English
Explanation of the earth. Then, similarly for ग्रह् (Tibetan, Devanagari, graha, holding). ग्रह् (Tibetan, Devanagari, graha, holding) + क्यप् (Tibetan, Devanagari, kyap, क्यप् suffix). ला (Tibetan, Devanagari, lā, receiving) संप्रसारण (Tibetan, Devanagari, samprasarana, complete expansion). र (Tibetan, Devanagari, ra, र) becomes ऋ (Tibetan, Devanagari, ṛ, ऋ). गृ (Tibetan, Devanagari, gṛ, गृ) is guided. सि (Tibetan, Devanagari, si, सि). गृह्यः (Tibetan, Devanagari, gṛhyaḥ, गृह्यः). अर्जुनगृह्यासैन (Tibetan, Devanagari, arjunagṛhyāsena, अर्जुनगृह्यासैन), meaning the leader of the army holding power. This is the meaning of holding characteristics. Next, स्त्रियांयाजांभावे (Tibetan, Devanagari, striyāṃyājāṃbhāve, स्त्रियांयाजांभावे). For the entity of यज् (Tibetan, Devanagari, yaj, sacrifice) etc., it is feminine. For the root यज् (Tibetan, Devanagari, yaj, sacrifice) etc., when giving a feminine suffix like आप् (Tibetan, Devanagari, āp, आप), first give क्यप् (Tibetan, Devanagari, kyap, क्यप् suffix) for the meaning of the entity. Because क्यप् (Tibetan, Devanagari, kyap, क्यप् suffix) is पित् (Tibetan, Devanagari, pit, पित्), पित् (Tibetan, Devanagari, pit, पित्) applies in the case of संप्रसारण (Tibetan, Devanagari, samprasarana, complete expansion) of the root. Next, place यज् (Tibetan, Devanagari, yaj, sacrifice) + क्यप् (Tibetan, Devanagari, kyap, क्यप् suffix). य (Tibetan, Devanagari, ya, य). संप्रसारण (Tibetan, Devanagari, samprasarana, complete expansion). Becomes इ (Tibetan, Devanagari, i, इ). ज् (Tibetan, Devanagari, j, ज) is guided, producing इज्य (Tibetan, Devanagari, ijya, इज्य). प्र (Tibetan, Devanagari, pra, प्र) connects. अ (Tibetan, Devanagari, a, अ) + इ (Tibetan, Devanagari, i, इ) = ए (Tibetan, Devanagari, e, ए). For feminine, use आप् (Tibetan, Devanagari, āp, आप). अ (Tibetan, Devanagari, a, अ) becomes long. सि (Tibetan, Devanagari, si, सि) becomes द्विप्रैज्य (Tibetan, Devanagari, dvipraiijya, द्विप्रैज्य). Next, प्रज (Tibetan, Devanagari, praj, procreate). क्यप् (Tibetan, Devanagari, kyap, क्यप् suffix). य (Tibetan, Devanagari, ya, य). No संप्र (Tibetan, Devanagari, sampra, संप्र). प्र (Tibetan, Devanagari, pra, प्र) connects आप् (Tibetan, Devanagari, āp, आप) सि (Tibetan, Devanagari, si, सि) becomes यल् (Tibetan, Devanagari, yal, यल्). प्रप्रज्या (Tibetan, Devanagari, praprajyā, प्रप्रज्या). प्रकर्षेणप्रज्यतेअस्यां (Tibetan, Devanagari, prakarṣeṇaprajyateasyāṃ, प्रकर्षेणप्रज्यतेअस्यां). This is a very excellent abandonment. हन्तेस्तः (Tibetan, Devanagari, hantestaḥ, हन्तेस्तः). हनतः (Tibetan, Devanagari, hanataḥ, हनतः). If the root हन् (Tibetan, Devanagari, han, kill) is added with क्यप् (Tibetan, Devanagari, kyap, क्यप् suffix), न (Tibetan, Devanagari, na, न) of हन् (Tibetan, Devanagari, han, kill) becomes त (Tibetan, Devanagari, ta, त). Place हन् (Tibetan, Devanagari, han, kill) + क्यप् (Tibetan, Devanagari, kyap, क्यप् suffix). न (Tibetan, Devanagari, na, न) becomes त (Tibetan, Devanagari, ta, त). Guided to य (Tibetan, Devanagari, ya, य). आप् (Tibetan, Devanagari, āp, आप) becomes long. सि (Tibetan, Devanagari, si, सि) becomes यल् (Tibetan, Devanagari, yal, यल्). हत्या (Tibetan, Devanagari, hatyā, हत्या) is completed, before ब्रह्म (Tibetan, Devanagari, brahma, Brahma). ब्रह्महत्या (Tibetan, Devanagari, brahmahatyā, ब्रह्महत्या). ब्रह्महन्यत (Tibetan, Devanagari, brahmahanyata, ब्रह्महन्यत). Killing Brahma. Brahma is the name of a living being. अज (Tibetan, Devanagari, aja, driving) means walking and throwing. Place अज (Tibetan, Devanagari, aja, driving) + क्यप् (Tibetan, Devanagari, kyap, क्यप् suffix). य (Tibetan, Devanagari, ya, य) connects. आप् (Tibetan, Devanagari, āp, आप) connects अजय (Tibetan, Devanagari, ajaya, अजय). आसि (Tibetan, Devanagari, āsi, आसि). Two are guided. अ (Tibetan, Devanagari, a, अ) becomes long. सि (Tibetan, Devanagari, si, सि) disappears. समज्या (Tibetan, Devanagari, samajyā, समज्या) is completed. सम्यक्अज्यते (Tibetan, Devanagari, samyakajyate, सम्यक्अज्यते). Walking correctly. Next, क्तिः (Tibetan, Devanagari, ktiḥ, क्तिः). क्ति (Tibetan, Devanagari, kti, क्ति). When the root क्ति (Tibetan, Devanagari, kti, क्ति) is used as a suffix, a feminine suffix also appears. For example, भुक्ति (Tibetan, Devanagari, bhukti, भुक्ति). क् (Tibetan, Devanagari, k, क्) disappears. अनु (Tibetan, Devanagari, anu, अनु) connects. सि (Tibetan, Devanagari, si, सि) is removed. अनुभूतिःअनुभवनं (Tibetan, Devanagari, anubhūtiḥanubhavanaṃ, अनुभूतिःअनुभवनं). Following. What follows are merits and benefits, such as wisdom, etc. Next, भुक्तिभूतिसि (Tibetan, Devanagari, bhuktibhūtis, भुक्तिभूतिसि). वि (Tibetan, Devanagari, vi, वि) connects. विभूतिः (Tibetan, Devanagari, vibhūtiḥ, विभूतिः). विशिष्टाभूति (Tibetan, Devanagari, viśiṣṭābhūti, विशिष्टाभूति). Excellent following. भवनभुतिः (Tibetan, Devanagari, bhavanabhutiḥ, भवनभुतिः). Good following. Next, शुभक्तिति (Tibetan, Devanagari, śubhaktiti, शुभक्तिति). त (Tibetan, Devanagari, ta, त) becomes धा (Tibetan, Devanagari, dhā, धा) of था (Tibetan, Devanagari, thā, था). ध (Tibetan, Devanagari, dh, ध) becomes द (Tibetan, Devanagari, da, द). Guided. सि (Tibetan, Devanagari, si, सि). शुद्धिः (Tibetan, Devanagari, śuddhiḥ, शुद्धिः). शोधनं (Tibetan, Devanagari, śodhanaṃ, शोधनं). Pure. Next, पचि (Tibetan, Devanagari, paci, cooking) means vast. Place पचि (Tibetan, Devanagari, paci, cooking) + क्ति (Tibetan, Devanagari, kti, क्ति). ति (Tibetan, Devanagari, ti, ति) removes इ (Tibetan, Devanagari, i, इ) of च (Tibetan, Devanagari, ca, च). For इत् (Tibetan, Devanagari, it, इत्) use नुम् (Tibetan, Devanagari, num, नुम्). Between प (Tibetan, Devanagari, pa, प) and च (Tibetan, Devanagari, ca, च) is नुम् (Tibetan, Devanagari, num, नुम्) आगम (Tibetan, Devanagari, āgama, आगम). वन्चतिसि (Tibetan, Devanagari, vañcatisi, वन्चतिसि) appears. न (Tibetan, Devanagari, na, न) is nasal. च (Tibetan, Devanagari, ca, च) becomes क (Tibetan, Devanagari, ka, क). पङ्क्तिः (Tibetan, Devanagari, paṅktiḥ, पङ्क्तिः). Completed. पचन (Tibetan, Devanagari, pacana, पचन). A row or a line of letters, etc. It is the name of a neatly arranged long line. Next, वहक्तिति (Tibetan, Devanagari, vahaktiti, वहक्तिति). त (Tibetan, Devanagari, ta, त) becomes ड (Tibetan, Devanagari, ḍa, ड), ध (Tibetan, Devanagari, dha, ध) becomes ड (Tibetan, Devanagari, ḍa, ड), ह (Tibetan, Devanagari, ha, ह) becomes ढ (Tibetan, Devanagari, ḍha, ढ). ह (Tibetan, Devanagari, ha, ह) becomes ढ (Tibetan, Devanagari, ḍha, ढ) प (Tibetan, Devanagari, pa, प) सं (Tibetan, Devanagari, saṃ, सं) प्र (Tibetan, Devanagari, pra, प्र) उ (Tibetan, Devanagari, u, उ). Because ढ (Tibetan, Devanagari, ḍha, ढ) is visible after प (Tibetan, Devanagari, pa, प), ढ (Tibetan, Devanagari, ḍha, ढ) disappears. उपधा (Tibetan, Devanagari, upadhā, उपधा) becomes long. सि (Tibetan, Devanagari, si, सि) is removed. ऊढ
English
। Bidkti tid drangssam gong si rnam bcad sambitti. Being truly aware. Furthermore, the letter Ā connects with Glei Kti Ti. Glāti has become Niru. Si. Glāniḥ. Mlei Mlāniḥ. It's similar. Both mean not being satisfied or not believing. Īśa śī dorbar kti neṭa guṇa śca. Īśra and Śī do not have Para and Kti's Iṭ and qualities either. Some ṭīkās say that this word quotes another sūtra. Furthermore, specifically, the base is Īś and the suffix is Bar. The base is Śī and the suffix Kti is given. Iṭ does not occur in any way. Generally, although qualities are explained in all ways for Śī, when Kti is given, qualities are not made here either. Furthermore, Śī Kti Nga disappears, Sa is added first. Si is separated. Saṃśītiḥ. Accomplished. Saṃśayānaṃ. Doubtful. Furthermore, Īś Bar is added. Si. Īśvaraḥ. Furthermore, Hrī means to go. Hrī Kti Ti Si. Hrītiḥ. Furthermore, Jāgṛ Kti does not change. Jāgṛtiḥ accomplished Jagāranaṃ. Being drowsy. Furthermore, Kartari Ktiścaḥ. The agent is also Kti. Not only does Kti apply to the meaning of objects as before, but Kti also applies to the meaning of agents. Ḍukṛñ means to do. Kṛ Kti Ka disappears. Pra is added first. Si is separated. Prakṛtiḥ accomplished. Prakuruta. The first agent, namely nature. Furthermore, Dhṛñ means to hold. Dhṛ Kti Ti. Bi is added first. Si. Vidhāranaṃ. Holding especially, namely holding with the mind to distinguish. In the meaning of that, here is Vidhṛtiḥ. Ḍupacaśa means to cook. Ik śṭipo dhātu nirdeśaḥ. Ik and Śṭīp do not transform the base. Furthermore, if the suffixes Ik and Śṭip are given to the base, it means that the base does not change. Combining a vowel-less consonant with a vowel is generally only considered a transformation, but it is not a transformation of the base. Furthermore, Bca Ik is placed, Ka is removed. Ca is added to I. Si. Bciḥ. Furthermore, Bca Śṭip is placed, Pa disappears, and the letter Ś is for the purpose of Śit. For the agent, A Pa Paca Ati Si is added, separated. Pacatiḥ. Ṣidbhidāmad. Aṅ is for the Ṣit of Bhidra. If the base of Bhid etc. has the name Ṣit, then the suffix Aṅ is given. Ṣit means that the letter Ṣ is removed, namely the meaning of removing the vowel-less consonant Ṣ of the base. Below, for Bhid etc., Bhid itself is not like Ṣit.
English
It is only non-existence. Moreover, this distinction occurs in the application of ktvā to roots such as bṛṅ, and it is said that it is not for all. ༈. The entry of bṛ is the meaning of expansion. Connected with u. bṛt ktvā is placed. k disappears, iṭ, the property of bṛ. b ar tra. itvā āp. si. Connect in order. bṛtītvā is completed. It is the rule of kit without iṭ. ༈. If bṛ does not have the property, it is the same as others. bṛ tītvā is completed. It is kit containing iṭ. ༈. bṛt ktvā is placed. k disappears, t is guided to tvā. āp si bṛ tvā. It is growth. ༈. vid ktvā iṭ āp. si vidi tvā. It is kit containing iṭ. Property. bi be. be di tvā. It is kit without iṭ. ༈. Abandon iṭ, d t bittvā. There is no iṭ. ༈. bd is the meaning of clear expression. bd ktvā is placed. If you make a rule called kit. Do samprasarṁṇa. If it is not kit, it will not be done, and iṭ is placed. ba u. Guide d. āp si. udi tvā. ༈ If it is not kit, it is ba di tvā. ༈ alaṁ khalvoḥ patiṣedhe ktvā. alaṁ and khalu are ktvā for negation. The inexhaustible signs alaṁ and khalu are connected first, whichever comes first. Moreover, if it is connected to negate the continuity of what happened before, the root is connected to the suffix of ktvā. On the root bhujrī, alaṁ is placed first. After giving ktvā. As before. Do transformations such as bhuktvā. alambhluktvā. It means that the food is already full and will not be eaten anymore. ༈ Write khalu first. bajra ktvā is placed. ba u is similar to lu and long. Guide j g g k. si. ṣa lū ktvā. It means that the speech is interrupted. ༈. uditaḥ ktvā beṭ. On ut it is ktvā, and also iṭ. ut is the letter u, iṭ is the suffix ktvā also applied to the root after removal, where is iṭ in the middle of the appearing ktvā? ༈. iṣu is the meaning of wanting. uyala. That gala. It is said that ut it. īṣ ktvā is placed. k disappears. taṭa. īṣṭā. ༈ Or there is iṭ, īṣ ktvā. There is iṭ in the middle. ī property eṣ itvā appears. eṣi tvā. It is wanting. For the sake of wanting. ༈. bsu is the meaning of being definitely present. u is the meaning of expression. bas ktvā place iṭ. ba. samprasāraṇa. u. s ṣ uṣ itvā. Guide. uṣi tvā. ༈ Or there is no iṭ. bas ktvā. ba u. s ṣ. taṭa. Guide. uṣṭva. ṭs mā se kyap. There is kyap in collection. There is kyap as a suffix in the collection of words and in reliance on the previous time.