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37..Title of the Treatise..g2.0f

Chinese

我做了双重。出现了“达达嘿”。第一个“达”去掉,后面的元音变成“诶”,即“嘿”。或者按照一般规则变成“嘿达达特”。对于“达”的词根的必要条件,去掉后面的元音,即“达塔特”。同样地,“达坦”。“达塔”。对于“阿尼普”等三个,同样地连接,即“达达尼”、“达达瓦”、“达达玛”。吉祥的对治法们。对于“迪普”等所有,首先连接“阿特”。“阿达达”。“迪普”、“普”后接。意思是“伊”。“特”。“阿达达特”。同样地,“阿达塔姆”。“安”、“乌斯”。“阿达杜赫”。“阿达达赫”。“阿达坦”。“阿达塔”。“阿达丹”。“普”后接。意思是“伊”。“阿”相似。“姆”理解为鼻音。阿达德瓦。阿达德玛。非现在的对治法们。现在对于自言词,舍弃“毕特”的“尼特”的词尾,无论是元音开头还是“哈萨”开头都一样,词根双重的后面的元音。“阿”长音是唯一需要去除的。达达德放置。词根的“达”后面的长音“阿”去掉。“特”消失。词尾的“塔”上扬。“达德”。达达。“阿德”放置。词根最后的“阿”去掉。“特”无元音,词尾的“阿”上扬。“达达德”。“安德”变成“阿德”。“达达德”。同样地,“特”无元音变成“塔尔”。“达策”。“达达特”。“达德韦”。“达德”。“达德瓦嘿”。“达德玛嘿”。正在发生的自言。达达伊德。放置。迪的“阿”去掉。词尾的“伊”连接。“达迪德”。由此类推。“达迪亚当”。“达迪然”。“达迪塔赫”。“达迪亚塔”。“达迪坦”。“达迪亚”。“达迪瓦嘿”。“达迪玛嘿”。仪轨中出现的自言。如同通常。“达坦”。“达达塔”。变成“阿达如”。“达达坦”。“达策瓦”。“达达汤”。“达德瓦姆”。达达埃普放置。“诶”对于“埃”是“埃”。“达代”。后面的这两个同样连接。“达达瓦海”。“达达玛海”。吉祥的自言们。现在对于这些连接“阿特”。达达坦放置。上面是“阿特”。“南”后接。“达”的元音去掉。“特”消失。词尾的“塔”上扬。“阿达塔”。“阿达达当”。变成“阿达如”。“阿达达特”。“阿达塔赫”。“阿达达汤”。“阿达德瓦姆”。“阿达迪”。“阿达德瓦嘿”。“阿达德玛嘿”。非现在的自言们。度达扬,执持和增长。

English

I made double. "Dādāhi" appeared. The first "da" is removed, and the last vowel is changed to "e," which is "hi." Or, according to the general rule, it becomes "hitātat." For the necessary condition of the root of "da," the last vowel is removed, which is "dāttāt." Similarly, "dattaṃ." "Datta." For the three of "anip," etc., connect in the same way, that is, "dādāni," "dādāva," "dādāma." The auspicious parasmais. For all of "dip," etc., first connect "aṭ." "Adādā." "Dip," "p" are followed. The meaning is "i." "t." "Adādāt." Similarly, "adattāṃ." "An," "us." "Adāduḥ." "Adādāḥ." "Adattaṃ." "Adatta." "Adādāṃ." "P" is followed. The meaning is "i." "A" is similar. "M" should be understood as a nasal sound. Adadva. Adadma. Non-present parasmais. Now, for the self-word, the suffix of "nit" that abandons "pit," whether it starts with a vowel or "hasa" is the same, the last vowel of the double root. The long "ā" is the only thing that needs to be removed. Dādāte is placed. The long vowel "ā" after the root "da" is removed. "t" disappears. The "ta" of the suffix is raised. Datte. Dādā. Āte is placed. The last "ā" of the root is removed. "t" has no vowel, and the "a" of the suffix is raised. Dādāte. "Ante" becomes "ate." Dādate. Similarly, "t" without a vowel becomes "tār." Datse. Dādāthe. Daddhve. Dade. Dadvāhe. Dadmahe. The self-word that is happening. Dadāīta. Placed. The "ā" of dī is removed. The "ī" of the suffix is connected. Dādīta. By analogy. Dādīyātāṃ. Dādīran. Dādīthaḥ. Dādīyāthā. Dādītaṃ. Dādīya. Dādīvahi. Dādīmahi. The self-word that appears in the ritual. As usual. Dattāṃ. Dādātā. Change to ata-ru. Dādataṃ. Dattsva. Dādāthāṃ. Daddhvaṃ. Dādāaip is placed. "E" for "ai" is "ai." Dādai. The latter two are connected in the same way. Dādāvahai. Dādāmahai. The auspicious self-words. Now connect "aṭ" to these. Dādātan is placed. Above is "aṭ." "Nan" is followed. The vowel of "da" is removed. "t" disappears. The "ta" of the suffix is raised. Adatta. Adādātāṃ. Change to ata-ru. Adādata. Adatthaḥ. Adādāthāṃ. Adaddhvaṃ. Adādi. Adadvahi. Adadmahi. Non-present self-words. Ḍudhāñ, holding and increasing.

English

At this time, as it says "da rnams kyi hi lao," the root da is removed, and the latter vowel is changed to e, resulting in dhe hi. Or, dhattat. ༈ Dhattam. ༈ Dha ta. ༈ Da dha ni. ༈ Da dha ba. ༈ Da da ma. ༈ The causative form of lang is da dha dip. At. A da dhat. ༈ A dhattam. An is changed to us, and after removing dha's a, we get a da dhuh. ༈ A da dhah. ༈ A dha ttaam. ༈ A dhatta. ༈ A da dhaam. ༈ A da dhva. ༈ A dadhma. These are the ones. ༈ Da is the inflection of the middle voice. The middle voice form of lat is dhatte. ༈ Da dha te. ༈ Ante is changed to a te, da dha te. ༈ Dhatse. ༈ Da dha the. ༈ Dhaddhve. ༈ Dadhe. ༈ Dhadbahe. ༈ Dhadmahe. ༈ The middle voice form of ling is da dhi ta. Da dhi yaa taam. ༈ Da dhi ran. ༈ Da dhi thah. ༈ Da dhi yaa tham. ༈ Da dhi dha ༈ Da dhi ya. ༈ Da dhi bahi. ༈ Da dhi mahi. ༈ The middle voice form of lot is dhattam. ༈ Da dha taam. ༈ Is changed to a ta, da da taam. ༈ Dhatsva. ༈ Da dha tham. ༈ Dhaddhvam. ༈ E ai is changed to ai, da dhai is combined similarly, da dha ba hai. ༈ Da dha ma hai. ༈ The middle voice form of lang is, a is added to the beginning of all forms, and nan of tan is suffixed. Aadhatta. ༈ A da dha taam. ༈ A da dha ta. ༈ A datthah. ༈ A da dha tham. ༈ A dhaddhvam. ༈ A da dhi. ༈ A da dhva hi. ༈ A dadhma hi. These are the ones. These are the category of destructive bikarana, and in all cases, ap should be understood as destructive. ༈ Dip is used for playing, desiring victory, gathering, clarity, praise, dreams, joy, intoxication, and walking. Therefore, the root is set as dip. If the root verse has been translated before, the Sanskrit for desiring victory is bijigi, and the Sanskrit for desiring stones and actions is haratha, which is usually translated that way, but here it means gathering. Dyuti, translated as dugu. Dream, joy, and intoxication do not appear. Di vaa deryah. Ya after dip, etc. When thirty-six inflections such as tip are given to the group of roots such as dip, ya bikarana occurs as an intermediate particle. By "yao," it can be inferred that the particle ap is not used. Above it says "i up, etc. are followed by ra ba ha sa," if the particle has ra, ba, ha sa, etc., then the first vowel of the root becomes long. Therefore, here dip tip

English

Place. In the middle, give the suffix "ཡ". Because "ཡ" is the suffix of "ཧ་ས". Here, "དི" becomes the long vowel "ཨཱི". "པ" has no vowel, so it is guided onto "ཡ". Dī bya ti. ༈ The method of modifying "ཏས" is the same as this. Dī bya taḥ. ༈ On "ཨནྟི་", remove the vowel "ཨ" of the suffix "ཡ". The vowel-less "ཡ" combines with "ཨན྄". The rest is the same as before. Dī byan ti. ༈ Taking this as an example, give the suffix "ཡ" to all cases. "དཱི་" becomes a long vowel. By guiding "བ" onto "ཡ", understand that "དཱི་བྱ" appears, and make the respective inflections of its case changes. Dī bya si. ༈ Dī bya thaḥ. ༈ Dī bya tha. ༈ Dī byā mi. ༈ Dī byā baḥ. ༈ Dī byā maḥ. For these three, remember the cases where "བ་མ་" etc. become "ཨཱ". ༈ From "ཡཱཏ" etc., except for "ཡུས" and "ཡཱམ", convert all "ཡཱ" into the letter "ཨི". This is "ཡ་བི་ཀཱ་ར་ཎ". "ཨ" and "ཨི" are to be connected with "ཨེ་". ༈ In the case of "ཡུས", "ཡུ་" has no change. At the end of "ཡ་བ", add "ཨིཊ྄་ཨཱ་ག་མ་" and connect with "ཡ་བི་". ༈ In the case of "ཡཱམ", convert "ཡཱམ" to "ཨི་ཡམ" and then connect. After doing so, this form will appear: Dī bye tat. ༈ Dī bye tām. Dī bye yuḥ. ༈ Dī byeḥ. ༈ Dī bye tām. ༈ Dī byet. ༈ Dī bye yaṃ. ༈ Dī bya ba. ༈ Dī bya ma. Thus it is said. ༈ For "ཏུཔ" etc., dī bya tu. Or, dī byā tāt. ༈ Dī byā tām. Remove the "ཨ" of "ཡ་བི", and combine the vowel-less "བྱ" with "ཨན྄". Dī byan tu. The suffix "ཧི་" is to remove the "ཨ" ending, or convert to "ཏ་ཏང". Dī bya. Dī bya tāt. ༈ Dī bya tām. ༈ Di bya ta. ༈ Dī byā ni. Dī byā ba. Dī byā ma. These three are the same long vowel. ༈ For the cases "དིཔ" etc., add "ཨཊ" to the beginning of all. By removing "ཨིཔ", it becomes "དིཔ ད". Then it becomes "ཏ". A dī bya tat. ༈ A dī bya tām. ༈ In the case of "ཨན྄", remove the "ཨ" of "ཡ་བི", and guide "ཡ" to the distance. A dī byan. ༈ "སིཔ" is divided. A dī byaḥ. ༈ A dī bya tām. ༈ A dī bya ta. ༈ In the case of "ཨ་མིཔ", remove the "ཨ" of "ཡ", and guide it to the distant "ཨ". "མ" has a nasal sound. A dī byaṃ. ༈ Add "ཨཱ" to "བ་མ་". A dī byā ba. ༈ A dī byā ma. These are all. Since "དིཔ" is "པ་ར་སྨཻ་པ་ཏི་", the self-benefiting suffixes are not added. ༈ "ཥུཉ" means to cut and strike. "ཨཱ་དྱཿཥྞཿསྣཿ" The first "ཥ་ཎ" is "ས་ན". If the first letter of the root is the letter "ཥ", it becomes the letter "ས་", and if there is the letter "ཎ" of the "ཊ" group,

English

The letter 'ta' group changes to the letter 'na'. This refers to the ability to combine with suffixes. svādernuh (藏文:,梵文天城体:स्वादॆर्नुः,梵文罗马拟音:svādernuh,汉语字面意思:nu of svāde). 'Nu' is added to 'su' and so on. Here, the root ཥུཉ྄ (藏文:ཥུཉ྄,梵文天城体:,梵文罗马拟音:,汉语字面意思:) changes to 'su'. Therefore, for the collection of roots beginning with 'su', i.e., ཥུཉ྄ (藏文:ཥུཉ྄,梵文天城体:,梵文罗马拟音:,汉语字面意思:) and so on, whichever of the four categories of suffixes that include all roots occurs, the suffix 'nu bikāraṇa' should be inserted in between. If the root initially has the letter 'ṣa', it changes to the letter 'sa'; if it has the letter 'ṇa', it changes to the letter 'na', which is also the case here. prādyascatatathātausunāmām (藏文:,梵文天城体:प्राद्यश्चततथातौसुनामां,梵文罗马拟音:prādyascatatathātausunāmām,汉语字面意思:prādya and ta tathā tau su nāma). For words like 'su' and 'nama', these are the two cases. For roots beginning with 'ṣu' and so on, and ཎམ྄ (藏文:ཎམ྄,梵文天城体:,梵文罗马拟音:,汉语字面意思:) and so on, those letters 'ṣa' and 'ṇa' change to 'sa' and 'na' when combined with case endings like tip (藏文:ཏིཔ྄,梵文天城体:,梵文罗马拟音:,汉语字面意思:) and nu bi. If a prefix is not added, they remain as they are, but if any of the twenty prefixes like 'pra' are added before them, the result is the same: the two letters 'sa' and 'na' revert to their original positions, becoming the letters 'ṣa' and 'ṇa' again. nūpa (藏文:,梵文天城体:,梵文罗马拟音:,汉语字面意思:). 'Nu' and 'uba'. If there is a case ending of parolit, there are suffixes of nu bikāra and ubi kāraṇa, and the vowel at the end of that changes to guṇa, whether there is a prefix or not. Keeping that meaning in mind. ༈ ṣuñ tip (藏文:ཥུཉ྄་ཏིཔ,梵文天城体:,梵文罗马拟音:,汉语字面意思:). Remove ñ and p, insert nu bi in between, ṣa changes to sa. The suffix nu has guṇa, so sunoti (藏文:,梵文天城体:,梵文罗马拟音:,汉语字面意思:) is completed. ༈ Again, starting from the stage where ṣa changes to sa. First add abhi, then revert to ṣa. Ṣa ra ṛ etc. change to nu ṇu. Guṇa is ṇo. abhiṣuṇoti (藏文:,梵文天城体:,梵文罗马拟音:,汉语字面意思:) means to clearly cut and beat. Its meaning is to beat soma for the purpose of offering. Soma is soma balli, the herb is carefully cut and crushed, mixed with water, and its juice is drunk to worship the deities. ༈ Similarly, combine. ṣuñ tas (藏文:ཥུཉ྄་ཏས྄,梵文天城体:,梵文罗马拟音:,汉语字面意思:). Nu ṣu changes to sa. Since this is ṅit, nu does not have guṇa. sunutaḥ (藏文:,梵文天城体:,梵文罗马拟音:,汉语字面意思:). ༈ ṣu anti nu na bi uba (藏文:,梵文天城体:,梵文罗马拟音:,汉语字面意思:). Combine with an. sunvanti (藏文:,梵文天城体:,梵文罗马拟音:,汉语字面意思:). ༈ sunoṣi (藏文:,梵文天城体:,梵文罗马拟音:,汉语字面意思:). This word has guṇa, and ku changes to i. ༈ sunuthaḥ (藏文:,梵文天城体:,梵文罗马拟音:,汉语字面意思:). ༈ sunutha (藏文:,梵文天城体:,梵文罗马拟音:,汉语字面意思:). ༈ sunomi (藏文:,梵文天城体:,梵文罗马拟音:,汉语字面意思:). This word has the guṇa of tip. ༈ For words like ba and ma, remember the substitute form of u. Here, it is the substitute form of u of nu bi. In terms of substitute forms. sunaba sunma (藏文:,梵文天城体:,梵文罗马拟音:,汉语字面意思:). ༈ If ubi does not substitute, then sunubaḥ sunumaḥ (藏文:,梵文天城体:,梵文罗马拟音:,汉语字面意思:). ༈ For case endings of yāt etc.