English
The four types include nasals, interrupted sounds, gutturals, and labials. It is said that adding them together can result in thirty-seven types. The first four vowels are divided into short, long, and very long. 'Lir' (ལིར་) is long, while 'E' (ཨེ་) and others are not short. Because 'E' (ཨེ་) and others appear short in Tibetan, 'Om' (ༀ, Sanskrit: ओम्, Roman transliteration: Om, literal meaning: Om) and others are not stacked letters on the ear, and should not be understood as having hair. The guttural sounds do not conflict because they are the same as 'A' (ཨ) and others. Thus, the twenty-two vowel letters have three distinctions: high, low, and medium in tone. Furthermore, they are distinguished by nasal and non-nasal sounds, resulting in one hundred and thirty-two types of vowel distinctions. When those vowels are added to the thirty-three consonants, there are four thousand three hundred and fifty-six types. The distinctions of letter stacking and sound changes are endless, who can fully describe them? It is said that this is how it appears in the treatises composed by Nagarjuna. 'Li' (ལི) should be read as 'du' (དུ), so 'li' (ལི) should also be read as a long sound. Nasal sounds and others are neither vowels nor consonants; this is how it appears in the treatises of the gods. A (ཨ, Devanagari: अ, Roman transliteration: a, literal meaning: A), Ku (क, Devanagari: क, Roman transliteration: ka, literal meaning: Ka), Ha (ह, Devanagari: ह, Roman transliteration: ha, literal meaning: Ha), Kha (ྈྐ, Devanagari: , Roman transliteration: , literal meaning: ) originate from the throat, the realm of space. I (इ, Devanagari: इ, Roman transliteration: i, literal meaning: I), Cu (च, Devanagari: च, Roman transliteration: ca, literal meaning: Ca), Ya (य, Devanagari: य, Roman transliteration: ya, literal meaning: Ya), Sha (श, Devanagari: श, Roman transliteration: śa, literal meaning: Sha) originate from the realm of wind. Ri (ऋ, Devanagari: ऋ, Roman transliteration: ṛ, literal meaning: Ri), Tu (ट, Devanagari: ट, Roman transliteration: ṭa, literal meaning: Ta), Ra (र, Devanagari: र, Roman transliteration: ra, literal meaning: Ra), Sha (ष, Devanagari: ष, Roman transliteration: ṣa, literal meaning: Sha) originate from the realm of fire, from the crown of the head. U (उ, Devanagari: उ, Roman transliteration: u, literal meaning: U), Pu (प, Devanagari: प, Roman transliteration: pa, literal meaning: Pa), Va (व, Devanagari: व, Roman transliteration: va, literal meaning: Va), Pha (ྉྤ, Devanagari: , Roman transliteration: , literal meaning: ) originate from the lips, which is water. Li (ऌ, Devanagari: ऌ, Roman transliteration: lṛ, literal meaning: Li), Tu (त, Devanagari: त, Roman transliteration: ta, literal meaning: Ta), La (ल, Devanagari: ल, Roman transliteration: la, literal meaning: La), Sa (स, Devanagari: स, Roman transliteration: sa, literal meaning: Sa) are the realm of earth, originating from the teeth. Finally, existing in the throat, vowels are born from the throat, and Ya (य, Devanagari: य, Roman transliteration: ya, literal meaning: Ya), Na (ण, Devanagari: ण, Roman transliteration: ṇa, literal meaning: Na), and Ra (र, Devanagari: र, Roman transliteration: ra, literal meaning: Ra) are discarded. Nasal interrupted sounds originate from consonants, and guttural labials are said to originate from interrupted sounds. The first five of the nine vowels are fundamental, and their qualities are A (ཨ, Devanagari: अ, Roman transliteration: a, literal meaning: A), E (ཨེ, Devanagari: ए, Roman transliteration: e, literal meaning: E), O (ཨོ, Devanagari: ओ, Roman transliteration: o, literal meaning: O), Ar (ཨར, Devanagari: अर्, Roman transliteration: ar, literal meaning: Ar), and Al (ཨལ, Devanagari: अल्, Roman transliteration: al, literal meaning: Al). It is believed that Ā (ཨཱ, Devanagari: आ, Roman transliteration: ā, literal meaning: A) and Ai (ཨཻ, Devanagari: ऐ, Roman transliteration: ai, literal meaning: Ai) and others are developed from these. Long sounds are very long, vertical lines and ear sounds, interrupted nasal sounds and final sounds, etc. Autonomous stacked sounds are heavy, while others are light. The fourth of the groups is thick, and the third is thin. Grammarians say that letters are the creators. Completely abandoning the density of being caught in views, only dependent origination exists in the way of guidance. That is the knowledge of the general appearance of sound, and from the entry of sound concepts into a single connection, happiness, suffering, virtue, and non-virtue are produced. These are what can be inferred. When explaining the subtle points of common culture, those who consider themselves to be of the Mantra Vehicle speak nonsense, and saying those words is like exchanging secrets for inferior goods. The excessive behavior of those who pretend to be wise reveals their foolish nature. What other arrangements are there for letters? Although there are many scholars famous in both Chinese and Tibetan, this only writes some methods for pronouncing Chinese characters, and writing this is also for the benefit of others. This passage is about Chinese characters.
Tibetan
དཔར་བྱང་སྨོན་ཚིག
Chinese
关于书写的文字的阅读方法，这也是印度智者的方式，塔拉纳塔如是说。愿其兴盛增长稳固。一次校对完成。 印经题词祈愿文 于解脱寂静之大海中，融为一体。 趋入的无边佛法，如缓流之河。 词句的些微，亦能洗净三毒的。 垢染，此善说甘露。 以印制此书的纯净善业之力量。 开启正法之门，千百万重。 开启后，愿五道众生无余。 皆能获得定善珍宝之库的自在。 如是，为使赡部洲广阔之境，无害寂静之导师，释迦狮子的宗风，从各方面弘扬等，暂时与长远的众多善妙之事的缘故。以对佛教各宗派无偏颇的经典，无论印制与将印制者，皆可通用的善愿祈愿文中，释迦之沙门，说法者，阿旺洛桑丹增嘉措所著。 隆噶寺如意宝典籍编辑室编为电子书。声明：一、我等如意宝典籍编辑室方面，为了专门制作书籍为电子书并进行传播，正在经营一个电子图书馆。对于佛教各宗派的经典无有分别，并且与我等图书馆的规章相符的现代新书籍，凡是需要制作成电子书，以及需要传播等，请提供书籍的内容摘要和作者介绍。经过本馆书籍审核小组的审核后，必定制作成电子书，并放入电子图书馆的书籍之列。二、个人制作的电子书，如果所有者想要放入本馆的电子书之列，请通过以下地址进行联系。经过本馆审核小组的审核批准后，即可放入电子图书馆的书籍之列。三、我等电子图书馆的广大读者们，如果发现书籍中的遗漏错误等
English
This method of reading written words, which is also the way of Indian scholars, was spoken by Tāranātha. May it flourish, increase, and be stable. One-time proofreading completed. Colophon Prayer In the ocean of liberation and peace, may it become one taste. The boundless Dharma that is approached, like a gently flowing river. Even a single drop of its words can wash away the stains of the three poisons, this nectar of excellent speech. By the power of the pure white accumulation of virtues from printing this book, May thousands of gates of the true Dharma be opened. Having opened them, may all beings of the five realms, without exception, Have dominion over the treasury of definitive goodness, the jewel. Thus, for the sake of spreading the tradition of the unharmed and peaceful guide, Shakya Simha, in all aspects throughout the vast expanse of Jambudvipa, and for many immediate and long-term benefits, etc., in a dedication prayer applicable to the scriptures of all non-sectarian Buddhist schools, whether printed or to be printed, written by the Shakya mendicant, Dharma speaker, Ngawang Lobsang Tenzin Gyatso. The Lungga Monastery Wish-Fulfilling Jewel Book Editorial Office has compiled it into an e-book. Announcement: 1. Our Wish-Fulfilling Jewel Book Editorial Office is operating an electronic library for the purpose of specializing in making books into e-books and disseminating them. We are making any new modern books that are non-sectarian with respect to Buddhist doctrines and that comply with the regulations of our library into e-books. If you have books that need to be made into e-books and disseminated, please provide a summary of the book's content and an introduction to the author. After review by our book review team, it will definitely be made into an e-book and placed in the library's collection. 2. If individuals who have created e-books wish to place them in our library's collection, please contact us through the addresses listed below. After approval by our review team, it will be placed in the library's collection. 3. To the vast number of knowledgeable readers who read the e-books in our electronic library, if you find any omissions or errors in the books,
Chinese
对于您所看到的错误，请提出意见，以及关于书籍排版方面的任何建议，我们都希望根据情况进行采纳。因此，恳请广大的读者和有识之士给予支持和关心。谢谢！谢谢！谢谢！
English
Please provide your comments on any errors you may find, and any suggestions regarding the book's layout. We would like to consider adopting them based on the situation. Therefore, we kindly request the support and concern of the vast readership and knowledgeable community. Thank you! Thank you! Thank you!