Chinese
ཀར༴ 保护免受疾病的危险。白衣的༴ 西北角༴ 东北的明点，绿度母成办事业的༴ 绿黑白的༴ 金刚拉谛心中༴ 全部都摄受༴ 度母的༴ 东北角༴ 它的外面，东南的明点，形金刚母白色，以毗卢遮那佛为顶严。白黑红三面六臂，前两只手拿着红色镜子。其余右两手拿着金刚杵和白色乌 উৎপala。左两手拿着珍宝和宝剑。心中༴ 清净色的生处。以色乐供养。色金刚母的果位༴ 第二层东南角༴ 西南的明点，声金刚母蓝色，不动佛的༴ 蓝白红的༴ 声音的生处༴ 以声音的快乐༴ 声金刚母的༴ 离真实的角༴ 西北的明点，香金刚母红色，无量光佛的༴ 红黑白的༴ 香的生处༴ 以香的快乐༴ 香金刚母的༴ 西北角༴ 东北的明点，味金刚母绿色，成办事业的༴ 绿黑白的༴ 味道的生处༴ 以味道的快乐༴ 味金刚母的༴ 东北角༴ 中间的明点，一部分触金刚母蓝色，不动佛的༴ 蓝白红的，从拿着剑到之间，如同主尊。触的生处。以触的快乐༴ 触金刚母的༴ 融入于母。之前的外面，第三层的坛城的东门右边，东方的明点一部分。从མེཾ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）中生出弥勒佛，如同毗卢遮那佛，以毗卢遮那佛为顶严。右边的第一只手拿着龙树的树枝，带着花朵，以法轮为标志。清净脉和烦恼意。安立于金刚脉和无漏的现量。东门左边的坛城上，东方的明点一部分，从ས་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）中生出地藏王，如同毗卢遮那佛，毗卢遮那佛的顶༴ 清净眼睛和眼识。安立于金刚眼和眼睛的现量。南门右边，南方的明点一部分，从ཨོཾ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）中生出金刚手，如同宝生佛，宝生佛的༴ 清净耳朵和耳识。安立于金刚耳朵和耳朵的现量༴ 。南门左边，明点一部分，从ཨོཾ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）中生出虚空藏，如同宝生佛，宝生佛的顶
English
kar༴ Protect from the dangers of disease. White cloth༴ Northwest corner༴ Northeast bindu, Green Tara accomplishing activities༴ Green, black, and white༴ Vajra Rati in the heart༴ Subjugate all of that༴ Tara's༴ Northeast corner༴ Outside of that, southeast bindu, Form Vajra Mother white, adorned with Vairochana's crown. White, black, and red three faces, six arms, the first two hands holding a red mirror. The remaining two right hands holding a vajra and a white উৎপala. The two left hands holding a jewel and a sword. In the heart༴ Purify the sense of form. Offer with the bliss of form. The state of Form Vajra Mother༴ Second level, southeast corner༴ Southwest bindu, Sound Vajra Mother blue, Akshobhya's༴ Blue, white, and red༴ The sense of sound༴ With the bliss of sound༴ Sound Vajra Mother's༴ Corner of devoid of truth༴ Northwest bindu, Smell Vajra Mother red, Amitabha's༴ Red, black, and white༴ The sense of smell༴ With the bliss of smell༴ Smell Vajra Mother's༴ Northwest corner༴ Northeast bindu, Taste Vajra Mother green, accomplishing activities༴ Green, black, and white༴ The sense of taste༴ With the bliss of taste༴ Taste Vajra Mother's༴ Northeast corner༴ Central bindu, one part Touch Vajra Mother blue, Akshobhya's༴ Blue, white, and red, from holding the sword to in between, like the main deity. The sense of touch. With the bliss of touch༴ Touch Vajra Mother's༴ Dissolves into the Mother. Outside of the previous, the third level of the mandala, on the right side of the east gate, one part of the eastern bindu. From མེཾ་（Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning） Maitreya arises, like Vairochana, adorned with Vairochana's crown. The first right hand holds a Naga tree branch with flowers, marked with a wheel. Purify the channels and afflicted mind. Establish in the vajra channel and uncontaminated direct perception. On the left side of the east gate of the mandala, one part of the eastern bindu, from ས་（Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning） Earth Essence arises, like Vairochana, Vairochana's crown༴ Purify the eye and eye consciousness. Establish in the vajra eye and the direct perception of the eye. On the right side of the south gate, one part of the southern bindu, from ཨོཾ་（Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning） Vajrapani arises, like Ratnasambhava, Ratnasambhava's༴ Purify the ear and ear consciousness. Establish in the vajra ear and the direct perception of the ear༴. On the left side of the south gate, one part of the bindu, from ཨོཾ་（Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning） Akashagarbha arises, like Ratnasambhava, Ratnasambhava's crown
Chinese
观视种姓至上平等性。 怙主如果…… 请您喜悦我，成为众多珍贵功德之宝藏。 如是劝请后，父母如先前般站立。 不动金刚大智慧，金刚界中大贤者，金刚三殊胜，三坛城，三秘密，我向您敬礼。 毗卢遮那大清净，金刚寂静大欢喜，自性光明胜道之胜，导师金刚我敬礼。 珍宝国王极甚深，金刚虚空无垢染，自性清净无所染，金刚身…… 金刚无量大国王，无分别虚空金刚持，获得贪欲到彼岸，金刚语…… 成就金刚圆满佛，成办一切诸意愿，从清净自性中生，金刚萨埵您敬礼。 以阿伽等供养。 加持内供，以三字品尝。 以等至大乐而欢喜。 嗡 萨瓦 达塔嘎达 阿努ra嘎…… 等等。 以自己心间的光芒，将坛城的所有本尊都融入自身。 宫殿也融入自身。 父母双运。 从结合处，以菩提心放出光芒，通过对众生进行灌顶，清净二障，变成吽字，充满虚空。 一切也都变成金刚持，融入自身的心间。 在头顶上方一拃高的虚空中，有从哇字产生的月亮坛城。 下方有嗡字头朝下作为标记。 从那之中产生五种智慧的甘露，从头顶融入，观想自己的身体增长。 后续的事业与其他相同。 依随聚集修法简略仪轨，乃是成就者戒护所愿而造。 此处说： 编纂不同意愿时，后世的智者们疲惫不堪，难道没有损害上师的加持传承吗？ 即使修习连传承都没有的，书本的内容，不也应验了那句“一见书本就自满”的话吗？ 聚集修法之第四品。 大幻化网的……
English
Observing the supreme equality of lineage. If, O Lord... Please be pleased with me, who has become a treasure of many precious qualities. Having urged thus, the father and mother stood up as before. Immovable Vajra, great wisdom, In the Vajra realm, a great expert, Three supreme Vajras, three mandalas, Three secrets, I prostrate to you. Vairochana, great purity, Vajra, peaceful, great joy, Self-nature, clear light, the supreme of the supreme path, Teacher Vajra, I prostrate to you. Jewel King, extremely profound, Vajra, sky, without stain, Unstained by self-nature purity, Vajra body... Vajra Immeasurable, great King, Non-conceptual sky, Vajra Holder, Having attained the perfection of desire, Vajra speech... Meaningful Vajra, perfect Buddha, Accomplishing all thoughts, Arising from pure self-nature, Vajra Sattva, I prostrate to you. Offer with argham, etc. Bless the inner offering, taste with the three syllables. Be pleased with the great bliss of absorption. Om Sarva Tathagata Anuraga... etc. With the rays of light from one's own heart, all the deities of the mandala dissolve into oneself. The palace also dissolves into one's own body. The father and mother are in union. From the juncture of union, the bodhichitta emits rays of light, and by bestowing empowerment on sentient beings, the two obscurations are purified, and they become the syllable Hum, filling the sky. All also become Vajradhara, dissolving into the heart of oneself. In the sky one span above the crown of the head, there is a lunar mandala arising from the syllable Va. Below, it is marked by the syllable Om with its head pointing downwards. From that, the nectar of the five wisdoms arises and dissolves from the crown of the head, visualizing one's body growing. Subsequent activities are the same as others. Following only the condensed gathering sadhana, it was arranged as desired by the great accomplished Tsultrim Gon. Here it is said: When compiling different intentions, the scholars of later times are exhausted. Has the lineage of the blessings of the previous teachers not been harmed? Even if one meditates on the meaning of books that do not even have a lineage, has the saying "One becomes conceited upon seeing a book" not come true? The fourth chapter of the Gathering Sadhana. The great magical net of...
English
Desiring to meditate on Heruka according to the tantras, the preliminaries are the same as the common preliminaries. In the heart, on the sun, is Hūṃ (ཧཱུྃ，梵文天城體：हूँ，梵文羅馬擬音：hūṃ，English literal meaning: Hūṃ). Its light makes the Heruka mandala Vajra Samaja. The practice of confession with the five or seven limbs, such as offerings. Oṃ śūnyatā, etc. From emptiness, within the Dharma origin, from Paṃ (པཾ，梵文天城體：प，梵文羅馬擬音：paṃ，English literal meaning: Paṃ) arises a red lotus with four petals. In its center and the four directions, on the sun, are individual white bindus of one's own mind, from which light radiates, gathers, and completely transforms. In the east is the blue Vajra Dakini with a face of blue, yellow, white, and green. Of her four hands, the first right holds a vajra, the first left holds a curved knife, and the second holds a khaṭvāṅga. The second right holds a skull cup. In the south is the yellow Ratna Dakini with a face of yellow, blue, white, and green. The first right holds a jewel banner, the first left holds a skull cup, and the second binds the neck of a jackal. The second right holds a khaṭvāṅga. In the west is the white Padma Dakini with a reddish luster, with a face of white, yellow, blue, and green. The first right holds a lotus, the first left holds a skull cup, the second holds a bow, and the second right holds an arrow. In the north is the variegated Vajra Dakini, green, with a face of green, yellow, white, and blue. The first right holds a sword, the first left holds a lasso, the second holds a kapala, and the second right holds a ḍāmaru. Thus, the four goddesses say, "Ema! Supreme friend, may the light of the vajra open the lotus! Ala la la la ho! Dance with great bliss and complete joy! Just as the sun's light opens the lotus! Ala la la la ho! Dance with great bliss and complete joy!" Thus entreated, the bindu is Hūṃ (ཧཱུྃ，梵文天城體：हूँ，梵文羅馬擬音：hūṃ，English literal meaning: Hūṃ). From it emanate countless emanations of the five families, arranged in the five wisdoms. Gathering back, it transforms into glorious Heruka, blue, with a face of blue, yellow, red, and green, the lower two hands holding a skull cup and a khaṭvāṅga, embracing a consort identical to himself, the naked Buddha Dakini. The first two hands hold a bow and arrow. With wrathful desire, beautiful and seductive, extremely wrathful and making even the fearful terrified. The three eyes are red and moving. The yellow hair stands on end. The headdress is of five dry skulls, and the necklace is of fifty wet skulls. Playing with the five seals and the nine dances. Anointed with great ashes and wearing a skirt of human skin. Standing on the sun in a dancing posture with the right leg extended, a human
Chinese
的心间按压，位于火焰的中央。五位天女是远离灰尘，持有干骷髅鬘者。自己的额头上是白色嗡（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡）。眼中是白色阿（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）。耳中是红色阿（藏文：ཨཿ，梵文天城体：अः，梵文罗马拟音：aḥ，汉语字面意思：阿）。鼻子上是白色克（藏文：ཁེ，梵文天城体：खे，梵文罗马拟音：khe，汉语字面意思：克）。喉咙里是红色阿（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿）。心间是红色惹（藏文：ར，梵文天城体：र，梵文罗马拟音：ra，汉语字面意思：惹）。三处是嗡阿吽（藏文：ཨོཾ་ཨཱཿཧཱུཾ，梵文天城体：ओम् आः हूँ，梵文罗马拟音：oṃ āḥ hūṃ，汉语字面意思：嗡阿吽）。心间太阳上有蓝色金刚杵，中心是吽（藏文：ཧཱུཾ，梵文天城体：हुँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）。其光芒迎请智慧勇识金刚萨玛札（藏文：བཛྲ་ས་མཱ་ཛཿ，梵文天城体：वज्रसमाजः，梵文罗马拟音：vajrasamājaḥ，汉语字面意思：金刚萨玛札）。札吽榜火（藏文：ཛཿཧཱུཾ་བཾ་ཧོ，梵文天城体：जः हुं वं होः，梵文罗马拟音：jaḥ hūṃ vaṃ hoḥ，汉语字面意思：札吽榜火）。嗡，达玛达图，金刚，自性，我（藏文：ཨོཾ་དྷརྨ་དྷརྟུ་བཛྲ་སྭཱ་བྷཱ་ཝ་ཨཱཏྨ་ཀོ྅ཧཾ，梵文天城体：ओम् धर्मधातुवज्र स्वभाव आत्माकोऽहम्，梵文罗马拟音：oṃ dharmadhātuvajra svabhāva ātmako'ham，汉语字面意思：嗡，法界金刚，自性，我是）。迎请灌顶之神，他们念诵：嗡，萨瓦，达塔嘎达，阿比谢（藏文：ཨོཾ་སརྦ་ཏ་ཐཱ་ག་ཏ་ཨ་བྷི་ཥེ，梵文天城体：ओम् सर्वतथागत अभिषे，梵文罗马拟音：oṃ sarvatathāgata abhiṣe，汉语字面意思：嗡，一切如来，灌顶）……给予灌顶。身体充满，污垢清除，剩余的水在头顶盘旋，从中，主尊和金刚空行母是不动佛，佛部空行母是毗卢遮那佛，宝生部空行母是宝生佛，莲花部空行母是无量光佛，事业部空行母是不空成就佛加持头顶。从心间的种子字幻化出供养天女，用阿甘等供养。龇牙咧嘴，极其恐怖，用咒语的花朵花环装饰，大量血肉供养的，黑汝嘎，我向您顶礼。这样赞颂。佛部空行母的头上是白色嗡（藏文：ཨོཾ་དཀར་པོ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡）。心间是蓝色吽（藏文：ཧཱུཾ་སྔོན་པོ，梵文天城体：हुँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）。脐间是黄色梭哈（藏文：སྭཱ་སེར་པོ，梵文天城体：स्वाहा，梵文罗马拟音：svāhā，汉语字面意思：梭哈）。密处是红色阿（藏文：ཨ་དམར་པོ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）。双腿是绿色哈（藏文：ཧཱ་ལྗང་ཁུ，梵文天城体：ह，梵文罗马拟音：ha，汉语字面意思：哈）。从虚空密处，吽（藏文：ཧཱུཾ，梵文天城体：हुँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）化为金刚杵，嗡（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡）化为珍宝，舍（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍）化为莲花，阿（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）化为莲蓬。四位天女，被哎玛亲友等劝请，与欲望的幻术一起，从平等进入的结合处，发出啪（藏文：ཕཊ，梵文天城体：फट्，梵文罗马拟音：phaṭ，汉语字面意思：啪）的声音。观想迎请所有佛陀，从空行母的道路落入莲花，体验菩提心的喜悦。嗡阿舍吽吽（藏文：ཨོཾ་ཨཱཿཧྲཱིཿཧཱུཾ་ཧཱུཾ，梵文天城体：ओम् आः ह्रीः हुं हुं，梵文罗马拟音：oṃ āḥ hrīḥ hūṃ hūṃ，汉语字面意思：嗡阿舍吽吽）这样念诵。收摄与共同的一样。这些也是大成就者库库日巴的教言，如大论一样修持，如大成就者持戒怙主的口诀一样。在此说：此法修行者少，掺杂的也很少。然而舍弃繁杂的词语，少量而清晰，非常奇妙。大幻化网的现观，这是第五个阶段。想要修持大威德金刚尊者，从自己的心间蓝色吽（藏文：ཧཱུཾ་སྔོན་པོ，梵文天城体：हुँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）发出光芒，外面变成八大尸陀林，光芒的主人