Chinese
没有新的变化。苏努亚特。苏努亚当。苏努玉。苏努亚。苏努亚当。苏努亚特。苏努央。苏努亚瓦。苏努亚玛。图普等，苏诺图。这是皮特，所以是功德。或者苏努塔特。苏努当。苏南图。这是乌巴尔升起的。欧尔巴嘿。乌尼嘿也是。词尾的乌字，这里是努比的乌。那些乌字之后出现变格嘿时，通常嘿会消失，所以，苏努。又，通常需要的选择是塔当也翻译成塔，所以出现苏努塔特。这里认为是“也是”，即使词干的结尾是乌字，如果与字母组合，也不会改变，如塔克修和，塔瓦克修是细微的意思。像这样词干上的嘿也不会消失。也没有变化，保持原样，去除修的乌，那纳，塔克修努嘿。像这样。又，苏努当。苏努塔。苏纳瓦尼。苏纳瓦瓦。苏纳瓦玛。这三个是皮特功德，出现欧阿瓦。迪普等，阿特在前，功德，去除后缀和词义，达特，阿苏诺特。乌苏努当。在安的情况下，努的乌升起，组合后，阿苏南。西普是皮特，所以是功德，阿苏诺。阿苏当。乌苏塔。阿米普有乌功德，欧阿瓦组合后，阿苏纳旺。乌苏努帕。阿苏努玛。如是。如迪尔是遮蔽的意思。如迪尔是词干。阿特之后也是伊尔。因为这是特别的和后缀，所以去除伊和尔，如达是身体。如达德尔南。如达等有南。词干如达等的集合有南，作为维卡拉纳词尾，它应该插入词干的字母如和达分开的中间或之间。姆是完全依赖于位置的意思。在德义的解释中说到。它的位置完全依赖的词是，有斯塔纳维达纳。斯塔纳是位置，是中间的意思。所以这个词干的开头和结尾不是，而是在中间需要的。塔托达哈。塔和塔的达。词干的结尾有分别收集扎巴的字母，如果变格的开头有塔字和塔字，塔达
English
There are no new changes. Sunuyat. Sunuyatam. Sunuyu. Sunuya. Sunuyatam. Sunuyata. Sunuyam. Sunuyava. Sunuyama. For tupa etc., sunotu. This is pit, so it is merit. Or sunutata. Sunutam. Sunvantu. This is ubar rising. Orbahe. Unihi is also. The u letter at the end of the suffix, here is the u of Nubi. If the inflection hi appears after those u letters, usually hi disappears, so, Sunu. Also, the usual required choice is that tata is also translated as tang, so sunutata appears. Here it is considered "also", even if the stem ends in the letter u, if it is combined with letters, it will not change, such as takshu and, tavakshu means subtle. Like this, the hi on the stem will also not disappear. There is also no change, it remains as it is, remove the u of kshu, nana, takshnuhi. Like this. Also, sunutam. Sunuta. Sunavani. Sunavava. Sunavama. These three are pit merits, appearing o ava. Dip etc., at in front, merit, remove suffix and meaning, dat, asunota. Usunutam. In the case of an, the u of nu rises, after combining, asunvan. Sip is pit, so it is merit, asuno. Asutam. Usuta. Amip has u merit, o ava after combining, asunavam. Usunupa. Asunuma. Thus. Rudhir means to obscure. Rudhir is the stem. After at is also ir. Because this is special and a suffix, remove i and r, rudha is the body. Rudhadernam. Rudha etc. have nam. The collection of stems rudha etc. have nam, as a vikarana suffix, it should be inserted in the middle or between the letters ru and dha of the stem separated. M means completely dependent on the position. It is said in the explanation of deyi. Its position completely dependent word is, there is sthanavidhana. Sthana is position, meaning middle. So the beginning and end of this stem is not, but needed in the middle. Tatordhah. Dha of ta and tha. The end of the stem has letters that separately collect jha and bha, if the beginning of the inflection has the letters ta and ta, tada
English
Now, these དྷ letters are to be transformed. This is the དྷ letter within ཛྷ་བྷ་. ཛྷ་བ་བྷལ་ཛ་བའོ. Because of this, the root's དྷ྄྄ (Devanagari: ध्, IAST: dh, Literal meaning: dh) without a vowel, so after becoming ད྄ (Devanagari: द्, IAST: d, Literal meaning: d), it is mostly led elsewhere. If there are letters in the declension that gather ཛྷ་བ་ and བྷ་ separately, then it is like that. If the beginning of the declension is a vowel, དྷ་ without a vowel combines with the vowel. In the suffixes པིཏ྄ (Devanagari: पित्, IAST: pit, Literal meaning: पित्), because the life of ན of ནམ྄ (Devanagari: नम्, IAST: nam, Literal meaning: नम) is not eliminated and remains, ཥ་ར་རྀ etc. transform ན་ into ཎ་. If the declension པིཏ྄ (Devanagari: पित्, IAST: pit, Literal meaning: पित्) occurs, it is like this: ན་མ་སོ྅སྱ. It is of ནམ྄ (Devanagari: नम्, IAST: nam, Literal meaning: नम) and ཨུ་སུ་ etc. ནམ྄ (Devanagari: नम्, IAST: nam, Literal meaning: नम) is the life ཨ་ of ན of the བི་ཀཱ་ར་ཎའི་ suffix, and the ཨ་ of the root ཨ་སུ་ is the declension ངིཏ྄ (Devanagari: ङित्, IAST: ṅit, Literal meaning: ङित्) that is excluded, therefore the focus here is on ནམ྄ (Devanagari: नम्, IAST: nam, Literal meaning: नम). In the case of རུ་དྷ་, for པིཏ྄ (Devanagari: पित्, IAST: pit, Literal meaning: पित्), the vowel of ན of ནམ྄ (Devanagari: नम्, IAST: nam, Literal meaning: नम) is not eliminated, because seeing the ར་ of རུའི་ with life, it becomes ཎ་, therefore there is ཎ་ and no ང་རོ་. For ངིཏ྄ (Devanagari: ङित्, IAST: ṅit, Literal meaning: ङित्), the ཨ་ of ན of ནམ྄ (Devanagari: नम्, IAST: nam, Literal meaning: नम) is eliminated, so ན྄ (Devanagari: न्, IAST: n, Literal meaning: न्) without a vowel does not become ཎ྄ (Devanagari: ण्, IAST: ṇ, Literal meaning: ण्), but becomes ང་རོ་, so རུཾ་ appears, whenever ང་རོ་ appears, it is known as the transformation of ནམ྄ (Devanagari: नम्, IAST: nam, Literal meaning: नम). Then, place རུདྷ་ཏིཔ྄་. Because for རུ་དྷ་ etc. there is ནམ྄ (Devanagari: नम्, IAST: nam, Literal meaning: नम), so between རུ་ and དྷའི་ there is ནམ྄ (Devanagari: नम्, IAST: nam, Literal meaning: नम). མ྄ (Devanagari: म्, IAST: m, Literal meaning: म्) subsequently connects. Because this declension is པིཏ྄ (Devanagari: पित्, IAST: pit, Literal meaning: पित्), the life of ན is not eliminated. Because ན་ has a vowel, ཥ་ར་རྀ etc. become ཎ་. Because ཏ་ and ཐའི་ are དྷའོ་, the ཏ་ letter of the declension becomes དྷ་. Because the life remains as it is, ཏི་ becomes དྷ་. The root's དྷྭ་ becomes ད྄. Guide. རུ་ཎདྡྷི. This is how it is completed. Similarly, place རུདྷ་ཏས྄་. ནམ྄ (Devanagari: नम्, IAST: nam, Literal meaning: नम) མ྄ (Devanagari: म्, IAST: m, Literal meaning: म्) subsequently connects. Because it is ནམ྄ (Devanagari: नम्, IAST: nam, Literal meaning: नम) ཨ་སུ་ etc., this declension is ངིཏ྄ (Devanagari: ङित्, IAST: ṅit, Literal meaning: ङित्), therefore the ཨ་ of the life of ན is eliminated. ན྄ (Devanagari: न्, IAST: n, Literal meaning: न्) without a vowel becomes ང་རོ་. Written above རུའི་. The ཏ་ of the declension becomes དྷ་. The root's དྷ་ becomes ད྄, and is guided above it. ས྄ is distinguished. རུཾདྡྷཿ. Also རུདྷ. Place ཨནྟི་. ནམ྄ (Devanagari: नम्, IAST: nam, Literal meaning: नम) མ྄ (Devanagari: म्, IAST: m, Literal meaning: म्) subsequently connects. For ངིཏ྄ (Devanagari: ङित्, IAST: ṅit, Literal meaning: ङित्), the ཨ་ of ན is eliminated. Above རུའི་ it becomes ང་རོ་. The root's དྷ་ is guided to the suffix's ཨན྄. Because this is a vowel, not ཛྷ་བྷ་, it is not necessary to transform དྷ྄ (Devanagari: ध्, IAST: dh, Literal meaning: ध्) into ད྄྄ (Devanagari: द्, IAST: d, Literal meaning: द्). རུཾ་དྷནྟི. Through these three, analogy can be understood in most cases. Place རུདྷ་སིཔ྄་, པ྄ (Devanagari: प्, IAST: p, Literal meaning: प्) subsequently connects. ནམ྄ (Devanagari: नम्, IAST: nam, Literal meaning: नम) ན་ཎ་ཁ་ས་ etc. become དྷ྄་ཏ྄. Guide. རུ་ཎཏྶི. རུཾདྡྷཿ. རུཾདྡྷ. These two are ངིཏ྄ (Devanagari: ङित्, IAST: ṅit, Literal meaning: ङित्). ཐ་ is transformed into དྷ་. Those where the beginning of the declension is a vowel, and མ་ and ཡ་ etc.
Chinese
因此，词根末尾的dh字母通常变为d，或者变为t。t不再需要改变。如果转换为d，那么这个章节将d字母转换为s字母，这也是一种区分。阿茹那ḥ。阿茹那t。同样地。阿润dhaṃ。阿润dha。阿茹那dhaṃ。阿润dhva。阿润dhma。阿特玛内耶的蒂普塔斯等。即阿迪亚等。润dhe。润dha太。润dha太。润策。润dha泰。润dhve。润dhe。润dhva嘿。润dhma嘿。亚特等。润dhi塔。润dhi亚塔姆。润dhi然。润dhi塔ḥ。润dhi亚塔姆。润dhi dhvaṃ。润dhi亚。润dhaṃ巴嘿。润dhi玛嘿。图普等润dhyaṃ。润dha塔姆。润dha塔姆。这是从阿塔转换而来的。在茹dhā的情况下，这里的aṃ塔对于前三个没有阿塔转换。润策。润dha塔姆。润dhvaṃ。茹那dhai。茹那dha巴海。茹那dha玛海。迪普等，坦的n消失。添加at后，阿润dha。阿润dha塔姆阿润dha塔。这也是阿塔转换。阿润dhaḥ。这是将tha字母转换为dha。阿润dha塔姆。阿润dhaṃ。阿润dhi。阿茹dhva嘿。阿润dhma嘿。这些等等。塔那德茹普。坦等是乌普。塔努等的词根变为乌普维卡拉那的词根。也就是塔努展开。因此，词根塔努保留，n字母是表达的意思，所以去除。在另一方面进行区分。在词根末尾放置中间词根乌普维。p字母是皮特的必要条件，所以去除。上面说努和乌普，所以努有优点。这也是对于区分皮特的词根，无论是ngit，无论是元音还是辅音，都有优点。因此，塔努乌表达意思。坦蒂普放置。乌帕随后连接。皮特有优点，所以努消失。塔瑙蒂。塔斯是ngit，是第一个清晰的，没有优点。塔努塔ḥ。安提是ngit，是第一个元音，没有优点，进行连接。努的乌字母变为瓦。n和瓦没有元音，与安连接。塔瓦提。这三个几乎可以类推。对于西普等，塔诺希。塔努塔ḥ。塔努塔。塔诺米。塔努巴ḥ。塔努玛ḥ。林格的塔努
English
Therefore, the letter dh at the end of the root usually becomes d, or it becomes t. There is no need to change t again. If it is converted to d, then this chapter converts the letter d to the letter s, which is also a distinction. Aruṇaḥ. Aruṇa t. Similarly. Aruṃddhaṃ. Aruṃ ddha. Aruṇa dhāṃ. Aruṃ dhva. Aruṃ dhma. Ātmane's tip tas etc. That is, ādya etc. Ruṃ ddhe. Ruṃ dhā te. Ruṃ dha te. Ruṃ tse. Ruṃ dhā the. Ruṃ dhve. Ruṃ dhe. Ruṃ dhva he. Ruṃ dhma he. Yāt etc. Ruṃ dhī ta. Ruṃ dhī yā taṃ. Ruṃ dhī ran. Ruṃ dhī thaḥ. Ruṃ dhī yā thāṃ. Ruṃ dhī dhvaṃ. Ruṃ dhī ya. Ruṃ dhāṃ ba hi. Ruṃ dhī ma hi. Tup etc. Ruṃ ddhyaṃ. Ruṃ dhā tāṃ. Ruṃ dhā taṃ. This comes from atar conversion. In the case of rudhā, the aṃ ta here has no atar conversion for the first three. Ru tse. Ruṃ dhā thāṃ. Ruṃ ddhvaṃ. Ruṇa dhai. Ruṇa dhā ba hai. Ruṇa dhā ma hai. Dip etc., tan's n disappears. After adding aṭ, a ruṃ dhā. A ruṃ dhā tāṃ a ruṃ dhā ta. This is also atar conversion. A ruṃ ddhāḥ. This is converting the letter tha to dha. A ruṃ dhā thāṃ. A ruṃ ddhaṃ. A ruṃ dhi. A ru dhva hi. A ruṃ dhma hi. These etc. Ta nā de rup. Tan etc. are up. The root of tanu etc. becomes the root of upa vikāraṇa. That is, tanu expands. Therefore, the root tanu is retained, and the letter n is the meaning expressed, so it is removed. Distinguish on the other hand. Place the middle root upa vi at the end of the root. The letter p is a necessary condition for pit, so it is removed. Above it says nu and up, so nu has advantages. This is also for distinguishing pit's roots, whether it is ngit, whether it is a vowel or a consonant, it has advantages. Therefore, tanu u expresses meaning. Tan tip is placed. Upa is subsequently connected. Pit has advantages, so nu disappears. Tau ti. Tas is ngit, the first clear one, with no advantages. Tanu taḥ. Anti is ngit, the first vowel, with no advantages, and is connected. Nu's u letter becomes va. n and va have no vowels and are connected to an. Ta vanti. These three can be mostly analogized. For sip etc., ta noṣi. Tanu taḥ. Tanu ta. Ta nomi. Tanu baḥ. Tanu maḥ. Tanu of ling.
English
Yāt! Tanu yātāṃ! Tanu yu! ༈ Tanu yā! Tanu yātaṃ! Tanu yāt! Tanu yāṃ! Tanu yāpa! Tanu yāma! ༈ Loṭa lātanotu yaṃ nā tanutāt! Tanu tāṃ! Tanvantu! ༈ Tanu! Hi phyis pa yin! Yaṃ nā tanutāt! Tanutaṃ! Tanuta! ༈ Yontan dang! O āb byas pas! Tanavāni! Tanavāva! Tanavāma! ༈ Laṅa la, dip kyi ip phyis! A goṅ du bzhag! Yontan! Atanot! Atanu tāṃ! Atanvan! ༈ Atano! Atanu taṃ! Atanu ta! ༈ Atanavaṃ! Va ma dag la u dyi va yaṃ na va ste! Atanava! Atanma! Phyis pa'i phyogs so! ༈ Atanu va! Atanu ma! Zhes pa mi dyi va phyogs so! De bzhin du ātmane rnams la! Sunu'i lugs dang 'dra ste! Tanute! Tanvāte! Tanvate! ༈ Tanuṣe! Tanvāt he! Tanu dhve! Tanve! Tanvāhe! Tanu vāhe! Tanmahe! Tanu mahe! ༈ Tanvīta! Tanrī yātaṃ! Tanvīran! ༈ Tanvītha! Tanvī yāthāṃ! Tanvī dhvaṃ! ༈ Tanvīya! Tanvī vahi tanvī mahi! ༈ Tanutaṃ! Tanvā tāṃ! Da nva taṃ! ༈ Tanuṣva! Tanvā thāṃ! Tanu dhvaṃ! ༈ Tana vai! Tanā vāhai! Tanā mama hai! ༈ Atanut! Atanvā tāṃ! Atanvata! ༈ Atanu thā! Atanvā thāṃ atanudhāṃ! ༈ Atanvi! Atanu vāhi! Atanu mahi! Atanvāhi! Atanmahi! Zhes pa rnams so! ༈ Ḍukṛñ byed pa la'o! Zhes pa'i byiṅs la! Ḍu dang ñ phyis! Kṛ bzhag go! De la skabs 'dir rnam dbye rnams ster va yin pa las! Byiṅs kyi ṛ yi g ni yontan ar ru 'gyur vas! Kar zhes pa 'byuṅ! 'Di la dgos su mdo med kyaṅ! Tan la sogs pa la upa'o zhes pas zhor la 'phaṅs pa yin! Pha rol du rnam dbye bkod nas! Bar rkyen upa bu kāraṇa ster! Pa bya va'i don yin pas phyis! De yan chad rnam dbye kun la 'dra! Pit yin na sṅar gsuṅs pa'i nu dang upa'o zhes pa'i mdos! Rkyen upa bi ñid la yontan byas pas or bsgyur! De la kar gyi r draṅs pas karo zhes 'byuṅ ṅo! Ditya du! At uṅit la'o! Rnam dbye ṅitra yin na byiṅs kyi yi ge daṅ po ka'i srog gi a de u yig tu bsgyur vas! Ku u la yontan mi byed par kar gyi r u la draṅs pas ru de na kuru zhes par 'gyur ro! ༈ Kṛ tip upa bi kāraṇa kṛ yontan te ṛ ar du gyur! 'Di pit yin pas ka'i srog u ru mi 'gyur! Rkyen gyi u