Chinese
如是。诃帝，塞尼特。诃的塞尼特。词根诃的结尾出现的中间语助词萨字称为尼特，如此命名的必要是为了增长之义。诃萨提二者重复，诃诃那，第一个省略，诃第一个扎扎扎，萨上阿伊，因为及诃是尼特，所以后面的诃增长为哈，如哈哈那的格那，哈格那那无声的昂。及冈萨提，及冈萨塔，及冈桑提等。又，及冈赛特，及冈萨图，阿及冈萨特等。又，度克日尼，克日萨提，日特伊尔，日特伊尔。萨语助词的对面有吉特迪特的语助词，词根以日字结尾的，最初日字就变成伊尔。吉尔吉尔萨提出现。第一个诃萨等，如库诃的祖。嘎第一个匝匝伊乌等，拉瓦哈萨等后面的长音萨夏引出。兹吉尔沙提，兹吉尔沙塔，兹吉尔桑提等。又，和尼，和萨提日伊尔，二者重复，嘿日嘿日，第一个去除。嘿第一个及，后面的长音萨夏引出，及嘿日沙提。把巴日放在前面，巴日及嘿日沙提等。迪普等阿特在前，巴日亚及嘿日沙特等。又，扎词根，扎萨提日伊尔，二者重复，第一个日消失，后面的长音。提提日沙提。又，提提日沙塔。又，塔提日谢图。又，阿提提日沙特等。又，克日萨提伊特，二者重复，最初的诃萨库诃拉萨祖伊乌拉瓦哈萨等长音亚克四者。兹吉尔萨亚克提出现。嘎去除。亚塔。又是第一个。这是语助词结尾产生作业对象的例子，即词根结尾语助词萨和亚克二者聚集时，语助词亚的命阿不显现，或者在没有阿的地方，事物和作业也是。语助词萨字的元音阿要去除，因此此处萨的阿去除。库伊拉，兹吉尔夏提，成立。兹吉尔日夏提德瓦达提那，天施所为。兹吉尔夏提，兹吉尔夏提阿特玛南巴达提，如果以事物为主，则只有单数。巴匝，此为施瓦斯塔那，即昨日之义的变格，塔塔绕塔拉斯等给予之处。
English
Thus. Hante, Senit. Ha's Senit. The intermediate suffix Sa that appears at the end of the root Han is called Nit, and the necessity of naming it in this way is for the sake of the meaning of increase. Han Sati are repeated, Han Han Na, the first is omitted, Ha the first Jha Jha Jha, Sa on A I. Since Ji Han is Nit, the latter Ha is increased to Ha, like Ha Hana's Ghna. Ha Ghna Na is a voiceless Ang. Ji Gham Sati, Ji Gham Satah, Ji Gham Santi, etc. Also, Jigham Set, Ji Gham Satu, Aji Gham Sat, etc. Also, Dukrin, Kri Sati, Rit Ir, Rit Ir. Opposite the Sa suffix is the Kit Dit suffix, the root ending in the letter Ri, the initial Ri letter becomes Ir. Kir Kir Sati appears. The first Ha Sa, etc., like Kuha's Tsu. Ka the first Tsa Tsi I U, etc., Lava Hasa, etc., the following long vowel Sa Sha is drawn out. Tsikirshati, Tsikirshatah, Tsikirshanti, etc. Also, Hrin, Hri Sati Ri Ir, the two are repeated, Hi Ri Hi Ri, the first is removed. Hi the first Ji, the following long vowel Sa Sha is drawn out, Ji Hirshati. If Pari is placed in front, Pari Ji Hirshati, etc. Dip, etc., At in front, Paryaji Hirshat, etc. Also, Tri root, Tri Sati Ri Ir, the two are repeated, the first Ra disappears, the following long vowel. Ti Tirshati. Also, Ti Tirshata. Also, Ta Tirsheta. Also, Ati Tirshat, etc. Also, Kri Sate It, the two are repeated, the initial Ha Sa Kuha Lasa Tsu I U Lava Hasa, etc., long vowel Yak four. Tsikir Sayakti appears. Ka is removed. Yata. Also the first. This is an example of an action object arising at the end of a suffix, that is, when the suffix Sa and Yak gather at the end of the root, the life A of the suffix Ya does not appear, or in a place without Apa, things and actions are also. The vowel A of the suffix Sa letter should be removed, so here Sa's A is removed. Ku I La, Tsikirshyati, is established. Tsikir Rshyati Devadattena, done by Deva Datta. Tsikirshyati, Tsikirshyati Atmanam Padati, if the thing is the main thing, then there is only the singular. Paca, this is Shvastana, that is, the inflection of the meaning of yesterday, Tata Rau Taras, etc., the place to give.
Chinese
无缘。巴匝达。超胜者说，哈萨第一音重复阿特奥。因此，词根的第一个元音短阿变为长阿。无元音的第一个音是伊。巴阿巴匝亚达产生。斯萨达斯斯亚帕拉伊特奥。否则，毁灭会发生，或者说。因此，或者说亚德伊，亚和达之间有伊特，然后是亚德伊，或者亚消失的地方有伊特。巴阿巴匝达。巴阿巴匝达若。巴阿巴匝达拉哈。等等。如果亚不消失，伊特就不会出现。巴阿巴匝亚达。巴阿巴匝亚达若巴阿巴匝亚达拉哈。等等。 ༈达，给予。达迪帕萨，后缀重复。伊塞。萨上有伊斯。词根达等，萨在他处出现，词根末尾的元音阿变为伊斯。先前重复中。第一个音是伊。阿帕没有的萨达奥。因此，伊斯的萨无元音，达无元音。达后缀引导至萨。迪萨迪等。 ༈迪塞迪等。 ༈迪塞达等。 迪萨度等。 ༈阿迪萨特等。 ༈杜达娘。达萨迪伊斯二者。第一个消失。萨特。迪萨迪。迪萨达哈。等等，以及。迪塞特等。 ༈迪萨特等。 ༈阿迪萨特等。 ༈芒，恭敬。在前面放置布拉。其他与达相同。布拉萨德等。如果阿特加入，布拉和玛会燃烧。相似相同。布拉弥萨达等，是自主动词。 ༈杜拉巴沙，获得。杜和沙是行为的意义。巴的阿是两个词的意义。拉巴萨德放置，重复。拉巴拉巴萨德产生。第一个是德伊奥，因此第一个拉巴消失。卡萨上有匝巴和达哈萨等。巴字母帕字母无元音。萨上有伊斯。拉的伊斯变为利斯帕斯德产生，萨卡的第一个音也是。因此，萨和帕无元音，拉布萨的第一个音是伊斯的萨伊。利帕萨德。利佩德。利帕萨德等等。 ༈拉巴，喜乐游戏。拉巴萨德。拉巴拉巴。萨德。消失。伊斯里萨巴斯德。萨消失。巴帕德等等。 ༈特利，堕落。利后续解释。萨多贝特。巴达拉伊特或者说。巴特这个词根，伊特加入或不加入，或者说，如果加入，巴特萨迪帕巴特巴特达萨迪特。第一个不显现。伊特元音的第一个阿伊。萨沙。比巴迪沙迪
English
Without conditions. Pācatā. The excellent one said that the first sound of Hasa repeats Āt. Therefore, the first vowel short A of the root becomes long Ā. The first vowel-less sound is I. Pāpacyatā arises. Si-sā-tā sī-syap-la iṭo. Otherwise, destruction will occur, or so it is said. Therefore, either ya-dyi, there is iṭ between ya and tā, then ya-dyi, or iṭ is added where ya disappears. Pāpacitā. Pāpacitārau. Pāpacitaraḥ. And so on. If ya does not disappear, iṭ will not occur. Pāpacyatā. Pāpacyatārau pāpacyatāraḥ. And so on. ༈ Dā, to give. Dātipasa, the suffix is repeated. Isse. There is is on sa. The root dā etc., sa appears elsewhere, the vowel a at the end of the root is changed to is. In the previous repetition. The first sound is i. Ap without sadāo. Therefore, the sa of is is vowel-less, and ta is vowel-less. The ta suffix is directed to sa. Ditsati etc. ༈ Ditseti etc. ༈ Ditseta etc. Ditsatu etc. ༈ Aditsat etc. ༈ Ḍudhāñ. Dhā-sa-ti is two. The first disappears. Sat. Dhitsati. Dhitsataḥ. And so on, and. Dhitset etc. ༈ Dhitsat etc. ༈ Adhitsat etc. ༈ Māṅ, respect. Place pra in front. Others are the same as dā. Pratsate etc. If aṭ is added, pra and ma will burn. Similar same. Prāmitsata etc., is an Atmanepada. ༈ Ḍulabhaṣ, to obtain. Ḍu and ṣ are the meaning of action. The a of bha is the meaning of two words. Lābha-sate is placed, repeated. Lābha-lābha-sate arises. The first is deyo, therefore the first lābha disappears. On kha-sa are caba and ḍhasa etc. The letter bha, the letter pa is vowel-less. There is is on sa. The is of la becomes lipsaste arises, the first sound of sa-ka is also. Therefore, sa and pa are vowel-less, the first sound of rābsa is the sa-i of is. Lipsate. Lipsete. Lipsate etc. ༈ Rabha, joy and play. Rabha-sate. Rabha-rabha. Sate. Disappears. Is-ri-sbhaste. Sa disappears. Bha-pate etc. ༈ Tṝl, to fall. Lṝ subsequent explanation. Sa-to-beṭ. Pa-ta-la iṭ or so it is said. The root of the word pat, iṭ is added or not added, or so it is said, if it is added, pat-sa-ti-pa-pat-pat-ta-sa-ti-t. The first does not appear. The first a-i of the iṭ vowel. Sa-ṣa. Pi-patiṣati
Chinese
对于分析研究。正如所说：“对于曼等的词语，第一个音节是长音。”因此，曼是两个词。最初的哈等。玛，最初的阿和伊，以及曼等的词语，伊、因是后面的鼻音。弥曼萨，是分析者。是自利。弥曼萨是利他的。巴达，带尾音拉。巴达是两个词。最初的哈萨。词语中的阿和伊。对于曼等词语，伊是长音。第一个的扎瓦变成了巴巴。卡萨中的匝巴扎哈等，达达也变成了塔。比巴达等。丹、香，光辉。丹是两个词，词语中的阿和伊。对于曼等词语，长音，前面的鼻音消失，后面的鼻音保留。迪丹，是想要光辉。等等。香是两个词。鼻音不明显。伊伊。鼻音转为顶音，希香。等等，巴达、丹、香这些主要是自利。关于古普的其他分类的特殊之处是：古普是守护。阿雅。阿雅。对于古普等，词缀阿雅加入，表示事物各自的本质意义。古普等是古普、度普、比叉、帕恩、潘等。正如所说：“对于不是阿普的，阿雅等是适用的。”词干的第一个音节具有优点。古普，乌表示意义。古普提。中间给予词缀阿雅。帕引导至阿。优点。郭帕雅提。等等，所有词干的变格。塔普和度普，极度燃烧。这里是度普。度普阿雅提。引导。度帕雅提等，以及度帕耶塔等，是两种词性的。帕恩，收集和赞颂。帕恩阿雅提放置。正如所说：“帕纳也是。”帕纳这个词本身是连接，或者帕纳这个词转换为潘来连接，是选择。纳或纳引导至阿。帕纳雅提等，以及帕纳耶塔等。纳姆诺亚伊匝斯亚。对于名字，雅，阿伊也是。对于名字的词干，为了欲望或希望的意义，雅词缀出现，那时名字的结尾，或者词干的结尾的阿字母变为伊字母。普特和达纳，在提放置的地方，雅词干。伊普特里雅提。达
English
For analysis and research. As it is said, "For the words like 'Man', the first syllable is a long vowel." Therefore, 'Man' are two words. The initial 'Ha' etc. 'Ma', the initial 'A' and 'I', and for the words like 'Man', 'I', 'In' are the following nasals. 'Mi-mamsa', is the analyzer. It is self-benefiting. Mimamsa is altruistic. 'Badha', with the final 'Ra'. 'Badha' are two words. The initial 'Hasa'. 'A' and 'I' in the word. For the words like 'Man', 'I' is a long vowel. The initial 'Ja-va' becomes 'Ba-bha'. 'Tsa-pa-dzha' etc. in 'Kha-sa', 'Dha-dha' also becomes 'Ta'. 'Bi-bhata' etc. 'Dana', 'Shana', splendor. 'Dana' are two words, 'A' and 'I' in the word. For the words like 'Man', a long vowel, the preceding nasal disappears, and the following nasal remains. 'Di-dam', is wanting splendor. Etc. 'Shana' are two words. The nasal is not obvious. 'I-I'. The nasal is converted to a retroflex, 'Shi-sham'. Etc., 'Badha', 'Dana', 'Shana', these are mainly self-benefiting. The special feature of other classifications of 'Gupa' is: 'Gupu' is guarding. 'Aya'. 'Aya'. For 'Gupa' etc., the suffix 'Aya' is added, indicating the essential meaning of each thing. 'Gupa' etc. are 'Gupa', 'Dhupa', 'Biksha', 'Pana', 'Pan'. As it is said, "For those that are not 'Apa', 'Aya' etc. are applicable." The first syllable of the stem has merit. 'Gupu', 'U' indicates meaning. 'Gupati'. In the middle, the suffix 'Aya' is given. 'Pa' is guided to 'A'. Merit. 'Go-payati'. Etc., the inflections of all stems. 'Tapa' and 'Dhupa', extreme burning. Here is 'Dhupa'. 'Dhupa-ayati'. Guided. 'Dhupa-ayati' etc., and 'Dhupa-ayeta' etc., are of two genders. 'Pana', collecting and praising. 'Pana-ayati' is placed. As it is said, "'Pana' also." The word 'Pana' itself is a connection, or the word 'Pana' is converted to 'Pan' to connect, it is a choice. 'Na' or 'Na' guides to 'A'. 'Pana-ayati' etc., and 'Pana-ayeta' etc. 'Namno ya i tsasya'. For the name, 'Ya', 'A-I' also. For the stem of the name, for the meaning of desire or hope, the suffix 'Ya' appears, at that time the ending of the name, or the 'A' letter at the end of the stem changes to the 'I' letter. 'Putra' and 'Dhana', in the place where 'Ti' is placed, the stem 'Ya'. 'I-putriyati'. 'Dha'
Chinese
尼雅谛。欲子。谓欲财也。 ༈ 如是说：乌达卡完全转变为乌丹。乌达卡弥恰谛。谓欲水也。乌达卡雅谛。乌丹，将称为那的字转为结尾。那被引向雅。乌拉尼亚谛。谓为异也。布特谛如是，为了诸欲之义。于诸名称，认为迦妙为后缀。中间是迦妙后缀。布扎迦妙谛，是欲子也。如是等等。 ༈ 迦拉涅匝雅：于作者亦然。对于根源坎度等，为了显示作者之义，后缀雅本身即附加。坎度。谛。雅被给予。坎度雅谛。谓生瘙痒等。帕斯麦哦。尼日迪特嘎达涅。于作者为尼迪特。名称的根源嘎扎等甚多。彼为根源如是说。名称本身为根源，谓为同基也。于彼，为了显示作者之义，附加尼为后缀。于尼，施予迪特之名，是除去特的必要。雅字增长的特殊意义是放置伊。 尼当赫拉斯威。尼本身为短。从根源的广阔论述中，读作尼哦。一般而言，任何后缀若有雅相随，虽是增长之义，然尼本身唯有先前的根源保持短小，不会变长。若已长，亦将变短。于此，阿帕，作者波罗，阿帕出现。后缀的伊本身，是功德，至诶埃伊之间。 ༈ 嘎扎谛帕尼年相随，彼迪特拉提。除去。引。嘎智谛。阿伊乌帕达哦。谓乌帕达长。嘎，虽似获得，然尼本身为短，一般遮止后。于特殊，乌帕达增长，且长尼后缀被放置。中间阿帕被给予。嘎智阿谛出现。功德。嘎杰。诶埃伊。嘎扎埃伊阿谛出现。引。嘎扎雅谛。如是等等。嘎扎姆嘎若谛。制瓶也。是其意义。 ༈ 玛罕谛帕尼伊智被去除。玛伊谛。伊诶。埃伊。玛哈雅谛等。 ༈ 巴哈，于获得也。巴哈谛帕，巴转为阿吾。哈为扎，阿为伊。是阿德夏。巴哈转为阿吾扎。阿吾扎尼阿帕谛。伊功德。诶埃伊。阿吾扎雅谛。如是等等。 ༈
English
Nīyati. Desire for a son. It means desire for wealth. ༈ As it is said: Udaka is completely transformed into Udan. Udaka micchati. It means desire for water. Udaka yati. Udan, the letter called 'na' is transformed into an ending. 'Na' is drawn to 'ya'. Urānyati. It means being different. Butti, as it is, for the sake of all desires. To the names, it is considered that kāmyā is a suffix. In between is the kāmyā suffix. Putra-kāmyati, it is to desire a son. Like this and so on. ༈ Karaṇe ca yaḥ: In the doer also. For the root Kandu etc., in order to show the meaning of the doer, the suffix 'ya' itself is attached. Kandu. Ti. Ya is given. Kandu yati. It means having itching etc. Parasmai o. Nirḍitka taṇe. In the doer is niḍit. There are many roots of names, such as ghaṭa. It is said that it is the root. The name itself is the root, meaning it has the same basis. To that, in order to show the meaning of the doer, the suffix 'ni' is attached. To 'ni', giving the name 'ḍit', is the necessity of removing 'ṭ'. The special meaning of the increase of the letter 'ya' is to place 'i'. Ni tām hrasve. 'Ni' itself is short. From the extensive discussion of the root, it is read as 'ni o'. Generally, any suffix that is followed by 'ya', although it is the meaning of increase, 'ni' itself only keeps the previous root short, it does not become long. If it is long, it will become short. Here, ap, the doer polo, ap appears. The 'i' itself of the suffix is a quality, up to e ai ay. ༈ Ghaṭa ti pa ni nya followed, that ḍit la ti. Remove. Draw. Ghaṭi ti. Āi upadhā o. It means upadhā is long. Gha, although it seems to be obtained, generally after prohibiting that 'ni' itself is short. In particular, upadhā increases, and the long 'ni' suffix is placed. In between ap is given. Ghaṭi a ti appears. Quality. Ghaṭe. E ai ay. Ghaṭā ay a ti appears. Draw. Ghaṭa yati. Like this and so on. Ghaṭaṃ karo ti. It means to make a pot. ༈ Mahan ti pa ni i ṭi is removed. Mah i ti. I e. Ay. Maha yati etc. ༈ Baha, in obtaining also. Baha ti pa, ba is transformed into āu. Ha is ḍha, a is i. It is ādeśa. Baha is transformed into āuḍha. Āuḍha ni ap ti. I quality. E ai ay. Āuḍha yati. Like this and so on. ༈