English
The commentary on the "Nyer-gyur" (detailed explanation translation), along with its supplementary usages, the supplementary usages for noun construction, and its branches such as Uṇ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), etc., the classification of letters, names, and words, and a brief summary of combinations, are said to have nine parts. Although the root compilation is an indispensable text, there is none other than that composed by the sage Pāṇini. Now, although it is done as if separate root sūtras exist, such as the Kalāpa Root Sūtra, there may be slight changes in the order; otherwise, each phonetic root text does not require its own root text. Generally, it is said that there are two sizes of root compilations composed by Pāṇini. The smaller one, the five-hundred-verse version, is more famous. This also has a great commentary. The general description of the construction method in the text, in the root commentary, it seems that each root is attached with an example of its respective construction method. If the necessary texts for these parts are insufficient, it is acceptable to supplement them from elsewhere. These parts were also gradually completed by the authors later, and were not personally written by the great scholar Anubhūti. Now, the situation is like this: In the year of Mars, when translating the part of this text and commentary concerning the construction of feminine markers, Paṇḍita Kṛṣṇapa gave me blessings: Ādya-vatāra-bauddhaśca, sṛṣṭi-kartā svayaṃ buddhaḥ, rakṣeccā-bhava-taṃ deha, bauddha-de-gaṇa-deva-tāḥ, deva-naṃ bhairavo depo, sarva-vyādhi-vināśanaḥ, tri-śrālī-ca mahā-krāntaḥ, sa-mitreṇa pāyāt-sa vaḥ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). In Tibetan: The Buddha who entered from the beginning, the self-born wisdom brings joy. May the assembly of gods, including the Buddha, protect your body. Bhairava is the god of all gods, destroying all harm. Holding the trident, blazing with light, may he protect you and your friends. It is said that the si (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) of Bauddha-śra (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) appeared, and Krānta (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) means blazing with light. Sa (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) means his, and Bźes (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) means yours. The first verse is a blessing to the Buddha Bhagavan, and the second verse expresses blessings through the way of the auspicious protector. In this year, I completed the entire translation from "Byed-can" (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) onwards. Paṇḍita Balabhadra gave blessings: Yau tau śaṃkha-kapāla-bhūṣita-karau māla-sthi-mālā-dharau, deva (藏文，梵文天城体，梵文罗马拟音，汉语字面意思).
Chinese
扎热瓦德玛夏纳尼拉友纳嘎日郭瓦哈诺。德雅效瓦利达效亚嘉玛塔诺室利夏拉匝瓦拉波。巴瓦姆波萨达哈热当哈日哈若室利瓦萨冈嘎达若。这用藏语说就是：哪些用骨饰、海螺和头盖骨装饰的手，那些持有念珠的。持有门和住在坟墓的诸神，龙的敌人和骑着牛的。二眼和三眼具有力量，迅速摧毁祭祀的勇猛女神喜欢山生的。愿你永远夺走罪恶，夺取者，夺取者是吉祥海螺恒河的持有者。这是通过财神之子和伟大的愤怒之神来表达吉祥。尼拉友的意思是房屋或住所。巴瓦姆波中的波是指你。达效是众生之主迅速的。其他的词语的用法很容易理解。薄伽梵佛陀是，在一切轮回和寂静中，吉祥和光辉的终极，主要和至高无上的财富，无与伦比的善和智慧之主。也是他的化身，以及所有护持佛法者的首领的卓越善，以及遍入天和寂静二者，在天神、龙族、人类和鬼神之地广为人知，以其难以估量的神力和光辉，以此殊胜吉祥，愿一切世间幸福圆满增长。为了利益，从谁的智慧之海中，创造出无数善说之夏花。对于这个世界因无明之苦而疲惫的人们，降下了智慧甘露的河流。愿妙音天女的百万白光，在这雪山之中百次升起。愿极白之造作，极喜悦之造作，带来无上之乐，与虚空同等。这是圣救度母妙音天女所说的，包含注释的声明之精华，由嘉绒巴达热纳塔，或名号为根嘎宁波扎西坚赞华桑波，在三世诸佛之本体，一切智者多波，名称难以言说之谢饶坚赞华桑波的盛大纪念日所著。吉祥圆满！
English
Dra Vara Vati Shma Shana Nila Yo Nagaari Gova Hano. Dvitya Ksha Vaali Daksha Yajna Maatha No Shri Shaila Javaa Bha. Paava Mbo Saa Daahaa Raataam Hari Haro Shri Vatsa Ganga Dharo. That in Tibetan means: Those hands adorned with bone ornaments, conch shells, and skulls, those holding rosaries in strings. Gods who hold doors and reside in cemeteries, enemies of dragons and those who ride bulls. Two and three-eyed ones possessing power, swift destroyers of sacrifices, brave goddesses who delight in mountain births. May you always steal sins, the stealer, the thief is the glorious conch-holding Ganga. This is expressing auspiciousness through the son of the wealth god and the great wrathful gods. Nila Yo means houses or residences. Paavam Po's Po refers to you. Daksha is the lord of beings, swift. The usage of other words is easy to understand. The Bhagavan Buddha is, in all samsara and nirvana, the ultimate of glory and auspiciousness, the main and supreme wealth, the unparalleled goodness and wisdom lord. Also the emanation of that, and the excellent goodness of the chief of all Dharma protectors, and these two, the pervader and the peaceful, are widely known in the land of gods, dragons, humans and spirits, with their immeasurable power and glory, with this supreme auspiciousness, may happiness and perfection increase in all realms. From whose mind-ocean, for the sake of benefit, countless well-spoken summer flowers are created. For those who are weary in this world from the suffering of ignorance, rivers of wisdom nectar have descended. May a million white lights of Saraswati's speech, rise a hundred times in this snowy mountain. May the extremely white action, the extremely joyful action, bring supreme bliss, equal to space. This is what the Holy Tara Saraswati said, the essence of the statement including commentary, composed by Gyalrongpa Taranatha, or named Kunga Nyingpo Tashi Gyaltsen Pal Sangpo, on the great memorial day of the essence of all Buddhas of the three times, the omniscient Dolpo, whose name is difficult to pronounce, Sherab Gyaltsen Pal Sangpo. Auspicious and complete!
Chinese
从“ལྀ”的加入来说，或者说是“ཀི་ལིར”的说法。未达顶峰，能够自立的，无论堆叠相同或不同的辅音，大多上面的发音快。从吠陀产生的字母的类别，神灵的种子种类在那里不确定。声音混合时，元音两者都起作用。如果加上“ཡ་ར་ཝ་”等，声音就混合了，不加的话，下面的起作用。如“སྟོ་ལ་ས་ཏོཥྟུཾ་ལ་ཥ་ཊུ་”等四例。下面的起作用时，上面的发长音。如果不是词的界限，上面的到达末尾的，大多以附尾的方式连接。因为“ཛྙ་”和末尾的表达方式变化很大，所以两者都用，但不用于其他名称。“ཛ་”加上“ཉ་”和“ཎ་”就是“འགྱ་”了。从附尾方式的无生命字母来说，“ཉ་ཎ་ན་”相似，有鼻音细微的差别。“ཀ་”像“ག་”，“པ་”像“བ་”一样紧。“ཙ་ཚ་ཛ་”和“ཊ་ཏ་”等同于“ད་”，“ཤ་ཥ་”两个像“ས་”。那些都要发出各自的声音。ka, tha, pha组的第四个和，除了“ཡ་ཝ་ཧ་”以外，都出现在结尾的字母中。“ཚ་”变成“ཙ་”，“ཌ་”也很少。附尾大多比藏语更强烈。名字的中间和结尾的第三个像藏语一样，这个和回文、立足名称相同。但是，如果不知道外语，就不明白这个。“ཀ་ཁ་ག་”三个加上“ཡ་”和藏语相同。其他的像有竖线的，有“ཡ་”的声音。“ཝ་”加上“ཝ་”的声音，和“རྣ་རུང་”相似。堆叠的鼻音以下面的为主，有自主权的，是各自组的第五个，也就是“ཡ་”等八个有鼻音。与其他的辅音相连，就随其他的辅音。“དབྱངས་”单独时，大多读作“ང་”。如“གཟུངས་དང་སྙིང་པོ་ས་བོན་མན་ངག་”四种。礼拜赞颂的“ཨོཾ་（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：唵）”字是词的助手中最主要的。断音“ཨ་”结尾有强烈的“ཧ་”的声音。“ཨིརྀ་ལྀ་”是“ཧི་”，“ཨུ་”是“ཧུ”。剩下的“ཧེ་ཧི་ཧོ་ཧུ་”方向相同。像呕吐一样强烈地抛出是切断的意思。即使有鼻音断音，但“ཤ་ཥ་ས་”，无生命的字母也连接在前面的末尾。东西加上“ས་”字头，加上“ཨ་”字月亮的方式。中间和南方要分开来读。结尾的最初和结尾，名字的开头“འཛ་འབའ་”等，结尾“ཡ་ཝ་”多，不确定在中间。断音鼻音聚集时，有“ཧྱ་”的声音。“བྲིཾཿ（藏文：བྲིཾཿ，梵文天城体：brīṃ，梵文罗马拟音：brīṃ，汉语字面意思：勃陵赫）”和“པྲི་ཧྱཾ་”相似，可以表达。ཨ་ཨི་ཨུ་རྀ་ལྀ་和ཨེ་等四个，是元音的九个根本，对于辅音来说。
English
From the addition of "ལྀ", or rather the saying of "ཀི་ལིར". Not reaching the peak, able to stand on its own, no matter what consonant is stacked, whether similar or different, mostly the ones on top are read with a faster sound. The categories of letters that came from the Vedas, the seed types of deities are not certain there. When sounds are mixed, both vowels have power. If you add "ཡ་ར་ཝ་" etc., the sounds are mixed, if you don't add them, the ones below have power. Like the four examples of "སྟོ་ལ་ས་ཏོཥྟུཾ་ལ་ཥ་ཊུ་". When the ones below have power, the ones above are pronounced long. If it is not a word boundary, the ones above that reach the end, mostly connect in an affix manner. Because the expression methods of "ཛྙ་" and the end change greatly, both are used, but not for other names. "ཛ་" plus "ཉ་" and "ཎ་" is "འགྱ་". From the lifeless letters in the affix manner, "ཉ་ཎ་ན་" are similar, with subtle differences in nasal sounds. "ཀ་" is like "ག་", "པ་" is as tight as "བ་". "ཙ་ཚ་ཛ་" and "ཊ་ཏ་" are equivalent to "ད་", "ཤ་ཥ་" are two like "ས་". All of those should be pronounced with their own sounds. The fourth of the ka, tha, pha group, and, except for "ཡ་ཝ་ཧ་", appear in the letters at the end. "ཚ་" becomes "ཙ་", "ཌ་" is also rare. Affixes are mostly stronger than Tibetan. The third in the middle and end of the name is like Tibetan, this is the same as palindrome and standing name. However, if you don't know the foreign language, you won't understand this. The three "ཀ་ཁ་ག་" plus "ཡ་" are the same as Tibetan. The others are like those with vertical lines, with the sound of "ཡ་". "ཝ་" plus the sound of "ཝ་", is similar to "རྣ་རུང་". The stacked nasal sound is based on the one below, those with autonomy are the fifth of their respective groups, that is, "ཡ་" and the other eight have nasal sounds. Connected to other consonants, it follows the other consonants. When "དབྱངས་" is alone, it is mostly read as "ང་". Like the four types of "གཟུངས་དང་སྙིང་པོ་ས་བོན་མན་ངག་". The word "ཨོཾ་（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：唵）" of prostration and praise is the most important of the word assistants. The cutoff "ཨ་" at the end has a strong "ཧ་" sound. "ཨིརྀ་ལྀ་" is "ཧི་", "ཨུ་" is "ཧུ". The remaining "ཧེ་ཧི་ཧོ་ཧུ་" are in the same direction. Throwing out strongly like vomiting means cutting off. Even if there is a nasal cutoff, but "ཤ་ཥ་ས་", the lifeless letters are also connected to the end of the previous one. East and west add the "ས་" prefix, adding the "ཨ་" letter moon method. The middle and south should be read separately. The beginning and end of the end, the beginning of the name "འཛ་འབའ་" etc., the end "ཡ་ཝ་" are many, uncertain in the middle. When the cutoff nasal sounds gather, there is the sound of "ཧྱ་". "བྲིཾཿ（藏文：བྲིཾཿ，梵文天城体：brīṃ，梵文罗马拟音：brīṃ，汉语字面意思：勃陵赫）" is similar to "པྲི་ཧྱཾ་", which can be expressed. ཨ་ཨི་ཨུ་རྀ་ལྀ་ and ཨེ་ etc. are four, are the nine roots of vowels, for consonants.
Chinese
具有鼻音、断音、舌根音、唇音四种。加上之后据说也会变成三十七种。最初的四个元音有短、长、极长之分。Lir（ལིར་）有长的，E（ཨེ་）等没有短的。因为藏语E（ཨེ་）等显得短，所以嗡（ༀ，梵文：ओम्，罗马转写：Om，汉语字面意思：嗡）等不是耳朵上的重叠字，不是理解为有头发的。喉音不相违背，因为和阿（ཨ）等相同。这样二十二个元音字母，有声音高低中三种区分，而且又以有鼻音和无鼻音来区分，有一百三十二种元音的区分。三十三个辅音加上那些元音，就有四千三百五十六种。文字的重叠和音变等区分，文字的详细区分无边无际，谁能说尽呢？龙树所造的论典中是这样说的。li（ལི）要读成du（དུ），所以li（ལི）也要读成长音。鼻音等不是元音也不是辅音，在天神的论典中是这样显现的。阿（ཨ，梵文天城体：अ，梵文罗马转写：a，汉语字面意思：阿）、咕（क，梵文天城体：क，梵文罗马转写：ka，汉语字面意思：嘎）、哈（ह，梵文天城体：ह，梵文罗马转写：ha，汉语字面意思：哈）、卡（ྈྐ，梵文天城体：，梵文罗马转写：，汉语字面意思：），从喉咙发出，是虚空的界。伊（इ，梵文天城体：इ，梵文罗马转写：i，汉语字面意思：伊）、楚（च，梵文天城体：च，梵文罗马转写：ca，汉语字面意思：擦）、雅（य，梵文天城体：य，梵文罗马转写：ya，汉语字面意思：亚）、夏（श，梵文天城体：श，梵文罗马转写：śa，汉语字面意思：夏）从风的界产生。日（ऋ，梵文天城体：ऋ，梵文罗马转写：ṛ，汉语字面意思：日）、度（ट，梵文天城体：ट，梵文罗马转写：ṭa，汉语字面意思：扎）、惹（र，梵文天城体：र，梵文罗马转写：ra，汉语字面意思：惹）、沙（ष，梵文天城体：ष，梵文罗马转写：ṣa，汉语字面意思：沙）从火的界，头顶产生。乌（उ，梵文天城体：उ，梵文罗马转写：u，汉语字面意思：乌）、布（प，梵文天城体：प，梵文罗马转写：pa，汉语字面意思：巴）、瓦（व，梵文天城体：व，梵文罗马转写：va，汉语字面意思：瓦）、帕（ྉྤ，梵文天城体：，梵文罗马转写：，汉语字面意思：）从嘴唇产生，是水。利（ऌ，梵文天城体：ऌ，梵文罗马转写：lṛ，汉语字面意思：利）、度（त，梵文天城体：त，梵文罗马转写：ta，汉语字面意思：达）、拉（ल，梵文天城体：ल，梵文罗马转写：la，汉语字面意思：拉）、萨（स，梵文天城体：स，梵文罗马转写：sa，汉语字面意思：萨）是土的界，从牙齿产生。最后存在于喉咙，元音生于喉咙，雅（य，梵文天城体：य，梵文罗马转写：ya，汉语字面意思：亚）、纳（ण，梵文天城体：ण，梵文罗马转写：ṇa，汉语字面意思：纳）、惹（र，梵文天城体：र，梵文罗马转写：ra，汉语字面意思：惹）被抛弃。鼻音断音从辅音产生，舌根唇音据说从断音产生。九个元音的前五个是根本，性质是A（ཨ，梵文天城体：अ，梵文罗马转写：a，汉语字面意思：阿）、E（ཨེ，梵文天城体：ए，梵文罗马转写：e，汉语字面意思：诶）、O（ཨོ，梵文天城体：ओ，梵文罗马转写：o，汉语字面意思：哦）、Ar（ཨར，梵文天城体：अर्，梵文罗马转写：ar，汉语字面意思：阿日）、Al（ཨལ，梵文天城体：अल्，梵文罗马转写：al，汉语字面意思：阿勒），认为Ā（ཨཱ，梵文天城体：आ，梵文罗马转写：ā，汉语字面意思：阿）和Ai（ཨཻ，梵文天城体：ऐ，梵文罗马转写：ai，汉语字面意思：艾）等是发展出来的。长音非常长，竖线和耳音，断音鼻音和结尾音等，自主的重叠音重，其他的轻。组的第四个厚，第三个薄。语法学家说文字是作者。彻底抛弃了陷入观点的稠密，在引导的方式上只有缘起。那是声音普遍显现的知识，从声音概念进入唯一的关联，产生苦乐善与非善，这些是可以推测的。在讲解共同文化细微之处的时候，那些自认为是密咒乘的胡言乱语，说那些话就是用秘密来换取劣质品。自以为是的过分行为暴露了愚蠢的本性。文字的安排还有什么其他的呢？虽然汉藏学者中名声显赫的人非常多，但这里只是写了一些汉字的发音方法，写这些也是为了利益他人。这段话是关于汉字的。