English
༈ Similarly, for ling, juhuyātā, juhuyātāṃ, juhuyuḥ, juhuyā, juhuyātaṃ. ༈ juhuyāta, juhuyāṃ, juhuyāba, juhuyāma. ༈ Similarly, for loṭ, having merit. juhotu. Or juhutāt. antula atar transformation. up of hu. juhvātu. herdhiḥ. hidhio. Here, the singular form hi of the middle person is transformed into dhi, that is, juhudhi. Or, it is called juhutāt. juhutaṃ. juhuta. ā ni pala pit has merit. juha vāni. Similarly having merit, juha vāba, juha vāma. ༈ Similarly, for lang, add aṭ at the beginning of all words. juhudip. Remove pa and i. hu has merit. dt. ajuhota. ajuhutāṃ. an us. an is us. Here, when saying two, the first person word that is not present, an is transformed into us. Place juhuan. an is transformed into us. juho o ab. Direct. s separation. ajuhabuḥ. ༈ sip is bit, therefore hu has merit. Remove pa and i. s separation. ajuhauḥ. ajuhutaṃ. ajuhuta. ༈ For amip, remove pa and i. Merit o ab. Direct. m disappears. ajuhavaṃ. ba ma is realized like bas mas, if u of hu is removed, then ajuhva, ajuhma. ༈ If ma is not removed, then ajuhuba, ajuhuma. Thus, the root hu is connected with parasmaipada. ༈ Now, the example of āhmanei of double expression is, dubhṛt existence and growth. ohāṅ go. māṅ offering. These three causes are called bhṛ etc. ༈ Here, ohāṅ is taken as an example. hra svaḥ. short. This is the beginning of the double growth of the root, the one at the beginning of the row should be changed from long to short. bhṛ yāṃ luki. destruction of bhṛñ. Here ohāṅ is also bhṛ etc., for these, the life a letter of the first root is transformed into i letter, and there is destruction. Quoted in the commentary, for both, the invisible follows, the letter ī is also. Therefore, in the case of double expression, for suffixes beginning with a foreign vowel, if there is ṅit instead of pati, then
English
The final 'a' of the stem is dropped, and if a suffix starting with a consonant like 'ha' (referring to the term 'dita') occurs, the final long 'ā' of the stem changes to a long 'ī'. For example, the special meaning of 'ohāṅ' is that 'o' means action, and 'hāte' is placed like this. 'Ap' is removed, and the stem is doubled and placed before. 'Thuṅṅuo' means that the previous 'hā' becomes short. 'Ku' and 'hai tsu'o'. 'Ha jha'. 'Jha sa', etc., 'ja ba'o' means that 'jha' becomes 'ja'. 'Bhṛ' and 'i', etc., 'jig go' means that the vowel 'a' of the first stem changes to 'i', so 'jihā' appears. The 'ta' of 'te' starts with a consonant, so the vowel long 'ā' of the final 'hā' of the stem changes to a long 'ī'. 'Jihīte'. Similarly, all the word formation methods of 'jihā' are the same. 'Jihā āte' is placed like this. 'Āte' is a suffix starting with a vowel, so the vowel long 'ā' of 'jihā' is removed. 'Ha' is combined with the 'ā' of 'āte'. 'Jihāte'. Neither of these are suffixes of 'pit'. Therefore, others can be inferred similarly. 'Ante' becomes 'ate'. 'Jihate'. ༈ 'Ku i la'. 'Jihe ṣe'. 'Jihā the'. 'Jihī dhve'. ༈ 'Jihe'. 'Jihī bahe'. 'Jihī mahe'. ༈ In 'liṅ', it is 'jihīta'. The long 'hī' here is not because the stem ending changed to long 'ī' due to a consonant suffix. Because it is a vowel suffix, the long 'ā' at the end of the stem is removed, and the 'ī' of the suffix is combined with 'ha', and the following eight should be understood in the same way. 'Jihī yātāṃ'. 'Jihī ran'. ༈ 'Jihī thāḥ'. 'Jihī yāthāṃ'. 'Jihī dhvaṃ'. ༈ 'Jihī ya'. 'Jihī bahi'. 'Jihī mahi', etc. ༈ In the categories of 'loṭ', remember the suffixes starting with vowels and consonants mentioned earlier. 'Jihī tāṃ'. 'Jihā taṃ'. 'Atar' becomes. 'Jiha tāṃ'. ༈ 'Sa' becomes 'ṣa'. 'Jihī ṣva'. 'Jihā thaṃ'. 'Jihī dhvaṃ'. ༈ 'Jihai'. 'Jihā bahai'. 'Jihā mahai'. ༈ In the suffixes of 'laṅ', 'aṭ' is placed in front, and 'n' of 'tan' is removed. 'A jihīta'. 'A jihā tām'. 'Atar' becomes. 'A jiha ta'. ༈ 'A jihī thaḥ'. 'A jihā thāṃ'. 'A jihī dhvaṃ'. ༈ 'A jihi'. 'A jihī bahi'. 'A jihī mahi'. ༈ 'Ohāk' is about abandonment. 'K' is postfixed. 'O' is the meaning of expression. First, under the control of 'laṭ para smaī', place 'hāhip'. 'Ap' disappears, 'hā' is repeated twice. The above 'hā' becomes short 'ha'. Then it is 'jha', and then it becomes 'ja'. 'Ja hāti'. This is a 'pit'.
Chinese
地的邊緣的阿，以及變成伊長音，這兩者都沒有。༈哈達斯。因為這是具有第一個輔音的，所以詞幹末尾變成伊長音。紮希達哈。༈紮哈印達阿底拉變換。哈的生命阿去除。哈，阿底的阿引導。紮哈底。༈像這樣，以這三個作為例子，進行類比，要知道畢特是否的區別，以及寧特，也要分別知道具有第一個輔音和具有第一個元音的區別。紮哈斯。紮希塔哈。紮希塔。༈紮哈米。紮希瓦哈。紮希瑪哈。如是。༈此處，紮哈本身，對於亞特等，阿的區別，其他的經中說，詞幹紮哈對於亞特等，林格，巴拉司麥，九個後綴無論出現哪個，哈的阿長音去除，哈字引導到亞的上面。紮赫亞特。紮赫亞達姆。紮赫玉。༈紮赫亞哈。紮赫亞達姆。紮赫揚達。༈紮赫揚。紮赫亞瓦。紮赫亞瑪。༈羅特的巴拉司麥。紮哈圖。或者紮希達特。這個以前是畢特，現在已經變成達特，變化後變成寧特，具有第一個輔音，因此詞幹末尾的阿字變成伊長音，這個意思以前需要將很多前後合併在一起。༈。像那樣。紮希達姆。༈安圖，變換成阿圖。阿去除。紮哈圖。༈伊爾巴霍。對於希，伊或者伊也可以。此處，對於變格希，沒有像之前所說的變換，以及變換成達唐，這兩者是共同的常規，此處，對於哦哈克的詞幹，詞幹末尾的阿變成伊短音，或者伊長音，無論哪個，這就是這個的必要條件。因為常規和必要條件是選擇，因此這裡會出現四種變換。紮哈希。紮希達特。一般常規兩種。紮希希。紮希希。必要條件兩種。༈像那樣。紮希達姆。༈紮希達。༈阿尼普，拉普和伊去除。因為是帕特，所以詞幹末尾沒有其他的變換。後綴的阿相同相似連接。紮哈尼。和那個相同相似連接，因此。紮哈瓦。༈紮哈瑪。༈拉達巴拉司麥尼。對於這些，阿特放在前面。紮哈底普。這種種類，雖然是具有前一個輔音，但是因為是畢特，因此對於哈沒有變換。底普的帕和伊去除。變成達特。阿紮哈特。像那樣。阿
English
There is neither the A at the edge of the ground, nor the transformation into a long I. ༈ Hātas. Because this has the first consonant, the stem ending is transformed into a long I. Zāhītaḥ. ༈ Zāhā inta atira transformed. Hā's life A removed. H, A of ati guided. Zāhati. ༈ Like this, taking these three as examples, making analogies, one should know the difference between whether it is Pit or not, and for Ńit, one should also know the difference between having the first consonant and having the first vowel separately. Zāhāsi. Zāhītaḥ. Zāhīta. ༈ Zāhāmi. Zāhībaḥ. Zāhīmaḥ. Thus. ༈ Here, Zāhā itself, for Yāt etc., the difference of A, other sutras say, the stem Zāhā for Yāt etc., Liṅ, Parasmai, whichever of the nine suffixes appears, the long A of Hā is removed, and the letter H is guided onto the Ya. Zahyat. Zahyātām. Zahyuḥ. ༈ Zahyāḥ. Zahyātām. Zahyāṃta. ༈ Zahyāṃ. Zahyāva. Zahyāma. ༈ Loṭ's Parasmai. Zāhātu. Or Zāhītāt. This was previously Pit, and now it has become Tāt, after the change it becomes Ńit, having the first consonant, therefore the A letter at the end of the stem becomes a long I letter, this meaning previously required combining many before and after together. ༈. Like that. Zāhītām. ༈ Antu, transformed into Atu. A removed. Zāhatu. ༈ Īrbāhau. For hi, I or Ī is also possible. Here, for the case ending hi, there is no transformation as previously said, and transforming into Tātaṅ, these two are common routines, here, for the stem of Ohāk, the A at the end of the stem becomes a short I, or a long Ī, whichever, this is the necessity of this. Because the routine and the necessity are choices, therefore four transformations will occur here. Zāhāhi. Zāhītāt. Generally two routines. Zāhīhi. Zahihi. Two necessities. ༈ Like that. Zāhītām. ༈ Zāhīta. ༈ Ānip, lap and I removed. Because it is Pat, therefore there is no other transformation at the end of the stem. The A of the suffix is connected identically. Zāhāni. Connecting the same and similar to that, therefore. Zāhāva. ༈ Zāhāma. ༈ Lada Parasmai ni. For these, Aṭ is placed in front. Zāhādip. This kind, although it has the previous consonant, but because it is Pit, therefore there is no transformation for Hā. Pa and I of Dip removed. Became Dat. Ajāhāt. Like that. A
Chinese
阿札嘿当。又，阿札哈。 安（藏文，梵文天城体：अन्，梵文罗马拟音：an，汉语字面意思：安）转变为乌斯（藏文，梵文天城体：उत्，梵文罗马拟音：ut，汉语字面意思：乌特）。 乌斯亚罗帕。乌斯的阿要去除。后缀安（藏文，梵文天城体：अन्，梵文罗马拟音：an，汉语字面意思：安）转变为乌斯（藏文，梵文天城体：उत्，梵文罗马拟音：ut，汉语字面意思：乌特），哦哈格的情况下，这里后缀乌斯（藏文，梵文天城体：उत्，梵文罗马拟音：ut，汉语字面意思：乌特）的力量，词干末尾的长阿会被去除。哈引向乌。萨分开。阿札呼。 息普的帕和伊去除。萨分开。因为是毕特，所以其他没有变化。阿札哈。 同样地。阿札嘿当。阿札嘿达。 阿弥普的帕伊去除。相似的。玛，鼻音。阿札航。阿札嘿瓦。阿札嘿玛。这些等等。 杜达娘，关于给予。娘，两个字母的意思。杜字母是迪特的行为的意思。两个都是特殊意义，所以去除。达迪普这样放置。词干双重。第一个短。达达迪。 达德赫。达等等。关于杜达娘等等的词干双重表达的那些，达后面的元音阿字母不是彼特。宁特的变体，无论哪个是第一个清晰的元音，都要去除。那样的话，达达完成之后，在后面放置达斯。这是第一个清晰的迪特，所以达后面的生命的阿长音去除。达无元音变成达。引向后缀的上面。萨分开。达达赫。 达达。安底这样放置。转变为阿底。阿去除。达无元音引向后缀的阿。达达迪。 通过这个来表示，对于第一个清晰的那些，达无生命需要和后缀的字母堆叠。由于字母的帮助的力量，转变为达，或者达自身存在，无论哪种情况都可以。对于第一个元音的宁特，达无生命引向后缀的元音。 像那样。达达斯。达达赫。达达。 达达弥。达德瓦。达德玛。按照进入的巴拉斯麦。 现在对于这些，达后面的阿去除，仅仅引向后缀的亚的上面。达迪亚特。达迪亚当。达迪玉。 达迪亚赫。达迪亚赫当。达迪亚达。 达迪扬。达迪亚瓦。达迪亚玛。允许出现的巴拉斯麦。 达达度。或者。达达特。达当。安度转变为阿度。达的阿去除。达达度。 当吼。关于达的嘿。如果看到后缀嘿在后面。达有两个的第一个去除，后面的元音阿长音需要转变为埃字母的意思。也就是达嘿这样放置。词
English
Ajahi Tam. Furthermore, Ajaha. An (藏文，梵文天城体：अन्，梵文罗马拟音：an，汉语字面意思：An) is transformed into Us (藏文，梵文天城体：उत्，梵文罗马拟音：ut，汉语字面意思：Ut). Usya Lopa. The A of Us is to be removed. The suffix An (藏文，梵文天城体：अन्，梵文罗马拟音：an，汉语字面意思：An) is transformed into Us (藏文，梵文天城体：उत्，梵文罗马拟音：ut，汉语字面意思：Ut), and in the case of Ohak, here, by the power of the suffix Us (藏文，梵文天城体：उत्，梵文罗马拟音：ut，汉语字面意思：Ut), the long A at the end of the stem will be removed. Ha is directed to U. Sa is separated. Ajahu. The Pa and I of Sip are removed. Sa is separated. Because it is Pit, there is no other change. Ajaha. Similarly. Ajahi Tam. Ajahi Ta. The Pa and I of Amip are removed. Similar. Ma, nasal sound. Ajaham. Ajihi Wa. Ajahi Ma. These and so on. Dudanya, concerning giving. Nya, the meaning of two letters. The letter Du is the meaning of the action of Dit. Both are special meanings, so they are removed. Datip is placed like that. Stem doubled. The first one is short. Da Dati. Da Deh. Da and so on. Concerning those expressions where the stem of Dudanya and so on is doubled, the vowel A of the latter Da is not Pit. In the case of Nit, whichever is the first clear vowel, it should be removed. In that case, after Dada is completed, Das is placed at the end. Since this is the first clear Dit, the long A of the life of the latter Da is removed. Da without a vowel becomes Ta. Directed to the top of the suffix. Sa is separated. Dattah. Dada. Anti is placed like that. Transformed into Ati. A is removed. Da without a vowel is directed to the A of the suffix. Dada Ti. By this it is indicated that for those that are first clear, Da without life needs to be stacked with the letter of the suffix. Due to the power of the help of the letters, it is transformed into Ta, or Da itself remains, whichever is appropriate. For the Nit that has the first vowel, Da without life is directed to the vowels of the suffix. Like that. Da Da Si. Dadthah. Dadtha. Dada Mi. Dadwa. Dadma. According to the entering Parasmai. Now for these, the A of the latter Da is removed, and it is only directed to the top of the Ya of the suffix. Dadyat. Dadya Tam. Dadyu. Dadya. Dadya Tam. Dadya Ta. Dadyam. Dadya Wa. Dadya Ma. Parasmai that allows to appear. Dada Tu. Or. Datta. Dat Tam. Antu is transformed into Atu. The A of Da is removed. Dada Tu. Dam Hau. About the Hi of Da. If the suffix Hi is seen at the end. The first of the two Da is removed, and the meaning is that the long vowel A of the latter needs to be transformed into the letter E. That is, Da Hi is placed like that. Wor