāva ātmako'haṃ. (藏文，梵文天城体：，梵文罗马拟音：oṃ dharmadhātu svabhāva ātmako'haṃ，汉语字面意思：嗡，法界，自性，我) In the center of the moon. Oṃ Āḥ Hūṃ (藏文，梵文天城体：，梵文罗马拟音：oṃ āḥ hūṃ，汉语字面意思：嗡阿吽). Light radiates from it. All the Buddhas are invited. From the dissolution, it becomes a white five-pointed vajra. Oṃ vajra ātmako'haṃ. (藏文，梵文天城体：，梵文罗马拟音：oṃ vajra ātmako'haṃ，汉语字面意思：嗡，金刚，我) From the fusion of the moon and the vajra. The first protector, the white one, holds the vajra and bell. Akshobhya manifests immeasurably. All sentient beings are placed in the untainted bliss of the Tathagata. Dissolves into Akshobhya. He sits on the seat in the center. I also dissolve, and myself become the sole hero Vajrasattva with three faces and six arms. The body is the essence of the palace. In the crown of the head, the aggregate of form, from Oṃ (藏文，梵文天城体：，梵文罗马拟音：oṃ，汉语字面意思：嗡) manifests Vairochana. In the throat, the aggregate of consciousness, from Āḥ (藏文，梵文天城体：，梵文罗马拟音：āḥ，汉语字面意思：阿) manifests Amitabha. In the heart, the aggregate of consciousness, from Hūṃ (藏文，梵文天城体：，梵文罗马拟音：hūṃ，汉语字面意思：吽) manifests Akshobhya. In the navel, the aggregate of feeling, from Svā (藏文，梵文天城体：，梵文罗马拟音：svā，汉语字面意思：梭) manifests Ratnasambhava. At the base of the thighs, the aggregate of formations, from Hā (藏文，梵文天城体：，梵文罗马拟音：hā，汉语字面意思：哈) manifests Amoghasiddhi. From the eyes, Kshitigarbha. From the four syllables of Oṃ (藏文，梵文天城体：，梵文罗马拟音：oṃ，汉语字面意思：嗡), the ears are Vajrapani. The nose is Namas. The tongue is Avalokiteśvara. In the vajra gate. The body is the remover of obstacles. The joints are Samantabhadra. In the heart, the mind is from Hūṃ (藏文，梵文天城体：，梵文罗马拟音：hūṃ，汉语字面意思：吽) manifests Manjushri. From the ten Hūṃ (藏文，梵文天城体：，梵文罗马拟音：hūṃ，汉语字面意思：吽) syllables, the right hand is Yamantaka. The left hand is Prajñāntaka. The mouth is Hayagriva. The vajra is the destroyer of demons. The right arm is Akshobhya. The left is Dakini. Right knee. Yellow chopper blue. The left is the Mighty One. The crown of the head is Chakravartin. Harm and beauty are situated on the soles of both feet. On the moon on one's own crown, from the white Oṃ (藏文，梵文天城体：，梵文罗马拟音：oṃ，汉语字面意思：嗡) syllable, five-colored rays of light, together with the goddess Caksamā, fill the sky. Buddhas