English
is pressed in the heart, residing in the center of the fire. The five goddesses are free from ashes and possess garlands of dry skulls. On one's own forehead is white Om (藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：Om). In the eyes is white A (藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：A). In the ears is red Ah (藏文：ཨཿ，梵文天城体：अः，梵文罗马拟音：aḥ，汉语字面意思：Ah). On the nose is white Khe (藏文：ཁེ，梵文天城体：खे，梵文罗马拟音：khe，汉语字面意思：Khe). In the throat is red Ah (藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：Ah). In the heart is red Ra (藏文：ར，梵文天城体：र，梵文罗马拟音：ra，汉语字面意思：Ra). In the three places are Om Ah Hum (藏文：ཨོཾ་ཨཱཿཧཱུཾ，梵文天城体：ओम् आः हूँ，梵文罗马拟音：oṃ āḥ hūṃ，汉语字面意思：Om Ah Hum). In the heart, on the sun, is a blue vajra, with Hum (藏文：ཧཱུཾ，梵文天城体：हुँ，梵文罗马拟音：hūṃ，汉语字面意思：Hum) at its center. With that light, invite the wisdom being Vajrasamājaḥ (藏文：བཛྲ་ས་མཱ་ཛཿ，梵文天城体：वज्रसमाजः，梵文罗马拟音：vajrasamājaḥ，汉语字面意思：Vajrasamājaḥ). Jaḥ Hūṃ Vaṃ Hoḥ (藏文：ཛཿཧཱུཾ་བཾ་ཧོ，梵文天城体：जः हुं वं होः，梵文罗马拟音：jaḥ hūṃ vaṃ hoḥ，汉语字面意思：Jaḥ Hūṃ Vaṃ Hoḥ). Om Dharmadhātu Vajra Svabhāva Ātmako'ham (藏文：ཨོཾ་དྷརྨ་དྷརྟུ་བཛྲ་སྭཱ་བྷཱ་ཝ་ཨཱཏྨ་ཀོ྅ཧཾ，梵文天城体：ओम् धर्मधातुवज्र स्वभाव आत्माकोऽहम्，梵文罗马拟音：oṃ dharmadhātuvajra svabhāva ātmako'ham，汉语字面意思：Om Dharmadhātu Vajra Svabhāva Ātmako'ham). The deities of empowerment are invited, and they say: Om Sarva Tathāgata Abhiṣe (藏文：ཨོཾ་སརྦ་ཏ་ཐཱ་ག་ཏ་ཨ་བྷི་ཥེ，梵文天城体：ओम् सर्वतथागत अभिषे，梵文罗马拟音：oṃ sarvatathāgata abhiṣe，汉语字面意思：Om Sarva Tathāgata Abhiṣe)... and bestow empowerment. The body is filled, impurities are cleansed, and the remaining water swirls on the crown of the head. From this, the main deity and Vajraḍākiṇī are Akṣobhya, the Buddhaḍākiṇī is Vairocana, the Ratnaḍākiṇī is Ratnasambhava, the Padmaḍākiṇī is Amitābha, and the Karmaḍākiṇī crowns the head with Amoghasiddhi. From the seed syllable in the heart, offering goddesses are emanated. Offer with Argham etc. Grinding teeth and being greatly terrifying, adorned with garlands of mantra flowers, greatly feasting on flesh, to Heruka, I prostrate. Thus praise. On the head of the Buddhaḍākiṇī is white Om (藏文：ཨོཾ་དཀར་པོ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：Om). In the heart is blue Hum (藏文：ཧཱུཾ་སྔོན་པོ，梵文天城体：हुँ，梵文罗马拟音：hūṃ，汉语字面意思：Hum). In the navel is yellow Svāhā (藏文：སྭཱ་སེར་པོ，梵文天城体：स्वाहा，梵文罗马拟音：svāhā，汉语字面意思：Svāhā). In the secret place is red A (藏文：ཨ་དམར་པོ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：A). On the two thighs is green Ha (藏文：ཧཱ་ལྗང་ཁུ，梵文天城体：ह，梵文罗马拟音：ha，汉语字面意思：Ha). From the emptiness of the secret space, Hum (藏文：ཧཱུཾ，梵文天城体：हुँ，梵文罗马拟音：hūṃ，汉语字面意思：Hum) becomes a vajra, Om (藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：Om) becomes a jewel, Hrīḥ (藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：Hrīḥ) becomes a lotus, and A (藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：A) becomes a lotus seed. The four goddesses, urged by Ema kinsmen etc., together with the magic of desire, from the juncture of entering into equality, with the sound of Phaṭ (藏文：ཕཊ，梵文天城体：फट्，梵文罗马拟音：phaṭ，汉语字面意思：Phaṭ). Visualize inviting all the Buddhas, falling into the lotus from the path of the ḍākiṇīs, and experiencing the bliss of bodhicitta. Om Āḥ Hrīḥ Hūṃ Hūṃ (藏文：ཨོཾ་ཨཱཿཧྲཱིཿཧཱུཾ་ཧཱུཾ，梵文天城体：ओम् आः ह्रीः हुं हुं，梵文罗马拟音：oṃ āḥ hrīḥ hūṃ hūṃ，汉语字面意思：Om Āḥ Hrīḥ Hūṃ Hūṃ). Recite thus. The gathering is the same as the common one. This is also the teaching of the great siddha Kukkuripa, practiced as in the great treatise, and the oral instruction of the great siddha Tshultrim Gön as it is. Here it is said: Because this system is rarely practiced, there is very little mixing. However, having abandoned confusing words, it is small, clear, and very wondrous. The manifestation of the great illusion, this is the fifth stage. Wishing to meditate on the great glorious Vajrabhairava, from the blue Hum (藏文：ཧཱུཾ་སྔོན་པོ，梵文天城体：हुँ，梵文罗马拟音：hūṃ，汉语字面意思：Hum) in one's own heart, light radiates, and the outside becomes the eight great charnel grounds. The owner of that light
Chinese
以及净化一切心。迎请上师和坛城之轮，班杂萨玛扎（བཛྲ་ས་མཱ་ཛཿ，梵文天城体：वज्रसमाजा，梵文罗马拟音：vajrasamājaḥ，金刚集合）。行七支或五支供。愿一切众生得乐等，修四无量心。 嗡 梭巴瓦（唵 སྭ་བྷཱ་ཝ，梵文天城体：ओंसोभाव，梵文罗马拟音：oṃ svabhāva，嗡 自性）等。 嗡 虚空（唵 ཤཱུ་ནྱ་ཏ，梵文天城体：ओंशून्यता，梵文罗马拟音：oṃ śūnyatā，嗡 空性）等。 从空性中，让（རཾ）字化为日轮，其上吽（ཧཱུཾ）字化为杂色金刚，放出光芒照耀十方。金刚地基化为具有铁围山和火焰山的防护轮。防护轮内，有极其恐怖的八大尸林。中央，白色金刚萨埵，手持金刚杵和铃，与自生之母相拥，融化后化为法生宫。其中，安住于杂色莲花之上的杂色金刚。其中心，莲花日轮之上。 勃隆（བྷྲུཾ）字化为轮的中心，月亮被班（བཾ）字完全充满。由此，白色毗卢遮那佛，手持法轮和铃，与自生之母相拥融化。化为具有一切功德的宫殿。内部的护法神，东方白色，南方黄色，西方红色，北方绿色，中央蓝色之上，由圆形金刚墙围绕，四根金刚柱以眼状花纹绘制，形成九宫格。下方地基为杂色十二瓣金刚墙。中心为风轮之上，有日垫。东方主门和东南角有月亮。其余十方诸神之位，均有日垫，清晰显现。自身于月轮之上，由德（དྷི་）字化为白色文殊童子，手持金刚杵铃，或红黄色经书宝剑。随意生起。心间日轮之上吽（ཧཱུཾ）字，其光芒迎请所有阎罗法王眷属，自身与月亮一起全部融入日轮。其上吽（ཧཱུཾ）字化为九股金刚杵，光芒四射。中央莲花座之上，自身化为怖畏金刚，黑色，具黑白红色三面。根本面为水牛头。前两手持钺刀和颅碗，拥抱明妃金刚亥母，红色，持钺刀颅碗。其余右手持忿怒金刚杵和宝剑。左手持法轮和莲花。右腿弯曲，左腿伸展，踩踏在水牛之上的业力阎罗及其明妃之上。忿怒
English
And purify all minds. Invite the lama and the wheel of the mandala, Vajrasamājaḥ (བཛྲ་ས་མཱ་ཛཿ, Sanskrit Devanagari: वज्रसमाजा, Sanskrit Romanization: vajrasamājaḥ, Diamond Assembly). Perform the seven-branch or five-branch offering. May all sentient beings have happiness, etc., practice the four immeasurables. Oṃ Svabhāva (唵 སྭ་བྷཱ་ཝ, Sanskrit Devanagari: ओंसोभाव, Sanskrit Romanization: oṃ svabhāva, Om Self-nature), etc. Oṃ Śūnyatā (唵 ཤཱུ་ནྱ་ཏ, Sanskrit Devanagari: ओंशून्यता, Sanskrit Romanization: oṃ śūnyatā, Om Emptiness), etc. From emptiness, let Raṃ (རཾ) transform into a sun disc, upon which Hūṃ (ཧཱུཾ) transforms into a variegated vajra, emitting rays of light shining in the ten directions. The vajra ground transforms into a protective wheel with an iron fence and a fire mountain. Inside the protective wheel, there are eight great charnel grounds that are extremely terrifying. In the center, white Vajrasattva, holding a vajra and a bell, embracing his self-arisen consort, melts and transforms into a Dharmodayā. Within it, a variegated vajra resides upon a variegated lotus. At its center, upon a lotus and sun disc. Bhrūṃ (བྷྲུཾ) transforms into the center of the wheel, the moon is completely filled with Vaṃ (བཾ). From this, white Vairochana, holding a dharma wheel and a bell, embracing his self-arisen consort, melts. Transforms into a palace complete with all qualities. The inner deities, east white, south yellow, west red, north green, above the blue in the center, surrounded by a circular vajra fence, four vajra pillars are drawn with eye-like patterns, forming a nine-palace grid. The lower base is a variegated twelve-petaled vajra fence. At the center, above the wind mandala, there is a sun cushion. The main eastern gate and the southeast corner have moons. The positions of the other ten deities all have sun cushions, clearly manifested. Oneself upon the moon disc, from Dhī (དྷི་) transforms into white Mañjuśrī Kumārabhūta, holding a vajra and bell, or a reddish-yellow book and sword. Generate whichever is appropriate. Hūṃ (ཧཱུཾ) at the heart upon the sun disc, its rays invite all the retinues of Yama Dharmarāja, oneself together with the moon all dissolve into the sun disc. Upon it, Hūṃ (ཧཱུཾ) transforms into a nine-pronged vajra, emitting rays of light. Upon the central lotus seat, oneself transforms into Bhairava, black, with three faces of black, white, and red. The root face has the head of a buffalo. The first two hands hold a curved knife and a skull cup, embracing the consort Vajravārāhī, red, holding a curved knife and a skull cup. The remaining two right hands hold a wrathful vajra and a sword. The two left hands hold a dharma wheel and a lotus. The right leg is bent, and the left leg is extended, trampling upon Yama and his consort on top of a buffalo. Wrathful
English
All the ornaments and attire were completely consumed in the midst of blazing flames. If you want to elaborate on Oṃ Dharma Dhātu, bless the three doors as it appears below and apply the six branches. Also perform the empowerments. On the forehead of the Mother is a white Oṃ, in the heart is a black Hūṃ, in the navel is a yellow Svā, in the secret place is a red Āḥ, and on the thighs is a green Ha, pervaded by five kinds of light. From Hūṃ arises the Vajra of the Father, marked with a jewel arising from Oṃ. From Hrīḥ arises the Padma of the Mother, marked with a stamen arising from A. The orifices of both are sealed by a red Ho. Oṃ Anurāga Yami. Afterwards, generate desire. Oṃ Sarva Tathāgata Anurāga, etc. Thinking of entering into equanimity in this way is the first union. All the Buddhas invited by the rays of light from the heart enter the mouth. Melting into Bodhicitta, the Bindu arising in the Padma of the Goddess becomes two parts. One part becomes the palace with the seat, and one part becomes seventeen parts. They become Yakṣe, Yama Me, Jasa Dore, Yakṣaṇī Ra, Ṇa Yoni Ra, etc. From the Ya in the center, invite the great Vajrabhairava with nine faces and thirty-six arms to your own heart. Extract the ten syllables and Vajradhṛk from the heart. Purify all hatred. Place hatred on the rank of Yama. Reassembling and dissolving into oneself, oneself becomes the Nirmāṇakāya Vajrabhairava, with a body color as black as the clouds of the end of time. Nine faces and thirty-four arms. Sixteen feet, the right ones retracted, the left ones extended, residing in a majestic posture, etc., possessing the flavor of nine dances. Residing in the center of the fire of wisdom. As stated in the verses of the Abhisamayālaṅkāra. The Mother embracing the Bhagavan, red, holding a curved knife and a skull cup. Adorned with five seals, wearing a garland of heads. Youthful and radiant, with yellow hair coiled. The right leg extended, embracing the Father. Thus, Vajravārāhī is the same as the wrathful Mañjuśrī. From the Kṣe in the east, invite the black, black-white-red, etc., delusion Yama, holding a lotus, to your own heart. Extract Oṃ Jina Jik from the heart. Purify the deluded one. Place delusion on the rank of Yama. Reassembling, reside on the eastern window. From the Ma in the south, invite the slander
Chinese
忿怒尊黄色、黄黑色、白色等，迎请至自身心间。嗡 然那 德哲，从心间取出，净化悭吝，安住于悭吝阎罗死主之位。收回，安住于南方之眼。 西方以火生贪欲阎罗死主，红色、红黑色、白色等，迎请至自身心间。嗡 阿若列，从心间取出，净化贪欲，安住于贪欲阎罗死主之位。收回，安住于西方之眼。 北方以水生嫉妒阎罗死主，绿色、绿黑色、白色等，迎请至自身心间。班杂 德哲，从心间取出，净化嫉妒，安住于嫉妒阎罗死主之位。收回，安住于北方之眼。 东南方以地生母神匝则嘎，如愚痴阎罗死主般，迎请至心间。嗡 摩诃 惹德，班杂 匝则嘎，从心间取出，净化地界之垢染。收回，安住于火隅之侧。 西南方以土生母猪，黄色，头顶母猪之面朝上，如悭吝阎罗死主般，迎请至心间。嗡 德嘿夏 惹德，从心间取出，净化水界之垢染。收回，安住于无实之侧。 西北方以木生妙音天女，红色，如贪欲阎罗死主般，迎请至心间。嗡 惹嘎 惹德，从心间取出，净化火界之垢染。收回，安住于风隅之侧。 东北方以金生高丽天女，蓝绿色，如嫉妒阎罗死主般，迎请至心间。嗡 班杂 惹德，从心间取出，净化风界之垢染。收回，安住于自在之侧。 外围之东方门，以雅生锤子阎罗死主，黑色、黑白色，三面六臂等，手持轮和莲花，迎请至心间。嗡 穆德嘎 德哲，从心间取出，净化梵天、帝释天和火神之魔障。收回，安住于东方门之侧。 南方以匝生手杖阎罗死主，白色、白黑色等。嗡 然那 德哲，阎罗罗刹之魔障。南方门。 西方以尼生莲花阎罗死主，红色、红黑色、白色等。嗡 贝玛 德哲，非天、水神和风神之魔障。西方门。 北方以惹生宝剑阎罗死主，绿色、绿黑色、白色等。嗡 卡德嘎 德哲。