English
Visualize the mudra and bless with Om Dhara Dhara, etc. In the eyes, from Om arises the Ignorance Vajra Mother, etc. The Selfless Yogini Black Mother, all holding curved knives and skull cups, with a dancing posture of extending the left. If you cannot meditate that much, it is also okay to meditate on the seed syllable alone. Here, some assert that the latter two deities should be placed at the navel and secret place. Then, clarify the object of focus for recitation. From Om Ashta, etc., to Ham Ha Phat Svaha. Om Vajra Kartari He Vajra Ya Hum Hum Phat Svaha. Om A Ka Tsa Ta Ta Pa Ya Sha Svaha. These are the mantras to be recited. Then, by meditating on the object of focus like the tip of a butter lamp, it should be gathered into clear light. In your own heart, in the union of the sun and moon, Hum. In the heart of the Selfless Mother, on the moon, Am. All three realms dissolve into light, the means part merges into oneself, and the wisdom part merges into the Mother. The Mother, together with the moon Am, merges into oneself. Oneself merges into the sun and moon. With the Hum, the collection of light rays, together with Ali Kali, transforms all phenomena of the three realms into the nature of light rays. Everything merges into Hum. The moon and sun also dissolve into Hum. That itself is also gathered into Nada, and Nada also becomes invisible. Here, there is no beginning, no end, no middle. There is no existence, no nirvana. There is no self, nor other. This is the supreme great bliss. Thus, remain in equipoise. All three realms are illusory. Knowing them to be like dreams, for the sake of protecting against obstacles, arrange the twelve armors as before, and then enter the session break. For the other three Herukas, only the face and hands of the main deity change, and apart from the difference in mantras, it is the same as this. If you want to recite the retinue's mantra, although it is not explained in the sadhana, you can recite Om A Ah, etc., Am Ah Hum Phat Svaha. This was done according to the intention of the sadhana of the great master Padmasambhava, the accomplished one. Arranged according to the view of the great accomplished Khyungpo Naljorpa. This is the sadhana of Glorious Delightful Vajra, which benefits those who like concise and easy words. Here it is said: If the blessing is great, even a little is excellent. If the blessing is small, what is the use of much? With explanations that distort the meaning of the scriptures, do not go too far.
Chinese
《喜金刚九尊仪轨》之第二品。想要修习完备的胜乐金刚生起次第，愿一切众生具乐等。色蕴为毗卢遮那佛。受蕴为金刚日。想蕴为莲花舞自在。行蕴为金刚王。识蕴为金刚萨埵。成为一切如来之自性者，为吉祥金刚黑汝嘎。双目为愚痴金刚。双耳为嗔恚金刚。鼻为悭吝金刚。口为贪欲金刚。身为嫉妒金刚。一切生处为自在金刚。地界为堕落母。水界为杀戮母。火界为勾招母。风界为莲花舞自在母。空界为莲花网母，念诵具足威慑力的四面本尊之咒语。从咒语的光芒中生出金刚地基。围墙、帐篷、帷幔、箭矢网，化为智慧之火燃烧的守护轮。从咒语的光芒中生出八门守护母，左手持橛，右手持杵，威风凛凛。又祈请化身们勾招十方之魔障，安置于围墙外侧八方吽字所生的孔穴中。以橛击打头顶。嗡 嘎嘎 嘎达亚 嘎达亚 萨瓦 杜斯达 吽 吽 啪特。（藏文，梵文天城体：ओम् घ घ घातय घातय सर्व दुष्टान् हुं हुं फट्，梵文罗马拟音：oṃ gha gha ghātaya ghātaya sarva duṣṭān huṃ huṃ phaṭ，汉语字面意思：嗡，杀，杀，摧毁一切恶者，吽，吽，啪特。） 尅拉亚 尅拉拉亚 萨瓦 啪啪 吽 吽 啪特。（藏文，梵文天城体：कीलाय कीलाय सर्व पापम् हुं हुं फट्，梵文罗马拟音：kīlāya kīlāya sarva pāpaṃ huṃ huṃ phaṭ，汉语字面意思：橛，橛，一切罪业，吽，吽，啪特。） 吽 吽 吽 班匝 尅拉 班匝 达若 阿嘉 啪 亚 谛 萨瓦 维革南 嘎亚 瓦嘎 泽达 班匝 嘎拉亚 吽 吽 啪特。（藏文，梵文天城体：हुं हुं हुं वज्र किल वज्र धरो आज्ञापयति सर्व विघ्नान् काय वाक् चित्त वज्र कालया हुं हुं फट्，梵文罗马拟音：huṃ huṃ huṃ vajra kila vajra dharo ājñāpayati sarva vighnān kāya vāk citta vajra kālaya huṃ huṃ phaṭ，汉语字面意思：吽，吽，吽，金刚橛，金刚持，命令，一切障碍，身语意，金刚，时，吽，吽，啪特。） 如是，以杵击打，摧毁一切魔障。嗡 班匝 穆德嘎拉 班匝 尅拉 阿 郭达亚 阿 郭达亚 吽 吽 啪特。（藏文，梵文天城体：ओम् वज्र मुद्गर वज्र कील आकोटय आकोटय हुं हुं फट्，梵文罗马拟音：oṃ vajra mudgara vajra kīla ākoṭaya ākoṭaya huṃ huṃ phaṭ，汉语字面意思：嗡，金刚杵，金刚橛，击打，击打，吽，吽，啪特。） 于自身心间，阿字所生之月轮上，吽字蓝绿色，放射五种光芒。以其光芒，将与上师无二无别的坛城轮，清晰显现于前方。何者之恩德生大乐，等等。吉祥金刚空行等。以阿噶等供养。于三宝前我皈依，等等，念诵一个偈颂。自性空等。空性等。嗡
English
The Second Chapter: The Method of Accomplishment of the Nine Deities of Delight. In order to contemplate the extensive generation stage of only the Wheel of Samvara, may all sentient beings have happiness, etc. The aggregate of form is Vairochana. The aggregate of feeling is Vajra Sun. The aggregate of perception is Padma Dancing Lord. The aggregate of formation is Vajra King. The aggregate of consciousness is Vajrasattva. The one who has become the nature of all Tathagatas is glorious Vajra Heruka. The two eyes are delusion vajra. The two ears are hatred vajra. The nose is stinginess vajra. The mouth is desire vajra. The body is jealousy vajra. All sense bases are power vajra. The earth element is the causing to fall mother. The water element is the killing mother. The fire element is the attracting mother. The wind element is the Padma Dancing Lord mother. The space element is the Padma Net Mother, recite the mantra of the four-faced deity with majesty and ferocity. From the rays of the mantra, the vajra ground arises. The fence, tent, awning, and net of arrows become a protective wheel blazing with the fire of wisdom. From the rays of the mantra, the eight gate guardian mothers arise. They are adorned with a phurba in the left hand and a hammer in the right hand. Again, invite the obstructing forces of the ten directions from the emanations. Place them in the holes arising from the HUM outside the fence in the eight directions. Strike the crown of the head with the phurba. OM GHAGHA GHATAYA GHATAYA SARVA DUSHTAN HUM HUM PHAT. KILAYA KILAYA SARVA PAPAM HUM HUM PHAT. HUM HUM HUM VAJRA KILA VAJRA DHARO AJNAPAYATI SARVA VIGHNAN KAYA VAK CITTA VAJRA KALAYA HUM HUM PHAT. Thus, by striking with the hammer, all obstacles are destroyed. OM VAJRA MUDGARA VAJRA KILA AKOTAYA AKOTAYA HUM HUM PHAT. In one's own heart, on the moon arising from the letter A, the blue-green HUM radiates five kinds of light. With that light, the mandala wheel, inseparable from the guru, is clearly visualized in front. By whose kindness, the great bliss itself, etc. And glorious Vajra Dakini, etc. Offer with Argham, etc. In the Three Jewels, I take refuge, etc. Recite one shloka. Svabhava, etc. Shunyata, etc. STO
English
Ḍha. In the heart center are the seven syllables. The father and mother enter equally. The syllables also abide in union, forming one after another. Om Sarva Tathagata Anura Gaṇa Vajra Subhava Atma Ko Ham. (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) Mindfulness of the body is the Dakini. Mindfulness of feelings is Lama. Mindfulness of Dharma is the Dumkyema. Mindfulness of mind is the Form-possessing Mother. The miraculous foot of aspiration is the Extremely Wrathful Mother. The miraculous foot of effort is the One with Eyes of Ignorance. The miraculous foot of conduct is the Luminous Mother. The miraculous foot of mind is the Great-Nosed Mother. The faculty of faith is the Heroic Intelligence Mother. The faculty of effort is the Dwarf Mother. The faculty of mindfulness is the Sovereign of Lanka. The faculty of Samadhi is the Tree Shade Mother. The faculty of wisdom is the Earth-Protecting Mother. The power of faith is the Great Terrifier. The power of effort is the Powerful Mother. The power of mindfulness is Surabhakṣi. The power of Samadhi is the Blue-Green Goddess. The power of wisdom is the Utterly Excellent One. The limb of perfect enlightenment of Samadhi is the Horse-Nose Mother. The limb of perfect enlightenment of effort is the Bird-Faced Mother. The limb of perfect enlightenment of joy is the Wheel-Powered Mother. The limb of perfect enlightenment of perfect pliancy is Rohi. The limb of perfect enlightenment of perfect discrimination of Dharma is Śauṇṭinī. The limb of perfect enlightenment of mindfulness is the Wheel-Armored Mother. The limb of perfect enlightenment of equanimity is the Utterly Heroic Mother. Perfect view is the Greatly Powerful Mother. Perfect thought is the Wheel-Turning Mother. Perfect speech is the Great Effort Mother. The twenty-four heroes are also those who are pure in their own nature. The boundary of perfect action is the Human-Faced Mother. Perfect livelihood is the Dog-Faced Mother. Perfect mindfulness is the Pig-Faced Mother. Perfect Samadhi is Glorious Heruka and Vajravarahi. Generating unarisen virtuous qualities is Yama's Steadfast Mother. Protecting arisen virtuous qualities is Yama's Messenger Mother. Not generating unarisen non-virtuous qualities is Yama's...
Chinese
以及根本咒等，系上梵天的丝线等。 二十四位勇士的，身体的界限是系缚者。 六种勇士的盔甲，以手印来庄严身体。 金刚亥母的咒语是什么？喉咙以美妙的歌声来庄严。 天尊心咒的，一百零八颗念珠来庄严。 七字真言的，以耳环来庄严耳朵。 一切诸佛的空行母，持有上妙的皮衣。 六位瑜伽母以秘密咒语，作为腰带，种种庄严。 一切轮的瑜伽母的，咒语是饮用的颅碗。 毗卢遮那佛的咒语是什么？是头盖骨顶上的庄严。 显现为形象的一切都是天尊的身，发出声音的一切都是语的自性，忆念觉知分别念的一切都清净为意的自性。 卡杖嘎是天尊的身，般若达玛茹的声响。 白天是薄伽梵勇士，瑜伽母则在夜晚宣说。 从悲伤中生起的勇士，第六是心的化身。 清净的法身，示现为猪的形象。 如是说后，进入座间休息的事务，供养朵玛等事业的事务，都随意而行。 这也是追随大学者鲁伊巴的论著，并按照成就的大学者琼波瑜伽士的传承仪轨而著。 于此说：如今众多的修法，收集了各种各样的范例，即使口诀加持断绝，也炫耀着大量的文字。 吉祥胜乐鲁伊巴修法的章节，此为第三。 如果想要依靠集密续来修持生起次第，自己刹那间变为忿怒金刚不动佛，三面六臂。心间太阳上有蓝色吽字（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽），从那之中发出十个吽字，化为十方太阳的座垫，完全成就，即：东方是阎魔摧坏者黑色，南方是智慧摧坏者。
English
And the root mantra, etc., and attached the threads of Brahma, etc. The twenty-four heroes, the elements of the body are the binders. The six armors of the heroes, with mudras, adorn the body. What is the mantra of Vajravarahi? The throat is adorned with beautiful songs. The essence of the deity's mantra, adorned with a rosary of one hundred and eight beads. The secret mantra of the seven letters, adorned the ears with earrings. The dakinis of all the Buddhas hold the supreme leather garments. The six yoginis, with secret mantras, adorn themselves with belts. The mantra of the yoginis of all mandalas is the skull cup for drinking. What is the mantra of Vairochana? It is the adornment on the top of the skull. With fierce wrath, protect the directions twice with Sumbhani. All that appears as form is the body of the deity, all that sounds is the nature of speech, and all that is remembered, known, and conceptualized is purified into the nature of mind. The khatvanga is the body of the deity, the sound of the prajna damaru. By day, the Bhagavan is the hero, and the yogini is spoken of at night. The hero arising from sorrow, the sixth is the emanation of mind. The pure dharmakaya is shown in the form of a pig. Having said this, one engages in the activities of the session break, and the activities of offering tormas, etc., are done as one pleases. This is also written following the teachings of the great scholar Lui-pa, and according to the practice of the lineage of the accomplished great scholar Kyungpo Naljor. Here it is said: Nowadays, many sadhanas collect various examples, but even if the oral instructions and blessings are cut off, they boast of a large amount of text. The chapter on the sadhana of Hevajra Lui-pa, this is the third. If you want to practice the generation stage based on the Guhyasamaja Tantra, in an instant, transform yourself into the wrathful Vajra Akshobhya, with three faces and six arms. At the heart, on the sun, is a blue Hum (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hum), from which ten Hum syllables emanate, transforming into seats of the sun in the ten directions, completely accomplished, namely: in the east is the black Yama Destroyer, in the south is the Prajna Destroyer.