English
RIP. Combined. For connecting letters, it becomes "ā." Thus, the two, "she" and "sho," become "shā." Others are similar. Shā ya ya ti, etc. Furthermore, as it is said, "brīñ dhūñ and la nuk also," brīñ is for giving a handful of water. Dhūñ is for moving. Nuk is given as a substitute for buk and yuk. Brīnuk. Ńi. Ap. Ti. Ka and u disappear, and na is drawn to i. Ṣa ri ra, etc., become ṇiru. Qualities, etc., brī ṇa ya ti, etc. Similarly, dhū na ya ti, etc. For jān and others, when ńi is the suffix, it can also be shortened. An example of having jāna is: Jñā is for understanding. Jñā buk. A. Tip is placed. Or it is shortened: Jña pa ya ti, etc. Others: Jñā pa ya ti, etc. As it is said, "sa is long, iṭ is also is," therefore, the root with jana connects with the buk suffix. In this case of adding, the first of the two roots becomes long, and the latter vowel becomes is. Whether iṭ is present or not is a choice. If it becomes is, the first disappears. No ńi. Iṭ is abandoned. If is is not done, the first ā goes to i. Ńi and iṭ are added. Jñā tip sa buk jñāb sa ti occurs. Doubled. The latter ā becomes is. The first is dbyi. Jñis bas ti occurs. S disappears without a vowel. Ā becomes long. B is drawn to sa. Jñīpsa ti, etc. Alternatively, jñā buk. Ńi. Iṭ sa ti is placed. Doubled. The first is short. It goes to i. The initial ha sa, etc., the nya of jñ disappears, becoming ji b i ya. Ya dbyi. Combined with da. Yi. Ku i, etc. Sa ṣa. Ji jñā ba yi ṣa ti, etc. Furthermore, curāderṇiḥ. Ńi for cura, etc. For the group of roots such as cura, ńi is given as a suffix for the meaning of the occurrence of one's own action. Cura is for thief. Cur. Ńi. Ap. Tip. The first root has qualities. Drawn. Qualities aya, etc., as before. Coraya ti. Pāla is for protecting. Pāl ńi. Ap. Ti. No qualities. The root increases and is completed. Pāla ya ti. Citī sañjñāne. Citī is for consciousness. Citī. Ńi. Ap. Ti. Ī expresses the meaning. Qualities. Ce, others as before. Cetaya ti. Citi is for remembering. Ī expresses the meaning. Cit ńi
English
Apa. Ti. Between ci and ta, the um of mum āgama disappears. Mng' ro others as before. Cinta yata. Arca means offering. Arca. Nyi apa tipa has no new variations. Arccā yati. Also, cura can also be a suffix of ātmane. At that time, nyi also gives the meaning of self-interest. Nya na is followed. As a sign of self-interest. Therefore, cura etc. are usually words expressing other interests, but especially, they can also be words expressing two interests, meaning cora yate etc. ༈ Nye ra ngo dwi tsa. Nyi and Ang are both. It is not only nyi, nor only Ang, but the stem ending with the combination of nyi and Ang. In order to achieve the meaning of just the past, not only nyi is given, but also Ang is given as a suffix. Dip etc. are on the other side of ra smai. Even if the sa suffix is removed, the two stems are spoken. The nga of Ang removes the guna (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning). It is a special meaning. ༈ Cura cura. Nyi. A nga. Dip. The first ha sa. Nye. Nyao. In places where there is no it and apa, in this case of expressing past meaning, the suffix nyi disappears. The meaning of the nya sign has disappeared from the beginning, and i does not appear either. Moreover, although it is not a separate removal of nyi, but because a appears, nyi disappears. Lagho dīrghaḥ. Short becomes long. Ang is on the other side. If the beginning of the stem is short, it becomes long. Cāu cura appears, nyi disappears, others as before, cāu curat. At in front, a cāu curat. And so on. ༈ Bid means to know. At bid bid ad dip the first ha sa short becomes long. A pī bidat and so on. ༈ Duh means to be completely full. At duh duha Ang dip. As before, a dū duhat and so on. ༈ Angi la ghoḥ sva upadhāyāḥ Ang and short, upadhā is short. Paca paca. Nyi. Ang dip. The first ha sa a becomes ā, becomes long. Nyi disappears. At in front, a pī pacat. ༈ Pā la pala nyi Ang dip. The first one is long. Although it was originally established, it became ī. The latter pā, upadhā became short. A at a bī palat. ༈ A paṭha paṭha. Nyi Ang dip. Same as before. A pī paṭhat. ༈ Pada add prati in front. Prati at pad pad. Nyi Ang dip. Complete as before. Pratya pī padat. And so on. ༈ Ghaṭ means illusion. Ghaṭ. Nyi. Ang. Dip. Repeat twice. The first ṭa and nya
English
It is desired to arise. Others, abandoning nyi, give ang. I e. Ey. Pratya-tiṣṭha-yat. It is reasonable to say that it is desired to arise. Then, having placed pādip, the ing of nyi is there, like before, say twice, turning ang into pāpī. Aṭ. A-pi-pi-i-ang, the first is long. Nyi or ing disappears. Lead pi-pi-iy from p-ya-a, a-pīpyat. Completed. Or, abandoning nyi or ing, give yuk. Because it is said that ya itself, some say that leading the ya that becomes pīpy from dyi-pyuk, a-pipyat arises. Then, kra-pu means fat. U means to speak. Kṛ-po-ro-laḥ. The ra of kṛ becomes la'o. The ra letter of the root kṛp will be transformed into the la letter. Kṛp-nyi. Ap. Ti. The ṛ letter of kṛ is guṇa ar. Kar-p-i-a-ti. Leading p-i to r-pa-la-kalpi-ati-i-e-ay, it becomes kalpa-yati etc. Then, kalpa-yetu etc. Then, kalpa-yatu etc. Then, a-kalpa-yat etc. Then, for kṛp, another way to accomplish is kṛp-dip placing nyi-ang. Say twice. The initial ha-sa etc., p disappears, turning aṭ into nyer, bi-bi-a-kṛ-kṛ-p-i-ang, thus it arises. Because it is said nyi'o, i disappears. Because it is said ṛ-a'o, the initial kṛ becomes ka-ang, short vowel, upadhā is also short vowel. The meaning of this is that a is short vowel, i also becomes short vowel. Because it is said that short vowel becomes long vowel, i short vowel becomes ī long vowel. Because it is said ku and ha'i-tsu, it becomes kī-tsī. The ṛ of the lower kṛ becomes ḷ. Bi-acī-kḷ-p-ang connect. Bya-tsī-kḷ-pat. Bya-tsā-kḷ-pa-tāṃ. Bya-tsī-kḷ-ban. Then, Bya-tsī-kḷ-paḥ. Bya-tsī-kḷ-pa-taṃ. Bya-tsī-kḷ-pat. Then, Byatsīkḷ-paṃ. Bya-tsī-kḷ-pā-ba. Bya-tsī-kḷ-pā-ma. These etc. These are roughly showing the changes in the way roots, suffixes, and endings are used with ti etc. Then, now I will explain the special rituals of complete transformation. Ḍī-śā-deḥ byā-diḥ. Dṛśya etc. become paśya etc. Dṛśa-ṛ-sṛ-śa-da-daṃ. Sada-pā-ghrā-dhmā-daṃ. Sthā-mnā-dā-ṇa'o. Dṛś etc. Then, paśya-ṛ-ccha-dhā-ba-daṃ. Sī-ya-sī-da-b-daṃ. Jighrā-dhā-ma-tiṣṭha-daṃ. Mana-yaccha-śe-pa'o. Paśya etc. Then, dṛśa is paśya. Ṛ should become ṛccha. Śa-da becomes śī-ya, sṛ becomes dhā-ba. Sa-da becomes sī-da, pā becomes piba. Ghrā becomes jighra, dhmā becomes dhama. Sthā becomes tiṣṭha, mnā becomes mana. Dā-ṇa should become yaccha. Then, that
English
Connect the two transformations. प्र त य व ति ष ठ ते (pratyavatishṭhate). ༈ दृशिर अप. ते. Ir song pashyaru transformed sam gong sampashyate. ༈ गम् अप् ते tsh ru song. सं. सं गच्छते (saṃgacchate). ༈ श्रु नु ते. Shri ru transformed. ष ra ṛ na ṇ. श्री नु ते. Sam gong. सं श्री नु ते (saṃśṛṇute). ༈ विद् अप् ते a dyi. द् त्. Sam ngon. सं नित्ते (saṃnitte). ༈ वृछ् अप् ते sam gong. सं पृच्छते (saṃpṛcchate). ༈ Ang gong gyas na. आपृच्छति (āpṛcchati). ༈ तन् te bar rkyen u tan. U te. Ang gong. आ तनुते (ātanute). ༈ आ दा दोऽनास्य विहरणे. Da la Ang ste rnam par phye ba ma yin ba di la'o. Byings da sogs la kha gdangs pa sogs rnam par phye ba'i don. Para sma'i thob kyi. Atmana mi 'byung. Rnam par phye ba ma yin pa'i don te. Rnam phye las gzhan pa'am lhag ma la Atmanai'i lugs dang bya byed 'jug go. ༈ Da ap te. A 'jig gnyis brjod. Dang po thung. Ang ngon. Da phyi ma'i srog mi snang ta ru song. आदत्ते (ādatte). Ang don mang yang skabs 'dir. Lugs dang khrims dang. Mtshams bcad pa dang. Dbye 'byed kyi don la 'jug pas. Sbyin yul ngan pa la mi ster. Bzang po la ster ba'i don du 'gyur ro. 'Di la rnam par phye ba dang. Gdangs pa'i don med pas Atmane'o. ༈ Yang da ap tip. Ap yal. Gnyis brjod. Dang po thur ngu Ang gong de'i sngon bi iy. व्याददाति (vyādadāti). Zhes so. व्याददाति चाट कः मुख (vyādadāti cāṭakaḥ mukha). Bye'u tsa ta ka kha gdangs pa'o. क्रीडोऽनु सं परि भ्यश्च (krīḍo'nu saṃ pari bhyaśca). Kri da la a nu sam pari rnams kyang ngo. Kri da'i byings la nyer sgyur a nu dang sam dang pari rnams thog mar 'jug ste. Ap bi can no. क्रीड् अप् ते. A nu gong. अनु क्रीडते (anu krīḍate). ༈ De bzhin du सं क्रीडते (saṃ krīḍate). ༈ परि क्रीडते (pari krīḍate). Zhes so. ༈ सम अप प्रो प बि भ्यः स्थाः (sama apa pro pa bi bhyaḥ sthāḥ). Sam a wa pra u pa bi rnams las stha'o. ष्ठा अप् ते. Shta stha ru bsgyur. De tisha ru kun nas bsgyur. Sam gong du bzhag सं तिष्ठते (saṃ tiṣṭhate). De bzhin du अ व तिष्ठते (a va tiṣṭhate). प तिष्ठते (pa tiṣṭhate). उ प तिष्ठते (u pa tiṣṭhate). बि तिष्ठते (bi tiṣṭhate). ༈ उद्भि भ्यां त बः (udbhi bhyāṃ ta baḥ). Ut bi dag ta ba la'o. Ta ba'i byings la nyer sgyur Ut dang bi dag mgor sbyar ro. तप अप् ते. उत् gong उत् त प ते (ut ta pa te). ༈ Bi gong. बि त प ते (bi ta pa te). ༈ आ दो यम ह नः (ā do yama ha naḥ). Yama dang Ha na la Ang'o. Byings ya ma dang ha na la nyer sgyur Ang thog mar 'ong ngo. Lo stwa nu datta nam. A nu datta rnams db
Chinese
邬波那姆拉萨让玛拉巴哦。如果让玛的词根的四种变体先出现，那么巴让斯麦就放在对面。阿帕出现。比让玛底，阿让玛底，邬波让玛底。༈布日德比亚赫斯亚斯约尔巴。从布日特等词中，对于斯亚和萨等也是可以的。布日特等是布日特等，布日度，布日度，西日度，斯央度，嘎布等。对于这些，无论出现斯亚和萨哪种中间成分，都可以选择是否加入变体。是否做伊的成分也是选择。布日度，乌表达之义，布日特斯亚德，伊斯亚德，功德让。伊斯亚德，让德西雅德，比让德西雅德。阿特玛内哦。༈。提帕结合。伊去除。其他相似。让特斯亚底，特和让斯亚之上引导。让达斯亚底，比让达斯亚底。༈同样地，对于萨成分，让德萨德。༈让斯尼亚底。比达结合如前。༈穆扎德尔穆姆。对于穆扎等是穆姆。穆扎，鲁扎，比达，里帕，斯扎，格日达，克伊达，西夏。这八个词根是穆扎等。对于这些是穆姆阿嘎玛，在穆和扎之间等词根的中间加入。༈穆特伊是解脱之义。里是随顺。穆特底。特变成扎。在扎和底之间是阿帕，在穆和扎之间是穆姆。玛和乌隐藏玛。另一个是啊音。穆姆扎底，穆尼亚扎底。༈比迪是获得之义。比达阿帕底。在比和达之间是穆姆如前。宾达底，宾达底。༈伊迪多穆姆。对于伊伊特是穆姆。这里有些版本只说对于伊伊特，没有说穆姆哦，但意思是一样的。也就是有伊迪达赫。伊特和伊达赫连接。伊达赫是伊本身，是伊字母本身。对于那个伊特，凡是隐去元音的都用伊特这个术语。伊字母被做成伊特，意思是词根结尾原本有的伊字母本身被隐去了。对于这个，也在词根中间给予穆姆阿嘎玛。༈杜尼亚迪是完全执持之义。这个萨姆日迪是完全执持，也就是指财富和三摩地二者。杜和伊隐去，尼亚德留下。从布等词有阿帕波，所以阿帕比加入。尼亚达阿帕底。纳变成纳。在纳和达之间是穆姆，阿姆消失。玛留下，那个引导成啊音，南达底。༈巴迪是敬礼和赞颂之义。伊隐去，巴达阿巴
English
Upa-namlas-rama-la-pa'o. If the four variations of the root of rama appear first, then para-smai is placed opposite. Apa appears. Bi-rama-ti, A-rama-ti, Upa-rama-ti. ༈ Bhrid-bhyah-syas-yorba. From the bhrid, etc., it is also possible for sya and sa, etc. Bhrid, etc., are bhri-ta, etc., bhri-tu, bhri-dhu, shri-dhu, syam-du, ka-pu, etc. For these, whichever intermediate component of sya and sa appears, it is optional whether to add the variation or not. Whether to make the i component or not is also optional. Bhri-tu, u expressing the meaning, bhrit-sya-te, i-sya-te, guna-ran. I-sya-te, bharti-shya-te, bi-bharti-shya-te. Atmane'o. ༈. Tipa combined. I removed. Others similar. Rat-syati, directed above ta and rat-sya. Bharta-syati, bi-bharta-syati. ༈ Similarly, for the sa component, bharti-sha-te. ༈ Bhartsnyati. Bida combined as before. ༈ Muza-der-mum. For muza, etc., it is mum. Muza, luza, bida, lipa, siza, krita, khida, shisha. These eight roots are muza, etc. For these, it is mum-agama, inserted in the middle of the root between mu and za, etc. ༈ Muti is the meaning of liberation. Li is following. Muti-ti. Ta becomes za. Between za and ti is apa, between mu and za is mum. Ma and u hide ma. The other is the a sound. Mum-za-ti, mun-ya-za-ti. ༈ Bidi is the meaning of obtaining. Bida-apa-ti. Between bi and da is mum as before. Binda-ti, bim-da-ti. ༈ Idi-to-mum. For i-it is mum. Here, some versions only say for i-it, without saying mum'o, but the meaning is the same. That is, there is idi-tah. It and itah are connected. Itah is i itself, the i letter itself. For that it, whatever vowel is hidden, the term it is used. The i letter is made into it, meaning that the i letter that was originally at the end of the root itself is hidden. For this, mum-agama is also given in the middle of the root. ༈ Tun-di is the meaning of complete holding. This samriddhi is complete holding, which refers to both wealth and samadhi. Tu and i are hidden, nyad remains. From bhu, etc., there is apa-po, so apa-bi is added. Nyada-apa-te. Na becomes na. Between na and da is mum, am disappears. Ma remains, that is directed into the a sound, nam-da-ti. ༈ Badi is the meaning of bowing and praising. I hidden, bada-aba