Chinese
诺，青年等。那些是阿词尾。༈ 。ཙར྄་ཊ ཊ྄་去除后，加上ཨ，引出ཙ་ར，如前，斯，如 कु、रु、च、रः。用于不悦耳的声音。༈ 。或者，ཨཱིཔ྄出现，是女性的标志。如前，完成 कु、रु、च、र，加上ཨཱིཔ྄，词干消失。引出 कु、रु、च、री。用于不悦耳的声音，被称为“女性”。阿词尾的结尾与所有词干的情况相同。ཊ་ཨ་ཀྲི་的结尾与ཙ་ར་等相同。解释中说，这是连接词性的方式。༈कृट्、अ，引出 गुण，शो、क，如前，शो、क、क、र出现，ཨཱིཔ྄，最后加上 कन्या，शो、क、क、री、कन्या。少女感到悲伤。༈ यशः करोति。宣扬名声。在“宣扬名声”的意义上，कारी，如前，在开头和结尾加上名称，यशस्करीविद्या。宣扬名声，是女性的智慧。༈ 。同样地，दृ是完全摧毁的意思。दृट्、अ，引出 गुण，द、र，पुर，मुम्，पुरं，如前，斯，पुरंदरः。पुरं दरायति。使城市被摧毁。༈在दर上加上भ、ग，如前，मुम्、斯，भगंदरः。摧毁命运。༈यम्、ट，引出वाच，如前，मुम्。斯。वाचीयमः。被称为“阻止言语”。༈इ、ख、खि。इ、ख、खि等。任何带有名称的词干，ख、खि和इ这三个词尾被添加，词干本身कृ、इ， गुण。स्तम्ब在前，बृ、हि被添加到词干中。斯，分离，बृहिस्तम्बं करोति。在“使种植谷物”的意义上。स्तं、ब、क、रि、बृ、हि。༈अब्लृ是普遍存在的意思。लृ是连接。अप्、इ，देव在前。相似，长。引出斯，分离。देवान् आप्नोति。在“神普遍存在”的意义上。देवापिः。那些是इ词尾的例子。༈खितिपादयस्य。ख、इत्，是词的。ख是给予词尾。इत्是名称，即在清除指示词ख本身后，必须在添加到词干开头的词的末尾给予मुम्、आगम。༈कृ、ख，क्षे、म，如前，ख去除，加上अ，在म和कृ之间，मुम्、उम्去除，म、ङा、रो。कृ， गुण，र引出，क्षेमंकरः。使快乐。༈वद्、ख。प्रिय，如前。ख消失。अ、मुम्，प्रियंवदः。那些是ख词尾的例子。༈ 。同样地，भृ、खि，आत्म在前去除。इ，भृ， गुण，मुम्。आत्मंभरिः。自我膨胀。是获得财富的意思。༈ 。उदरभृखि，इ， गुण。मुम्。
English
No, youth, etc. Those are A suffixes. ༈ . car ṭ ṭ after removing, add a, derive ca ra, as before, si, like ku, ru, ca, raḥ. Used for unpleasant sounds. ༈ . Or, īp appears, which is a symbol of femininity. As before, complete ku, ru, ca, ra, add īp, and the stem disappears. Derive ku, ru, ca, rī. Used for unpleasant sounds, called "feminine". The ending of the A suffix is the same as the case of all stems. The endings of ṭa a kṛi are the same as ca ra, etc. It is said in the explanation that this is the way to connect genders. ༈ kṛṭ, a, derive guṇa, śo, ka, as before, śo, ka, ka, ra appears, īp, finally add kanyā, śo, ka, ka, rī, kanyā. The girl feels sad. ༈ yaśaḥ karoti. Proclaim fame. In the sense of "proclaiming fame", kārī, as before, add the name at the beginning and end, yaśaskarīvidyā. Proclaiming fame is the wisdom of women. ༈ . Similarly, dṛ means to completely destroy. dṛṭ, a, derive guṇa, da, ra, pura, mum, puraṃ, as before, si, purandaraḥ. puraṃ darayati. Make the city destroyed. ༈ Add bha, ga to dara, as before, mum, si, bhagaṃdaraḥ. Destroy fate. ༈ yam, ṭ, derive vāca, as before, mum. Si. vācīyamaḥ. Called "stopping speech". ༈ i, kha, khi. i, kha, khi, etc. Any stem with a name, the three suffixes kha, khi, and i are added, the stem itself kṛ, i, guṇa. stamba is in front, bṛ, hi is added to the stem. Si, separation, bṛhistambaṃ karoti. In the sense of "making to plant grains". staṃ, ba, ka, ri, bṛ, hi. ༈ ablṛ means to be universal. lṛ is connection. ap, i, deva is in front. Similar, long. Derive si, separation. devān āpnoti. In the sense of "God is universal". devāpiḥ. Those are examples of i suffixes. ༈ khitipadasya. kha, it, is of the word. kha is giving suffixes. it is the name, that is, after clearing the indicator kha itself, mum, āgama must be given at the end of the word added to the beginning of the stem. ༈ kṛ, kha, kṣe, ma, as before, kha is removed, add a, between ma and kṛ, mum, um is removed, ma, ṅā, ro. kṛ, guṇa, ra is derived, kṣemaṃkaraḥ. Make happy. ༈ vad, kha. priya, as before. kha disappears. a, mum, priyaṃvadaḥ. Those are examples of kha suffixes. ༈ . Similarly, bhṛ, khi, ātma is removed in front. i, bhṛ, guṇa, mum. ātmaṃbhariḥ. Self-inflating. It means to obtain wealth. ༈ . udarabhṛkhi, i, guṇa. mum.
English
Udaram bharih. The stomach is full. Udaram bibharti. Thus it is said. These are examples of the khi suffix. Next, Ejam khash. Khash of Ej etc. Ejri kampane. Ejri means to tremble. Like this, on the root Ejri etc., the suffix Khash is added. The kha letter of the suffix, as mentioned before, means to give Mum to the initial word. The sh letter indicates that it has the same function as the four la letters, so kha appears, sh does not appear, and a is retained. For example, Ejri is connected to ri, and it is written Ejra khasha. Kha and sha disappear, and a remains. Give Ni. For Tsura etc., give Ni. Nya merges. Above is Jana. Mum. Nasal sound. Janam Ej i a appears. I is the quality. E becomes Ay. The nasal sound is guided to E. J and Y are guided to A separately. Si is divided. Jana Meja Ya. Completed. Janam Eja Yati. The crowd makes it tremble. This is its meaning. Here it is explained that the sha letter has the same function as the four la letters. Some examples also cite that Ap is doing. Therefore, in the case of Ej A, it seems necessary to give Ap and then give Ni in the place to be removed. However, if Ap is given and removed immediately, even if a simple modification is made, the purpose can be achieved, so many people do not adopt it. There are many of the same kind here, both above and below, but it is best to write it yourself. Manu is about knowledge. U is expression, for Man Khash Adip etc., give A. That is, give the suffix Ya, place Pandita before Man Ya A, and give Mum nasal sound. Ya's A becomes A. Y is guided to A. N is guided to Ya. Finally, Si is divided, and it becomes Panditammanya. That is, Pandita Matmanam Manyate. The wise man knows himself. Khyut karane. For doing, it is Khyut. For any root that can achieve the meaning of doing, Khyut is a suffix. The kha letter of the suffix indicates the meaning of giving Mum Agama. The t letter indicates the function of ta, and after removing it, the actual suffix is the yu letter. Yu becomes Ana. Nagna Kri Khyut. Kha and ta disappear. Kri appears Yu. Yu is converted to Ena. Ri becomes Ar. Give Mum to the word above. Nagna Mum K Ar An Si appears. Mum nasal sound. K and R are guided to A separately. Si becomes Am, guided, and Nagnam Karanam is completed. A Nagna. Nagna. Kriyate Anena. Through this, the non-naked becomes naked. One of its meanings is Dhyutam. It has been seen, that is, the things that should be hidden have been seen. Similar to this is Sthulam.
Chinese
需要词性的区分。Śam和Dam接近寂静。Śam bin na ya la。Śa增长bi消失。Nyer bskyur ba gong。Man ru bskyur。Si不显现。Praśān。意思是Praśa mya ti。完全寂静。Ra sa不是元音的对立面。Praśāmau。Praśāmaḥ au和jas。Ābhūtadbhabe kṛ bahvasti yogercvi。不是过去已经发生。Kṛ bhu as连接时cvi。为了不是过去很久的意义，与词根kṛ连接，即kṛ的变形。与bhū连接，与as连接也是。Cvi变为后缀。Cvau dīrgha īścā sya。Ci长音和a的ī也是。后缀cvi的对立面，词根名词的结尾元音都变为长音。a结尾变为ī长音。Bi本身。称为cvi的bi dbyi。Ca字也dbyi，仅仅是为了了解后缀的区别。例如，a mi thu nam me thu nam kṛ ya te a ne na。这从不交合变为交合。对于这个意思。Mi thu na放在前面。从kṛ像之前一样完成karaṇa。给予后缀cvi。Mi thu nā ci ka raṇa出现。Na的元音a变为ī长音。Bi之后，在那之后。Ca消失。Si am。Mi thu nī ka raṇaṃ。这即是kṛ的连接。Bhū变化bhāva śukla放在前面。中间cvi śukla。Cvi bhāva出现。Ya的a变为ī，后缀像之前一样之后。Si分别。Śuklī bhāva。意思是。Aśuklaḥ śuklaḥ bhava ti。不是白色变为白色。这就是bhū的连接的例子。词根as su和。仪式出现。Yāt连接时，因为a消失，所以这里出现syāt。Sa hāya放在前面。中间cī ya yī。Bi和ca消失。Sa ha yī syāt。意思是a sa hāyaḥ sa hā yo bhava ti。从没有同伴变为具有同伴。这就是as的连接的例子。即使不是与kṛ bhū as三者连接。Cvi之前结尾变为长音的例子是。Pāṇi cvi gṛ ha ṇa。ṇī长音。Cvi之后si am。Pāṇī gra ha ṇaṃ。从手中抓住。就是这样。同样地。对于kṛ没有变形也是。Hetu cvi kṛt，其中t的元音变为ū长音。Cvi消失。Si am。
English
It is necessary to distinguish the types of words. Śam and Dam are close to tranquility. Śam bin na ya la. Śa increases bi disappears. Nyer bskyur ba gong. Man ru bskyur. Si does not appear. Praśān. The meaning is Praśa mya ti. Completely tranquil. Ra sa is not the opposite of vowels. Praśāmau. Praśāmaḥ au and jas. Ābhūtadbhabe kṛ bahvasti yogercvi. It is not that the past has already happened. Cvi when kṛ bhu as are connected. For the meaning of not being long in the past, connect with the root kṛ, that is, the transformation of kṛ. Connecting with bhū, connecting with as is also. Cvi becomes a suffix. Cvau dīrgha īścā sya. Ci long vowel and a's ī also. The opposite of the suffix cvi, the ending vowels of the root nouns all become long vowels. a ending becomes ī long vowel. Bi itself. Called cvi's bi dbyi. The letter Ca also dbyi, just to understand the difference of suffixes. For example, a mi thu nam me thu nam kṛ ya te a ne na. This changes from not having intercourse to having intercourse. For this meaning. Mi thu na is placed in front. From kṛ, complete karaṇa as before. Give the suffix cvi. Mi thu nā ci ka raṇa appears. Na's vowel a becomes ī long vowel. Bi after, after that. Ca disappears. Si am. Mi thu nī ka raṇaṃ. This is the connection of kṛ. Bhū changes bhāva śukla is placed in front. Middle cvi śukla. Cvi bhāva appears. Ya's a becomes ī, the suffix is like before after. Si separately. Śuklī bhāva. The meaning is. Aśuklaḥ śuklaḥ bhava ti. Not white becomes white. This is an example of bhū's connection. Root as su and. The ritual appears. When Yāt is connected, because a disappears, syāt appears here. Sa hāya is placed in front. Middle cī ya yī. Bi and ca disappear. Sa ha yī syāt. The meaning is a sa hāyaḥ sa hā yo bhava ti. From having no companion to having a companion. This is an example of as's connection. Even if it is not connected with the three of kṛ bhū as. The example of the ending before Cvi becoming a long vowel is. Pāṇi cvi gṛ ha ṇa. ṇī long vowel. Cvi after si am. Pāṇī gra ha ṇaṃ. Grasp from the hand. That's it. Similarly. It is also for kṛ not being deformed. Hetu cvi kṛt, in which the vowel of t becomes ū long vowel. Cvi disappears. Si am.
Chinese
嘿度格日当。意思是阿嘿度，嘿度，格日达。对于不了解推理的人，展示推理。卓萨洛帕西恰。卓伊拉萨德义瓦央哦。词根曼斯和泽达斯，玛哈斯，拉扎斯，这些词后面如果出现卓伊，词根末尾的萨字消失。曼斯卓伊巴瓦萨德义奈的阿变成伊。毕和卓也不显现。乌德在前。达变成第五个纳。斯分别。阿玛尼巴瓦。变得悲伤。如是说。有些地方也出现达，所以在杜卡和嘎若地的中间放置达词缀。扎后来阿迪后来。阿被引导。杜卡嘎若地。制造痛苦。巴德和嘎若地的中间放置达阿。迪消失。引导。巴扎嘎若地。意思是阿巴达，巴扎格日亚德。将不好的事物变得好。阿多玛尼扎嘎尼扎瓦尼帕：阿德拉玛尼帕嘎尼帕瓦尼帕哦。词根末尾是长音阿的，后面。词缀玛尼帕和，嘎尼巴和，瓦尼帕这三个中的一个经常出现。这三个词缀的帕都是后加的。纳的元音伊都是表达意义的。然后，达是给予的词根。达玛尼帕帕后加。伊表达意义，达曼斯。乌帕达长音。玛苏在前。之前在六个标记拉扎恩的情况下已经说过，斯和纳消失。苏什达达达地。给予好的布施。是这个意思。苏达玛。然后，什达玛尼帕帕伊亚拉。什达斯塔如。阿什瓦塔在前。斯开头不显现。塔达。斯消失。纳消失。达引导。阿什瓦达伊瓦迪什塔地。这是站在马上的意思。对于阿什瓦塔玛。之前其他人翻译成马力。有些人将阿什瓦塔放在前面，然后进行塔德义瓦的仪式，就像即使敲打树木阿什瓦塔也不逃跑一样，对于不逃避战争的人也这样解释。然后，斯塔米。对于斯塔是伊。词根斯塔和帕和嘎，这些词根末尾的长音阿变成长音伊，即使在吉德后面也是如此，但如果出现内部的嘎伊帕词缀，也不会变成伊。然后，帕嘎尼帕帕伊亚拉。嘎也消失。班身体斯塔们是伊。因此翻译成帕帕伊。苏在前。斯。乌帕杜长音。帕。斯纳消失
English
He Tukritam. The meaning is Ahetu, Hetu, Krita. To those who do not understand reasoning, it demonstrates reasoning. Tsau Salopashcha. Tswila Sa Dyiwa Yang Ngo. Roots mans and zetas, mahas, rajas, if tswi appears after these, the final sa letter of the root disappears. Mans Tswi Bhava Sa Dyi Nai's A becomes I. Bi and Tsw also do not appear. Ut in front. Ta becomes the fifth Na. Si separates. Anmanibhava. Becomes sad. As it is said. In some places, Da also appears, so place the Da suffix between Dukhi and Karoti. Tra later Ati later. A is guided. Dukha Karoti. Creates suffering. Place Da A between Bhad and Karoti. Ti disappears. Guided. Bhadra Karoti. The meaning is Abhada, Bhadra Kriyate. Makes bad things good. Ato Manipra Kwanipra Vani Pa: Adla Manipra Kwanipra Vani Pao. At the end of the root is a long A sound, after that. One of the suffixes Manipra and, Kwanipa and, Vanipa often appears. The Pa of these three suffixes are all post-added. The vowels I of Na are all expressions of meaning. Then, Da is the root of giving. Da Manipra Pa post-added. I expresses meaning, Damans. Upadha long sound. Masu in front. Previously, it has been said in the case of the six marks Rajan, Si and Na disappear. Sushta Dadati. Gives good alms. Is this the meaning. Sudama. Then, Shta Manipra Pa Iyala. Shta Stharu. Ashwatha in front. S at the beginning does not appear. Tha Da. Si disappears. Na disappears. Da guided. Ashwata Ivatishtati. This means standing on a horse. For Ashwatama. Previously, others translated it as horsepower. Some put Ashwatha in front and then perform the ritual of Tha Dyiwa, just as even if you beat the trees Ashwatha does not run away, it is also explained for those who do not escape the war. Then, Sthami. For Stha is I. Roots Stha and Pa and Ga, the long A sound at the end of these roots becomes a long I sound, even after Kit, but if the internal Kwaipa suffix appears, it will not become I. Then, Pa Kwanipa Pa Iyala. Ga also disappears. Ban body Stha are I. Therefore translated as Papi. Su in front. Si. Upadhu long sound. Pa. Sina disappears.