English
Te. Mum. Bam. Daate. Bamdate. ༈ It is about Shaki's face becoming dejected. I phyi ap mum. Shamkra ate. Shangkate. ༈ Shamkate Shamam Dirghaha. It is about the length of Shama. Shama and so on refers to Am Dam Tam Bhram. Shmam Kshmam Klam Mamda etc. For these, give one appropriate Ap or Ya. At that time, the first vowel of the root will become long. Even if Ya is given, Ap must be given first, so this is in the case of removing it afterwards. ༈ Sham Dam is about approaching peace. Sham Ap. Ti Ap remove. For Dibu etc., place Ya, saying "Yao". For Shama etc., make it long. Shamayati. ༈ Similarly. Damyati. ༈ Bhramu is about shaking. Uyal. Bhram placed. As it is said: Bhramu Kramu Klamu. Tsi Truti La Sha Bhrasha Shlasha etc., can also have the suffix of Ya. As it is said, among Sham etc., the characteristic of Bham etc. eight is that the suffix Ya letter can also act as an intermediary. ༈ Bhram Ap if there is also Hi, Ap disappears. Ya appears. The long vowel of Shama etc. Bhram Bhramyati. ༈ If Ya is not done, then Ap is not removed, but Bhram Ati the long vowel of Shama etc. Bhramati. ༈ Tamu and Klamu are about malice. For Tam and Klam, there are Tip and Ap. In the case of Ap, Ya becomes long. Tamyati. ༈ Klamyati. ༈ Dusha is about improper conduct. As it is said: For Dusha, Ni also enters there, in some cases. As it is said, Dusha Ni. Ap Ti. Nya and Pa remove. I E becomes Ay. Lengthen. The first becomes long. Dushayati. ༈ Yyo. Ya has Oo. This is Ya di Os Ya I Os. Iya. Becomes Ru. Ya Ya lengthens to O, Sa separates. Yyo. Appears, if the opposite of the intermediate suffix Ya letter has the first vowel O of the root, then it is removal. ༈ Do is about making into pieces. Sho is about making into small pieces. ༈ Do Tip Ya, the first O removes, Da Yati lengthens to Da Ya, Dyati. ༈ Shoyati. O lengthens to Ya, Shyati. Completed. ༈ Sho is about the last action. Sho Yati O does not appear. Shas. Lengthen. Syati. ༈ Po Ru R. Pu Yiri becomes Ur. The Ra of the word Ru is actually Ri, but some people think it is separate, so saying Pu'i Ur, the meaning is the same. The opposite is Kit. There is a distinction of Ngit, this side is the letter of the root. Is the letter of Pa, that letter has the vowel Ri letter behind it. The Ri letter becomes Ur. ༈ Mring is about giving up life. Mri
English
TIP suffix. Pui Ṛ Ur. Mur sati two expressions. Mur Mur. The first Ra disappears. The Sa is long. The latter U is long. Sa Ṣa Mu Mūrṣa Te. As it is said, "For Sa and the hidden, etc., it is a Parasmai word." Therefore, it is the Sa suffix that was just explained. ༈ To illustrate the hidden suffix: Mṛ Ṇap. The first Ṇ and P disappear, and A is placed, two expressions. Mṛ Mṛ. The first Ṛ is A. The latter increases. Ār. Ma M Ār A is drawn. Ma Mā Ra. So it is. ༈ Also, if there is no Sa and Ṇap is not done, then Ya is given. Atmane is done. Smṛ Yak Te is placed, and Ṛ is changed to I. Mi Ya Te. ༈ Rudā de ca turṇāṃ tva sā deḥ. For the first four, namely Ha and Ba Sa of Ruda, etc. For the root of Ruda, etc., there are four distinctions of all the roots, such as Para Tip, etc. If there is a letter to collect Ha letter and Ba Sa separately as a suffix. Iṭ Āgama is given. Ad Sog will be destroyed. Because it says, "Ap is given and destroyed." In Rudi, it is about shedding tears. Ir disappears Rud. Ap. Tip. Pits have qualities. Ap disappears. Iṭ Rod Iti. Roditi. ༈ Root Ṣvap Ṣvap. Ap Ti. A disappears Iṭ Ṣva Sva Svapiti. ༈ Root Svap Svap Ap Tip A disappears Iṭ Svapiti. ༈ Root An An Ap Tip N Ṇ A Ap disappears Iṭ Pra like a long gong. Prāṇiti. ༈ Likewise, Pits do not have qualities. There is no Iṭ in vowel distinctions. Ruditaḥ. Rudanti. ༈ Rodiṣi. Rudithaḥ. Ruditha. ༈ Rodimi. Rudivaḥ. Rudimaḥ. ༈ As it is said, "For Ṅi and Si of Ruda, etc., there are Iṭ and Aṭ." Because it is said, Dip Sip for the latter. Iṭ and Aṭ are optional. Since both are Vit, there is quality in the root. Rud Īṭ Dip has quality. Aṭ before Arod Īd. Arodīt. Aṭ given Arodat. The rest is the same. ༈ Rud Īṭ Sip has quality Aṭ before Arod Īs. Arodīḥ is accomplished. A given. Arodaḥ. So it is. ༈ The three categories of Ruda, etc., are also explained by this. A Svapīt. A Svabat. ༈ A Svapīḥ. A Svabaḥ. It is said. ༈ A Svasīt. A Svasad. A Svasīḥ. A Svasaḥ. It is said. ༈ An Pra before Aṭ is placed before. P A. An. Īd is connected. Pāṇit. Prāṇat. ༈ Prāṇīḥ. Prāṇaḥ. So it is. ༈ In some commentary examples, Svapiti caiva Svasiti.
English
Thus, prāṇitistathā. jakṣiticai'va vijñāyo rudih pañcako gaṇaḥ. Like this, svapiti is also, svastiti and likewise prāṇiti. Jakṣati should also be known to be similar to this. Ruda and the other five are a collection. Thus quoting the scripture. ༈ śvāsa is life. śvāsiti. ༈ niṣvapa is sleep. ṣṭha is transformed into sva. svastiti. If combined with hi of loṭ, it becomes svapihi. ༈ Or not an, but the root itself, prāṇa is play. prāṇiti. It is also the view of this treatise that there is only iṭ, not aṭ. Jakṣa and bhakṣa are devouring. As before, jakṣ iṭ. tip. Derived jakṣiti. jikṣataḥ. jakṣā de raṁto 'dana us. anta and ata and an us of jakṣa and others. There are two views, considering this as a supplementary treatise and as a quotation. In any case, the root of jakṣa and others is transformed into the विभक्ति anta ata and an us. jakṣa jāgṛ daṛ drā śāsa. di dhī beṁ cī ca kā sṛ, these seven roots are jakṣa and others. Some righteous people have given these the name abhyārta. ༈ Here, aṁti is transformed into ati. jakṣati. By transforming an into us, jakṣuḥ will come. ༈ cakāsṛ is radiance and brilliance. cakāsṛ. ṛ follows. tip is placed. bit has no function. s ta is derived. cakāsti. ca kāstaḥ. ༈ The ṁ of aṁti is removed, s a is derived, ca kā sati. ༈ dhī. jāgṛ is awakening from sleep. jāgṛ tip. tva has merit. jāgarti. ༈ tas ṅit is hasa, without variation jāgṛtaḥ. ༈ jāgṛ aṁti. Transformed into atir, ṅit is a vowel. ṛ r jā. ghr ati is derived, jāgrati. Thus. ༈ dari drā de ri dā lopaścāditi. The i of ṅit of dāri dra and others is the elimination of a. If the root dari drā and others encounter a विभक्ति ṅit that is the first vowel, the end ā of the root will be eliminated, and if ṅit is the first hasa, the long ā at the end of the root will become short i. ༈ dari drā is going to evil. dari drā tip. No variation. dari drāti. ༈ tas is ṅit hasa, dari drā tas. The ā at the end of the root becomes i. dari dritaḥ. ༈ dari drā aṁti. The ka a at the end of the root is removed, d is derived a, dari drati. Thus and so on. śās is scattering afterwards. The root śās indicates inclusion in the "etc." of dari drā and others.
Chinese
斯德萨，斯德萨哈。༈“努བྱིངས་ལའོ་”说的是，乌变成乌尔巴，是因为元音的缘故。斯德阿姆蒂，乌尼，乌巴如变。斯德万蒂。༈斯德斯帕，斯德修。或者说功德阿伊尔，斯达维西等等。罗巴斯达努达达达南，丹等在阿努达达处隐去。丹等词根处，阿努达达，分别收集ཉ་མ་的字母，如果存在组的第五个字母，则隐去。如果吉特和尼特扎萨的首字母在对面。༈ 罕蒂帕，这不是尼特，是皮特，所以不隐去。ན྄་的鼻音，罕蒂。༈丹达萨，因为尼特扎萨在对面，所以隐去ཉ་མ་的字母ན྄。哈哈，阿迪是元音，不是扎萨。“罕阿姆蒂甘”等的元音说的是，乌帕达阿字消失。哈没有元音。嘎嘎南阿姆蒂，嘎南蒂。༈纳玛，在纳姆处。即使出现中间词纳姆，也要隐去词根处的ཉ་མ་的字母，特别是纳字一定要隐去。兴斯，关于伤害。伊，表达意思，兴斯蒂帕，在杜达等处是纳姆。在兴和萨之间是纳姆，མ྄་是后接。兴蒂出现。因为依靠哈的结尾，ང྄་或者顶髻ན྄་本身，所以隐去斯，达朗萨。嘿纳斯蒂。༈兴萨达萨纳姆兴纳萨，达萨兴的鼻音消失。纳的阿去掉，ན྄་的鼻音达朗萨。嘿姆达哈。༈和那个一样，萨变成阿，达朗萨，嘿德桑蒂。༈巴扎，关于奉献。巴扎，蒂帕，纳姆，班，扎蒂，扎变成沙，沙嘎巴纳格蒂。༈ན྄་鼻音，扎沙嘎，班嘎达哈。༈元音和词尾达朗萨，班扎尼蒂。༈阿比让扎丹沙沙姆扎什旺扎姆。让扎丹沙沙姆扎什旺扎等是阿帕的。让扎等这些，和阿帕一起，变格在对面，乌帕达的ན྄་隐去。那个让扎，写成顶髻，或者写成ན྄་本身，或者写成ཉ྄་字都可以，身体变化不同。意思上，这里说的就是那个ན྄，要理解隐去，前后大部分都要那样理解。让扎阿帕，蒂帕，鼻音，因为是ན྄，所以隐去，拉扎蒂。༈让扎，阿帕，达萨，拉扎达哈。༈这个没有阿帕，拉扎尼蒂。༈丹沙阿帕蒂帕，鼻音消失，达沙蒂，达沙达哈，达沙蒂。༈桑扎，阿帕，蒂帕，萨扎蒂，萨扎达哈，萨扎尼蒂。༈香扎的，沙变成萨，从那里使纳消失。什旺扎和那个一样。
English
Stutasa, Stutaha. ༈ "Nu byings la'o" says that u becomes urba because of the vowel. Stu amti, uni, ubaru change. Stuvanti. ༈ Stu sip, stau shi. Or say merit air, stavaishi and so on. Lopa stanu dadatanam, dan etc. are hidden at anudatta. At the root of dan etc., anudatta, separately collect the letter of nya ma, if there is a fifth letter of the group, then hide it. If the first letter of Kit and Nitta Zhasa is on the opposite side. ༈ Hanti Pa, this is not Nitta, it is Pitta, so it is not hidden. ན྄ nasal sound, Hanti. ༈ Dadasa, because Nitta Zhasa is on the opposite side, the letter ན྄ of nya ma is hidden. Haha, Adi is a vowel, not Zhasa. The vowel of "Han Amti Gan" etc. says that the upadha a letter disappears. Ha has no vowel. Gaga Nam Amti, Gananti. ༈ Nama, at Nam. Even if the middle word Nam appears, the letter of nya ma at the root of the word must be hidden, especially the letter Na must be hidden. Hings, about harm. I, expressing meaning, Hings Tipa, at Duda etc. is Nam. Between Hing and Sa is Nam, མ྄ is the suffix. Hingti appears. Because it depends on the ending of Ha, ང྄ or the crest ན྄ itself, so hide Si, Darangsa. Hey Nasti. ༈ Hingsadasa Nam Hingnasa, the nasal sound of Dasa Hing disappears. Na's A is removed, ན྄'s nasal sound Darangsa. Heym Daha. ༈ The same as that, Sa becomes A, Darangsa, Heydesanti. ༈ Bhaja, about dedication. Bhaja, Tipa, Nam, Ban, Zati, Za becomes Sha, Shaga Banagti. ༈ ན྄ nasal sound, Zhashaga, Bangadaha. ༈ Vowels and suffixes Darangsa, Banjaniti. ༈ Abi Ranjada Dasha Shasha Shamza Shwam Zam. Ranjada Damsha Shasha Shamza Shwamza etc. are Apa's. These Ranjas etc., together with Apa, the declension is on the opposite side, and the upadha ན྄ is hidden. That Ranja, written as a crest, or written as ན྄ itself, or written as ཉ྄, the body changes differently. In terms of meaning, what is said here is that ན྄, you have to understand the hiding, and most of the front and back must be understood in that way. Ranja Apa, Tipa, nasal sound, because it is ན྄, so hide, Lajati. ༈ Ranja, Apa, Dasa, Lajadaha. ༈ This has no Apa, Rajaniti. ༈ Dansha Apatippa, the nasal sound disappears, Dashati, Dashadaha, Dashati. ༈ Sanza, Apa, Tipa, Sazati, Sazadaha, Sazaniti. ༈ Of Xiangzha, Sha becomes Sa, and from there makes Na disappear. Shwangza is the same as that.
Chinese
（此句无法翻译，为梵文咒语或术语） 在བི་དོ་等之后，ཏིཔ྄等九个也可以变为ཎཔ྄等。 在词干བི་དའི་之后出现的ཏིཔ྄九个，可以依次按照顺序转换为ཎཔ྄等九个来使用。 “ཡང་ནའོ་”表示选择，也可以不转换，而按照ཏིཔ྄等自身的规则进行变化。 其中，ཏིཔ྄转换为ཎཔ྄，ཏས྄转换为ཨ་ཐུས྄，ཨནྟི་转换为ཨུས྄，སིཔ྄转换为ཐཔ྄，ཐས྄转换为ཨ་ཐུས྄，མི་པ྄转换为ཎཔ྄，བས྄转换为བ་，མས྄转换为མ་。 对于两个ཎཔ྄，去掉པ྄和ཎ྄，保留ཨ་，对于这两个和ཐཔ྄，进行 गुण（guna）变化，བི་变为བེ་དུ་。将元音放入དའི་的生命中。对于ཐ་，引入变为ད྄་ཏ྄་。对于བ་མ་，引入ད྄་自身。 （此句为梵文例句，无法翻译） 如果不转换，对于ཏི་进行 गुण（guna）变化，对于ཏས྄引入ད྄་ཏ྄，对于ཨནྟི་仅引入ད྄་。 （此句为梵文例句，无法翻译） “བེཏྟ་རཾ་ཏོ་བཱ་རུཊ྄”，在བི་དའི་的末尾也可以添加རུཊ྄。据说这是补充 सूत्र（sutra）。在词干བི་དའི་上，也可以添加རུཊ྄ आगम（agama）。 同样，བི་དྱཱ་ཏ྄་等等。བེཏྟུ，བིཏྟཱཏ྄，对于ཏུཔ྄有两种形式。བིཏྟཱཾ，བི་དནྟུ。༈བིདྡྷི，བིཏྟཱཏ྄，对于ཧི་有两种形式。བིཏྟཾ，བིཏྟ。༈བེ་དཱ་ནི，བེ་དཱ་བ，བེ་དཱ་མ。 ༈ཨ་བེཏ྄，ཨ་བེད྄。在དིཔ྄的方面，ཏ་是转换与不转换的区别。ཨ་བིཏྟཾ，ཨན྄་ཨུས྄，ཨ་བི་ཏུཿ。 ༈如果按照“ད་སའོ་”将སིཔ྄转换为ད྄་ས྄，则ཨ་བིད྄་སིཔ྄进行 गुण（guna）变化。去掉ད྄་ས྄་སིཔ྄，仅保留ས྄。ཨ་བེཿ。 ༈如果不转换，仅去掉སིཔ྄，ཨ་བེད྄་变为ད྄་ཏ྄，则为ཨ་བི་ཏ྄，ཨ་བིཏྟཾ，ཨ་བིཏྟ。 ༈ཨ་བེ་དཾ，ཨ་བིདྦ，ཨ་བིདྨ。 ༈ཨས྄་表示存在。ཨས྄་ཏིཔ྄་是པིཏ྄，因此没有变化。ཨ་སྟི。 ༈按照“ནམ྄་ཨས྄་ལའོ”，当ངིཏ྄在后面时，ཨས྄འི་ཨ་会消失。ཨས྄་ཏས྄་，ཨ་消失，引入ས྄，变为སྟཿ。 ༈与此类似，ཨཾ་ཏི་变为སནྟི。༈སི་变为སཿ。是སིའི་的ས。对于སིཔ྄，ཨས྄་的ཨ不消失。