English
Byāpiparti. ༈ Ṭip min la yontan phyi ma med. Pṛ pṛ ap tas ap yal. Pipṛ taḥ. ༈ Dbyangs la ri r ru gzhan 'dra. Pipr ati. Pi pra ti. Zhes so. ༈ De bzhin du yāt sogs. Byāpi pṛ yāt. ༈ Tup pit dran byāpi partu. ༈ Ji skad du. Ṛ dang pṛ dag gi di dang si dag la yang na aṭ ā ga mar 'gyur ro. Pṛ pṛ dip aṭ bi āṅ aṭ dip dang. Ṭ yal byāpi parat. Yang na bi ā pi p ar dip yal r rnam bcad byāpi paḥ byāpu bapaḥ byāpi pṛ tāṃ. An us yontan byāpi pa ruḥ. ༈ Ṛ 'gro ba la'o. Ji skad du. Mtshungs pa'i yi ge ma yin dbyangs kyi thog ma'i i yig ni i yar kun nas bsgyur ba'o. Zhes bshad do. Ṛ tip ap phyis gnyis brjod ṛ thog ma i. Phyi ma ar. I dang ṛ mi mtshungs a dang yang mi mtshungs pas i ni iy ru 'gyur ro. Y ar gyi a la drangs i yarti. ༈ Pit min la ar med. Ay (ra btags yin) yāt. ༈ Tup la ar. I yartu. ༈ Dbyangs dang po la gnyis pa'o. Zhes pas gong du aṭ gnyis 'jog go. Ṛ dip ap dbyi aṭ byin. Ṛ ṛ aṭ dang po. I a. A i. Ṛṅ byung i ni iy zhes par song. Ri phyi ma yontan. A i e. E la ai. Iy song. Dus kyi y ar gyi a la drangs. Ar gyi r aṭ gyi a la drangs d t ru. Ai ya ra tva. ༈ Yang na. Ṛ ṛ dip ap dbyi dang po i. I ni iy. Gong du aṭ gnyis. A a iy ar dip. A i e. Ai ai iy riy ar a la drangs dip yal r rnam bcad. Ai yaḥ. Ṛṛ ṛtām. A a ṛ ṛtām. Ṛ gong ma i i de iy ru song. A i la e ai y ṛ la drangs ai y (ra btags yin) tāṃ. ༈ Ṛ ṛ. An us su bsgyur. A a ṛ ṛ us. A a iy ar. Us. I ya ruḥ. Zhes so. ༈ Iṇ 'gro ba la'o. Ṇ rjes 'brel i tip pit la yontan e. Eti. I tas i taḥ. I anti iy dbyangs med du song drangs. Yanti. ༈ I yāt. De la rnam 'gyur med. ༈ I tup yontan. Etu. I hi. Rnam 'gyur med. I a ni p yontan. I e. E ay. Y drangs. A yā ni. ༈ A a i dip ai t. A a itāṃ. Ai tāṃ. ༈ A a i anr. Ai anr. Ai āy ā yan. ༈ 'di man chad la iy mi byed kyang yak rkyen ster yak bzhi po la'o. Zhes pas so. I te yak ster. Ī ring po. Ī ya te. Byāpiparti. ༈ Ṭip min la yontan phyi ma med. (This is) Byāpiparti. ༈ Ṭip is not a guṇa, there is no after. Pṛ pṛ ap tas ap yal. Pipṛ taḥ. ༈ Dbyangs la ri r ru gzhan 'dra. Pipr ati. Pi pra ti. Zhes so. Pṛ pṛ ap tas ap yal. Pipṛ taḥ. ༈ For vowels, ri r is like others. Pipr ati. Pi pra ti. Thus it is said. ༈ De bzhin du yāt sogs. Byāpi pṛ yāt. ༈ Tup pit dran byāpi partu. ༈ Likewise yāt etc. Byāpi pṛ yāt. ༈ Tup pit dran byāpi partu. ༈ Ji skad du. Ṛ dang pṛ dag gi di dang si dag la yang na aṭ ā ga mar 'gyur ro. Pṛ pṛ dip aṭ bi āṅ aṭ dip dang. Ṭ yal byāpi parat. Yang na bi ā pi p ar dip yal r rnam bcad byāpi paḥ byāpu bapaḥ byāpi pṛ tāṃ. An us yontan byāpi pa ruḥ. ༈ As it is said, for di and si of ṛ and pṛ, or it becomes aṭ ā gama. Pṛ pṛ dip aṭ bi āṅ aṭ dip and Ṭ yal byāpi parat. Or bi ā pi p ar dip yal, r is separated, byāpi paḥ, byāpu bapaḥ byāpi pṛ tāṃ. An us guṇa byāpi pa ruḥ. ༈ Ṛ 'gro ba la'o. Ji skad du. Mtshungs pa'i yi ge ma yin dbyangs kyi thog ma'i i yig ni i yar kun nas bsgyur ba'o. Zhes bshad do. Ṛ tip ap phyis gnyis brjod ṛ thog ma i. Phyi ma ar. I dang ṛ mi mtshungs a dang yang mi mtshungs pas i ni iy ru 'gyur ro. Y ar gyi a la drangs i yarti. ༈ Ṛ is to go. As it is said, the first letter i of a vowel that is not a similar letter is completely transformed into iy. Thus it is said. Ṛ tip ap phyis, two words, ṛ first letter i. Last letter ar. I and ṛ are different, and also different from a, so i becomes iy. Y is directed to a of ar, i yarti. ༈ Pit min la ar med. Ay (ra btags yin) yāt. ༈ Tup la ar. I yartu. ༈ Non-pit has no ar. Ay (with ra) yāt. ༈ For tup, there is ar. I yartu. ༈ Dbyangs dang po la gnyis pa'o. Zhes pas gong du aṭ gnyis 'jog go. Ṛ dip ap dbyi aṭ byin. Ṛ ṛ aṭ dang po. I a. A i. Ṛṅ byung i ni iy zhes par song. Ri phyi ma yontan. A i e. E la ai. Iy song. Dus kyi y ar gyi a la drangs. Ar gyi r aṭ gyi a la drangs d t ru. Ai ya ra tva. ༈ "For the first vowel is the second", thus it is said, so put two aṭ on top. Ṛ dip ap dbyi aṭ byin. Ṛ ṛ first aṭ. I a. A i. Ṛṅ appears, i becomes iy. The following ri is guṇa. A i e. E becomes ai. Iy disappears. The y of time is directed to a of ar. The r of ar is directed to a of aṭ, d t ru. Ai ya ra tva. ༈ Yang na. Ṛ ṛ dip ap dbyi dang po i. I ni iy. Gong du aṭ gnyis. A a iy ar dip. A i e. Ai ai iy riy ar a la drangs dip yal r rnam bcad. Ai yaḥ. Ṛṛ ṛtām. A a ṛ ṛtām. Ṛ gong ma i i de iy ru song. A i la e ai y ṛ la drangs ai y (ra btags yin) tāṃ. ༈ Or, ṛ ṛ dip ap dbyi, the first is i. I is iy. Above are two aṭ. A a iy ar dip. A i e. Ai ai iy riy ar is directed to a, dip yal, r is separated. Ai yaḥ. Ṛṛ ṛtām. A a ṛ ṛtām. The upper ṛ, i i becomes iy. A i becomes e, ai y is directed to ṛ, ai y (with ra) tāṃ. ༈ Ṛ ṛ. An us su bsgyur. A a ṛ ṛ us. A a iy ar. Us. I ya ruḥ. Zhes so. ༈ Ṛ ṛ. An us is transformed into su. A a ṛ ṛ us. A a iy ar. Us. I ya ruḥ. Thus it is said. ༈ Iṇ 'gro ba la'o. Ṇ rjes 'brel i tip pit la yontan e. Eti. I tas i taḥ. I anti iy dbyangs med du song drangs. Yanti. ༈ Iṇ is to go. Ṇ is a suffix. i tip pit has guṇa e. Eti. I tas i taḥ. I anti, iy disappears, directed to no vowel. Yanti. ༈ I yāt. De la rnam 'gyur med. ༈ I tup yontan. Etu. I hi. Rnam 'gyur med. I a ni p yontan. I e. E ay. Y drangs. A yā ni. ༈ I yāt. It has no change. ༈ I tup guṇa. Etu. I hi. No change. I a ni p guṇa. I e. E ay. Y is directed. A yā ni. ༈ A a i dip ai t. A a itāṃ. Ai tāṃ. ༈ A a i anr. Ai anr. Ai āy ā yan. ༈ A a i dip ai t. A a itāṃ. Ai tāṃ. ༈ A a i anr. Ai anr. Ai āy ā yan. ༈ 'di man chad la iy mi byed kyang yak rkyen ster yak bzhi po la'o. Zhes pas so. I te yak ster. Ī ring po. Ī ya te. ༈ From now on, even if iy is not used, the yak suffix is given, which are the four yak. Thus it is said. I te gives yak. Ī is a long vowel. Ī ya te.
Chinese
阿特玛内奥。接下来讲述伊ణ్（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）二者。然后第三个增长。伊伊伊阿出现。伊变成中间的雅。引导到后面的话，变成伊。对此增长，变成耶。埃阿亚。伊雅。阿亚。引导两个雅。伊雅亚。完成了。接下来，伊阿图斯，伊伊伊阿图斯。前两个伊相同且长，后面的雅没有元音。将其引导到阿，完全分离，阿伊亚图ḥ。接下来，伊乌斯。伊伊伊乌斯与前面相同。相同且长。后面的雅完全分离。阿伊宇ḥ。等等。接下来，伊షు（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）是欲望。乌亚拉，讲述伊ష్（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）和ణ్（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）二者。第三个元音增长的部分不增长。伊伊ష్（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）伊ష్（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）阿出现。最初的哈萨等ష్（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）不显现。伊伊伊ష్（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）阿出现。伊变成中间的雅。后面的有功德。引导雅和ష్（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），伊耶ཥ。像这样。接下来，伊ష్（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）阿图斯。讲述二者。第一个ష్（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）消失。相同且长。引导。完全分离，阿伊沙图ḥ。接下来，伊ష్（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）乌斯。伊ష్（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）伊ష్（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）乌斯，像前面一样完成。阿伊షుḥ。等等。总之，根本是无限的。各种意义都在一切之中。诸界显现，力量如是。完全讲述，圆满讲述。解释中说，根本很多，每一个也有很多意义。必须清楚地表达那些根本的意义。与自己的能力相符，完全讲述，意义完整地讲述完毕。用汉话说，释迦弥底亚兰。其中阿兰是充满的意思，也就是圆满和完整的意思。完全讲述，命名为提普等，暂时讲述完毕各种词性的分别。现在讲述从根本到名词的形成，即克里特词尾或作者词尾的形成方法。克里特指的是作者和行为两者。行为也是作者的一部分，所以称为作者词尾。但在这里为了普遍理解，称为行为词尾。克里特卡尔塔日。克里特是作者。将要解释的特里和布恩等词尾称为克里特词尾。主要给予作者的意义。也就是说，西等提等是形成词语的词尾。这是形成名词的词尾，也称为名词词尾。西等是依靠一个名词的本质、行为和作者的意义的区别。
English
Atmane'o. Next, the two 伊ణ్ (Tibetan, Devanagari, Roman transliteration, meaning). Then the third increases. I I I A appears. I becomes the middle Ya. If guided to the latter, it becomes Yi. To this increase, Yai appears. Ai Aya. Iya. Aya. Guide two Ya's. I Ya Ya. Completed. Next, I Atus, I I I A Atus. The first two I's are the same and long, the latter Ya has no vowel. Guiding it to A, completely separated, Āīyatuḥ. Next, I Us. I I I Us is the same as above. Same and long. The latter Ya is completely separated. Āīyuḥ. And so on. Next, 伊షు (Tibetan, Devanagari, Roman transliteration, meaning) is desire. Uyala, tell about 伊ष् (Tibetan, Devanagari, Roman transliteration, meaning) and ణ్ (Tibetan, Devanagari, Roman transliteration, meaning). The part of the third vowel increase does not increase. I 伊ष् (Tibetan, Devanagari, Roman transliteration, meaning) 伊ष् (Tibetan, Devanagari, Roman transliteration, meaning) A appears. The initial Ha Sa etc. ष् (Tibetan, Devanagari, Roman transliteration, meaning) does not appear. I I I 伊ष् (Tibetan, Devanagari, Roman transliteration, meaning) A appears. I becomes the middle Ya. The latter has merit. Guide Ya and ष् (Tibetan, Devanagari, Roman transliteration, meaning), I Yeṣa. Like this. Next, 伊ष् (Tibetan, Devanagari, Roman transliteration, meaning) Atus. Tell about the two. The first ष् (Tibetan, Devanagari, Roman transliteration, meaning) disappears. Same and long. Guide. Completely separated, Āīṣatuḥ. Next, 伊ष् (Tibetan, Devanagari, Roman transliteration, meaning) Us. 伊ष् (Tibetan, Devanagari, Roman transliteration, meaning) 伊ष् (Tibetan, Devanagari, Roman transliteration, meaning) Us, complete it like before. Āīṣuḥ. And so on. In short, the root is infinite. Various meanings are in everything. The realms appear, power is as it is. Completely told, fully told. The explanation says that there are many roots, and each also has many meanings. The meaning of those roots must be clearly expressed. In accordance with one's own ability, fully told, the meaning is completely told. In Chinese, it is called Shìjiāmìdǐyàlán. Among them, Alan means full, which means complete and whole. Fully told, named Tip etc., the distinctions of various parts of speech are temporarily told. Now, let's talk about the formation from root to noun, that is, the method of forming Kṛt suffixes or agent suffixes. Kṛt refers to both the author and the action. Action is also part of the author, so it is called the author suffix. But here, for universal understanding, it is called the action suffix. Kṛtkartari. Kṛt is the author. The suffixes to be explained, such as Tṛ and Buṇ, are called Kṛt suffixes. Mainly giving the meaning of the author. That is, Si etc. Ti etc. are the suffixes for forming words. This is the suffix for forming nouns, also called the noun suffix. Si etc. are the distinctions of meaning that rely on the essence, action, and author of a noun.