English
Ga's end is E. E Aya. Drangs. Gam Gaya. Ganga bhyam gadga bhih. ༈ Nita Yamt. Yamtra of the Nits. Nge and. Ngasi and. Ngas and. For these Ngis, Yamtra Agama is given here. Ganga Nge. If it is necessary to give Yamtra to it. Since this is Tit, it is before the distinction. Ganga Yamtra E Tra follows. A ni. E to Ai. Drangs. Gam Ga Yai. Ganga bhyam. Ganga bhyah. ༈ Ganga Nga Si. Yamtra given. Gam Ga Ya As. Similar. Distinction. Gam Ga Yah. Gam Ga bhyam. Gam Ga bhyah. ༈ Ganga Ngas. Similar to Ngasi. Ganga Yah. Gam Ga Os. Ta Os to E. Therefore, the end mark is E. E Aya. Distinction. Ganga Yoh. Gang Ga Am. Nutra. Ganga Nam. ༈ Ganga Ngi. D is removed. Yamtra given. Ngi Am'o. Therefore. I is converted to Am. Gam Ga Ya Am. Gam Ga Yam. Gang Ga. Os. Gam Ga Yoh. Gam Ga Sup. P follows. Ganga Su. ༈ Similarly. Shraddha. (Tibetan, श्रद्धा, śraddhā, faith) Faith Me Dha. (Tibetan, मेधा, medhā, wisdom) Wisdom Sha La. (Tibetan, शाला, śālā, house) House Ma La. (Tibetan, माला, mālā, garland) Garland He La. (Tibetan, हेला, helā, contempt) Contempt Do La. (Tibetan, दोला, dolā, palanquin) Palanquin, and many others are similar to this. ༈ Sarva itself, although it is masculine as mentioned above. Ap is given to make it feminine. Sarva is feminine. The masculine gender applies to things like all men or beings, and the feminine gender applies to things, and also to many feminine things that are mentally constructed, such as the earth. The way to apply distinctions to Sarva is generally similar to the case of Ganga. There is a difference for the Nits. Ya Tonytsa. Atra of Yamtra is also. At of Yamtra is also. Since Yamtra Agama is given, the end mark A becomes short. And because of Yang, Sut Agama is given before Yamtra. Therefore. Give Si etc. to Sarva. Sarva. Swarbe. Sarvah. ༈ He Sarve. He Sarve. He Sa Sarvamh. ༈ Sarvam. Sarbe. Sarvah. ༈ Ta Os to E and. E Aya. Therefore. Sarva Ya. Sarva bhyam. Sarva bhih. ༈ Sarva Nge. Yamtra of the Nitras. Therefore. Yamtra. At of Yamtra is also. Therefore. The end mark A is short and. Sutra is given before Yamtra. The two Tras and U of Su follow. Sarva Sa Ya E. E Ai. Yai Drangs. Syai. Sarva Syai. Sarva bhyam. Sarva bhyah. ༈ Sarva Ngasi. Nga I is removed. Yamtra. Sutra. The end mark is short. E Ai. Sarva Syah. Sarva bhyam.
Chinese
萨尔瓦·毗耶赫。（梵文天城体：सर्वाभ्यः，梵文罗马拟音：sarvābhyaḥ，汉语字面意思：一切的，对于）。萨尔瓦·昂斯。（梵文天城体：सर्वाङ्गस्，梵文罗马拟音：sarvāṅgas，汉语字面意思：一切的，从）。德之后与其他的昂斯相同。萨尔瓦·斯亚赫。（梵文天城体：सर्वस्याः，梵文罗马拟音：sarvasyāḥ，汉语字面意思：一切的，的）。萨尔瓦·奥斯。（梵文天城体：सर्वाओस्，梵文罗马拟音：sarvāos，汉语字面意思：一切的，在）。对于塔·奥斯等变为埃，埃·阿亚伊。萨尔瓦·约赫。（梵文天城体：सर्वयोः，梵文罗马拟音：sarvayoḥ，汉语字面意思：一切的，在）。萨尔瓦·阿姆。（梵文天城体：सर्वाम्，梵文罗马拟音：sarvām，汉语字面意思：一切的，）。努特的替代。苏特给予。萨尔瓦·桑。（梵文天城体：सर्वासाम्，梵文罗马拟音：sarvāsām，汉语字面意思：一切的，的）。萨尔瓦·昂伊。（梵文天城体：सर्वाङि，梵文罗马拟音：sarvāṅi，汉语字面意思：一切的，）。昂伊变为阿姆。亚特拉。苏特给予。词尾是短阿。萨尔瓦斯·亚·阿姆。（梵文天城体：सर्वस्यम्，梵文罗马拟音：sarvasyam，汉语字面意思：一切的，）。萨尔瓦·斯扬。（梵文天城体：सर्वस्याम्，梵文罗马拟音：sarvasyām，汉语字面意思：一切的，）。萨尔瓦·约赫。（梵文天城体：सर्वयोः，梵文罗马拟音：sarvayoḥ，汉语字面意思：一切的，在）。与第六种相同。萨尔瓦·苏。（梵文天城体：सर्वासु，梵文罗马拟音：sarvāsu，汉语字面意思：一切的，在）。 扎拉，意为年老，对于这个词，如同恒河的行为一样进行词的变化，并且无论给予哪个以元音开头的变格，扎拉本身都会变为扎拉斯，这是一个选择。扎拉·斯。（梵文天城体：जरसि，梵文罗马拟音：jarāsi，汉语字面意思：年老的，）。斯变为伊。扎拉。（梵文天城体：जरा，梵文罗马拟音：jarā，汉语字面意思：年老的，）。扎热。（梵文天城体：जरे，梵文罗马拟音：jare，汉语字面意思：年老的，）。扎拉赫。（梵文天城体：जराः，梵文罗马拟音：jarāḥ，汉语字面意思：年老的，）。嘿，扎热。（梵文天城体：हे जरे，梵文罗马拟音：he jare，汉语字面意思：嘿，年老的，）。嘿，扎拉赫。（梵文天城体：हे जराः，梵文罗马拟音：he jarāḥ，汉语字面意思：嘿，年老的，）。扎拉姆。（梵文天城体：जराम्，梵文罗马拟音：jarām，汉语字面意思：年老的，）。扎热。（梵文天城体：जरे，梵文罗马拟音：jare，汉语字面意思：年老的，）。扎拉赫。（梵文天城体：जराः，梵文罗马拟音：jarāḥ，汉语字面意思：年老的，）。扎拉亚。（梵文天城体：जरया，梵文罗马拟音：jarayā，汉语字面意思：年老的，）。扎拉·比亚姆。（梵文天城体：जराभ्याम्，梵文罗马拟音：jarābhyām，汉语字面意思：年老的，通过）。扎拉·比赫。（梵文天城体：जराभिः，梵文罗马拟音：jarābhiḥ，汉语字面意思：年老的，通过）。扎拉耶。（梵文天城体：जरायै，梵文罗马拟音：jarāyai，汉语字面意思：年老的，对于）。扎拉·比亚姆。（梵文天城体：जराभ्याम्，梵文罗马拟音：jarābhyām，汉语字面意思：年老的，通过）。扎拉·比亚赫。（梵文天城体：जराभ्यः，梵文罗马拟音：jarābhyaḥ，汉语字面意思：年老的，对于）。扎拉亚赫。（梵文天城体：जरायाः，梵文罗马拟音：jarāyāḥ，汉语字面意思：年老的，从）。扎拉·比亚姆。（梵文天城体：जराभ्याम्，梵文罗马拟音：jarābhyām，汉语字面意思：年老的，通过）。扎拉·比亚赫。（梵文天城体：जराभ्यः，梵文罗马拟音：jarābhyaḥ，汉语字面意思：年老的，对于）。扎拉亚赫。（梵文天城体：जरायाः，梵文罗马拟音：jarāyāḥ，汉语字面意思：年老的，从）。扎拉·约赫。（梵文天城体：जरयोः，梵文罗马拟音：jarayoḥ，汉语字面意思：年老的，在）。扎拉·纳姆。（梵文天城体：जराणाम्，梵文罗马拟音：jarāṇām，汉语字面意思：年老的，的）。扎拉扬。（梵文天城体：जरायाम्，梵文罗马拟音：jarāyām，汉语字面意思：年老的，在）。扎拉·约。（梵文天城体：जरयो，梵文罗马拟音：jarayo，汉语字面意思：年老的，在）。扎拉·苏。（梵文天城体：जरासु，梵文罗马拟音：jarāsu，汉语字面意思：年老的，在）。这些是通常的长阿结尾的阴性词的规则。 还有，变为扎拉斯的情况是，放弃斯和具有巴的那些，以及苏普等。扎拉·奥。（梵文天城体：जराऔ，梵文罗马拟音：jarāau，汉语字面意思：年老的，）。扎拉·索。（梵文天城体：जरसौ，梵文罗马拟音：jarasau，汉语字面意思：年老的，）。扎拉·扎斯。（梵文天城体：जराजस्，梵文罗马拟音：jarājas，汉语字面意思：年老的，）。扎拉斯。（梵文天城体：जरस्，梵文罗马拟音：jaras，汉语字面意思：年老的，）。阿斯。（梵文天城体：अस्，梵文罗马拟音：as，汉语字面意思：）。扎拉赫。（梵文天城体：जरसः，梵文罗马拟音：jarasaḥ，汉语字面意思：年老的，）。扎拉·阿姆。（梵文天城体：जराअम्，梵文罗马拟音：jarāam，汉语字面意思：年老的，）。扎拉斯。（梵文天城体：जरस्，梵文罗马拟音：jaras，汉语字面意思：年老的，）。阿姆。（梵文天城体：अम्，梵文罗马拟音：am，汉语字面意思：）。扎拉桑。（梵文天城体：जरसम्，梵文罗马拟音：jarasam，汉语字面意思：年老的，）。扎拉·奥。（梵文天城体：जराऔ，梵文罗马拟音：jarāau，汉语字面意思：年老的，）。扎拉·索。（梵文天城体：जरसौ，梵文罗马拟音：jarasau，汉语字面意思：年老的，）。扎拉·夏斯。（梵文天城体：जराशस्，梵文罗马拟音：jarāśas，汉语字面意思：年老的，）。扎拉赫。（梵文天城体：जरसः，梵文罗马拟音：jarasaḥ，汉语字面意思：年老的，）。扎拉·塔。（梵文天城体：जराट，梵文罗马拟音：jarāṭā，汉语字面意思：年老的，）。扎拉萨。（梵文天城体：जरसा，梵文罗马拟音：jarasā，汉语字面意思：年老的，）。扎拉·昂埃。（梵文天城体：जराङे，梵文罗马拟音：jarāṅe，汉语字面意思：年老的，）。扎拉·昂阿斯。（梵文天城体：जराङसि，梵文罗马拟音：jarāṅasi，汉语字面意思：年老的，）。扎拉赫。（梵文天城体：जरसः，梵文罗马拟音：jarasaḥ，汉语字面意思：年老的，）。扎拉·昂斯。（梵文天城体：जराङस्，梵文罗马拟音：jarāṅas，汉语字面意思：年老的，）。扎拉赫。（梵文天城体：जरसः，梵文罗马拟音：jarasaḥ，汉语字面意思：年老的，）。扎拉·奥斯。（梵文天城体：जराओस्，梵文罗马拟音：jarāos，汉语字面意思：年老的，）。扎拉·索赫。（梵文天城体：जरसोः，梵文罗马拟音：jarasoḥ，汉语字面意思：年老的，）。扎拉·阿姆。（梵文天城体：जराआम्，梵文罗马拟音：jarāām，汉语字面意思：年老的，）。扎拉桑。（梵文天城体：जरासाम्，梵文罗马拟音：jarāsām，汉语字面意思：年老的，）。扎拉·昂伊。（梵文天城体：जराङि，梵文罗马拟音：jarāṅi，汉语字面意思：年老的，）。扎拉·斯。（梵文天城体：जरसि，梵文罗马拟音：jarāsi，汉语字面意思：年老的，）。扎拉·奥斯。（梵文天城体：जराओस्，梵文罗马拟音：jarāos，汉语字面意思：年老的，）。扎拉·索赫。（梵文天城体：जरसोः，梵文罗马拟音：jarasoḥ，汉语字面意思：年老的，）。这些就是。长阿结尾的阴性词的规则已经展示完毕。 现在，从短伊结尾的阴性词开始，以菩提（Buddha）这个词为例。前三个变格和第二个变格的三个，与短伊结尾的阳性词通常情况相同。菩提·斯。（梵文天城体：बुद्धि सि，梵文罗马拟音：buddhi si，汉语字面意思：智慧的，）。区分。菩提赫。（梵文天城体：बुद्धिः，梵文罗马拟音：buddhiḥ，汉语字面意思：智慧的，）。菩提·奥。（梵文天城体：बुद्धि औ，梵文罗马拟音：buddhi au，汉语字面意思：智慧的，）。奥是伊和乌等。因此，奥变为伊。菩提。（梵文天城体：बुद्धी，梵文罗马拟音：buddhī，汉语字面意思：智慧的，）。菩提·扎斯。（梵文天城体：बुद्धी जस्，梵文罗马拟音：buddhī jas，汉语字面意思：智慧的，）。埃和奥对于扎斯。因此，变为菩提。埃·阿亚伊。菩提·亚赫。（梵文天城体：बुद्धयः，梵文罗马拟音：buddhayaḥ，汉语字面意思：智慧的，）。对于藏语的意义。菩提·斯。（梵文天城体：बुद्धि सि，梵文罗马拟音：buddhi si，汉语字面意思：智慧的，）。对于非原型的相似性。迪变为伊。因此，之后，迪拉奥，词尾变为埃。嘿，菩提。（梵文天城体：हे बुद्धे，梵文罗马拟音：he buddhe，汉语字面意思：嘿，智慧的，）。对于奥和扎斯，除了放置嘿之外，没有其他区别。 菩提·阿姆。（梵文天城体：बुद्धि अम्，梵文罗马拟音：buddhi am，汉语字面意思：智慧的，）。阿姆和夏斯等的阿奥。阿变为伊。菩提姆。（梵文天城体：बुद्धिम्，梵文罗马拟音：buddhim，汉语字面意思：智慧的，）。菩提·奥。（梵文天城体：बुद्धि औ，梵文罗马拟音：buddhi au，汉语字面意思：智慧的，）。如同之前。菩提。（梵文天城体：बुद्धी，梵文罗马拟音：buddhī，汉语字面意思：智慧的，）。菩提·夏斯。（梵文天城体：बुद्धि शस्，梵文罗马拟音：buddhi śas，汉语字面意思：智慧的，）。这与哈日（Hari）有些不同，因为斯不会变为纳。夏斯拉奥，词尾变长。菩提。（梵文天城体：बुद्धी，梵文罗马拟音：buddhī，汉语字面意思：智慧的，）。阿之后。菩提赫。（梵文天城体：बुद्धीः，梵文罗马拟音：buddhīḥ，汉语字面意思：智慧的，）。
English
Sarvābhyah. Sarvāṅgas. After De, it is the same as other aṅgas. Sarvasyāḥ. Sarvāos. For ṭā, os, etc., it becomes e, e ayai. Sarvayoḥ. Sarvām. Substitute for nuṭ. Sutra gives. Sarvāsām. Sarvāṅi. ṅi is transformed into ām. Yatra. Sutra gives. The ending mark is a short a. Sarvas yas yām. Sarvasyām. Sarvayoḥ. Similar to the sixth. Sarvāsu. Jarā, meaning old age, for this word, the action of Ganga is done in the same way as the sound, and whatever case with an initial vowel is given, Jarā itself is transformed into jaras, which is a choice. Jarāsi. Si becomes i. Jarā. Jare. Jarāḥ. He jare. He jarāḥ. Jarām. Jare. Jarāḥ. Jarayā. Jarābhyām. Jarābhiḥ. Jarāyai. Jarābhyām. Jarābhyaḥ. Jarāyāḥ. Jarābhyām. Jarābhyaḥ. Jarāyāḥ. Jarayoḥ. Jarāṇām. Jarāyām. Jarāyo. Jarasu. These are the general rules for feminine nouns ending in a long ā. Also, the transformation into jaras is when si and those with bha are abandoned, as well as sup, etc. Jarā au. Jarā sau. Jarā jas. Jarās. As. Jarasaḥ. Jarā am. Jarās. Am. Jarasam. Jarā au. Jarā sau. Jarā śas. Jarasaḥ. Jarā ṭā. Jarasā. Jarā ṅe. Jarā ṅasi. Jarasaḥ. Jarā ṅas. Jarasaḥ. Jarā os. Jarasoḥ. Jarā ām. Jarāsām. Jarā ṅi. Jarāsi. Jarā os. Jarasoḥ. These are the ones. The method for feminine nouns ending in a long ā has been shown. Now, starting with feminine nouns ending in a short i, taking the word Buddha as an example. The first three cases and three of the second case are the same as the general case for masculine nouns ending in a short i. Buddhi si. Distinction. Buddhiḥ. Buddhi au. Au is ī and ū, etc. Therefore, au becomes ī. Buddhī. Buddhī jas. E and o for jas. Therefore, it becomes Buddhe. E ayai. Buddhayaḥ. For the meaning of Tibetan. Buddhi si. For similarity to the non-original. Dhi becomes i. Therefore, after, dhilao, the ending mark is transformed into e. He buddhe. For au and jas, there is no other difference except for placing he. Buddhi am. Am and śas, etc., are ao. A becomes i. Buddhim. Buddhi au. As before. Buddhī. Buddhi śas. This is slightly different from Hari, because s does not become n. Śaslao, the ending mark becomes long. Buddhī. After a. Buddhīḥ.
English
Buddhi 菩提【梵文天城体，梵文罗马拟音，汉语字面意思】。 Buddhi 菩提【梵文天城体，梵文罗马拟音，汉语字面意思】. Similar to the two, the many. Idu two. After it, ut, etc. If ṅit occurs after the feminine ending it and ut, then add aṭ āgama to ṅit. Buddhi nge. d dbyi. Give aṭra. Buddhi a e remain, the letter a seeing e becomes ai. Buddhi's iya drawn Buddhyai. This is also said to be optional in the commentary. If aṭra is not given, Buddhi e. Ending e. E ay. Buddha ye. Similar to the two, the many. ༈ Buddhi ṅa si. Buddhi as. After it, ut, etc. As it is said. Give aṭra. Buddhi a as. Similar letter iya. Drawn. Separated. Buddhyaḥ. Or, abandoning aṭra. Buddhi as. Ending e. Buddhe as. The a of ṅsi ṅas is removed. Separated. Buddheḥ. Similar to the two, the many. ༈ Buddhu ṅas remains, treated similarly to ṅsi, Buddhyaḥ. Or Buddheḥ. Buddhi os. Iya. Separated. Buddhyaḥ. Buddhi ām. Nuṭ. Buddhīnām. ༈ Feminine yoḥ. From i, u to feminine. After a feminine word ending in long or short i, long or short u, ṅi becomes ām. Buddhi ṅi. ṅ is removed. I becomes au. Because that is ḍitra, so ṭ is removed. Buddhau. Buddhi i. After it, ut, etc. As it is said, give at. Buddhi aṭra i. I ām. Iya. Drawn. Buddhyām. Buddhi os. Buddhyoḥ. Buddhi sup. From ku i to las sa ṣa, therefore sa becomes ṣa. Buddhi ṣu. Like Buddhi. Mati, intelligence; Bhuti, wealth; Dhriti, holding; Ruci, beauty, etc., their declension is also similar. ༈. Deva destroyer, wish-fulfilling cow. For the sound of the wish-fulfilling cow. Dhenu si. Separated. Dhenuḥ. Dhenu au. Au is similar to the previous one, becoming āu. Similar. Dhenū. Dhejas. U o. O ab. Separated. Dhenābaḥ. ༈ For the meaning of calling. For non-Dhenu stem, remove dhi. Ending o. He Dheno. He Dheni. He Dhenābaḥ. ༈ Dhenu am. A is removed. Dhenuṃ. Dhenu au. Dhainū. Dhenu śas. Ending long. The a of the suffix is removed. Dhenūḥ. ༈ Dhenu ṭā ub. Dhenvā. Similar to the two, the many. ༈ Dhenu nge. Give aṭra. Dhenu a e remain, a becomes ai. Dhenu's ub. Dhenvai. Dhenu nge o ava. Dhenābe. Dhenu two. Dhenu many. ༈ Dhenu ṅasi. Aṭra. Similar. U