English
Since there is merit, it becomes O. r (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning) without vowel combined with O. karoti. Furthermore, kṛtas is placed. kṛ has merit. upa This is a ṅitr declension, so upa has no merit. Change the vowel of the first ka of the stem to u. Derived as kurutaḥ. Thus, giving the middle vowel u, all words that change kṛ to kar are first combined, and then different rituals are performed. Therefore, for pit, kar is placed, and for ṅit, kuru is placed, remembering the meaning just mentioned, and write it down. The vowel u in kuru anti, because it sees the opposite a, b becomes without vowel. The letter b is drawn to the a of anti, r etc. are not there, drawn to its top. kurvanti. For the first vowel of the ṅit declension, there are many analogies of this kind. karoṣi is pit. After ku i. kurutaḥ. kuruta. These two are ṅit. karomi this is pit. It is merit. Here it is quoted, the u of vama etc. in kṛñ is always removed. The u of kuru vasru is removed, drawn to the top of the vowel-less r. kurba. Similarly, kurmaḥ. kṛño ye. The u of kṛña is ya. In this case of the stem kṛ, the declension ya letter, i.e., yāt etc. nine, the u letter of the middle vowel is to be removed. Place kuru yāt, remove the vowel u of ru, draw to the top of the vowel-less r. kuryāt. By this example, kuryātāṁ kuryuḥ. kuryāḥ. kuryāḥtāṁ kuryāta. kuryāṁ. kuryāva. kuryāma. These are the ones. karotu. Or, kurutāt. kurutāṁ. kurbamtu. hi is removed. kuru. Or kurutāt. kurutāṁ. kuruta. karavāṇi. karāva. karāma. These three are pit, so there is merit. Derived as e ava. The ni of karavini, because it sees the ra of kara, becomes ṇir. karodip. akarot. akurutāṁ. akurban. akaroḥ. akurutāṁ. akuruta. ami is pit, so u has merit. akaravaṁ. akurba. akurma. These are the ones. For ātmane etc., kurute. kurbāte. kurbate. This is translated by atar. kuruṣe. kurbāthe. kurudhve. kurve. kurbahe. kurmahe. kurbīta. kurbīyātāṁ. kurbīran. kurbīthaḥ. kurbīyāthaṁ. kurbīdha
Chinese
瓦姆。 库尔比亚。 库尔比瓦嘿。 库尔比玛嘿。 祈请。库鲁当。 库尔巴当。 库尔巴当。 这是在阿塔尔中翻译的。 祈请。库鲁什瓦。 库尔巴汤。 库鲁当。 嘎啦外。 嘎啦瓦嘿。 嘎啦瓦玛嘿。 祈请。阿库鲁特。 阿库尔巴当。 阿库尔巴达。 祈请。阿库鲁塔。 阿库尔巴汤。 阿库鲁东。 祈请。阿库尔贝。 阿库尔巴嘿。 阿库尔玛嘿，这些是。 祈请。这里，假设将尼特转变为库鲁。 巴斯，玛斯，巴嘿，玛嘿，巴玛，巴嘿，玛嘿这八个，在巴玛中，乌德伊瓦是唯一的确定，但在克里的词根情况下，也不做巴玛。 米尔巴是后缀字母，但因为是皮特，所以乌比奥尔消失了，所以在巴玛中不符合乌德伊瓦的规则。 杜达德拉。 对于图德等，是阿。 图德是痛苦。 对于这些词根的集合，如果在其他地方出现所有词根的变格，那么中间的后缀会变成阿比卡拉纳。 图德中的达的元音阿是后置的，所以后来，有一次图德变成了无元音的达，但立即将达字母与阿比结合，所以图达这个词，变成了有元音的达。 这样，图达这个词成立后，进行变格的活动，大部分与最初所说的巴瓦的情况相同。 祈请。图达地。 图达达。 图丹地。 祈请。图达斯。 图达塔。 图达塔。 祈请。巴玛拉阿德兰。 图达米。 图达瓦。 祈请。图达玛。 祈请。亚特等的宇斯加上伊特，亚姆转变为伊亚姆。 其他所有长的亚都转变为伊。 所有这些也都是连接。 图德达。 祈请。图德当。 祈请。因为加入了伊特，所以宇的亚保持原位。 图德宇。 祈请。图德。 图德当。 图德达。 祈请。图德扬。 图德瓦。 图德玛。 祈请。图达图。 或者图达塔特。 图达当。 图丹图。 祈请。如果嘿消失，则是图达，如果不消失，则是图达塔特。 图达当。 图达达。 祈请。图扎尼。 图达瓦。 图达姆。 祈请。阿图达特。 阿图达当。 阿图丹。 祈请。阿胡达。 阿图达当。 阿图达达。 祈请。阿图当。 阿图达瓦。 阿图达玛。 祈请。对于阿特玛内，是图达德，阿字母变成伊字母，即图德德。 图丹德。 祈请。图达赛。 图德泰。 图达德威。 祈请。图德。 图达瓦嘿。 图达玛嘿。 祈请。图德达。 图德亚当。 图德然。 祈请。图德塔。 图德亚汤。 图德东。
English
Vam. Kurbiya. Kurbi Vahi. Kurbi Mahi. Request. Kuru Tam. Kurba Tam. Kurba Tam. This is translated in Atar. Request. Kuru Shva. Kurba Tham. Kuru Dham. Kara Vai. Kara Va Hai. Kara Va Mahi. Request. A Kuru Tat. A Kurba Tam. A Kurba Ta. Request. A Kuru Tha. A Kurba Tham. A Kuru Dhvam. Request. A Kurbe. A Kurba Hi. A Kurma Hi, these are. Request. Here, assuming that Nit is transformed into Kuru. Bas, Mas, Bahe, Mahe, Bama, Bahi, Mahi, these eight, in Bama, Udyiva is the only certainty, but in the case of the root of Kri, Bama is not done either. Mirba is a suffix letter, but because it is Pit, Ubi Or disappears, so in Bama it does not conform to the rule of Udyiva. Tuda Dera. For Tuda etc., it is A. Tud is suffering. For this collection of roots, if the declension of all roots occurs elsewhere, then the middle suffix will become Avikarana. The vowel A of Da in Tuda is postfixed, so later, once Tuda became a vowel-less Da, but immediately combined the Da letter with Abi, so the word Tuda became a vowel-possessing Da. In this way, after the word Tuda is established, the activities of declension are carried out, mostly the same as the case of Bhava mentioned at the beginning. Request. Tuda Ti. Tuda Tah. Tuda Nti. Request. Tuda Si. Tuda Thah. Tuda Tha. Request. Bama La Adran. Tuda Mi. Tuda Vah. Request. Tuda Mah. Request. For Yat etc., It is added to Yus, and Yam is transformed into Iyam. All other long Ya are transformed into I. All of these are also connections. Tude Ta. Request. Tude Tam. Request. Because It is added, the Ya of Yu remains in place. Tude Yu. Request. Tude. Tude Tam. Tude Ta. Request. Tude Yam. Tude Va. Tude Ma. Request. Tuda Tu. Or Tuda Tat. Tuda Tam. Tuda Ntu. Request. If Hi disappears, it is Tuda, if it does not disappear, it is Tuda Tat. Tuda Tam. Tuda Ta. Request. Tuda Ni. Tuda Va. Tuda M. Request. A Tuda Tat. A Tuda Tam. A Tuda N. Request. A Huda. A Tuda Tam. A Tuda Ta. Request. A Tuda M. A Tuda Va. A Tuda Ma. Request. For Atmane, it is Tuda De, the A letter becomes the I letter, that is, Tude De. Tuda Nte. Request. Tuda Se. Tude The. Tuda Dhve. Request. Tude. Tuda Vahe. Tuda Mahe. Request. Tude Ta. Tude Ya Tam. Tude Ran. Request. Tude Tha. Tude Ya Tham. Tude Dhvam.
English
༈ Tu de ya. Tu de ba hi. Tu de ma hi. ༈ Tu da tam. Tu de tam. Tu da tam. ༈ Tu da sva. Tu de tham. Tu da dhvam. ༈ Tu de. Tu da ba hai. Tu da ma hai. ༈ A tu da tat. A tu de tam. A tu danta. ༈ A tu da thah. A tu de tham. A tu da dhvam. ༈ A tu de. A tu da ba hi. A tu da ma hi, these are the ones. ༈ Ḍukrīñ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) is for selling goods. Because of this, the base is called Ḍukrī. Since ḍu and ñ are related, it is removed. Nākyādeḥ, nā is added to krī and so on. For the groups of bases such as Ḍukrīñ, nābikāraṇa occurs as an intermediate cause. ༈ Krītip is placed. At the end of the base, nābināṇā, krīṇāti is accomplished. ༈ Īha sya. Ī is added to hasa. In this case of bases such as krī, if a ṅit suffix with a clear first vowel occurs, the long ā of nābi becomes a long ī. ༈ Krītas is placed. Nābināṇā, ā ī ru. Krīṇītaḥ. ༈ Nātaḥ. At of na. In this case, if a ṅit suffix with a first vowel occurs, the long ā vowel of nābikāraṇa should be removed. Krī anti is placed. Nābe. Ṣa ra ṛ. For ṅit with a first vowel, the final vowel is made invisible. In this case, the vowel of the intermediate cause ṇā is removed. The short a of anti is put into the vowel. Krīṇanti. The pit do not remove the long ā vowel of ṇā, nor do they transform it into a long ī. Only krīṇā remains. ༈ Therefore, krīṇāsi. Krīṇāthaḥ. Krīṇātha. ༈ Krīṇāmi. Krīṇīvaḥ. Krīṇīmaḥ. Tas etc. of laṭ. ༈ Krīṇīyāt. Krīṇīyātām. Krīṇīyuḥ. ༈ Krīṇīyāḥ. Krīṇīyātām. Krīṇīyāta. ༈ Krīṇīyām. Krīṇīyāva. Krīṇīyāma. Yāt etc. of liṅ. ༈ Krīṇātu. Krīṇītāt. Or na. Krīṇītām. Krīṇantu. It is after the vowel of na is removed. ༈ Krīṇīhi. Krīṇītam. Krīṇīta. ༈ Krīṇāni. Krīṇāva. Krīṇāma. Tup etc. of loṭ. ༈ Akrīṇāt. Akrīṇītām. Akrīṇan. This is also after the ā of na is removed. ༈ Akrīṇāḥ. ༈ Akrīṇītam. Akrīṇīta. ༈ Akrīṇām. Akrīṇīva. Akrīṇīma. Dip etc. of laṅ. ༈ Krīṇīte. Krīṇāte. This is nā.
English
Even if the བིའི་ཨཱ་རིང་པཽ་ is removed, because the inflectional ཨཱ་རིང་པོ་ is added, it becomes a long vowel ཎཱ་, but it is not the case that its nature inherently possesses the long vowel ཎཱ་, which is not the view of པིཏ྄. By this analogy, ཨཱ་ཐེ, ཨཱ་ཏཱཾ, ཨཱ་ཐཱཾ, etc., should also be understood in this way. Similarly, remove ཨཱ་, and transform ཨཾ་ into ཨ་ཏེ. ཀྲཱི་ཎེ་ཏེ. ཀྲཱ་ཎཱི་ཥེ. ཀྲཱི་ཎཱི་ཐེ. ཀྲཱི་ཎཱི་དྷྭེ. ཀྲཱི་ཎེ. ཀྲཱི་ཎཱི་བ་ཧེ. ཀྲཱི་ཎཱི་མ་ཧེ. ཏེ་ etc. of ལཊ྄. These nine ཨཱིཏ྄ etc., because they are ངིཏ྄ with the first vowel, the vowel of the long ཎཱ་ must be removed. There, the long ཨཱི་ of the inflection is added, so it becomes the long ཎཱི་. Therefore, do not confuse it with the case where it becomes the long ཎཱི་ with the first consonant. ཀྲཱི་ཎཱི་ཏ. ཀྲཱི་ཎཱི་ཡཱ་ཏཱཾ. ཀྲཱི་ཎཱི་རན྄. ཀྲཱི་ཎཱི་ཐཱཿ. ཀྲཱི་ཎཱི་ཡཱ་ཐཱཾ. ཀྲཱི་ཎཱི་དྷྭཾ. ཀྲཱི་ཎཱི་ཡ. ཀྲཱི་ཎཱི་བ་ཧི. ཀྲཱི་ཎཱི་མ྄་ཧི. ཨཱི་ཏ་ etc. of ལིང྄. ཀྲཱི་ཎཱི་ཏཱཾ. ཀྲཱི་ཎཱ་ཏཱཾ. ཀྲཱི་ཎཱ་ཏཱཾ. ཀྲཱི་ཎཱི་ཥྭ. ཀྲཱི་ཎཱ་ཐཾ. ཀྲཱི་ཎཱི་དྷྭཾ. ཀྲཱི་ཎཻ. ཀྲཱི་ཎཱ་བ་ཧཻ. ཀྲཱི་ཎཱ་མ་ཧཻ. ཏཱཾ etc. of ལོཊ྄. Remove ན྄ of ཏན྄. ཨ་ཀྲཱི་ཎཱི་ཏ. ཨ་ཀྲཱི་ཎཱ་ཏཱཾ. ཨ་ཀྲཱི་ཎ་ཏ. ཨ་ཀྲཱི་ཎཱི་ཐཱཿ. ཨ་ཀྲཱི་ཎཱ་ཐཱཾ. ཨ་ཀྲཱི་ཎཱི་དྷྭཾ. ཨ་ཀྲཱི་ཎི. ཨ་ཀྲཱི་ཎཱི་བ་ཧེ. ཨ་ཀྲཱི་ཎཱི་མ་ཧི. ཏན྄ etc. of ལང྄. གྲཧ་ means to grasp closely. གྲ་ཧཱཾ་ཀྔི་ཏི་ཙ (grahaṃ kṅditi ca, grahaṃ kṅditi ca, and also graha when marked with k and ṅ). ཀི་ངིཏ྄ of གྲཧ྄ etc. is also. གྲཧ྄ etc. refers to གྲཧ྄ etc., namely གྲཧ྄, ཛྱཱ་, བྱེཉ྄, ཧྭེཉ་, བྱདྷ྄྄, བས྄, བཙ྄, པྲ་ཚ྄, བྷྲཔ྄, and བྲཱ་. Here, there are eleven roots actually shown, and other roots included in "etc.". If these roots have the suffixes ངིཏ྄ and ཀིཏ྄, then སཾ་པྲ་སཱ་ར་ཎ་ (saṃprasāraṇa, saṃprasāraṇa, complete expansion) occurs, which means to transform correctly again. If the first letter of the root is ར་, it becomes the vowel རྀ; if it is ཡ་, it becomes the vowel ཨི; if it is བ་, it becomes the vowel ཨུ་; if it is ལ་, it becomes the vowel ལྀ. Although transforming the connecting letters into short vowels also belongs to this kind of situation in meaning, it is not called སམྤྲ་སཱ་ར་ཎ་. In other treatises, there is སཾ་པྲ་སཱ་ར་ཎ་ that transforms ཧ་ into ཨ་. Among them, here the very first is གྲཧ྄, and the last three letters are ར་.
Chinese
将རྀ字转换为సంప్రసారణ。在此，变格പിତ୍不再次正确转换。变格കിତ୍可以加入，但此处不显示，将在下文阐述。此处是将词根第一个字母的带元音的ར་字转换为元音རྀ字。例如，假设གྲཧ྄་ཏིཔ྄。变为ནཱ་བི་ནཱ་ཎཱ་。将无生命的ཧ྄移到ཎཱ的上面。因为这是പിତ୍，所以不再转换。གྲཧྞཱ་ཏི。假设གྲཧ྄་ཏས྄。变为ནཱ་བི་ནཱ་ཎཱ་ཧ྄。这是带有第一个辅音的ངིཏ྄。因为是ངིཏ྄，所以གྲ་的带生命的ར་变为རྀ。因为是ངིཏ྄中的第一个辅音。将ཎཱ的生命的长音ཨཱ变为长音ཨཱི，所以གྲྀཧྞཱི་ཏཿ。假设གྲཧ྄་ཨནྟི་。变为ནཱ་བི་ཎཱ་ཧ྄。第一个ར་变为རྀ。因为是ངིཏ྄中的第一个元音，所以去掉ཎ的元音ཨཱ。与ཨནྟིའི་ཨ相 जोड़。གྲྀ་ཧྞནྟི。就是这样。因此，ཏིཔ྄་སིཔ྄་མིཔ྄་ཏུཔ྄ ཨཱ་ནིཔ྄ ཨཱ་བཔ྄ ཨཱ་མཔ྄ ཨཻཔ྄ ཨཱ་བ་ཧཻཔ྄ ཨཱ་མ་ཧཻཔ྄ དིཔ྄་ཡང་སིཔ྄ ཨ་མིཔ྄这十三种都是പിତ୍，因为这个词根是परस्मै पद的词，所以ཨཻཔ྄等三种不适用。其他的十种不将གྲ་转换为གྲྀ。其他的ངིཏ྄需要转换为གྲྀ。此处有二十六种ངིཏ྄变格，除了ཧི་之外，其他的都与前面所说的ཀྲཱི་ཎཱའི་情况相同，与परस्मै पद的完成方式相同。ཧ་སཱ་དཱ་ན་ཧཽ。从ཧ་ས་到ཧི་是ཨཱ་ན་。如果追溯这个词，词根的结尾是ཧ་ས་，即有辅音字母，如果出现变格ཧི་，则不给予ནཱ་བི་ཀ་ར་ཎ་，而是加入ཨཱ་ན་བི་ཀ་ར་ཎ་，并且也要去掉ཧི་。如果是这个意思，那么所有辅音结尾的词根都这样适用吗？注释中说适用于词根ཀྲཱི་等的集合。但那也不明确，而是含糊其辞，因为前面已经明确了不是ཀྲཱི་本身。因此，即使出现ཀྲཱི་等，也不包括ཀྲཱི་本身等，而是仅仅包括ཀྲཱི་等中的གྲཧ྄་等类别。假设གྲཧ྄་ཧི་。加入ཨཱན྄་བི་ཀ་ར་ཎ་。ར་变为རྀ，去掉ཧི་。将ཧ྄移到ཨཱ་上。出现ན་ཎ་གྲྀ་ཧཱ་ཎ་。同样，པུ་ཥ་是增长的意思。对于这个
English
The Samprasarana is done by converting to the letter ṛ. Here, the pit suffixes are not correctly converted again. The kit suffixes can be added, but are not shown here, and will be explained below. Here, the ra letter with vowels at the beginning of the root is converted to the vowel ṛ letter. For example, suppose graḥ tip. It becomes nā bi nā ṇā. The lifeless h is moved to the top of ṇā. Because this is pit, it is not converted again. grahṇāti. Suppose graḥ tas. It becomes nā bi nā ṇā h. This is ṅit with the first consonant. Because it is ṅit, the ra with life of gra becomes ṛ. Because it is the first consonant in ṅit. The long ā of the life of ṇā is converted to long ī, so gṛhṇītaḥ. Suppose graḥ anti. It becomes nā bi ṇā h. The first ra becomes ṛ. Because it is the first vowel in ṅit, the vowel ā of ṇa is removed. Combine with a of anti. gṛhṇanti. That's it. Therefore, tip sip mip tup ā nip ā bap ā map aip ā bahaip ā mahip dip yaṃ sip a mip these thirteen are pit, because this root is a parasmai pada word, so aip etc. three are not applicable. The other ten do not convert gra to gṛ. Other ṅits need to be converted to gṛ. Here there are twenty-six ṅit inflections, except for hi, all others are the same as the kṛṇā situation mentioned above, and the completion method is the same as parasmai pada. ha sā dā na hau. From ha sa to hi is ā na. If you trace this word, the end of the root is ha sa, that is, there is a consonant letter, if the inflection hi occurs, then nā bi karaṇa is not given, but ā na bi karaṇa is added, and hi should also be removed. If that is the meaning, then does it apply to all consonant-ending roots? The commentary says that it applies to the collection of roots kṛ etc. But that is also unclear, but vague, because it has been clarified above that it is not kṛ itself. Therefore, even if kṛ etc. appear, it does not include kṛ itself etc., but only includes the category of graḥ etc. in kṛ etc. Suppose graḥ hi. Add ān bi karaṇa. ra becomes ṛ, remove hi. Move h to ā. nā ṇa gṛhāṇa appears. Similarly, puṣa means growth. For this