English
Ston pa (Tibetan) etc. show many distinctions of time and action. Both show infinite distinctions of one, two, and many, therefore it is called distinction. Here, only the meaning of the established object and action in name is the main thing. Because it does not establish the infinite opposites of meaning, the kṛt (Tibetan, Devanagari, kṛt, to do) suffix is not called distinction. Tṛbuṇau. Tṛ (Tibetan, Devanagari, tṛ, three) and buṇ (Tibetan, Devanagari, buṇ, bun) etc. Among many suffixes, first the function of the tṛ (Tibetan, Devanagari, tṛ, three) suffix and the bupaṇ (Tibetan, Devanagari, bupaṇ, bupan) suffix will be explained. ༈ Ḍupacṣ (Tibetan, Devanagari, ḍupacṣ, dupatsh) means to cook. Pac (Tibetan, Devanagari, pac, pach) plus tṛ (Tibetan, Devanagari, tṛ, three). Tsui ku'o. Tsak pak tṛ (Tibetan) guides paktṛ (Tibetan, Devanagari, paktṛ, paktri). So ra. Si'i a'o. In terms with name terminology, it is said that si (Tibetan, Devanagari, si, si) etc. are distinctions. Because in the established representation of the name, it is necessary to give si (Tibetan, Devanagari, si, si) etc. distinctions, so when giving si (Tibetan, Devanagari, si, si) after the ṛ (Tibetan, Devanagari, ṛ, ri) letter of the suffix here, it is necessary to change si (Tibetan, Devanagari, si, si) into long sound ā (Tibetan, Devanagari, ā, a). That is ḍit (Tibetan, Devanagari, ḍit, dit). When ḍit (Tibetan, Devanagari, ḍit, dit), ṭi (Tibetan, Devanagari, ṭi, ti) disappears. The remaining letters guide the long sound ā (Tibetan, Devanagari, ā, a). Paktṛ (Tibetan, Devanagari, paktṛ, paktri) plus si (Tibetan, Devanagari, si, si), si (Tibetan, Devanagari, si, si) becomes ā (Tibetan, Devanagari, ā, a). Ṭi (Tibetan, Devanagari, ṭi, ti) disappears, kta (Tibetan, Devanagari, kta, kta) guides ā (Tibetan, Devanagari, ā, a). Paktā (Tibetan, Devanagari, paktā, pakta). Established. ༈ Paktṛ (Tibetan, Devanagari, paktṛ, paktri) plus au (Tibetan, Devanagari, au, au) has no change, so it is not ḍit (Tibetan, Devanagari, ḍit, dit). Therefore, ṭi (Tibetan, Devanagari, ṭi, ti) does not disappear, here ṭi (Tibetan, Devanagari, ṭi, ti) increases ṛ (Tibetan, Devanagari, ṛ, ri). Becomes ār (Tibetan, Devanagari, ār, ar), guides r (Tibetan, Devanagari, r, r) to au (Tibetan, Devanagari, au, au). Paktārau (Tibetan, Devanagari, paktārau, paktarau). ༈ Similar to it, paktṛ (Tibetan, Devanagari, paktṛ, paktri) plus jas (Tibetan, Devanagari, jas, jas), j (Tibetan, Devanagari, j, ja) disappears, s (Tibetan, Devanagari, s, sa) separates. Paktāraḥ (Tibetan, Devanagari, paktāraḥ, paktarah). ༈ Ḍu kṛ ñ (Tibetan, Devanagari, ḍu kṛ ñ, du krini) means to do. Kṛ (Tibetan, Devanagari, kṛ, kri) plus tṛ (Tibetan, Devanagari, tṛ, tri), kṛ (Tibetan, Devanagari, kṛ, kri) has guṇa (Tibetan, Devanagari, guṇa, guna), kartā (Tibetan, Devanagari, kartā, karta) plus si (Tibetan, Devanagari, si, si), si (Tibetan, Devanagari, si, si) becomes ā (Tibetan, Devanagari, ā, a), ṭi (Tibetan, Devanagari, ṭi, ti) does not appear. Guide. Kartā (Tibetan, Devanagari, kartā, karta). ༈ Kartṛ (Tibetan, Devanagari, kartṛ, kartri) plus au (Tibetan, Devanagari, au, au). Ṛ (Tibetan, Devanagari, ṛ, ri) becomes ār (Tibetan, Devanagari, ār, ar), paktārau (Tibetan, Devanagari, paktārau, paktarau). ༈ Same as above. Kartāraḥ (Tibetan, Devanagari, kartāraḥ, kartarah). ༈ Hṛ ñ (Tibetan, Devanagari, hṛ ñ, hrini) means to snatch. Hṛ (Tibetan, Devanagari, hṛ, hri) plus tri (Tibetan, Devanagari, tri, tri), hṛ (Tibetan, Devanagari, hṛ, hri) has guṇa (Tibetan, Devanagari, guṇa, guna), hartrī (Tibetan, Devanagari, hartrī, hartri) plus si (Tibetan, Devanagari, si, si), ā (Tibetan, Devanagari, ā, a). Ṭi (Tibetan, Devanagari, ṭi, ti) disappears. Hartā (Tibetan, Devanagari, hartā, harta). ༈ Hartrī (Tibetan, Devanagari, hartrī, hartri) plus au (Tibetan, Devanagari, au, au) increases guide. Hartārau (Tibetan, Devanagari, hartārau, hartarau). ༈ Hartrī (Tibetan, Devanagari, hartrī, hartri) plus jas (Tibetan, Devanagari, jas, jas), as (Tibetan, Devanagari, as, as) increases. Hartāraḥ (Tibetan, Devanagari, hartāraḥ, hartarah). ༈ Kṛtaḥ (Tibetan, Devanagari, kṛtaḥ, kritah). At kṛt (Tibetan, Devanagari, kṛt, krit). Stem bhrū (Tibetan, Devanagari, bhrū, bhru) etc. explain that there are both near and far. If there is a kṛt (Tibetan, Devanagari, kṛt, krit) suffix of the first letter collected separately far away, then give iṭ (Tibetan, Devanagari, iṭ, it) āgama (Tibetan, Devanagari, āgama, agama). Bhū (Tibetan, Devanagari, bhū, bhu) plus tri (Tibetan, Devanagari, tri, tri). The stem has guṇa (Tibetan, Devanagari, guṇa, guna), bha (Tibetan, Devanagari, bha, bha) plus o (Tibetan, Devanagari, o, o). Av (Tibetan, Devanagari, av, ava). Bhav (Tibetan, Devanagari, bhav, bhava) plus tṛ (Tibetan, Devanagari, tṛ, tri). Between vā (Tibetan, Devanagari, vā, va) and tṛ (Tibetan, Devanagari, tṛ, tri), iṭ (Tibetan, Devanagari, iṭ, it), ṭ (Tibetan, Devanagari, ṭ, ta) disappears. Bhavitā (Tibetan, Devanagari, bhavitā, bhavita) plus si (Tibetan, Devanagari, si, si), ā (Tibetan, Devanagari, ā, a), ṛ (Tibetan, Devanagari, ṛ, ri) eliminates. Bhavitā (Tibetan, Devanagari, bhavitā, bhavita). ༈ Bhavitā (Tibetan, Devanagari, bhavitā, bhavita) plus au (Tibetan, Devanagari, au, au) increases guide. Bhavi tārau (Tibetan, Devanagari, bhavi tārau, bhavi tarau). ༈ Jas (Tibetan, Devanagari, jas, jas) is the same as above. Bhavi tāraḥ (Tibetan, Devanagari, bhavi tāraḥ, bhavi tarah). ༈ Edha (Tibetan, Devanagari, edha, edha) means to grow. Edhi (Tibetan, Devanagari, edhi, edhi) plus tṛ (Tibetan, Devanagari, tṛ, tri), iṭ (Tibetan, Devanagari, iṭ, it). Edhitṛ (Tibetan, Devanagari, edhitṛ, edhitri). Si (Tibetan, Devanagari, si, si) plus ā (Tibetan, Devanagari, ā, a). Ṭi (Tibetan, Devanagari, ṭi, ti) does not appear. Edhitā (Tibetan, Devanagari, edhitā, edhita). ༈ Au (Tibetan, Devanagari, au, au) ṛ (Tibetan, Devanagari, ṛ, ri) becomes ār (Tibetan, Devanagari, ār, ar). Edhi tārau (Tibetan, Devanagari, edhi tārau, edhi tarau). ༈ Jas (Tibetan, Devanagari, jas, jas) plus edhi tāraḥ (Tibetan, Devanagari, edhi tāraḥ, edhi tarah). ༈ Ūdito vā (Tibetan, Devanagari, ūdito vā, udito va). Ut (Tibetan, Devanagari, ut, ut) iṭ (Tibetan, Devanagari, iṭ, it) or. Ut (Tibetan, Devanagari, ut, ut) refers to the name of the u (Tibetan, Devanagari, u, u) letter. Iṭ (Tibetan, Devanagari, iṭ, it) refers to the name of the place to be eliminated. Therefore, the stem is also an explanation
Chinese
虽有尽头，但删除“乌”字，或者说是为了保护“古布”。因为“帕”的元音需要“乌”，所以删除。保留两个“古普特里”，理解“古”的功德。或者即使出现“伊特 郭沃特里”，也没有“伊特”，出现了“格皮特拉”。“郭皮特里 斯 阿”，删除“特”，成为“郭皮塔”。或者“格皮特拉 斯 阿”等，成为“郭普塔”，意思是让牛活着。之后，对于“奥”，有“郭维塔饶”，“郭巴饶”。之后，对于“扎斯”，有“郭皮塔拉”，“郭普塔达”。之后，“沙哈”是忍耐的意思。“沙哈特里”，第一个“沙”和“纳”是“萨”和“纳”。因此，“沙”字变为“萨”字，成为“桑特里”。“萨哈 瓦霍 饶 达瓦尔纳 斯亚”，意思是“萨哈”和“瓦哈”的“阿”字变为“奥”。总之，如果词根“萨哈”和“瓦哈”加上后缀“特里”，无论元音“阿”是长音还是短音，都会变成“奥”字。“萨哈”变为“索哈”，“瓦哈”变为“沃哈”。“哈”变为“达”，“哈 达”，是“塔”和“塔”的“达”。从“特里”、“德里”、“什”、“图”等变为“什图”。“德里 达里 达”前一个消失，长音存在。“索德里 斯 阿 特 亚拉”，变为“索达”，意思是让忍耐。“索达饶”，“索达拉”。之后，“沃达特里”，“哈 巴”，“塔 巴”，“达 达”，前一个“达”消失。第一个长音从一开始就存在。“沃德里 斯 阿 特 亚拉”，意思是获得。“沃达”，“沃达饶”，“沃达拉”。这些是“特里”的作用。现在解释“布尼”的作用。“玉 沃 饶 纳 嘎 沃 玉 布 达 嘎 纳 嘎 沃”，意思是“玉”是“玉”的后缀，“布”是“布尼”的后缀。对于这些，“玉”变为“安”，删除“布尼”的“尼”，然后“布”变为“阿嘎”。在这两者中，首先是“布尼”的作用。通过“自特 尼 自 拉 阿特 嘎 乌帕达 沃”，已经变为“阿嘎”的乌帕达的“阿”增长，出现“阿”。意思是“烹饪”。放置“察 布尼”，删除“尼”，“布 阿嘎”。因为“布纳 尼特”是尼特，所以词根的乌帕达变为长音“阿”。引导“察”，给予“帕察嘎”第一人称单数“斯”。分解这些，完成“帕察嘎”。像这样构造“帕察嘎”这个词。剩余的第二人称单数“奥”等与“德瓦”的发音和构造方法相同。之后，“帕塔”是清晰表达的意思。“帕塔 布尼”变为“阿嘎”，引导“帕塔嘎 斯”，分解。意思是“阅读”。“帕塔嘎”，“帕塔亚提”，也有让阅读的意思。剩余的相同。之后，“杜克里尼”是做的意思。意思是“做”和“让做”。“克里 布尼 阿嘎 日”，阿长音
English
Though having an end, the letter "U" is deleted, or rather, it is for protecting "Gu-bu". Because the vowel of "Pa" needs "U", it is deleted. The two "Guptri" are kept, understanding the merit of "Gu". Or even if "It Go-votri" appears, there is no "It", "Gapitra" appears. "Go-pitri Si A", deleting "Ti", becomes "Go-pita". Or "Gapitra Si A" etc., becomes "Gopta", meaning to let the cow live. After that, for "Au", there is "Go-vita-rau", "Go-bha-rau". After that, for "Jas", there is "Go-pita-rah", "Gopta-dah". After that, "Shaha" means endurance. "Shaha-tri", the first "Sha" and "Na" are "Sa" and "Na". Therefore, the letter "Sha" changes to the letter "Sa", becoming "Sangtri". "Saha Vaho Rau Davarna Sya", meaning the letter "A" of "Saha" and "Vaha" changes to "O". In short, if the root "Saha" and "Vaha" are added with the suffix "Tri", no matter whether the vowel "A" is long or short, it will become the letter "O". "Saha" becomes "Soha", "Vaha" becomes "Voha". "Ha" becomes "Dha", "Ha Dha", is the "Dha" of "Ta" and "Tha". From "Tri", "Dhri", "Sha", "Tu" etc. it becomes "Shtu". "Dhri Dhri Dha" the former disappears, the long sound exists. "Sodri Si A Ti Yala", becomes "Sodha", meaning let endure. "Sodha-rau", "Sodha-rah". After that, "Vodhatri", "Ha Bha", "Ta Bha", "Dha Dha", the former "Dha" disappears. The first long sound has existed from the beginning. "Vodri Si A Ti Yala", meaning to obtain. "Vodha", "Vodha-rau", "Vodha-rah". These are the actions of "Tri". Now explain the action of "Buni". "Yu Vo Ra Na Ga Vo Yu Bu Da Ga Na Ga Vo", meaning "Yu" is the suffix of "Yu", "Bu" is the suffix of "Buni". For these, "Yu" becomes "An", deleting "Ni" of "Buni", then "Bu" becomes "Aga". Among these two, first is the action of "Buni". Through "Cit Ni Zi La At Ga Upadha Vo", the "A" of Upadha that has already become "Aga" increases, and "A" appears. Meaning "cooking". Place "Tsa Buni", delete "Ni", "Bu Aga". Because "Buna Nit" is Nit, the Upadha of the root becomes the long sound "A". Guide "Tsa", give "Patsaga" the first person singular "Si". Decompose these, complete "Patsaga". Construct the word "Patsaga" like this. The remaining second person singular "Au" etc. are the same as the pronunciation and construction method of "Deva". After that, "Patha" means clear expression. "Patha Buni" becomes "Aga", guide "Pathaga Si", decompose. Meaning "reading". "Pathaga", "Pathayati", also means to let read. The remaining is the same. After that, "Dukrini" means to do. Meaning "do" and "let do". "Kri Buni Aga Ri", A long sound
Chinese
哦，引导。ཀཱ་ར་ཀ་（Kāraka）斯，分别。ཀཱ་ར་ཀཿ（Kārakaḥ）。ཀཱ་ར་ཀཽ（Kārakau）相似长音。ཀཱ་ར་ཀཱཿ（Kārakāḥ）。 ༈བྷཱུ་（Bhū）布ṇ（ṇ）ṇ（ṇ）增长之义，即消失。布转化为阿ཀ་（ka）。བྷཱུ་（Bhū）增长，བྷཽ་（Bhau）奥奥阿布（au āb）。布（b）阿ཀ་（ka）的阿上引导。斯，分别。བྷཱ་བ་ཀཿ（Bhāvakaḥ）。བྷཱ་བ་ཀཽ（Bhāvakau）。བྷཱ་བ་ཀཱཿ（Bhāvakāḥ）。 ༈又，词根ལཱུཉ྄（lūñ）。ཉ྄（ñ）不显现。ལུ་ནཱ་ཏི（lunāti）。切割之义。ལཱ་བ་ཡ་ཏེ（lāvayate）。使切割之义。ལཱུ་（lū）布ṇ（ṇ）阿ཀ་（ka）增长。ལཽ་（lau）奥（au）阿布（āb）。斯等分别。ལཱ་བ་ཀཿ（lāvakaḥ）。ལཱ་བ་ཀཽ（lāvakau）。ལཱ་བ་ཀཱཿ（lāvakāḥ）。 ༈ ཡུ་（yu）混合之义。ཡཽ་ཏི（yauti）。混合。ཡཱ་བ་ཡ་ཏི（yāvayati）。使混合。其义为ཡུ་（yu）布ṇ（ṇ）阿ཀ་（ka）增长。阿布（āb）引导。斯，ཡཱ་བ་ཀཿ（yāvakaḥ）。ཡཱ་བ་ཀཽ（yāvakau）。ཡཱ་བ་ཀཱཿ（yāvakāḥ）。 ༈པཱུཉ྄（pūñ）完全清净之义。པཱུ་（pū）布ṇ（ṇ）阿ཀ་（ka）增长。阿布（āb）引导。斯，པཱ་བ་ཀཿ（pāvakaḥ）。པཱ་བ་ཀཽ（pāvakau）。པཱ་བ་ཀཱཿ（pāvakāḥ）。等等。因此，布那的行为已述完毕。 ༈ཀྵིཔ྄་（kṣip）使为之义。ཀྵི་པ་ཏི（kṣipati）。令作之义，ཀྵིཔ྄་（kṣip）ཀ་（ka）ཀ྄་（k）随后关联，是遮止功德。阿放置，布（p）引导至阿。ཀྵིཔ་（kṣipa）斯，分别。ཀྵི་པཿ（kṣipaḥ）。ཀྵི་བཽ（kṣipau）。ཀྵི་པཱཿ（kṣipāḥ）。 ༈བྷི་དི་ར྄་（bhidir）完全摧毁之义。བྷི་ནནྟི་（bhinanti）摧毁之义。བྷི་དིར྄་（bhidir）伊尔（ir）消失。ཀ་（ka）阿（a）放置引导。斯，བྷི་དཿ（bhidaḥ）等等。 ༈ཛྙཱ་（jñā）领会之义。具有阿（ā）字母结尾的词根，在没有其他阿布（ap）的情况下，词根结尾的阿（ā）字母将会消失。如：ཛཱ་ན་（jāna）也有ཀ་（ka）。如是说，阿（ā）结尾的消失，也是在出现ཀྲྀཏ྄་（kṛt）后缀ཀ་（ka）时，否则不是。ཛ་ནཱ་ཏི（janāti）。知晓之义。ཛྙཱ་（jñā）ཀ་（ka）阿（a）。ཊི་（ṭi）消失。阿（a）引导至短音。斯，ཛྙཿ（jñaḥ）。ཛྙཽ（jñau）。ཛྙཱཿ（jñāḥ）。等等。