English
It went with intonation. Now bring it, bring ཥ་ཊ་. Now śṭa byaḥ (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning). Daṣṭuṃ yogyam (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning). It means to do the act of offering after seeing. ༈. Also, Bṛś anīya ṛ ar (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning). Bring it. Si. Darśanīyaḥ (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning). ༈ Dṛś ya place. Bring si. Dṛśyaḥ (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning). Those are all the same meaning. Darśana dho (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning). It means to offer after seeing. Dhyai is the meaning of thinking. Dhyai place ya. Since the connecting letter becomes Ā. Dhyā su and ād (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning). Si separate. Svādhyāyaḥ (Tibetan, Devanagari, svādhyāyaḥ, literal Chinese meaning: good self-recitation). It means to think completely and well. ༈ Dhyai ta bya place. Ai Ā. Si. Dhyāta byaḥ (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning). Or the connecting letter, ai becomes ā. Āt becomes ī. Ī becomes e. Dhyeta byaḥ (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning). It also appears, dhyātuṃ yogyam (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning). It is the connection of thinking. ༈ Śru is the meaning of hearing. Śru bya place. Merit. Śro. Si separate. Śrota byaḥ (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning). Śrotuṃ yogyam (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning). It is the connection of hearing, it is the method of hearing. ༈ Śru anīya merit. O becomes ab bring, śravaṇīyaḥ (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning). ༈ Man is the meaning of knowing. Man ta bya. N becomes ṅaro. Si separate. Maṃ ta byaḥ (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning). Mantu ṅya gyam (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning). It is the connection of attention. As it is said, it can also be from the end of the sa suffix. It appears like this. The stem also has the sa suffix, ta bya etc. are added. ༈ Di dhyā sa is called the stem, ta bya place. Add iṭ in the middle (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning). Ī remove the a of sa. Bring it, ne is placed in front, si is di dhyāsita byaḥ (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning). Nitarāṃ dhyātu meṣṭa byaḥ (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning). Wanting meditation without interruption. ༈ Jijñāsa ta bya place. Iṭ (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning) remove the a of sa. Bring it. Bi place in front. Si. Vijijñāsita byaḥ (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning). Jñātu miṣṭaḥ (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning). Wanting to know especially, it is said like this. ༈ O rāvaśyake (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning). The letter u is the meaning of special. For stems ending in the letter u, for the special meaning, very or definite or by all means or certainly, like this, the ghyaṇ suffix is added. As it is said, for ot (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning) etc., the ya suffix is the same as the vowel, it appears like this, therefore, just as the o letter vowel becomes ab, although it is not a vowel, but it is the same as the vowel, for the ya suffix also becomes a ab, o etc., the two words are the meaning of both o ab and au āb. ༈ Bhū ghuṇa ya avaśyam above. Bhū becomes bhau. Au becomes āb. Bring it. Si. Bhā byam. Avaśyaṃ bhā byam. It is certainly true, like this. ༈ Lūñ is the meaning of cutting. Lūghyāṇḍa ya is increasing. Lau āb bring. Si avaśyam above, avaśyaṃ lā byam. By all means cut. It is said like this. ༈ Here at the time of compound words
Chinese
如苏阿瓦夏等的香的ṃ字等ṃ字都要去除，如阿瓦夏巴雅。 如是说，词集，说想要去除阿瓦夏等字的ṃ。 这里的偈颂是：伦巴德夏姆格热杰，吞嘎玛玛纳索惹威，萨摩瓦嘿哈达达约尔芒，萨斯亚帕吉玉嘎雅哦。 那个用藏语说是，格热的阿瓦夏的ṃ要去除。 嘎玛玛纳斯的是吞的也要。 嘿达达的是萨姆的也可以是。 芒萨的阿尼巴匝玉。 雅。 这样说，在词根的前面有阿瓦夏，对面有名为格热的后缀，阿瓦夏的ṃ要去除。 词集中是必须去除的，其他不一定。 比如，阿瓦夏巴亚的ṃ消失，阿瓦夏巴亚。 阿瓦夏萨亚的ṃ消失，阿瓦夏拉亚。 出现。 名为格热的后缀是，指达亚等。 ༈。 在词根上加上吞的后缀的对面，有名为嘎玛，或者玛纳斯的名字，吞的ṃ要去除。 词根布匝，对面放上嘎玛的名字，中间是后缀吞。 布有性质，匝嘎，嘎嘎。 斯。 沃吞嘎玛斯。 念诵。 沃吞嘎玛。 吞的ṃ消失。 沃度嘎玛。 想要享受的意思。 ༈。 又最初，玛纳斯。 如果做成玛纳，玛纳斯给斯。 乌帕达长音。 斯消失。 斯分别。 玛纳完成。 词根夏如。 放玛纳。 中间吞词根性质。 夏若吞玛纳。 吞的ṃ消失。 夏若度玛纳。 听到后作意。 ༈。 萨姆在前面来。 对面出现嘿达和达，萨姆的ṃ去除和不去除都可以。 萨姆嘿达ṃ有声音。 斯阿姆。 桑嘿达。 或者萨姆的ṃ消失。 萨嘿达。 好朋友或者一起的意思。 ༈ 又萨姆达ṃ消失。 斯阿姆。 萨达达。 或者。 萨姆保持原样。 桑达达。 ༈ 同样的，芒萨的声音的对面。 词根巴匝一定是有的。 巴匝的对面，后缀玉和嘎雅随便来一个也可以。 芒萨的萨字的元音阿要去除，但是也可以。 芒萨巴匝玉放。 达消失。 玉变成阿那。 斯。 芒萨巴匝阿那。 斯。 匝念诵斯阿姆。 芒萨巴匝那。 完成。 又
English
Like removing the ṃ letters of śya in words such as su-avaśya, etc. For example, avaśya-bhābya. As it is said, in word compounding, it is said that one wants to remove the ṃ of avaśyam, etc. Here, the verses are: lumpā de śyamḥ kṛtye, tuṃ kāma mana sorabi, sā mo vā hi hata ta yormāṃ, sā syapaci yuḍgha ñoḥ. That, in Tibetan, is: the ṃ of avaśya in kṛt should be removed. Also, the tuṃ of kāma-manas. Also, the sam of hita-tat. The a of māṃsa is paca-yuṭ. Ya. It is said that if avaśyam is before the root, and there is a suffix named kṛt on the opposite side, the ṃ of avaśyam should be removed. In word compounding, it is definitely removed, but not necessarily in other cases. For example, the ṃ of avaśyam-bhābya disappears, avaśya-bhābya. The ṃ of avaśyam-sābya disappears, avaśya-lābya. It appears. The suffix named kṛt refers to ta-bya, etc. ༈. When the suffix tumu is added to the root, if there is a name called kāma or manas on the opposite side, the ṃ of tum should be removed. The root is bhuj, and the name kāma is placed on the opposite side, with the suffix tum in between. Bhu has a quality, ja ga, ga ka. Si. Bhok-tum-kāma-si. Recite. Bhoktum-kāmaḥ. The ṃ of tum disappears. Bhoktu-kāmaḥ. Meaning wanting to enjoy. ༈. Also, initially, manas. If it is made into manā, give si to manas. Upadhā long vowel. Si disappears. S separate. Manā completed. Root śru. Place manā. In between, tum root quality. Śro-tum-manāḥ. The ṃ of tum disappears. Śrotu-manāḥ. Hearing and paying attention. ༈. Sam comes first. If hita and tat appear on the opposite side, the ṃ of sam may or may not be removed. Sam-hita ṃ has a sound. Si am. Saṃ-hitaṃ. Or the ṃ of sam disappears. Sa-hitaṃ. Meaning good friend or together. ༈ Also, sam-tat ṃ disappears. Si am. Sa-tatam. Or. Sam remains as it is. Saṃ-tatam. ༈ Similarly, on the opposite side of the sound of māṃsa. The root paca must be there. Even if one of the suffixes yuṭ and ghañ appears on the opposite side of paca. The vowel a of the letter sa of māṃsa should be removed, but it can also be. Māṃsa-paca-yuṭ place. Ṭ disappears. Yu is changed to ana. Si. Māṃsa-paca-ana. Si. Paca recite si am. Māṃsa-pacanam. Completed. Also