English
Wa. Dhe Nwaah. Dhenu Ngasi Aphyis. Tag Tha Ao. Dhenoh. Bhyam. Bhyah Dra. ༈Dhenu Ngas, Ngasi Dang Dra. Dhe Nwaoh. Dhenoh. Dhenu Os. Dhe Nwaoh. Dhenu Aam. Nutra. Tag Tha Ring. Dheni Naam. ༈Dhenu Ngi. Ngi Ao. Tag Thai Uphyis. Drangs. Dhenau. Yang Dhenu Ngi. Atra. I Aam. Dra Wa Ring Ub. Dhenwam. Dhenu Os. Dhe Nwaoh. Dhenu Sup. Dhenu Shu. Dezhin Du. Rajju Thagpa Lasogpa'ang Dra'o. ༈Nadhi'i Gyunchen Te Chuwo'o Sgra. Hasepah Serlop. Hasa Ipa La Si Dbyi'o. Nedish. Si Dbyi. It Kyi Tha Kun La Namzhye Dangpo'i Si Dbyiwa Khona Yin. Nadhi. Nadhi Ao. Iyar Ru Bsgyur. Nadhyo. Nadhi Jas. Nadyah. ༈Dho Hraswa. Dhi La Thung Du'o. Mo Tag I Tha Dang U Tha La. Bod Si Byin Na. Tag Tha Thungngur 'Gyur. Bod Si 'Jig Go. He Nadhi. He Nadhyo. He Nadhyah. ༈Nadhi Am. Aphyis. Nadhim. Nadhi Ao. Nadhyo. Nadhi Shas. Aphyis. Namchad. Nadhih. ༈Nadhi Ta I. Iyar. Nadya. Nadhi Bhyam. Nadhi Bhih. Nadhi Nge. Ngi Ta Matra. Ngit La Atra'o. Mo Tag I Dang U'i Tha Las. Ngit Yodpa Rnam La Atra Aga Ma Ster Te. Nadhi Nge. Atra. Nadhi A Ae. A Airu Bsgyur. Iyar. Drangs. Nadyai. Bhyam Bhyah Dra. ༈Nadhi Ngasi. Atra. Nadhi A As. Mtshungs Pa. Nadhi As. Iyar. Drangs. Nadyah. Bhyam Bhyah Dra. ༈Nadhi Ngas. Nga Si Dang Dra. Nadyah. Nadhi Os. Iyar. Namchad. Nadyoh. Nadhi Aam. Nutra. Nadhi Naam. ༈Nadhi Ngi. Atra. Ngi Aam. Iyar. Drangs. Nadhyam. Nadhi Os. Nadyoh. Nadhi Sup. Nadhi Shu. Nadhi Dang Drabar. Gaur. Uma'am Lo Gyed Ma Swara Swati Dbyangs Can Ma Brahmani. Bramze Mo Kumari. Zhonnuma Kishori. Lo Gyed Ma Kala Bha. Mdzema Bumo Chung Du Rang La'ang Zer Lasogpa Mangngo. Dedag Ni Ipa Tha Yinte. Dper Na. Nada La Budmed Kyi Rkyen Ipa Byin. Pa Rjes 'Brel. De'i Srog Aphyis. Drangpas. Nadhi Zhes Pa Lta Bu Yinno. ༈Lakshmi Ni Ipa Tha Ni Min. Mo Tag I Ring Thacan Yinpas Phalcher Dang Drawa Dang. Yang Na Pa Yodpa La. Dangpo'i Si Mi Dbyi Ste Namchad Du Byedpa'ang Yin. Bod Si La
Chinese
标记使其自身短小。其余的都像娜迪一样。༈ 对于“स्त्री”这个词，只有嘶嘶声是不同的。“स्त्री भ्रू भोः”，“स्त्री भ्रू”也是如此。对于“स्त्री”和“भ्रू”这两个词，当后面的词格以元音开头时，标记结尾会转换为“इय्”和“उब्”。也就是说，“स्त्री”的长音“ई”变为短音“इ”加上无声的“य्”，而“भ्रू”的长音“ऊ”变为短音“उ”加上无声的“व्”。因此，“स्त्री”变为“स्त्रिय्”，对于“भ्रू”，则变为“भ्रुब्”。此外，“स्त्री सि”变为“सि द्वि”，“स्त्री”，“स्त्री औ”。标记结尾的“ई”转换为“इय्”，变为“स्त्रियो”。“स्त्री जस्”，变为“इय्”，“स्त्रियः”。༈ 在藏语的嘶嘶声中，标记结尾的短嘶嘶声被移除。“हे स्त्रि”，“हे स्त्रियो”，“हे स्त्रियः”。༈ “वाम्श सि”，也可能是“अम् शस्”。“स्त्री अम्”，“ई”转换为“इय्”，变为“स्त्रियं”。或者，移除“अम्”的“अ”，变为“स्त्रीं”。“स्त्री औ”，变为“इय्”，“स्त्रियो”。“स्त्री शस्”，变为“इय्”，“स्त्रियः”。除非是复合词，否则对于阴性词，शस्的स्不会转换为न。或者，“स्त्री शस्”，移除शस्的अ，स्被切断，变为“स्त्रीः”。༈“स्त्री टा”，变为“इय्”，“स्त्रिया”，“भ्यां भिः”。༈“स्त्री ङे”，变为“अट्”，“इय्”，अ变为ऐ，直接变为“स्त्रियै”，“भ्यां भ्यः”。༈“स्त्री ङसि”，变为“अट्”，“स्त्रि इय्”，अ和अस्保留，相似地直接切断，变为“स्त्रिया”，“भ्यां भ्यः”。༈“स्त्री ङस्”，与ङसि相同，变为“स्त्रियाः”。“स्त्री ओस्”，变为“इय्”，“स्त्रियोः”。“स्त्री आम्”，变为“नुट्”，ष र र等，长标记结尾已经完成，变为“स्त्रीनां”。༈“स्त्री ङि”，“स्त्री इ”，इ变为आम्，变为“इय्”，“स्त्रियां”。“स्त्र्यू ओस्”，“स्त्रियोः”。“स्त्री सुप्”，“स्त्रीषु”。༈对于“श्री”这个词，स्被切断，变为“श्रीः”。其他情况：“श्रियौ”，“श्रियः”。༈“श्रियं”，“श्रियौ”，“श्रियाः”。༈“श्रिया”，“श्री भ्यां”，“श्री भिः”，这些都与娜迪相同。༈“बे यु वोः”，或者变为“इय् उब्”。对于阴性词干结尾为इत्和उत्，变为इय्和उब्的情况，当后面的ङित四种情况出现时，अट् आगम可以给予，也可以不给予，或者两者之间。श्री ङे，ङ被移除，标记结尾变为इय्，给予अट्，ट्消失，अ因为看到ए而变为ऐ，直接变为“श्रियै”。或者“श्री ए इय्”，“श्रियै”，“भ्यां भ्यः”。༈“श्री ङसि”，变为“अट्”，相似地变为“इय्”，“श्रियाः”。或者不给予अट्，变为“श्रियः”，“भ्यां”。
English
The mark makes itself short. The rest are like Nadi. ༈ For the word "स्त्री", only the hiss is different. "स्त्री भ्रू भोः", "स्त्री भ्रू" is also the same. For the words "स्त्री" and "भ्रू", when the following case endings begin with a vowel, the mark endings are converted to "इय्" and "उब्". That is, the long "ई" of "स्त्री" becomes the short "इ" plus the silent "य्", and the long "ऊ" of "भ्रू" becomes the short "उ" plus the silent "व्". Therefore, "स्त्री" becomes "स्त्रिय्", and for "भ्रू", it becomes "भ्रुब्". Also, "स्त्री सि" becomes "सि द्वि", "स्त्री", "स्त्री औ". The "ई" at the end of the mark is converted to "इय्", becoming "स्त्रियो". "स्त्री जस्", becomes "इय्", "स्त्रियः". ༈ In the Tibetan hiss, the short hiss at the end of the mark is removed. "हे स्त्रि", "हे स्त्रियो", "हे स्त्रियः". ༈ "वाम्श सि", it may also be "अम् शस्". "स्त्री अम्", "ई" is converted to "इय्", becoming "स्त्रियं". Or, remove the "अ" of "अम्", becoming "स्त्रीं". "स्त्री औ", becomes "इय्", "स्त्रियो". "स्त्री शस्", becomes "इय्", "स्त्रियः". Unless it is a compound word, for feminine words, the स् of शस् will not be converted to न. Or, "स्त्री शस्", remove the अ of शस्, the स् is cut off, becoming "स्त्रीः". ༈ "स्त्री टा", becomes "इय्", "स्त्रिया", "भ्यां भिः". ༈ "स्त्री ङे", becomes "अट्", "इय्", अ becomes ऐ, directly becoming "स्त्रियै", "भ्यां भ्यः". ༈ "स्त्री ङसि", becomes "अट्", "स्त्रि इय्", अ and अस् are retained, similarly directly cut off, becoming "स्त्रिया", "भ्यां भ्यः". ༈ "स्त्री ङस्", the same as ङसि, becomes "स्त्रियाः". "स्त्री ओस्", becomes "इय्", "स्त्रियोः". "स्त्री आम्", becomes "नुट्", ष र र etc., the long mark ending has been completed, becoming "स्त्रीनां". ༈ "स्त्री ङि", "स्त्री इ", इ becomes आम्, becomes "इय्", "स्त्रियां". "स्त्र्यू ओस्", "स्त्रियोः". "स्त्री सुप्", "स्त्रीषु". ༈ For the word "श्री", स् is cut off, becoming "श्रीः". Other situations: "श्रियौ", "श्रियः". ༈ "श्रियं", "श्रियौ", "श्रियाः". ༈ "श्रिया", "श्री भ्यां", "श्री भिः", these are all the same as Nadi. ༈ "बे यु वोः", or it becomes "इय् उब्". For feminine stems ending in इत् and उत्, becoming इय् and उब्, when the following ङित four situations occur, अट् आगम can be given, or not given, or in between. श्री ङे, ङ is removed, the mark ending becomes इय्, अट् is given, ट् disappears, अ becomes ऐ because it sees ए, directly becoming "श्रियै". Or "श्री ए इय्", "श्रियै", "भ्यां भ्यः". ༈ "श्री ङसि", becomes "अट्", similarly becomes "इय्", "श्रियाः". Or not giving अट्, becoming "श्रियः", "भ्यां".
English
bhyah. ༈ shrI ngas. ngsi dang 'dra. shri yAh. shri yah. shrI aos. shri yoh. mdo gzhan las. shrI la sogs pa rnams kyi Am la nu yang na'o. zhes bshad pas. shrI Am. nuTra. shrI NA. yang na iya shri yAm. ༈ shrI ngi. aTra byin. ngi Am. iya. shri yAm. 'di aTra mi ster na Am du yang mi bsgyur te. iya. drangs pas. shri yi. shrI aos. shri yoh. shrI sup. shrI Shu. ༈de bzhin du. dhI blo. hrI. ngo tsha bhU. bhU la sogs pa la yang bsgyub tshul shrI kho na dang 'dra'o. ༈ ba dhu bu mo dang. dzambu la shing gi rigs sogs pa ni. na dI sgra dang 'dra ste. badhUsi. badhUh. badhU aU. ub. ba dhwo. de bzhin du. badhwah. ༈he ba dhu. he badhwo. he badhwah. ༈badhwAm. ba dhwo. shas kyi skabs 'dir s'i nan mi byed. a dbyi. rtags mtha' ring po'i. pa dhUh. ༈badhwA. ba dhU bhyAm. ba dhu bhih. ༈badhwai. badhU bhyAm. badhU bhyah. ༈badhwAh. ba dhU bhyAm. ba dhu bhyah. ༈ba dhwAh. badhwoh. badhu NAm. ༈badhwAm. badhwoh. badhu Shu. ༈ . Ri yig mtha' can mo rtags la. mAtRi la sogs pa ste. de yang gong du pho rtags su gtogs pa'i piTri'i skabs dang 'dra'o. mAtA. mA ta raU. mA ta rah. ༈he mAtah. he mA ta raU. he mA ta rah. ༈mA ta ram. mA ta raU. mAtRIh shas kyi nan mi byed a phyis rtags mtha' ring po'o. ༈ mAtRiTA. Ri ni rar ru song. mAtrA. bhyAm bhyih. ༈mAtre. bhyAm bhyah. ༈mAtRi ngasi. nga yi u'o. nga u rar bsgyur. Ti phyis. mAtuh. bhyAm bhyah. ༈mAtuh. mAtroh. mAtrI NAm. ༈mAtari. mAtroh. mAtRi Shu. zhes pa'o. ༈ swa sRi'i sgra ni. kartRi gyi skabs dang 'dra ste. swa sA. swa sA raU. sA rA rah. ༈he swa sAh. he swa sA raU. he swa sA rah. ༈ swa sA ram. swa sA raU. swa srRIh ༈ swa srA. bhyAm bhih. ༈swa sre. bhyAm bhyah. ༈ng u. Ti phyis. swa suh. bhyAm bhyah. ༈swa suh. swa sroh. swa srI NAm. ༈ swas ri. swa sroh. swa sRi Shu. zhes so. ༈ e yig mtha' can mo rtags las rai zhes pa'i sgra ni. su rai. zhes pa'i skabs dang khyad med de. rAh. rA yo. rA yah. ༈he rAh. he rA yo. he rAh. ༈rA yam. rA yo. rA yah. ༈rA yA. rA bhyAm. rA bhih. ༈rA ye. rA bhyAm. rA bhyah. ༈rA yah. rA bhyAm. rA bhyah. ༈rA yah.
English
Rāyoḥ. Rāyāṃ. Rāyi. Rāyoḥ. Rāsu. ༈ As for the term "go," it possesses both masculine and feminine genders. However, regarding the feminine form of "go," the manner of applying case endings is no different from the masculine form. Goḥ. Gāvo. Gāvaḥ. ༈ He goḥ. He gāvo. He gāvaḥ. ༈ Gāṃ. Gāvo. Gāḥ. Gavā. Gobhyām. Gobhiḥ. ༈ Gave. Gobhyām. Gobhyaḥ. ༈ Goḥ. Gobhyām. Gobhyaḥ. ༈ Goḥ. Gavoḥ. Gava. Alternatively, gonām. ༈ Gavi. Gavoḥ. Goṣu. ༈ Among feminine gender endings with the letter "au," the sound of "nau" is no different from the masculine sound of "glau." Nauḥ. Nāvo. Nāvaḥ. ༈ He nau. He nāvo. He nāvaḥ. ༈ Nāvaṃ. Nāvo. Nāva. Nāvā. Nau-bhyām. Nau-bhiḥ. ༈ Nāve. Nau-bhyām. Nau-bhyaḥ. ༈ Nāvaḥ. Nau-bhyām. Nau-bhyaḥ. ༈ Nāvaḥ. Navoḥ. Navām. ༈ Nāvi. Navoḥ. Nau-ṣu. These are the examples. Thus, the feminine gender endings from vowel endings are complete. ༈ Now, from the vowel endings, the neuter gender endings will be explained. Ato 'm. At- las am o. For neuter gender, after a short "a" at the end, the first case ending "si," which is not "dhi," and the second case ending "am," certainly become "am" only. Here, one might wonder, even if it is true that "si" changes to "am," there is no need to change "am" itself again to "am" later. This is a doubt. It is not so, there is another need. "Luk," which means destruction by elision, indicates a meaning other than that. Below, it will be stated that for neuter gender, "si am" is destroyed, and so forth. Here, taking the example of the word "kula," kula si, "i" is removed, "s" is changed to "am," the "a" at the end of the stem is removed, and it is made direct: kulam. ༈ Tibetan "si" is elided, there is no other action. He kula. ༈ Ī-mau. Au ī o. Kula au, "au" becomes "ī," "a" and "i" become "e": kule. ༈ Kula-jas. This is kept. Jaś śa is kept. Jaś śa so śiḥ. Śi of jas śas. The letter "śa" means all, indicating that all three, "j as," are transformed, and it is not just one like "a" that is transformed. Also, from others, "śit" of heavy ones is for all. It is said that "jas śas" like heavy ones means a collection of many letters. Numa ya-maḥ. Num which is not ya-ma. If the nine letters that collect separately as ya-ma are not at the end of the stem, then in this neuter gender case, num āgama is given to jas śas, and it is explained that it is given to the following śa letters. The letter śa is
English
It is said that "shi" is the name for transforming jas and shas into shi. Kula jas, jas is transformed into shi, and num agama is given. Furthermore, it is said that "m it is at the end, beyond the vowels." Therefore, "i" means expression, and "m" means location. Thus, the "u" of num and the "m" are separate. In this context, the location is placed in the middle. Kula nushi, no padhāyāḥ, na's upadhā'o. Na upadhā ni, the one before the end is upadhā. It is said that here, the end is the newly arisen n, so the first mark before it, an upadhā. The power of n appearing at the end makes it long, but it is not just n; if there is a suffix sha letter beyond, then it is. Sha is removed, and n is drawn to i. Kulāni, accomplished. Furthermore, kula am, a is gone, kulam. Kula shas, similar to jas, kulāni. Furthermore, the remaining tā, etc., are similar to the sound and method of accomplishment of the masculine deva. Kulena, kulābhyām, kulaiḥ. Furthermore, kulāya, kulābhyām, kulebhyaḥ. Furthermore, kulāt, kulābhyām, kulebhyaḥ. Furthermore, kulasya, kulayoḥ, kulānām. Furthermore, kule, kulayoḥ, kuleṣu. Furthermore, he kula, he kulau, he kulāḥ, these are the ones. Furthermore, similarly, mūla (root), phala (fruit), patra (leaf), puṣpa (flower), kuṇḍa (vessel or pit), kuṭumba (relatives), and countless others are also similar to these. Furthermore, śatvanyādeḥ, śṭu for anya, etc. For anya, etc., which will be explained immediately, si and am should be transformed into śṭu. Anya si, i is removed, s is transformed into śṭu, u means expression, ś has the meaning of all as before, anyat. Furthermore, anya am, similar to si, anyat. Other similar to kula, anyat, anye, anyāni. Furthermore, anyat, anye, anyāni, anyena, and so on. Furthermore, similarly, for the sound of itara, itarat, itare, itarāṇi, and so on. Furthermore, for the sound of katara, katarat, katare, katarāṇi, and so on. Furthermore, for the sound of katama, katamat, katame, ketamāni, and so on. Furthermore, for the sound of anyatara, anyatare, anyatarāṇi, and so on, which are suffixes ḍatara, ḍatama, and so on. Furthermore, now for those ending in the letter i, for the sound of asthi, napuṃsakātasyam or luk (梵文天城体：नपुंसकातस्य मोर्लुक्，梵文罗马拟音：napuṃsakātasyam or luk，汉语字面意思：中性词的si am消失). For neuter words ending in i, si and am are luk.