English
Removing the vowel of the letter Na. S with no vowel, led to the other side. Māṃspa canaṃ completed. (Tibetan: མཱཾ་སྤ་ཙ་ནཾ，Sanskrit Devanagari: मांस पाचनं，Sanskrit Roman transliteration: māṃsa pācanaṃ, literal Chinese meaning: meat cooking). Māṃsasya pacana. (Tibetan: མཱཾ་ས་སྱ་པ་ཙ་ན，Sanskrit Devanagari: मांसस्य पाचन，Sanskrit Roman transliteration: māṃsasya pācana, literal Chinese meaning: meat cooking). The meat is cooked. ༈ . The meaning is the same as that. Māṃsasya pākaḥ. (Tibetan: མཱཾ་ས་སྱ་པཱ་ཀཿ，Sanskrit Devanagari: मांसस्य पाकः，Sanskrit Roman transliteration: māṃsasya pākaḥ, literal Chinese meaning: meat cooking). That is the suffix ghañ that occurred. Māṃsapac ghañ placed. (Tibetan: མཱཾས་པཙ྄་གྷ་ཉ྄，Sanskrit Devanagari: मांसपच् घन，Sanskrit Roman transliteration: māṃsapac ghañ, literal Chinese meaning: meat cook suffix ghan). Ñ disappeared, gh disappeared. A attached to the body increases to vā. Ck māṃsa pāka asi occurred. Derived separation. Māṃsa pākaḥ. (Tibetan: མཱཾ་ས་པཱ་ཀཿ，Sanskrit Devanagari: मांस पाकः，Sanskrit Roman transliteration: māṃsa pākaḥ, literal Chinese meaning: meat cooking). Or remove the a of sa. Derived. Māṃspa kaḥ. (Tibetan: མཱཾ་སྤཱ་ཀཿ，Sanskrit Devanagari: मांसपाकः，Sanskrit Roman transliteration: māṃsapākaḥ, literal Chinese meaning: meat cooking). That's it. ༈ . Ṛ du padhā ṅkyap. Ṛ upadhā plus suffix kyap. For any stem that has the vowel ṛ in the position of upadhā, add kyap, which is one of the suffixes called kṛt, to it, for things and actions, etc. ༈ . Kṛtī means cutting. Ī is the meaning of expression. Kṛt kyap placed. K has no meaning. Papit is the meaning of the term. The true meaning of the suffix is ya. T led to ya. Si am. Kṛtyaṃ. (Tibetan: ཀྲྀ་ཏྱཾ，Sanskrit Devanagari: कृत्यं，Sanskrit Roman transliteration: kṛtyaṃ, literal Chinese meaning: should be done). Kartraṃ yogyaṃ. (Tibetan: ཀརྟྲཾ་ཡོ་གྱཾ，Sanskrit Devanagari: कर्त्रं योग्यं，Sanskrit Roman transliteration: kartraṃ yogyaṃ, literal Chinese meaning: suitable to do). The combination of cutting. Ni placed in front. Ṇi kṛtyaṃ. (Tibetan: ཎི་ཀྲྀ་ཏྱཾ，Sanskrit Devanagari: णि कृत्यं，Sanskrit Roman transliteration: ṇi kṛtyaṃ, literal Chinese meaning: should be done). Ni tarāṃ. Kartuṃ yogyaṃ. (Tibetan: ཀརྟུཾ་ཡོ་གྱཾ，Sanskrit Devanagari: कर्तुं योग्यं，Sanskrit Roman transliteration: kartuṃ yogyaṃ, literal Chinese meaning: suitable to do). The combination of continuous cutting. ༈ . By analogy, combine with other words. For the stem stu whose end is a short vowel, if the suffix pit is added, then the suffix tuk will be added in the middle. Here the suffix kyap is pit. For example: ṣṭuñ. Gubū. Śāsu. Guh etc. plus kya pa. It is also said that because the end of ṣṭu is a short vowel, tuk will be added as an intermediate suffix. In other cases where the end is a clear consonant, the tuk suffix is not added here. ༈ Ṣṭu ñ stu kyap placed suffix ya. Tuk k and u disappeared. Stut ya si derived. Am. Stutyaṃ. (Tibetan: སྟུ་ཏྱཾ，Sanskrit Devanagari: स्तुत्यं，Sanskrit Roman transliteration: stutyaṃ, literal Chinese meaning: worthy of praise). Stotu yogyaṃ. (Tibetan: སྟོ་ཏུ་ཡོ་གྱཾ，Sanskrit Devanagari: स्तोतु योग्यं，Sanskrit Roman transliteration: stotu yogyaṃ, literal Chinese meaning: suitable for praise). Used for praise. ༈ . Gup kyap placed ya derived si. Gubyaṃ. (Tibetan: གུ་བྱཾ，Sanskrit Devanagari: गुभ्यं，Sanskrit Roman transliteration: gubhyaṃ, literal Chinese meaning: should be hidden). Gobtuṃ yogyaṃ. (Tibetan: གོབྟུཾ་ཡོ་གྱཾ，Sanskrit Devanagari: गोप्तुं योग्यं，Sanskrit Roman transliteration: goptuṃ yogyaṃ, literal Chinese meaning: suitable for hiding). The method of hiding. ༈ . Śāsu means teaching. Śāsu becomes śiś. Placed kyap. Ś ṣ. Śiṣ. Ya si derived am. Śiṣyaṃ. (Tibetan: ཤིཥྱཾ，Sanskrit Devanagari: शिष्यं，Sanskrit Roman transliteration: śiṣyaṃ, literal Chinese meaning: student). Student, that is, śāsi tuṅol gyaṃ. (Tibetan: ཤཱ་སི་ཏུངོལ་གྱཾ，Sanskrit Devanagari: शासितुंगोलग्यं，Sanskrit Roman transliteration: śāsituṃgolgyaṃ, literal Chinese meaning: do according to the teaching). The person who does according to the teaching. ༈ . Guh plus kya pa ya. Derived. Si guhyaṃ. (Tibetan: སི་གུ་ཧྱཾ，Sanskrit Devanagari: सि गुह्यं，Sanskrit Roman transliteration: si guhyaṃ, literal Chinese meaning: secret). Guhituṃ yogyaṃ. (Tibetan: གུ་ཧི་ཏུཾ་ཡོ་གྱཾ，Sanskrit Devanagari: गुहितुं योग्यं，Sanskrit Roman transliteration: guhituṃ yogyaṃ, literal Chinese meaning: suitable for hiding). The collection of secrets. ༈. Bde. Is bd. This stem can also be added with kyap, for the meaning of things, etc. Bd kyap placed ya. Sampra sāraṇa. B becomes u. Mṛṣa placed in front. ༈ U and connection. Derived. Si. Mṛṣodyaṃ. (Tibetan: མྲྀ་ཥོ་དྱཾ，Sanskrit Devanagari: मृषोद्यं，Sanskrit Roman transliteration: mṛṣodyaṃ, literal Chinese meaning: lie). Mṛṣā udyate. (Tibetan: མྲྀ་ཥཱ་ཨུདྱ་ཏེ，Sanskrit Devanagari: मृषा उद्यते，Sanskrit Roman transliteration: mṛṣā udyate, literal Chinese meaning: lying). Told a lie. ༈ . Bd kyap. Udya. Disappeared. Same as that method. Brahma above. U and connection. Si. Brahmodyaṃ. (Tibetan: བྲཧྨོ་དྱཾ，Sanskrit Devanagari: ब्रह्मोद्यं，Sanskrit Roman transliteration: brahmodyaṃ, literal Chinese meaning: Brahman). Brahma udyate yā kathā sā. (Tibetan: བྲཧྨ་ཨུ་དྱ་ཏེ་ཡཱ་ཀ་ཐཱ་སཱ，Sanskrit Devanagari: ब्रह्म उद्यते या कथा सा，Sanskrit Roman transliteration: brahma udyate yā kathā sā, literal Chinese meaning: the story told by Brahman). Which speech, that is Brahman
Chinese
地的解释。接着，对于ग्रह्（藏文，梵文天城体，graha，执持）也一样。ग्रह्（藏文，梵文天城体，graha，执持）+क्यप्（藏文，梵文天城体，kyap，क्यप्后缀）。ला（藏文，梵文天城体，lā，受）संप्रसारण（藏文，梵文天城体，samprasarana，完全展开）。र（藏文，梵文天城体，ra， र）变为ऋ（藏文，梵文天城体，ṛ， ऋ）。गृ（藏文，梵文天城体，gṛ， गृ）被引导。सि（藏文，梵文天城体，si， सि）。गृह्यः（藏文，梵文天城体，gṛhyaḥ， गृह्यः）。 अर्जुनगृह्यासैन（藏文，梵文天城体，arjunagṛhyāsena， अर्जुनगृह्यासैन），意为执持政权的军队首领。这是执持特征的意思。接着，स्त्रियांयाजांभावे（藏文，梵文天城体，striyāṃyājāṃbhāve， स्त्रियांयाजांभावे）。对于यज्（藏文，梵文天城体，yaj，祭祀）等词的实体来说，是女性。对于词根यज्（藏文，梵文天城体，yaj，祭祀）等，给予像आप्（藏文，梵文天城体，āp， आप）这样的女性后缀时，首先为了实体的意义而给予क्यप्（藏文，梵文天城体，kyap，क्यप्后缀）。因为क्यप्（藏文，梵文天城体，kyap，क्यप्后缀）是पित्（藏文，梵文天城体，pit， पित्），所以पित्（藏文，梵文天城体，pit， पित्）在词根的संप्रसारण（藏文，梵文天城体，samprasarana，完全展开）的情况下适用。接着，放置यज्（藏文，梵文天城体，yaj，祭祀）+क्यप्（藏文，梵文天城体，kyap，क्यप्后缀）。य（藏文，梵文天城体，ya， य）。संप्रसारण（藏文，梵文天城体，samprasarana，完全展开）。变为इ（藏文，梵文天城体，i， इ）。ज्（藏文，梵文天城体，j， ज）被引导，产生इज्य（藏文，梵文天城体，ijya， इज्य）。प्र（藏文，梵文天城体，pra， प्र）连接。अ（藏文，梵文天城体，a， अ）+इ（藏文，梵文天城体，i， इ）=ए（藏文，梵文天城体，e， ए）。对于女性，使用आप्（藏文，梵文天城体，āp， आप）。अ（藏文，梵文天城体，a， अ）变长。सि（藏文，梵文天城体，si， सि）变为द्विप्रैज्य（藏文，梵文天城体，dvipraiijya， द्विप्रैज्य）。接着，प्रज（藏文，梵文天城体，praj， 生殖）。क्यप्（藏文，梵文天城体，kyap，क्यप्后缀）。य（藏文，梵文天城体，ya， य）。没有संप्र（藏文，梵文天城体，sampra， संप्र）。प्र（藏文，梵文天城体，pra， प्र）连接आप्（藏文，梵文天城体，āp， आप）सि（藏文，梵文天城体，si， सि）变为यल्（藏文，梵文天城体，yal， यल्）。प्रप्रज्या（藏文，梵文天城体，praprajyā， प्रप्रज्या）。प्रकर्षेणप्रज्यतेअस्यां（藏文，梵文天城体，prakarṣeṇaprajyateasyāṃ， प्रकर्षेणप्रज्यतेअस्यां）。这是非常卓越的放弃。हन्तेस्तः（藏文，梵文天城体，hantestaḥ， हन्तेस्तः）。हनतः（藏文，梵文天城体，hanataḥ， हनतः）。如果词根हन्（藏文，梵文天城体，han， 杀）加上क्यप्（藏文，梵文天城体，kyap，क्यप्后缀），हन्（藏文，梵文天城体，han， 杀）的न（藏文，梵文天城体，na， न）变为त（藏文，梵文天城体，ta， त）。放置हन्（藏文，梵文天城体，han， 杀）+क्यप्（藏文，梵文天城体，kyap，क्यप्后缀）。न（藏文，梵文天城体，na， न）变为त（藏文，梵文天城体，ta， त）。引导到य（藏文，梵文天城体，ya， य）。आप्（藏文，梵文天城体，āp， आप）变长。सि（藏文，梵文天城体，si， सि）变为यल्（藏文，梵文天城体，yal， यल्）。हत्या（藏文，梵文天城体，hatyā， हत्या）完成，之前是ब्रह्म（藏文，梵文天城体，brahma， 梵天）。ब्रह्महत्या（藏文，梵文天城体，brahmahatyā， ब्रह्महत्या）。ब्रह्महन्यत（藏文，梵文天城体，brahmahanyata， ब्रह्महन्यत）。杀害梵天。梵天是生物的名字。अज（藏文，梵文天城体，aja， 驱赶）是行走和投掷的意思。放置अज（藏文，梵文天城体，aja， 驱赶）+क्यप्（藏文，梵文天城体，kyap，क्यप्后缀）。य（藏文，梵文天城体，ya， य）连接。आप्（藏文，梵文天城体，āp， आप）连接अजय（藏文，梵文天城体，ajaya， अजय）。आसि（藏文，梵文天城体，āsi， आसि）。两个被引导。अ（藏文，梵文天城体，a， अ）变长。सि（藏文，梵文天城体，si， सि）消失。समज्या（藏文，梵文天城体，samajyā， समज्या）完成。सम्यक्अज्यते（藏文，梵文天城体，samyakajyate， सम्यक्अज्यते）。正确地行走。接着，क्तिः（藏文，梵文天城体，ktiḥ， क्तिः）。क्ति（藏文，梵文天城体，kti， क्ति）。当词根क्ति（藏文，梵文天城体，kti， क्ति）作为后缀使用时，也会出现女性后缀。例如，भुक्ति（藏文，梵文天城体，bhukti， भुक्ति）。क्（藏文，梵文天城体，k， क्）消失。अनु（藏文，梵文天城体，anu， अनु）连接。सि（藏文，梵文天城体，si， सि）被移除。अनुभूतिःअनुभवनं（藏文，梵文天城体，anubhūtiḥanubhavanaṃ， अनुभूतिःअनुभवनं）。随之而来。随之而来的是功德利益，如智慧等。接着，भुक्तिभूतिसि（藏文，梵文天城体，bhuktibhūtis， भुक्तिभूतिसि）。वि（藏文，梵文天城体，vi， वि）连接。विभूतिः（藏文，梵文天城体，vibhūtiḥ， विभूतिः）。विशिष्टाभूति（藏文，梵文天城体，viśiṣṭābhūti， विशिष्टाभूति）。卓越的随之而来。भवनभुतिः（藏文，梵文天城体，bhavanabhutiḥ， भवनभुतिः）。良好的随之而来。接着，शुभक्तिति（藏文，梵文天城体，śubhaktiti， शुभक्तिति）。त（藏文，梵文天城体，ta， त）था（藏文，梵文天城体，thā， था）的धा（藏文，梵文天城体，dhā， धा）。ध（藏文，梵文天城体，dh， ध）变为द（藏文，梵文天城体，da， द）。引导。सि（藏文，梵文天城体，si， सि）。शुद्धिः（藏文，梵文天城体，śuddhiḥ， शुद्धिः）。शोधनं（藏文，梵文天城体，śodhanaṃ， शोधनं）。纯净。接着，पचि（藏文，梵文天城体，paci， 烹饪）是广阔的意思。放置पचि（藏文，梵文天城体，paci， 烹饪）+क्ति（藏文，梵文天城体，kti， क्ति）。ति（藏文，梵文天城体，ti， ति）去除च（藏文，梵文天城体，ca， च）的इ（藏文，梵文天城体，i， इ）。对于इत्（藏文，梵文天城体，it， इत्）使用नुम्（藏文，梵文天城体，num， नुम्）。在प（藏文，梵文天城体，pa， प）和च（藏文，梵文天城体，ca， च）之间是नुम्（藏文，梵文天城体，num， नुम्）आगम（藏文，梵文天城体，āgama， आगम）。वन्चतिसि（藏文，梵文天城体，vañcatisi， वन्चतिसि）出现。न（藏文，梵文天城体，na， न）是鼻音。च（藏文，梵文天城体，ca， च）变为क（藏文，梵文天城体，ka， क）。पङ्क्तिः（藏文，梵文天城体，paṅktiḥ， पङ्क्तिः）。完成。पचन（藏文，梵文天城体，pacana， पचन）。行列或字母行之类的。是排列整齐的长队的名字。接着，वहक्तिति（藏文，梵文天城体，vahaktiti， वहक्तिति）。त（藏文，梵文天城体，ta， त）变为ड（藏文，梵文天城体，ḍa， ड），ध（藏文，梵文天城体，dha， ध）变为ड（藏文，梵文天城体，ḍa， ड），ह（藏文，梵文天城体，ha， ह）变为ढ（藏文，梵文天城体，ḍha， ढ）。ह（藏文，梵文天城体，ha， ह）变为ढ（藏文，梵文天城体，ḍha， ढ）प（藏文，梵文天城体，pa， प）सं（藏文，梵文天城体，saṃ， सं）प्र（藏文，梵文天城体，pra， प्र）उ（藏文，梵文天城体，u， उ）。因为ढ（藏文，梵文天城体，ḍha， ढ）在प（藏文，梵文天城体，pa， प）之后可见，所以ढ（藏文，梵文天城体，ḍha， ढ）消失。उपधा（藏文，梵文天城体，upadhā， उपधा）变长。सि（藏文，梵文天城体，si， सि）被移除。ऊढ